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  1. Ngaire Naffine (2009). Law's Meaning of Life: Philosophy, Religion, Darwin, and the Legal Person. Hart.
  2.  8
    Ngaire Naffine & Bernadette Richards (2012). Regulating Consent to Organ and Embryo Donation. Journal of Bioethical Inquiry 9 (1):49-55.
    As rational adults, we are free to elect what is (or is not) done to our bodies. However, this strong freedom does not extend to the borders of life. Control over the uses of our biological material is constrained and uncertain at law. Our article examines the legal condition of embryos and organs: how law conceptualises them and regulates their uses.
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    Ngaire Naffine (2009). The Subjective Brain, Identity, and Neuroethics: A Legal Perspective. American Journal of Bioethics 9 (9):30-32.
  4.  3
    Ngaire Naffine (2004). Shocking Thoughts: A Reply to Anne Bottomley. Feminist Legal Studies 12 (2):175-180.
  5. Ngaire Naffine (2010). The Common Discourse of Hart and Fuller. In Peter Cane (ed.), The Hart-Fuller Debate in the Twenty-First Century. Hart. pp. 217--225.
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    Margaret Davies, Ngaire Naffine, Anthony J. Connolly, Margaret Thornton, Rosalind F. Atherton & Peter Drahos (2003). Margaret Davies and Ngaire Naffine. Are Persons Property? Legal Debates About Property and Personality [Book Symposium.]. Australian Journal of Legal Philosophy 28 (2003):189.
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  7. Ngaire Naffine, Rosemary J. Owens & John Williams (2001). Intention in Law and Philosophy.
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