Results for 'Ni Liangkang'

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  1.  73
    Moral Instinct and Moral Judgment.Liangkang Ni - 2009 - Frontiers of Philosophy in China 4 (2):238-250.
    Human beings’ moral life can be divided into two forms, one based on moral instincts and the other on moral judgments. The former is carried on without deliberation, while the latter relies upon valuations and judgments. The two can ultimately be viewed as man’s innate moral nature and acquired moral conventions. Theoretically, preference for the former will lead to naturalism and for the latter to culturalism, but this is the reality of man’s moral life. Moreover, there may be a parallel (...)
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  2.  33
    Zero and Metaphysics: Thoughts About Being and Nothingness From Mathematics, Buddhism, Daoism to Phenomenology. [REVIEW]Liangkang Ni - 2007 - Frontiers of Philosophy in China 2 (4):547-556.
    With the help of the natural history of “zero,” and the use of “zero” as a starting point, one may consider two types of metaphysics. On the one hand, the epistemological metaphysics, based on the perceptual/rational dichotomy, is related to the zero as a vacancy between numbers. On the other hand, the genetic metaphysics, based on the dichotomy of source-evolution (or origin and derivate), has much to do with the zero as a number between negative and positive numbers. In this (...)
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  3. Primal Consciousness and Reflection in the Work of Husserl.Liangkang Ni - 1998 - Husserl Studies 15 (2):77-99.
  4.  38
    Husserl und der Buddhismus.Liangkang Ni - 2011 - Husserl Studies 27 (2):143-160.
    In Husserls Auseinandersetzung mit dem Buddhismus in der Rezension ,,Über die Reden Gotamo Buddhas (1925) sowie in dem Manuskript ,,Sokrates-Buddha (1926) lassen sich wesentliche Eigenarten feststellen, die ihn von anderen wichtigen abendländischen Denkern der Gegenwart unterscheiden. Zwar verfügte Husserl sicher über eine eingeschränkte Kenntnis des Buddhismus und steht in dieser Hinsicht wahrscheinlich hinter Schopenhauer, Nietzsche, Bergson, Russell, Jaspers, Heidegger und Scheler zurück, welche dem orientalischen Denken durchaus näher stehen. Dennoch zeugt Husserls Bemühen umso mehr von einer respektvollen Haltung gegenüber dem (...)
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  5.  34
    Urbewußtsein Und Unbewußtsein in Husserls Zeitverständnis.Liangkang Ni - 2005 - Husserl Studies 21 (1):17-33.
  6.  8
    Fünf Briefe von Husserl an Karl Groos Zwischen 1907–1912.Iso Kern & Liangkang Ni - 2015 - Husserl Studies 31 (3):237-243.
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  7. Three Questions from Chinese Philosophy Addressed to Husserl's Phenomenology.Iso Kern, Jun Li & Liangkang Ni - 2009 - Philosophy and Culture 36 (4):9-29.
    Chinese philosophers, especially Mencius, Wang Yangming and his followers, the pursuit of a "saint." This requires them to conduct a thorough awareness of people's own reflection and fundamental change. They discover and explore some special aspects of consciousness, Husserl's phenomenology of these areas have not been taken into account, and thus made ​​a thought-provoking to the latter question. This paper explores three related issues: one, a person or animal to its direct experience; Second, the moral sense and intention of their (...)
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  8. Xin de Zhi Xu: Yi Zhong Xian Xiang Xue Xin Xue Yan Jiu de Ke Neng Xing = Xin de Zhixu: Yizhong Xianxiangxue Yanjiu de Kenengxing.Liangkang Ni - 2010 - Jiangsu Ren Min Chu Ban She.
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  9. Xian Xiang Xue de Shi Ji: Dui Husai'er "Luo Ji Yan Jiu" de Li Jie Yu Si Kao.Liangkang Ni - 2004 - Guangdong Ren Min Chu Ban She.
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  10. Yi Shi de Xiang Du: Yi Husai'er Wei Zhou Xin de Xian Xiang Xue Wen Ti Yan Jiu.Liangkang Ni - 2007 - Beijing da Xue Chu Ban She.
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  11.  2
    Zur Sache des Bewusstseins: Phänomenologie, Buddhismus, Konfuzianismus.Liangkang Ni - 2010 - Königshausen & Neumann.
  12.  17
    Urbewußtsein Und Reflexion Bei Husserl.Ni Liangkang - 1998 - Husserl Studies 15 (2):77-99.
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  13.  7
    Moral Instinct and Moral Judgment.Ni Liangkang & Yu Xin - 2009 - Frontiers of Philosophy in China 4 (2):238 - 250.
    Human beings' moral life can be divided into two forms, one based on moral instincts and the other on moral judgments. The former is carried on without deliberation, while the latter relies upon valuations and judgments. The two can ultimately be viewed as man's innate moral nature and acquired moral conventions. Theoretically, preference for the former will lead to naturalism and for the latter to culturalism, but this is the reality of man's moral life. Moreover, there may be a parallel (...)
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  14.  2
    Is the Red Dragon Green? An Examination of the Antecedents and Consequences of Environmental Proactivity in China.Kent Walker, Na Ni & Weidong Huo - 2014 - Journal of Business Ethics 125 (1):1-17.
    China is the world’s second largest economy and the largest emitter of carbon dioxide, yet we know little about environmental proactivity in the most populated country in the world. We address this gap through a survey of 161 Chinese companies with two respondents per firm (N = 322), where we seek to identify the antecedents and consequences of environmental proactivity. We identify two categorizations of environmental proactivity: Environmental operational improvements and environmental reporting. We find that ecological motivations and regulatory stakeholder (...)
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  15.  6
    Patterns of Corporate Responsibility Practices for High Financial Performance: Evidence From Three Chinese Societies. [REVIEW]Na Ni, Carolyn Egri, Carlos Lo & Carol Yeh-Yun Lin - 2015 - Journal of Business Ethics 126 (2):1-15.
    The growing literature on corporate responsibility (CR) has drawn attention to how different CR practices complement each other and interact in the form of configurations. This study investigated CR patterns associated with high financial performance for 466 firms in Mainland China, Hong Kong, and Taiwan. We applied a set-theoretic approach using qualitative comparative analysis to identify similarities and differences across these three societies in configurations of CR practices relating to customer, employee, investor, community, and environmental stakeholder groups. The extent to (...)
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  16.  28
    Do Not Take Confucians as Kantians: Comments on Liu Qingping's Interpretation of Confucian Teachings.Peimin Ni - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):45-49.
    LIU Qingping’s criticism of Confucian teachings of filial piety, though valuable in stimulating critical attitude toward classic Confucianism, is largely based on misinterpreting Confucians as Kantians. The article tries to show that, unlike the Kantian rule-oriented ethic that provides universal ethical principles, Confucianism focuses on the process of person-making, and the teachings of classic Confucianism are more like gongfu instructions than moral principles. Looking from the gongfu perspective, Liu’s criticism becomes misdirected, if not irrelevant.
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  17.  9
    Using a Faculty Survey to Kick-Start an Ethics Curriculum Upgrade.Montgomery Van Wart, David Baker & Anna Ni - 2014 - Journal of Business Ethics 122 (4):571-585.
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  18.  85
    The Confucian Account of Freedom.Peimin Ni - 2002 - In Xinyan Jiang (ed.), The Examined Life: Chinese Perspectives: Essays on Chinese Ethical Traditions. Global Publications, Binghamton University. pp. 119-139.
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  19.  93
    How Far is Confucius an Aristotelian?: Comments on May Sim's Remastering Morals with Aristotle and Confucius.Peimin Ni - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):311-319.
    The paper tries to point out that while May Sim’s book is helpful for stimulating critical and systematic comparative study of Aristotle and Confucius, its overly Aristotelian approach results in the author’s misleading assessment of Confucius and Confucianism. Because Confucianism aims primarily at offering systematic instructions of how to live a good life, and not at establishing a theory or finding truth, the true value of Confucianism would be eclipsed if he is taken against an Aristotelian measure.
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  20.  23
    Teaching Chinese Philosophy On-Site.Peimin Ni - 1999 - Teaching Philosophy 22 (3):281-292.
    Despite consistent student interest in Chinese philosophy, the author reports that American students tend to demonstrate a sense of distance from Chinese authors and texts, often exoticizing or romanticizing them. This paper describes one pedagogical strategy that proved highly effective for overcoming this cultural distance which can hinder students’ ability to engage critically or deeply with the material. The author recounts her experience of teaching a six week Chinese philosophy course to illustrate how becoming acquainted with the place and culture (...)
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  21.  48
    Changing the Past.Peimin Ni - 1992 - Noûs 26 (3):349-359.
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  22.  33
    Reading Zhongyong as a Gongfu Instruction: Comments on Focusing the Familiar.Peimin Ni - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):189-203.
    Roger Ames and David Hall’s Focusing the Falimiar makes a significant contribution to revealing the holistic and dynamic worldview entailed in the Confucian classic--the Zhongyong. Yet their emphasis on metaphysics eclipses an important dimension of the book—the “gongfu” (kungfu) instruction dimension. In this paper, the author first explains this concern by discussing Ames’ and Hall’s translation of the key terms of the book, namely “zhong,” “yong,” and “cheng.” Then he shows that their work, though falls short of revealing the gongfu (...)
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  23.  28
    A Qigong Interpretation of Confucianism.Peimin Ni - 1996 - Journal of Chinese Philosophy 23 (1):79-97.
    Against the overly intellectualistic reading of Confucianism, this paper argues for understanding Confucianism from the perspective of qigong (or gongfu) cultivation that aims at increasing the abilities to lead a good life.
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  24.  5
    S-58 2ooo Annual.Zhiming Ni & Kwong Ng - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 34.
  25.  5
    Who Are Chinese Citizens? A Legislative Language Inquiry.Shifeng Ni & King Kui le ChengSin - 2010 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (4):475-494.
    By exploring the meaning construction of Chinese citizenship stipulated in Chinese legislation and its interaction with social identities and human nature in the Chinese society, the present study investigates the nature and evolution of the conception of Chinese citizens through three selected cases from Chinese legislations, which illuminate that Chinese citizens are essentially persons with independent personalities defined by the rights and obligations stipulated in legislation. This conception is further strengthened by the entitlement to private properties and equality before law. (...)
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  26.  5
    Zero and Metaphysics: Thoughts About Being and Nothingness From Mathematics, Buddhism, Daoism to Phenomenology.N. I. Liangkang - 2007 - Frontiers of Philosophy in China 2 (4):547-556.
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  27.  2
    Mechanisms of Genomic Rearrangements and Gene Expression Changes in Plant Polyploids.Z. Jeffrey Chen & Zhongfu Ni - 2006 - Bioessays 28 (3):240-252.
  28. An le Si Fa Yan Jiu.Zhengmao Ni - 2005 - Fa Lü Chu Ban She.
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  29.  7
    Confucius Making the Way Great, Rediscovering China Series.Peimin Ni - 2010 - Shanghai Translation Publishing House.
    Through a systematic "gongfu" reading of Confucius, this book shows how Confucius' ideas are different from dogmatized or overly intellectualistic understandings of Confucianism and how the Master s insights can be a rich resource for re-enchanting the world and the contemporary life. Review: The book is a thoughtful and inspiring presentation of Confucianism as arguably the longest and most influential ethical and spiritual traditions in human history. It is highly readable with many insightful observations.
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  30. From Diversity to Unity: Return to the One Spiritual Source.Hua Ching Ni - 1996 - Seven Star Communications.
     
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  31. Harmony: The Art of Life.Hua Ching Ni - 2000 - Sevenstar Communications.
     
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  32. Ji Shu Zhe Xue Xin Lun.Gang Ni - 2009 - Zhongguo Huan Jing Ke Xue Chu Ban She.
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  33. Kinds of Warrant : A Confucian Response to Plantinga's Theory of the Knowledge of the Ultimate.Peimin Ni - 2009 - In M. T. Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
    The paper uses Alvin Plantinga’s notion of “warrant” as a reference to show that Confucian beliefs are warranted in a different sense. It is warranted through an immanent reflection, determination, and manifestation of human virtues, not through a transcendental plan. By comparing Plantinga’s theory of warranted Christian beliefs and the Confucian approach to its own beliefs, I try to explain why Confucians are not worried about whether their beliefs are in general true or not.
     
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  34. Le sens axiologique de la préférence du social au personnel en tant que légalité de la vie sociale En tchèque.Udovenko Ni - 1976 - Filosoficky Casopis 1:42-54.
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  35. Sheng Ming Fa Xue Tan Xi.Zhengmao Ni - 2005 - Fa Lü Chu Ban She.
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  36. Zhi du Lun Li Yan Jiu.Suxiang Ni - 2008 - Ren Min Chu Ban She.
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  37. Zhe Yuan Man Bu Ji.Yang Ni - 2010 - Anhui da Xue Chu Ban She.
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  38. Sekswalidad, Kapangyarihan, at Gangbang: Isang Panunuring Foucauldian ng Pagbalikwas ni Annabel Chong1.Mark Anthony Dacela & Rachel Joy Martinez Rodriquez - manuscript
    Noong Enero 1995, sa edad na 22, gumawa ng pandaigdigang rekord (na magmula noo’y nalampasan na) si Annabel Chong sa pagkakaroon ng pinakamaraming bilang ng pakikipagtalik at iba’t ibang gawaing sekswal, 251 sa tinatayang 70 kalalakihan sa loob ng tinatayang sampung oras para sa pelikulang pinamagatang World’s Biggest Gangbang. Nang lumaon, ipinahayag ni Chong sa mga interbyu na higit sa anupaman, ginawa niya ito para hamunin ang kinahong paniniwalang pasibo ang pambabaeng sekswalidad—na gusto ng kababaihan na “inaakit, hinahalikan at niyayakap, (...)
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  39.  2
    Confucius: The Man and the Way of Gongfu by Peimin Ni.Andrew Lambert Jr - 2017 - Philosophy East and West 68 (1):1-4.
    In Confucius: the Man and the Way of Gongfu, Peimin Ni offers an overview of the historical Confucius and his organic vision of how to live. Ni's motivation is that many comparable introductions are "simply repeating his life story and listing his main ideas". Ni insists that, "we have to get to the depth required by Confucius' thought", which will then explain why Confucius' influence has endured. The book is structured as six chapters, each focusing on one aspect of Confucius: (...)
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  40.  7
    Ni Kāmakarma: How Desireless Need One Be?1.Christopher Framarin - 2004 - Asian Philosophy 14 (3):239-254.
    In the Bhagavadg?t? K a advises Arjuna to act without desire. He also describes the ni k?makarmin as possessed of perfect equanimity. Some scholars have argued that K a's advice is a contradiction. Because action requires desire, desireless action is impossible. Others have claimed that this fact only suggests that K a's prohibition is against a subset of desires and not desire as a whole. These ?subset? positions, however, are not consistent with the equanimity requirement. The conclusion that K a's (...)
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  41.  7
    Rotational Bands in the Semi-Magic Nucleus Ni-57(28)29.D. Rudolph, I. Ragnarsson, W. Reviol, C. Andreoiu, M. A. Bentley, M. P. Carpenter, R. J. Charity, R. M. Clark, M. Cromaz, J. Ekman, C. Fahlander, P. Fallon, E. Ideguchi, A. O. Macchiavelli, M. N. Mineva, D. G. Sarantites, D. Seweryniak & S. J. Williams - unknown
    Two rotational bands have been identified and characterized in the proton-magic N = Z + 1 nucleus Ni-57. These bands complete the systematics of well-and superdeformed rotational bands in the light nickel isotopes starting from doubly magic Ni-56 to Ni-60. High-spin states in Ni-57 have been produced in the fusion-evaporation reaction Si-28(S-32, 2p1n)Ni-57 and studied with the gamma-ray detection array GAMMASPHERE operated in conjunction with detectors for evaporated light charged particles and neutrons. The features of the rotational bands in Ni-57 (...)
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  42.  11
    Ni Chicha Ni Limona: Ethical Dilemmas of a Sibling on Doing Disability Research in Ecuador.Hilda Beatriz Miranda-Galarza - 2009 - Ethics and Social Welfare 3 (1):87-94.
    (2009). Ni chicha ni limoná: Ethical Dilemmas of a Sibling on Doing Disability Research in Ecuador. Ethics and Social Welfare: Vol. 3, No. 1, pp. 87-94.
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  43.  9
    Color y qualia. Ni representacionismo ni fenomenismo (Color and Qualia: Neither Representationalism nor Phenomenalism).Andoni Ibarra & Ekai Txapartegi - 2004 - Critica 36 (106):29 - 54.
    El debate entre representacionistas y fenomenistas acerca del realismo de los qualia parece no avanzar. Este artículo defiende una solución que no es ni representacionista ni fenomenista. En contra de los representacionistas mantenemos que no todo contenido perceptual es reducible a su contenido representacional. En contra de los fenomenistas sostenemos que todo contenido perceptual es contenido intencional. Negamos así la existencia de los qualia, de aquellos, al menos, caracterizados de manera más estándar. Finalmente, mostramos que nuestra propuesta --situada entre el (...)
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  44.  11
    Ni K Makarma: How Desireless Need One Be?Christopher Framarin - 2004 - Asian Philosophy 14 (3):239 – 254.
    In the Bhagavadgīt K a advises Arjuna to act without desire. He also describes the ni k makarmin as possessed of perfect equanimity. Some scholars have argued that K a's advice is a contradiction. Because action requires desire, desireless action is impossible. Others have claimed that this fact only suggests that K a's prohibition is against a subset of desires and not desire as a whole. These 'subset' positions, however, are not consistent with the equanimity requirement. The conclusion that K (...)
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  45.  2
    Les Langues, Ni Anges, Ni Démons.Michèle Gendreau-Massaloux - 2004 - Hermes 40:275.
    Avec le réveil d'une conscience de la richesse que chaque culture apporte au monde, le danger de la possible disparition des langues est apparu et a suscité de nombreux plaidoyers et de nouvelles orientations de recherche. Pourtant, la mort des langues à faible diffusion n'est pas liée à l'extension des grandes langues de communication. L'évolution des langues peut s'analyser selon les politiques des États mais elle dépend surtout de choix individuels qui expriment d'abord des liens communautaires : les langues locales (...)
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  46. Color y qualia. Ni representacionismo ni fenomenismo.Andoni Ibarra & Ekai Txapartegi - 2004 - Crítica: Revista Hispanoamericana de Filosofía 36 (106):29-54.
    El debate entre representacionistas y fenomenistas acerca del realismo de los qualia parece no avanzar. Este artículo defiende una solución que no es ni representacionista ni fenomenista. En contra de los representacionistas mantenemos que no todo contenido perceptual es reducible a su contenido representacional. En contra de los fenomenistas sostenemos que todo contenido perceptual es contenido intencional. Negamos así la existencia de los qualia, de aquellos, al menos, caracterizados de manera más estándar. Finalmente, mostramos que nuestra propuesta --situada entre el (...)
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  47. Thun Moṅ Sdud Grwaʼi Rnam Bśad Rig Paʼi Blo Sgo ʼbyed Paʼi Lde Mig Phas Rgol Log Lta ʼjoms Paʼi Thog Mdaʼ Gśen Bstan Pad Tshal Rgya Paʼi Ñi Ma Źes Bya Ba Bźugs So. [REVIEW] Ñi-Ma-Bstan-ʼ & Dzin - 2004 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
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  48. K. Simitopoulou and NI Xirotiris.Global Bioethics - 2000 - Global Bioethics 13 (3-4).
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  49. İbnü’l-arabî’ni̇n di̇n ve i̇nançlara yaklaşiminin William Chittick ve Reza Shah-kazemi̇ perspekti̇fi̇yle evrenselci̇ yorumu.Emrah Kaya - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33):53-73.
    The purpose of this study is to examine the statements of Ibn al-ʿArabî regarding religions and beliefs through the perspectives of William Chittick and Reza Shah-Kazemi comparatively. Even though his expressions are occasionally elaborated in the light of the theory of the religious pluralism based on Western-Christian thought, by considering the universal message of the Qur’ān Chittick and Shah-Kazemi identify these expressions with “universalism.” This universalist approach bases on the distinction between “ontological will” and “religious will,” and “submission” which is (...)
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  50.  6
    Effect of Ni Content on the Diffusion-Controlled Growth of the Product Phases in the Cu–Sn System.Varun A. Baheti, Sarfaraj Islam, Praveen Kumar, Raju Ravi, Ramesh Narayanan, Dong Hongqun, Vesa Vuorinen, Tomi Laurila & Aloke Paul - 2016 - Philosophical Magazine 96 (1):15-30.
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