Results for 'Ni��l H. Conradie'

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  1. al-ʻAlmānīyah fī al-falsafah al-muʻāṣirah.Ḥātim Amzīl - 2017 - [Rabat?]: Mukhtabar al-Dirāsāt al-Rushdīyah.
     
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  2. Fī suʼāl al-ʻAlmānīyah: al-ishkālīyāt al-tārīkhīyah wa-al-āfāq al-maʻrifīyah.al-Bashīr Rabbūḥ, Muḥammad Sabīlā & Muʻizz Madyūnī (eds.) - 2015 - Bayrūt, Lubnān: Dār al-Rawāfid al-Thaqāfīyah, Nāshirūn.
     
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  3. Ḥadīth al-Dīk wa-al-Fīl: qirāʼāt fī al-huwīyah wa-al-ilḥād wa-al-ʻalmānīyah wa-mā baʻdahā.ʻAlī Ḥasan Hadhīlī - 2018 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
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  4. Kalimāt-i Jalāl al-Dīn Davānī: sharḥ-i ustād Ghulāmḥusayn Ibrāhīmī Dīnānī bar risālahʹhā-yi al-Zawrāʼ va Tahlīlīyah-i Jalāl al-Dīn Davānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2019 - Tihrān: Nashr-i Nūr-i Sukhan.
    Dawwānī, Muḥammad ibn Asʻad, 1426 or 1427-1512 or 1513. Zawrāʼ.
     
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  5. Suʼāl al-dīnī fī fikr al-Jābirī: muqārabāt fikrīyah li-asʼilat al-turāth wa-al-ḥadāthah wa-al-huwīyah wa-al-ʻalmānīyah.al-Muṣṭafá Ḥaḍrān - 2021 - Irbid: Rikāz lil-Nashr wa-al-Tawzīʻ.
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  6. Fī al-ḥājah ilá al-taʼwīl: ashghāl al-muʼtamar al-awwal: mukhtabar al-taʼwīlīyāt wa-al-dirāsāt al-naṣṣīyah wa-al-lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah, Martīl, Tiṭwān, al-Maghrib, 25-26 Abrīl 2018. [REVIEW]Muḥammad Ḥayrash (ed.) - 2018 - Tiṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah.
     
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  7. Rasūl-i insāniyyat aur dushman shanāsī: dushman aur dushmanī kī ḥaqīqat Qurānī baṣīrat aur sīrat-i T̤ayyabah kī roshnī men̲.Tafsīr ʻAbbās - 2019 - Lāhaur: Progresiv Buks.
     
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  8. Ṭayyib Tīzīnī, al-turāth wa-al-mustaqbal: awrāq al-Nadwah al-Fikrīyah allatī naẓẓamatʹhā Shuʻbat al-Falsafah ḥawla aʻmāl al-Mufakkir al-ʻArabī D. Ṭayyib Tīzīnī.Aḥmad Ṣādiqī & ʻAbd al-Ilāh Balqazīz (eds.) - 2018 - Bayrūt: Muntadá al-Maʻārif.
    Arab countries; intellectual life; congresses.
     
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  9. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2023 - In Mohammed Ghaly (ed.), End-of-Life Care, Dying and Death in the Islamic Moral Tradition. Brill.
     
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  10. Suʼāl al-ʻunf: bayna al-iʼtmānīyah wa-al-ḥiwārriyah.Ṭāhā ʻAbd al-Raḥmān - 2017 - Bayrūt, Lubnān: al-Muʼassasah al-ʻArabīyah lil-Fikr wa-al-Ibdāʻ.
     
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  11. Uṣūl va qavāʻid-i ḥadd va nisbat-i ān bā burhān =.ʻAskarī Sulaymānī Amīrī - 2019 - Qum: Intishārāt-i Ḥikmat-i Islāmī.
     
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  12. Istinbāṭ-i ḥukm-i akhlāqī az mutūn-i dīnī va adillah-i lafẓī: barʹrasī-i chand chālish-i muhim dar uṣūl-i lafẓī-i fiqh al-akhlāq = Inference of the moral ruling from the religious texts and the verbal evidences, studying some important challenges in the verbal principles of figh al-akhlaq.Muḥammad ʻĀlamʹzādah Nūrī - 2017 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum.
     
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  13.  21
    An X-ray absorption spectroscopy investigation of the local atomic structure in Cu–Ni–Si alloy after severe plastic deformation and ageing.H. Azzeddine, M. Harfouche, L. Hennet, D. Thiaudiere, M. Kawasaki, D. Bradai & T. G. Langdon - 2015 - Philosophical Magazine 95 (23):2482-2490.
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  14.  9
    Geometric factors in f.c.c. and b.c.c. metal-on-metal epitaxy. Part I. Deposits of Cu and Ni on Ag.L. A. Bruce & H. Jaeger - 1977 - Philosophical Magazine 36 (6):1331-1354.
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  15.  13
    Kinetics of cubic-to-tetragonal transformation in Ni–V–Xalloys.H. Zapolsky, S. Ferry, X. Sauvage, D. Blavette & L. Q. Chen - 2010 - Philosophical Magazine 90 (1-4):337-355.
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  16. Riyâzu'l-kulûb =.Şükrullâh-ı Şirvânî - 2019 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı.
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  17. Madrasat Frānkfūrt: al-naẓarīyah al-naqdīyah-- wa-suʼāl mā baʻda al-ḥadāthah.al-Tihāmī Hānī - 2015 - Tūnis: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ.
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  18.  28
    The mechanisms of plastic strain accommodation during the high strain rate collapse of corrugated Ni–Al laminate cylinders.K. L. Olney, P. H. Chiu, A. Higgins, M. Serge, T. P. Weihs, G. M. Fritz, A. K. Stover, D. J. Benson & V. F. Nesterenko - 2014 - Philosophical Magazine 94 (26):3017-3035.
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  19. Az maḥsūs tā maʻqūl =.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2015 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
    Ontology ; Knowledge, Theory of ; Personalism.
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  20. al-Tadhhīb fī sharḥ al-tahdhīb, wa-huwa sharḥ ʻUbayd Allāh ibn Faḍl Allāh al-Khubayṣī ʻalá matn Tahdhīb al-manṭiq.Masʻūd ibn ʻUmar Taftāzānī - 2015 - al-Qāhirah: Dār al-Imām al-Rāzī.
     
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  21. Athar al-Aflāṭūnīyah al-muḥdathah fī al-lāhūt al-Yahūdī fī al-qarnayn al-ḥādī ʻashar wa-al-thānī ʻashar =.Shīrīn Kamāl Muḥammad ʻAlī - 2018 - al-Iskandarīyah: Muʼassasat Ḥūras al-Duwalīyah lil-Nashr wa-al-Tawzīʻ.
     
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  22. al-Fikr al-akhlāqī ʻinda al-Afghānī wa-Muḥammad ʻAbduh: taḥlīl wa-muwāzanah.Hanāʼ Ṣābir Muḥammad Diyāb Ḥusayn - 2013 - al-Qāhirah: al-IFrīqīyah al-Dawlīyah lil-Nashr wa-al-Tawzīʻ (Ḥusayn Majdī Ṣāliḥ).
    Islamic renewal; Ethics, Comparative; Islamic ethics.
     
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  23. Dīn al-ḥayāʼ: min al-fiqh al-iʼtimārī ilá al-fiqh al-iʼtimānī.Ṭāhā ʻAbd al-Raḥmān - 2017 - Bayrūt: al-Muʼassah al-ʻArabīyah lil-Fikr wa-al-Ibdāʻ.
    al-juzʼ 1. Uṣūl al-Naẓar al-iʼtimānī -- al-juzʼ 2. al-Taḥadīyāt ak-akhlāqīyah li-thawrat al-iʻlām wa-al-ittiṣāl.
     
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  24. Taʼwīlīyat al-naṣṣ al-ʻIrfānī fī al-fikr al-ʻArabī al-Islāmī: aʻmāl muhdāh ilá al-Ustādh ʻAbd al-Majīd al-Ṣaghīr, Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-Taṭwān bi-sharākah maʻa Markaz Abī al-Ḥasan al-Ashʻarī lil-Buḥūth al-ʻIqdīyah al-tābiʻ lil-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ.Aḥmad ʻAbbādī (ed.) - 2021 - Taṭwān: Manshūrāt Mukhtabar al-Taʼwīlīyāt wa-al-Dirāsāt al-Naṣṣīyah wa-al-Lisānīyah, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah.
    Language and languages; linguistics; Arabic language; sufism.
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  25.  1
    Wathāʾiq madīnat al-Qaṣr bi-l-wāḥāt al-Dakhla: Maṣdarān li-taʾrīkh Miṣr fī l-ʿaṣr al-ʿuthmānī. Silsilat Dirāsāt Wathāʾiqiyya. By Rudolph Peters.Daniel Martin Varisco - 2021 - Journal of the American Oriental Society 133 (2).
    Wathāʾiq madīnat al-Qaṣr bi-l-wāḥāt al-Dakhla: Maṣdarān li-taʾrīkh Miṣr fī l-ʿaṣr al-ʿuthmānī. Silsilat Dirāsāt Wathāʾiqiyya. By Rudolph Peters. Cairo: Maṭbaʿat al-ʿĀmma li-Dār al-Kutub wa-l-Wathāʾiq al-Qawmiyya, 2011. Pp. 610.
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  26. Mūjaz al-ṭurūḥāt al-falsafīyah al-Hīlīnīyah.Niḍāl Kāmil Rashīd - 2020 - [Place of publication not identified]: Nidhal K. Rashid.
     
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  27. Wajhs which Sh'tıbī (d. 590/1194) Reduplicated (Tażʻîf) in Ḥırzu’l-em'nî (esh-Sh'ṭıbiyye) and Position of These Wajhs in the Today’s Practice of the Recitation Education. [REVIEW]Abdulhalim BAŞAL - 2022 - Cumhuriyet İlahiyat Dergisi 26 (2):699-716.
    This article discusses the identification of the wajhs regarded as weak in Kâsım b. Fîrruh esh-Shâtıbî’s poetical book Ḥırzu’l-emânî wa wajhu’t-tehânî that he wrote to make the differences of seven recitations (kırâ’ât-i sebaʻ) easy to memorize and the status of the practice of these wajhs in the Recitation Education. It is understood that Shatibi weakened these wajhs, sometimes explicitly with expressions such as leyse müʻavvelâ (لَيْسَ مُعَوَّلاَ) and lem yeṣıḥḥa fe yuḥmelâ (لَمْ يَصِحَّ فَيُحْمَلاَ), and sometimes indirectly with words such (...)
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  28. Ishkālīyat al-manhaj fī hīrmīnūṭīqā Būl Rīkūr wa-ʻalāqatuhā bi-al-ʻulūm al-insānīyah wa-al-ijtimāʻīyah: naḥwa taʼsīs hīrmīnūṭīqā lil-ḥiwār.Housamedden Darwish - 2016 - al-Dawḥah: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
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  29. Wāqiʻ wa-āfāq al-baḥth fī tārīkh al-fikr bi-al-gharb al-Islāmī: murājaʻāt fī al-falsafah wa-al-taṣawwuf wa-uṣūl al-fiqh: aʻmāl muhdāh ilá al-Mufakkir al-Maghribī al-Duktūr ʻAbd al-Majīd al-Ṣaghīr: Nadwah duwalīyah, yawmay 21 wa-22 Fibrāyir 2018, bi-riḥāb Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Qunayṭirah. [REVIEW]ʻAbd al-Majīd Ṣaghīr & ʻAzīz Abū Sharʻ (eds.) - 2018 - [Morocco]: Markaz Rawāfid lil-Dirāsāt wa-al-Abḥāth fī Ḥaḍārat al-Maghrib wa-Turāth al-Mutawassiṭ : Jāmiʻat Ibn Ṭufayl, Kullyat al-Ādāb wa-al-ʻUlūm al-Insānīyah.
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  30. Alf qawlah wa-qawlah fī al-falsafah wa-al-ṣiḥḥah al-ʻaqlīyah ka-mā al-ḥaḍārīyah wa-al-ummatīyah: ṣiyāghah shadharīyah li-muʻāyanāt fī al-fiʻl wa-al-mutakhayyal wa-al-ʻaql wa-fī al-shakhṣīyah wa-al-mujtamaʻ wa-al-raqmānīyah.ʻAlī Zayʻūr - 2018 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah.
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  31. Al-Fikr Wa-Al-Qānūn: Al-Ishkālīyāt Wa-Al-Ḥulūl ; Dirāsah Fikrīyah Wa-Qānūnīyah Muqāranah.Īhāb ʻAmr - 2022 - ʻAmmān: Dār Ṣafāʼ Lil-Nashr Wa-Al-Tawzīʻ.
    Arab countries; law; Islamic law; philosophy; Arab-Israeli conflict.
     
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  32. Qawāʻid tafsīr al-nuṣūṣ al-qānūnīyah: uṣūl fiqh al-qānūn.ʻAbd al-Malik ʻAbd Allāh Jandārī - 2019 - Ṣanʻāʼ: [Publisher not identified].
     
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  33. Iṭlāq al-quyūd, sharḥ Mirʼāt al-wujūd wa-mirqāt al-shuhūd: makhṭūṭ nafīs fī al-ḥaqāʼiq al-Rabbānīyah wa-al-asrār al-Ilāhīyah yuṭbaʻu lil-marrah al-ūlá.ʻAbd al-Ghanī ibn Ismāʻīl Nābulusī - 2018 - Bayrūt: Maktabat Qūt al-Qulūb.
     
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  34.  12
    L’énigme et la culture littéraire d’Augustin.Guy-H. Allard - 1974 - Philosophiques 1 (2):61-78.
    Après avoir montré brièvement la place et le rôle de l'énigme en culture littéraire, cet article s'attache à montrer les procédés littéraires à l'oeuvre dans l'analyse augustinienne de deux grandes énigmes : l'homme-individu, l'homme-société. L'énigme qu'Augustin trouve au fond de l'homme, c'est d'abord une controversia , conflit qui le conduit à postuler la présence de ce qu'on appelle aujourd'hui l'inconscient ; mais ici l'herméneutique est menée avec des concepts littéraires et non médico-biologiques. D'autre part, les rapports sociaux de l'homme ne (...)
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  35.  1
    Eylemi̇ni̇ kendi̇ olarak sanatsal kilmak.Mevlüt Albayrak - 2021 - Tabula Rasa: Felsefe Ve Teoloji 34:5-15.
    Modern hayatın durdurulamaz hızı karşısında insan değerleri, dünya adını alan bağımsız değer alanlarıyla özdeşleştirilebilir mi? Bu hız değer yüklü ideaları, evirerek her bir şeyi, her bir öznel çabayı ve her bir evrensel niyeti, özdeşleştirerek değersiz mi kılmaktadır? Kime ve neye göre hareket ederek hayata kendimiz olarak cevaplar sunabiliriz? Dahası hayat bizden nasıl bir cevap bekler?
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  36. La bioéthique et le statut théologique de l'éthique séculière: à propos d'un livre récent de H. Tristam Engelhardt Jr.D. Müller - 1994 - Recherches de Science Religieuse 82 (4):547-564.
    En 1986, H.T. Engelhardt justifiait l'autonomie de la bioéthique à l'égard des éthiques religieuses en partant du fait que les hommes de notre temps sont « moralement des étrangers », les uns pour les autres. En 1991, il entreprit de mieux discerner les relations entre éthiques séculière et religieuse, en gardant la même orientation de pensée, mais en s'attaquant à l'idéologie d'un humanisme athée. Il cherche à établir sur les bases d'une rationalité universelle un « cadre de référence neutre », (...)
     
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  37. Tajribat ʻulūm al-insān fī fahm al-insān: qirāʼah fī ʻulūm al-insān al-ḥadīthah wa-muqaddimāt al-badīl.al-ʻArabī Farḥātī - 2016 - al-Jazāʼir: Muʼassasat Kunūz al-Ḥikmah lil-Nashr wa-al-Tawzīʻ.
    al-juzʼ al-awwal. Muḥāwalāt ʻulūm al-insān wa-manahajuhā fī fahm al-insān -- al-juzʼ al-thānī. Madākhil al-fikr wa-al-thaqāfah fī fahm al-insān -- al-juzʼ al-thālith. Muqārabāt ʻilm al-insān al-mutakhaṣṣiṣ fī fahm al-insān wa-maʻālim taʼsīs al-badīl, qirāʼah fī ʻilm al-Anthrūbūlūjiyā al-ḥadīth.
     
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  38. Heeft het infrahumane geschiedenis ?H. Robbers - 1954 - Tijdschrift Voor Filosofie 16 (1):37-54.
    L'ordre infra-humain connaît-il un déroulement historique ? A cette question il faut répondre par la négative, du moins si l'infra-humain est considéré en soi, indépendamment de sa relation à l'humain. Seul l'homme peut donner un sens aux processus de la nature, qui, sans lui, ne possèdent aucune intelligibilité ni même ne peuvent exister. Pour élaborer cette thèse, il faut commencer par définir ce qu'est l'histoire en tant qu'enchaînement de faits. Un fait a nécessairement un certain caractère « événementiel » et (...)
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  39.  29
    ‘Why Did It Happen to Me?’: J. L. H. THOMAS.J. L. H. Thomas - 1990 - Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  40.  20
    L'Unité die l'Organisme du Point de vue philosophique.Paul Siwek - 1969 - Revista Portuguesa de Filosofia 25 (3/4):223 - 233.
    Un des problèmes les plus controversés en bioiogie philosophique, c'est l'unité de l'être vivant. Cette unité est tout à fait sui generis. En effet, nous nen trouvons aucun analogon dans la Nature inorganique. L'unite de l'eau, par exemple, c'est sa molécule dont nous connaissons bien la formule essentielle (H₂O). L'eau contenue dans un récipient, c'est une foule d'individus. Au contraire, l'être vivant, malgré le nombre immense de molécules dont il se compose, constitue un être parfaitement un. La preuve? C'est l'unité (...)
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  41.  1
    Türk makam müzi̇ği̇ ekseni̇nde hati̇p zâki̇rî Hasan efendi̇’ni̇n i̇ki̇ i̇lâhîsi̇ üzeri̇ne makamsal ve bi̇çi̇msel bi̇r i̇nceleme.Emre Akgün - 2021 - van İlahiyat Dergisi 9 (15):162-174.
    Türk makam müziği, kökeni Orta Asya’ya dayanan, Çin, Hint, Fars ve Ortadoğu kültürüyle yoğurulmuş, çok kültürlü yapısıyla oldukça zenginleşmiş bir müziktir. İslâmiyetin kabulüyle Orta çağ İslâm dünyasının en önemli kuramcılarından olan Kındî, Farâbî ve İbn-î Sînâ yapmış oldukları çalışmalarla Türk makam müziğinin gelişimine büyük katkı sağlamışlardır. Türk mûsikîsi en büyük gelişimini Osmanlı devleti zamanında göstermiştir. Padişahların birçoğunun mevlevî tarikatına mensup olması bu bağlamda mûsikî ve edebiyata hâkim olmaları gelişimi sağlayan en önemli etkenlerdendir. Türk makam müziğinin gelişiminde Doğu coğrafyası ile olan (...)
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  42.  20
    L'Emotion. [REVIEW]H. A. L. & Renee Dejean - 1934 - Journal of Philosophy 31 (5):134.
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  43.  4
    Skene L, Thompson J eds, The Sorting Society.L. H. Toiviainen - 2009 - Nursing Ethics 16 (3):377.
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  44.  38
    Alspector-Kelly, M., 93 Alter, T., 345 Ben-Yami, H., 155 Bernstein, M., 329.L. H. Davis, R. Daw, D. A. Denby, M. Gómez-Torrente, ÅM Wikforss & S. Yalowitz - 2001 - Philosophical Studies 102 (360).
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  45.  50
    Le Role Social de L'art Selon Proudhon. [REVIEW]H. A. L. - 1938 - Journal of Philosophy 35 (7):193-194.
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  46.  36
    Euripides L. H. G. Greenwood: Aspects of Euripidean Tragedy. Pp. vii+144. Cambridge: University Press, 1953. Cloth, 18s. net. [REVIEW]A. H. Coxon - 1955 - The Classical Review 5 (01):43-44.
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    J. Klapwijk, Tussen Historisme en Relativisme, Een studie over de dynamiek van het historisme en de wijsgerige ontwikkelingsgang van Ernst Troeltsch. Van Gorcum & Comp. N.V. — Dr. H. J. Prakke & H. M. G. Prakke, Assen, 1970. [REVIEW]L. H. Bouwkamp - 1975 - Philosophia Reformata 40 (1-2):160-174.
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    A New Volume of the Loeb Cicero Cicero: De Natura Deorum, Academica. Translated by H. Rackham. Pp. xix + 664. London: Heinemann, 1933. Cloth, 10s. (leather, 12s. 6d.). [REVIEW]L. H. G. Greenwood - 1933 - The Classical Review 47 (06):230-231.
  49.  43
    Avoir une Ame: Essai sur les Existences Virtuelles.L'instauration Philosophique. [REVIEW]H. A. L. & Etienne Souriau - 1940 - Journal of Philosophy 37 (3):82.
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  50.  16
    Two Treatises of Government. [REVIEW]H. A. L. - 1948 - Journal of Philosophy 45 (10):272.
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