Results for 'Nicanor Urs��a'

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  1.  12
    Linji's Evergreens.A. P. P. Urs - 1994 - Japanese Journal of Religious Studies 21:4.
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  2. Ur-Priors, Conditionalization, and Ur-Prior Conditionalization.Christopher J. G. Meacham - 2016 - Ergo: An Open Access Journal of Philosophy 3.
    Conditionalization is a widely endorsed rule for updating one’s beliefs. But a sea of complaints have been raised about it, including worries regarding how the rule handles error correction, changing desiderata of theory choice, evidence loss, self-locating beliefs, learning about new theories, and confirmation. In light of such worries, a number of authors have suggested replacing Conditionalization with a different rule — one that appeals to what I’ll call “ur-priors”. But different authors have understood the rule in different ways, and (...)
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  3.  14
    Le défi du mal : La méditation philosophique de Ricœur à l'épreuve du tragique.Marc Faessler - 2009 - Laval Théologique et Philosophique 65 (3):431-450.
    Depuis ses premiers travaux pour élaborer une phénoménologie de la volonté jusqu’à son tout dernier écrit inachevé sur la mort, Paul Ricoeur a médité sur le problème du mal. Or, à l’intime de sa vie, une épreuve terrible l’a frappé, celle du suicide de l’un de ses fils. L’article tente d’évaluer en quoi la pensée de Ricoeur sur le mal s’est modifiée et approfondie à la suite de ce malheur. Il repère plusieurs déplacements. Héritier de Jean Nabert, Ricoeur dépasse la (...)
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  4.  15
    Y a-t-il eu vraiment une rencontre entre Ricœur et la philosophie analytique?Pascal Engel - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):125-141.
    Paul Ricœur made a lot to introduce analytic philosophy in France during the 70s and 80s, and he engaged in a dialogue with a number of authors from this tradition, such as Austin, Strawson, Davidson or Parfit. This dialogue, though, was one-sided, since there was no discussion of his views by analytic philosophers. Moreover, Ricœur often misunderstood or misprepresented the analytic views that he was discussing. So in many ways the Ricœur’s encounter with analytic philosophy was unsuccessful, which does not (...)
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  5.  2
    Evil: A Challenge to Philosophy and Theology.Paul Ricœur - 2007 - Continuum.
    Where does evil come from? How is it that we do evil? This book falls into three parts. The fi rst part deals with the magnitude and complexity of the problem of evil from a phenomenological perspective. The second part investigates the levels of speculation on the origin and nature of evil. The third discusses thinking, acting and feeling in connection with evil. The discussion runs in the classic intellectual tradition from Augustine, through Hegel, Leibnitz, Kant, and Nietzsche. But the (...)
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  6.  1
    Did Nicanor Actually Write a Treatise Περι ΝαυσταΜυ ?René Nünlist - 2019 - Hermes 147 (4):515.
    Suidas' source for biographical data erroneously listed a treatise περι ναυσταμυ among the works of Nicanor. In the relevant notes on two passages from the Iliad, Nicanor is referring to Aristarchus' monograph of the same title, not his own.
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  7.  1
    Toward a genealogy of the national avant-garde poetics: Juan Emar and Nicanor Parra.Malva Marina Vásquez - 2020 - Alpha (Osorno) 51:71-86.
    Resumen: Este artículo intenta visibilizar algunos aspectos del rol fundacional de la narrativa de Juan Emar en las letras nacionales, en particular, su fecundo diálogo con la antipoesía de Parra. Se propone que tanto en Miltín 1934 de Emar como en la Antipoesía de Parra asistimos a la práctica de una carnavalización del motivo de lo divino-sublime. En esta dirección, ambas poéticas vanguardistas modulan en el espacio hispanoamericano una de las aristas del “proyecto inconcluso de la modernidad” : la muerte (...)
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  8.  19
    L'espace Domestique En Mésopotamie de la IIIe Dynastie d'Ur À l'Époque paléobabylonienneL'espace Domestique En Mesopotamie de la IIIe Dynastie d'Ur a l'Epoque Paleobabylonienne.Kathryn Keith & Laura Battini-Villard - 2001 - Journal of the American Oriental Society 121 (4):704.
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  9.  29
    Ur-Emotions: The Common Feature of Animal Emotions and Socially Constructed Emotions.W. Gerrod Parrott - 2012 - Emotion Review 4 (3):247-248.
    Comparison of human and animal emotions reveals a fuzzy yet discernible boundary. Their undeniable similarities are more aptly described as ur-emotions than as basic emotions. This article describes how the concept of ur-emotion can be useful to animal researchers as well as to social constructionists by making sense of emotional variation both across species and across cultures.
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  10.  64
    The Brain Dead Patient Is Still Sentient: A Further Reply to Patrick Lee and Germain Grisez.Nicanor Pier Giorgio Austriaco - 2016 - Journal of Medicine and Philosophy 41 (3):315-328.
    Patrick Lee and Germain Grisez have argued that the total brain dead patient is still dead because the integrated entity that remains is not even an animal, not only because he is not sentient but also, and more importantly, because he has lost the radical capacity for sentience. In this essay, written from within and as a contribution to the Catholic philosophical tradition, I respond to Lee and Grisez’s argument by proposing that the brain dead patient is still sentient because (...)
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  11.  25
    VANHOOZER, Kevin J., Biblical Narrative in the Philosophy of Paul Ricœur. A Study in Hermeneutics and TheologyVANHOOZER, Kevin J., Biblical Narrative in the Philosophy of Paul Ricœur. A Study in Hermeneutics and Theology. [REVIEW]Roy Martinez - 1991 - Laval Théologique et Philosophique 47 (3):436-439.
  12.  21
    Nicanor Plaza y Francisco Gazitúa: Diálogo En Torno a El Caupolicán.Pedro Emilio Zamorano Pérez - 2011 - Aisthesis 49:84-100.
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  13.  14
    Are Environmental Social Governance Equity Indices a Better Choice for Investors? An Asian Perspective.Ramiz Ur Rehman, Junrui Zhang, Jamshed Uppal, Charles Cullinan & Muhammad Akram Naseem - 2016 - Business Ethics: A European Review 25 (4):440-459.
    This article examines the risk and return profiles of stock indices composed of companies meeting environmental, social and governance screening criteria [such as the Dow Jones Sustainability Indices ] and conventional composite indices of eight Asian countries from 2002 to 2014. The results indicate that there are no significant differences in the returns or risk-adjusted returns between the ESG indices and the composite indices within countries. The results do reveal that the market volatility of the ESG indices is higher than (...)
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  14.  14
    How to Navigate Species Boundaries: A Reply to The American Journal of Bioethics.Rev Nicanor Pier Giorgio Austriaco - 2006 - The National Catholic Bioethics Quarterly 6 (1):61-71.
  15.  19
    Nicanor of Athens - O. F. Grazebrook: Nicanor of Athens. The Autobiography of an Unknown Citizen. Pp. Xviii+359. Cambridge: University Press, 1946. Cloth, 10s. 6d. Net. [REVIEW]A. R. Burn - 1947 - The Classical Review 61 (3-4):110-112.
  16.  35
    Abortion in a Case of Pulmonary Arterial Hypertension.Nicanor Pier Giorgio Austriaco - 2011 - The National Catholic Bioethics Quarterly 11 (3):503-518.
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  17. In Defense of the Loss of Bodily Integrity as a Criterion for Death: A Response to the Radical Capacity Argument.Nicanor Pier Giorgio Austriaco - 2009 - The Thomist 73 (4):647-659.
     
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  18.  31
    Is Plan B an Abortifacient? A Critical Look at the Scientific Evidence.Nicanor Pier Giorgio Austriaco - 2007 - The National Catholic Bioethics Quarterly 7 (4):703-707.
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  19.  18
    De la pulsión a la solicitud por el otro: Bases antropológicas para la “pequeña ética” de Ricœur.Marie-France Begué - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):15-32.
    The intention of this work is to trace in the most archaic human condition the anthropological roots that justify the foundation of an ethics, as conceived by Paul Ricœur in his book Oneself as Another . To do this, first I will try to expose the route that the creative image follows from its genesis in drives to its full semantics in the symbol, according to the dialogue that the author engaged with Freud in his work Freud and Philosophy based (...)
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  20.  19
    On Static Eggs and Dynamic Embryos: A Systems Perspective.Nicanor Pier Giorgio Austriaco - 2002 - The National Catholic Bioethics Quarterly 2 (4):659-683.
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  21.  27
    Ricœur and Just Institutions.George H. Taylor - 2014 - Philosophy Today 58 (4):571-589.
    In Oneself as Another, Ricœur famously writes of the ethical intention as “aiming at the ‘good life’ with and for others, in just institutions.” This article explores the potential meaning of “just institutions,” a theme underdeveloped in Ricœur’s work. While many have argued that institutions necessarily reify and so cannot aim toward just ends, the article draws on Ricœur’s differentiation between objectification and reification to show why this need not be the case. While reification destroys human value and meaning because (...)
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  22. Le Mal: Un Défi à la Philosophie Et à la Théologie.Paul Ricœur - 2004 - Labor Et Fides.
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  23.  36
    Ricœur’s Extended Hermeneutic Translation Theory: Metaphysics, Narrative, Ethics, Politics.Mohammad Ali Kharmandar - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):73-93.
    The purpose of this study is to propose the structural outline and conceptual framework of a Ricœurian translation theory. Following a discussion on the ambiguities around situating Ricœur in translation theory, three major interlinked components of the theory are explored. First, the metaphysics of meaning and translation is established based on Ricœur’s hermeneutics of infinitude. Then, the language-processing component is constructed through an incorporation of Ricœur’s narrative theory. Finally, the ethics and politics of translation, particularly in globalization, are founded based (...)
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  24.  20
    The Specification of Sex/Gender in the Human Species: A Thomistic Analysis.Nicanor Pier Giorgio Austriaco - 2013 - New Blackfriars 94 (1054):701-715.
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  25.  2
    A Transformed Beholder. Objective Beauty as the Impetus for Sanctification in the Theology of Hans Urs von Balthasar.Sam Wellbaum - 2012 - Perichoresis 10 (2):245-265.
    A Transformed Beholder. Objective Beauty as the Impetus for Sanctification in the Theology of Hans Urs von Balthasar Here in the early 21st century, beauty is not what it once was. The Enlightenment has left beauty a subjective and inconsequential shade, barely resembling its former existence as a transcendental on par with goodness and truth. Can beauty be restored to what it once was? And if it can, should it? This article argues that 20th century theologian Hans Urs von Balthasar (...)
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  26.  18
    A Note on Ricœur’s Early Notion of Cultural Memory.Suzi Adams - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):112-124.
    This essay considers Paul Ricœur’s early notion of cultural memory from 1956-1960. He discusses it in two texts: “What does Humanism Mean?” and the slightly later The Symbolism of Evil. In the former, cultural memory appears as an ongoing and dynamic process of retroaction focussed on questioning and rethinking the meaning of classical antiquity for contemporary worlds, on the one hand, that is linked to an important critical aspect as a counterweight to the flattening effects of modernity, on the other. (...)
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  27. Leonidas Hegenberg—Em.Nicanor Ursúa Lezaun—A. - 1975 - Convivium: revista de filosofía 18:98.
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  28.  6
    Ricœur’s Affirmation of Life in This World and His Journey to Ethics.Morny Joy - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):104-123.
    Although Paul Ricœur never wrote a book on acting and suffering, the essay focuses on Ricœur’s engagement with this topic. It was one of Ricœur’s abiding interests that consistently appeared over the years in a number of his works. Given his compassionate affirmation of life in this world, he was vitally concerned about human beings’ inhumanity, in the form of inflicting unmerited suffering on their fellow beings. His distress on this issue was clearly evident. This essay is an overview of (...)
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  29.  1
    ANGELS: A HISTORY by David Albert Jones.Nicanor Pier Giorgio Austriaco Op - 2011 - New Blackfriars 92 (1042):724-725.
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  30. Algunas vías de acceso a la teoría evolucionista del conocimiento/Epistemología evolucionista.Nicanor Ursua Lezaun - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 28:197-210.
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  31. Conocimiento y realidad: aproximación a una hipótesis.Nicanor Ursua Lezaun - 1987 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (5):461-502.
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  32.  9
    Hans Urs von Balthasar and the Dramatic Structure of Truth: A Philosophical Investigation.Iii Cyrus P. Olsen - 2005 - Review of Metaphysics 59 (1):202-203.
    In Hans Urs von Balthasar's 1947 Wahrheit, later republished as Theo-Logic I, he attempted to retrieve the notion that "truth is not just a property of knowledge but a transcendental quality of being as such". Villanova's D. C. Schindler enlists this retrieval in order to overcome "a metaphysics of presence," while also providing readers with an indispensable guide for navigating philosophical aspects of Balthasar's Werke. Although Schindler's text deals with notoriously dense subject matter, an undercurrent of pedagogical sense controls his (...)
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  33.  65
    The Course of Recognition.Paul Ricœur - 2005 - Harvard University Press.
    Introduction -- Recognition as identification -- recognizing oneself -- Mutal recognition -- Conclusion: A review.
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  34.  31
    Ur-Emotions and Your Emotions: Reconceptualizing Basic Emotion.W. Gerrod Parrott - 2010 - Emotion Review 2 (1):14-21.
    The term ur-emotion is proposed to replace basic emotion as a name for the aspects of emotion that underlie perceived similarities of emotion types across cultures and species. The ur- prefix is borrowed from the German on analogy to similar borrowings in textual criticism and musicology. The proposed term ur-emotion is less likely to be interpreted as referring to the entirety of an emotional state than is the term basic emotion. Ur-emotion avoids reductionism by indicating an abstract underlying structure that (...)
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  35.  28
    Répondre à la vulnérabilité: Paul Ricœur et les éthiques du care en dialogue.Cyndie Sautereau - 2015 - Journal of French and Francophone Philosophy 23 (1):1-20.
    Nous voudrions, à partir de la prise en compte de la vulnérabilité humaine et de la réponse à y apporter, questionner la conception ricœurienne de l’homme capable. Au sein des théories morales contemporaines dominantes, la vulnérabilité fait figure d’oubliée. C’est en effet plutôt à partir d’une conception de l’individu considéré comme autonome qu’elles se sont élaborées. Pourtant, qui n’a pas expérimenté au cours de sa vie des périodes de vulnérabilité? L’enfance peut, à cet égard, être tenue pour paradigmatique. C’est cette (...)
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  36.  4
    A Ricoeur Reader: Reflection and Imagination.Paul Ricœur - 1991 - Harvester Wheatsheaf.
    A work encompassing the range of Ricoeur's thought, looking at his contributions to literary theory and marking his place within the tradition of hermeneutics and the phenomenology of philosophy. Areas addressed are Structuralism and Post-Structuralism and the dialect of engagement.
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  37.  2
    Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation.Paul Ricœur - 1981 - Editions De La Maison des Sciences De L'Homme.
    This is a collection in translation of essays by Paul Ricoeur which presents a comprehensive view of his philosophical hermeneutics, its relation to the views of his predecessors in the tradition and its consequences for the social sciences. The volume has three parts. The studies in the first part examine the history of hermeneutics, its central themes and the outstanding issues it has to confront. In Part II, Ricoeur's own current, constructive position is developed. A concept of the text is (...)
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  38. A Second Copernican Revolution. Phenomenology of the Mutuality and Poetics of the Gift in the Last Ricœur.Annalisa Caputo - 2013 - Studia Phaenomenologica 13:231-256.
    Most scholars point out that Ricœur’s itinerary ends with a “phenomenology of the capable human being”. In this paper, I will try to propose a different hypothesis and explain why Ricœur’s last writings can be considered the starting point of a second Copernican revolution within phenomenology. A revolution of both method and contents , which, already in the Preface of Le volontaire et l’involontaire, Ricœur wished could follow after the first revolution of the reflexive phenomenology: a hermeneutic poetic phenomenology that (...)
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  39.  17
    Freedom and Nature: The Voluntary and the Involuntary.Paul Ricœur - 1966 - [Evanston, Ill., Northwestern University Press.
    Unable to reconcile freedom of choice and the inexorable limitations of nature, common sense successively affirms a false unlimited and unsituated freedom, and a false determination of man by nature which reduces him to an object. On the ...
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  40.  1
    Age-Related Interference Between the Selection of Input-Output Modality Mappings and Postural Control—a Pilot Study.Christine Stelzel, Gesche Schauenburg, Michael A. Rapp, Stephan Heinzel & Urs Granacher - 2017 - Frontiers in Psychology 8.
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  41.  10
    Ricœur on the (Im) Possibility of a Global Ethic Towards an Ethic of Fragile Interreligious Compromises.Marianne Moyaert - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (4):440-461.
    SUMMARYCultural and religious differences often lead to conflicts, which sometimes even degenerate into violence. This situation has triggered a debate among universalists and particularists on the possibility of a global ethic. This article does not repeat the discussion here between universalism and particularism as such. Rather, its aim is to shed new light on this discussion by turning to the French philosopher Paul Ricœur, one of the great minds of the twentieth century.My starting point is Ricœur's discussion with Hans Küng (...)
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  42.  21
    Educación cívica liberal e multiculturalismo.Nicanor Ramón Fuentes Laíño - 2018 - Agora 37 (2).
    This paper is a survey of recent work on liberal-democratic civic education. The main goal is trying to offer an approach to the dilemmas of public schooling in pluralistic societies. Accordingly, these are some points to discuss: How can a liberal-democracy build a common civic identity among group based diversity? Which values could be shared by democratic citizens who are members of different religious, ethnical or linguistic communities? To sum up, this article wants to show the dificulties of public shools (...)
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  43.  55
    Nietzsche's Readings on Spinoza: A Contextualist Study, Particularly on the Reception of Kuno Fischer.Andreas Urs Sommer - 2012 - Journal of Nietzsche Studies 43 (2):156-184.
    You were one of the noblest, the most genuine people, who have ever walked this earth. And though both friend and foe know this, I don't think it unwarranted to verbally bear witness to it before your grave. For we know the world, we know Spinoza's fate. For the world could lay shadows around Nietzsche's memory as well. And therefore I conclude with the words: Peace to your ashes! Holy be thy name to all those to come!1The only historical person (...)
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  44.  28
    Conocimiento Y Realidad: Aproximación a Una Hipótesis.Nicanor Ursúa - 1987 - Theoria 2 (2):461-502.
    This paper presents and analyses the epistemological question, central to all theory of knowIege and the science, regarding the correspondence between cognitive structures and the structuring of reality. It offers a hypathetical perspective from the evolutionary theory of knowledge, resulting from a philosophical-scientific effort.
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  45.  23
    A Decision Method for the Universal Theorems of Quine's New Foundations.V. Ja Krenovič & Urs Oswald - 1982 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 28 (13):181-187.
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  46.  7
    A ficção literária na perspetiva da indentidade narrativa em Paul Ricœur.Fernanda Henriques - 2013 - Prometeus: Filosofia em Revista 6 (12).
    O presente texto vai abordar a questão da identidade narrativa de Paul Ricoeur, no sentido de mostrar que ela concretiza a ideia de vulnerabilidade própria do pensamento ricoeuriano e que a sua relação constitutiva com a ficção literária é uma das expressões dessa vulnerabilidade.
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  47.  2
    Paul Ricœur. De l'homme faillible à l'homme capable.Gaëlle Fiasse (ed.) - 2008 - Paris, France: Presses Universitaires de France.
    Deux ans après le décès du philosophe fut publié en 2007, son dernier livre inachevé, Vivant jusqu'à la mort, venant clore une oeuvre riche et variée, dans laquelle un fil conducteur se fait jour : le thème de la capacité et la philosophie de l'action qui prennent le pas sur la faillibilité. Plusieurs philosophes présentent cette thématique de l'homme capable, leurs études abordent sous des angles variés, la question du soi éthique et de son rapport à l'autre, du soi politique (...)
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  48.  8
    Abortion in a Case of Pulmonary Arterial Hypertension.Rev Nicanor Pier Giorgio Austriaco - 2011 - The National Catholic Bioethics Quarterly 11 (3):493-508.
    There are two competing accounts for a theory for human action proposed by Catholic theologians working within the received moral tradition today: a hylomorphic account and an intentional account. In this article, the author compares each of the rival theories for its ability to explain both the structure and morality of the human acts surrounding the elective termina­tion of the pregnancy of a woman with pulmonary arterial hypertension. This scenario of PAH is a superb test case to compare the explanatory (...)
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  49.  15
    A Companion to Ricœur’s Freedom and Nature, Ed. Scott Davidson, New York, Lexington Press, 2018.Sebastian Purcell - 2018 - Études Ricoeuriennes / Ricoeur Studies 9 (1):108-114.
    Review of A Companion to Ricœur’s Freedom and Nature, Ed. Scott Davidson, New York, Lexington Press, 2018.
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  50. Herméneutique et tradition. Actes du colloque international [de l'Institut d'Études philosohiques de Rome et du Centre international d'Études humanistes, tenu à Rome, du 10 au 16 janvier 1963]. [REVIEW]E. Castelli, P. Ricœur, A. de Waelhens, R. Boem, H. Gouhier & H. Ott - 1964 - Les Etudes Philosophiques 19 (1):103-105.
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