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Nicholas Bunnin
Oxford University
  1.  61
    The Blackwell Dictionary of Western Philosophy.Nicholas Bunnin & Jiyuan Yu - 2004 - Wiley-Blackwell.
    The Blackwell Dictionary of Western Philosophy is a concise reference to the whole history of western philosophy, from ancient Greece to the present day. Spans all the major branches of western philosophical inquiry, all of the key figures Explains the meaning and usage of each philosophical concept in a fresh and engaging style Each entry on philosophical terms concludes with an illustrative quotation from a significant philosopher, to enhance the reader’s understanding Entries on terms and individual philosophers are fully cross-referenced (...)
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  2.  13
    Silencing and Speaker Vulnerability: Undoing an Oppressive Form of (Wilful) Ignorance.Nicholas Bunnin & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):36-45.
    The French feminist philosopher Michèle Le Doeuff has taught us something about “the collectivity,” which she discovers in women’s struggle for access to the philosophical, but also about “the unknown” and “the unthought.” It is the unthought which will matter most to what I intend to say today about a fundamental ignorance on which speaker vulnerability is built. On International Women’s Day, it seems appropriate to speak about – or, at least, to evoke – the silencing which has been imposed (...)
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  3.  6
    Contemporary Chinese Philosophy.Chung-Ying Cheng & Nicholas Bunnin (eds.) - 2002 - Wiley-Blackwell.
    _Contemporary Chinese Philosophy_ features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
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  4.  50
    The Blackwell Companion to Philosophy.Nicholas Bunnin & Eric Tsui-James (eds.) - 1999 - Wiley-Blackwell.
    This fully revised and updated edition of Nicholas Bunnin and E.P. Tsui-James’ popular introductory philosophy textbook brings together specially-commissioned chapters from a prestigious team of scholars writing on each of the key areas, figures and movements in philosophy.
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  5.  20
    God's Knowledge and Ours: Kant and Mou Zongsan on Intellectual Intuition.Nicholas Bunnin - 2013 - Journal of Chinese Philosophy 40 (3-4):47-58.
  6.  1
    Contemporary Chinese Philosophy.Zhongying Cheng & Nicholas Bunnin (eds.) - 2002 - Blackwell.
    Contemporary Chinese Philosophy features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
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  7.  88
    God’s Knowledge and Ours: Kant and Mou Zongsan on Intellectual Intuition.Nicholas Bunnin - 2008 - Journal of Chinese Philosophy 35 (4):613-624.
    This article examines Mou Zongsan's claim that “if it is true that human beings cannot have intellectual intuition, then the whole of Chinese philosophy must collapse completely, and the thousands years of effort must be in vain. It is just an illusion.” I argue that Mou's commitment to establishing and justifying a “moral metaphysics” was his main motivation for rejecting Kant's denial of the possibility of humans having intellectual intuition. I consider the implications of Mou's response to Kant for the (...)
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  8.  3
    A Moral Metaphysics and a Metaphysics of Morals: Xunzi and Kant.Nicholas Bunnin - 2022 - Journal of Chinese Philosophy 49 (2):174-180.
    I explore two important ways of thinking that the philosophical understanding of morality requires metaphysics: the moral metaphysics I ascribe to Xunzi and Kant’s metaphysics of morals. Both Xunzi and Kant held that a metaphysics of nature is inadequate for a metaphysical understanding of human moral agency. Xunzi invoked the human Dao to allow for the agency of the heart-mind, and Kant invoked the Categorical Imperative to allow for the agency of the moral self. Both Xunzi and Kant stretched metaphysics (...)
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  9. Philosophy: A Guide Through the Subject.A. C. Grayling, Nicholas Bunnin & E. P. Tsui-James - 1997 - Philosophical Quarterly 47 (188):421-422.
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  10.  62
    The Theory of Names in Plato’s Cratylus.Nicholas Bunnin - 2009 - Journal of Chinese Philosophy 36 (4):531-540.
  11. Introduction.Nicholas Bunnin - 2008 - Journal of Chinese Philosophy 35 (5):5-10.
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  12.  1
    Levinas, : Chinese and Western Perspectives.Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.) - 2009 - Wiley-Blackwell.
    Leading Chinese and Western philosophers work alongside one another to explore the writings of one of the twentieth century’s most perplexing and original ethical and metaphysical thinkers. Comparative discussion of Lévinas on phenomenology, ethics, metaphysics and political philosophy within European philosophy and with Chinese philosophy Innovative accounts of Lévinasian themes of surpassing phenomenology, post-Heideggerian philosophy, the philosophy of saintliness, transcendence and immanence, time and sensibility, desire, death, political philosophy, the subject, and the space of communicativity.
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  13. Lévinas: Chinese and Western Perspectives.Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.) - 2008 - Wiley-Blackwell.
    Leading Chinese and Western philosophers work alongside one another to explore the writings of one of the twentieth century’s most perplexing and original ethical and metaphysical thinkers. Comparative discussion of Lévinas on phenomenology, ethics, metaphysics and political philosophy within European philosophy and with Chinese philosophy Innovative accounts of Lévinasian themes of surpassing phenomenology, post-Heideggerian philosophy, the philosophy of saintliness, transcendence and immanence, time and sensibility, desire, death, political philosophy, the subject, and the space of communicativity.
     
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  14. Points of View. [REVIEW]Nicholas Bunnin - 1999 - Philosophy 74 (2):282-295.
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  15. Situating Xunzi.Nicholas Bunnin - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  16. The Blackwell Companion to Philosophy, Second Edition.Nicholas Bunnin & Eric Tsui-James - 1996 - In Dennis M. Patterson (ed.). Blackwell.
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  17. Xi Fang Zhe Xue Ying Han Dui Zhao Ci Dian = Dictionary of Western Philosophy : English-Chinese.Nicholas Bunnin & Jiyuan Yu - 2001
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  18. Zheng Zhi Zhe Xue Zong Lun.Nicholas Bunnin & Renzong Qiu (eds.) - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  19. Blackwell Companion to Philosophy.Eric Tsui-James & Nicholas Bunnin (eds.) - 1996 - Wiley-Blackwell.
    In this comprehensive and authoritative volume, philosophers explore the issues, controversies and problems which arise from the study of philosophy - from specific specialized subject areas to the work of great historical figures. Personal overviews by John Searle and Bernard Williams establish an emphasis on developments over recent decades. The Companion functions primarily as a flexible and distinctive introductory textbook, but even advanced students will welcome its stimulating and accessible chapters and the guidance provided by cross references, glossary entries, boxed (...)
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  20. Lvinas.Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.) - 2009 - Wiley.
    Leading Chinese and Western philosophers work alongside one another to explore the writings of one of the twentieth century’s most perplexing and original ethical and metaphysical thinkers. Comparative discussion of Lévinas on phenomenology, ethics, metaphysics and political philosophy within European philosophy and with Chinese philosophy Innovative accounts of Lévinasian themes of surpassing phenomenology, post-Heideggerian philosophy, the philosophy of saintliness, transcendence and immanence, time and sensibility, desire, death, political philosophy, the subject, and the space of communicativity.
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  21.  33
    Chinese Whispers.Nicholas Bunnin - 2003 - The Philosophers' Magazine 21 (21):15-16.
  22.  30
    Aspects of the Self in the Analects.Nicholas Bunnin - 2014 - The Philosophers' Magazine 65:91-98.
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  23.  9
    Reorienting Ourselves in (Bergsonian) Freedom, Friendship and Feminism.Nicholas Bunnin & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):23-35.
    Pamela Sue Anderson urges feminist philosophers to embrace Michèle Le Doeuff’s revaluation of women in philosophy through according “fair value” to intuition as an intellectual faculty, a view of intuition articulated by Henri Bergson. She asks whether women who follow Bergson could be given fair value along with intuition. She turns from Le Doeuff’s writings on intuition to writings by Bergson and by Beauvoir, but periodically returns to Le Doeuff herself. In the end, a picture of freedom, friendship and feminism (...)
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  24.  32
    Points of View by A. W. Moore. Oxford: Clarendon Press, 1997, Pp. XIII + 313, £35.Nicholas Bunnin - 1999 - Philosophy 74 (2):282-295.
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  25.  29
    Aristotle in China: Language, Categories and Translation Needham Research Institute Studies. 2 by Robert Wardy, Cambridge University Press, Cambridge, 2000, Pp. X + 170. [REVIEW]Nicholas Bunnin - 2001 - Philosophy 76 (2):312-327.
  26.  3
    God’s Knowledge and Ours: Kant and Mou Zongsan on Intellectual Intuition.Nicholas Bunnin - 2013 - Journal of Chinese Philosophy 40 (5):47-58.
    This article examines Mou Zongsan’s claim that “if it is true that human beings cannot have intellectual intuition, then the whole of Chinese philosophy must collapse completely, and the thousands years of effort must be in vain. It is just an illusion.” I argue that Mou’s commitment to establishing and justifying a “moral metaphysics” was his main motivation for rejecting Kant’s denial of the possibility of humans having intellectual intuition. I consider the implications of Mou’s response to Kant for the (...)
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  27.  10
    Chinese Marxism.Nicholas Bunnin - 2005 - Contemporary Political Theory 4 (3):349-351.
  28.  4
    Vulnerable Selves and Openness to Love.Nicholas Bunnin - 2020 - Angelaki 25 (1-2):80-83.
    In this personal tribute to Pamela Sue Anderson, based on many conversations, I try out the idea that she was seeking to locate an underlying metaphysical and ethical unity that makes our human vulnerability, love and reflective self-understanding both possible and intelligible. I trace this unity in Pamela’s philosophical imaginary to resonances or retrievals from three philosophers who featured in her “internal dialogues”: Spinoza, Kant and Levinas. I also allude to the great influence on Pamela and myself of our mutual (...)
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  29.  47
    Contemporary Chinese Philosophy and Philosophical Analysis.Nicholas Bunnin - 2003 - Journal of Chinese Philosophy 30 (3-4):341-356.
  30.  9
    The Mind and its Depths.Nicholas Bunnin - 1994 - Philosophical Books 35 (4):273-275.
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  31.  9
    Introduction.Nicholas Bunnin - 2008 - In Nicholas Bunnin, Dachun Yang & Linyu Gu (eds.), Lévinas: Chinese and Western Perspectives. Wiley-Blackwell. pp. 5-10.
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  32.  6
    Aspects of the Self in the Analects.Nicholas Bunnin - 2014 - The Philosophers' Magazine 65:91-98.
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  33.  12
    Introduction.Nicholas Bunnin - 2008 - Journal of Chinese Philosophy 35 (s1):5-10.
  34.  3
    Chinese Whispers.Nicholas Bunnin - 2003 - The Philosophers' Magazine 21:15-16.
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  35.  5
    Guest Editor's Introduction.Nicholas Bunnin - 2003 - Contemporary Chinese Thought 34 (3):3-5.
    Since our visual perception of physical things essentially involves our identifying objects by their colours, any theory of visual perception must contain some account of the colours of things. The central problem with colour has to do with relating our normal, everyday colour perceptions to what science, i.e. physics, teaches us about physical objects and their qualities. Although we perceive colours as categorical surface properties of things, colour perceptions are explained by introducing physical properties like reflectance profiles or dispositions to (...)
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  36.  1
    Introduction.Nicholas Bunnin - 2009 - Journal of Chinese Philosophy 36 (4):501-502.
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