Results for 'Nicholas Goodman'

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  1. Complete Philosophical and Theological Treatises of Nicholas of Cusa.Jasper Nicholas & Hopkins - 2001
    http://www.cla.umn.edu/jhopkins/ Taken together, twenty-four of these works constitute Nicholas of Cusa’s complete philosophical and theological treatises. They must be supplemented by studying his richly conceptual sermons, along with his ecclesiological and exegetical writings such as De Concordantia Catholica and Coniectura de Ultimis Diebus. His mathematical writings are also of interest, even though they are not of lasting importance, as Gottfried Leibniz rightly recognized.
     
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  2.  7
    Annual Meeting of the Association for Symbolic Logic, New York City, December 1987.Nicholas Goodman, Harold T. Hodes, Carl G. Jockusch Jr & Kenneth McAloon - 1988 - Journal of Symbolic Logic 53 (4):1287 - 1299.
  3. Annual Meeting of the Association for Symbolic Logic, New York City, December 1987.Nicholas Goodman, Harold T. Hodes, Carl G. Jockusch & Kenneth McAloon - 1988 - Journal of Symbolic Logic 53 (4):1287-1299.
  4. Goodman.Nelson Goodman - unknown
    The visual system is persistent, inventive, and sometimes rather perverse in building a world according to its own lights; the supplementation is deft, flexible, and often elaborate. [JL: Our eyes/consciousness could “fill in” things that are not there; they can also delete things that are there].
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  5.  14
    Book Review: Communication Ethics and Global Change: A Book Review by Kenneth Goodman[REVIEW]Kenneth Goodman - 1990 - Journal of Mass Media Ethics 5 (1):66 – 69.
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  6.  1
    Logic & Art Essays in Honor of Nelson Goodman.Nelson Goodman, Richard S. Rudner & Israel Scheffler - 1972 - Bobbs-Merrill.
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  7. Logic and Art Essays in Honor of Nelson Goodman. Richard Rudner and Israel Scheffler, Editors. --.Nelson Goodman, Israel Scheffler & Richard S. Rudner - 1972 - Bobbs-Merrill.
     
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  8. From the Idea of the Good to Some Ideas of Goodman.Nicholas White - 1997 - Philosophia Scientiae 2 (2):313-330.
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  9. Goodman's "New Riddle".Branden Fitelson - 2008 - Journal of Philosophical Logic 37 (6):613 - 643.
    First, a brief historical trace of the developments in confirmation theory leading up to Goodman's infamous "grue" paradox is presented. Then, Goodman's argument is analyzed from both Hempelian and Bayesian perspectives. A guiding analogy is drawn between certain arguments against classical deductive logic, and Goodman's "grue" argument against classical inductive logic. The upshot of this analogy is that the "New Riddle" is not as vexing as many commentators have claimed (especially, from a Bayesian inductive-logical point of view). (...)
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  10.  95
    Goodman, Nelson.Axel Mueller - 2007 - In Noretta Koertge (ed.), The New Dictionary of Scientific Biography. Charles Scribner's Sons/MacMillan. pp. 148-152.
    Article presenting basic methodological tenets in Goodman's philosophical development with their mutual connections, like the new riddle of indutcion, counterfactual conditionals and his use of reflective equilibrium as a methodological basis.
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  11. Symbol Systems as Collective Representational Resources: Mary Hesse, Nelson Goodman, and the Problem of Scientific Representation.Axel Gelfert - 2015 - Social Epistemology Review and Reply Collective 4 (6):52-61.
    This short paper grew out of an observation—made in the course of a larger research project—of a surprising convergence between, on the one hand, certain themes in the work of Mary Hesse and Nelson Goodman in the 1950/60s and, on the other hand, recent work on the representational resources of science, in particular regarding model-based representation. The convergence between these more recent accounts of representation in science and the earlier proposals by Hesse and Goodman consists in the recognition (...)
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  12.  27
    The Problem of Temporality in the Literary Framework of Nicholas of Cusa’s De Pace Fidei.Jason Aleksander - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):135-145.
    This paper explores Nicholas of Cusa’s framing of the De pace fidei as a dialogue taking place incaelo rationis. On the one hand, this framing allows Nicholas of Cusa to argue that all religious rites presuppose the truth of a single, unified faith and so temporally manifest divine logos in a way accommodated to the historically unique conventions of different political communities. On the other hand, at the end of the De pace fidei, the interlocutors in the heavenly (...)
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  13. What is «Critique of Worldmaking»? Nelson Goodman's Conception of Philosophy.Lars Leeten - 2012 - Enrahonar: Quaderns de Filosofía 49:29-40.
    The contribution examines Goodman’s conception of philosophy, in particular his remark that his project can be understood as a «critique of worldmaking». It is argued that, despite dealing with epistemological questions, the general theory of symbols and worldmaking does not answer them. Rather, it can be conceived as a practical conception comparable to Kant’s critique of reason or to Wittgenstein’s critique of language games, i. e. , as a philosophy of world orientation. It is claimed that Goodman himself (...)
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  14. On Kripke's and Goodman's Uses of 'Grue'.Ian Hacking - 1993 - Philosophy 68 (265):269-295.
    Kripke's lectures, published as Wittgenstein on Rules and Private Language , posed a sceptical problem about following a rule, which he cautiously attributed to Wittgenstein. He briefly noticed an analogy between his new kind of scepticism and Goodman's riddle of induction. ‘Grue’, he said, could be used to formulate a question not about induction but about meaning: the problem would not be Goodman's about induction—‘Why not predict that grass, which has been grue in the past, will be grue (...)
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  15.  40
    The Goodman Paradox: Three Different Problems and a Naturalistic Solution to Two of Them.Nathan Stemmer - 2004 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (2):351-370.
    It is now more than 50 years that the Goodman paradox has been discussed, and many different solutions have been proposed. But so far no agreement has been reached about which is the correct solution to the paradox. In this paper, I present the naturalistic solutions to the paradox that were proposed in Quine (1969, 1974), Quine and Ullian (1970/1978), and Stemmer (1971). At the same time, I introduce a number of modifications and improvements that are needed for overcoming (...)
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  16.  57
    A History of Theoria.Sven Ove Hansson - 2009 - Theoria 75 (1):2-27.
    Theoria , the international Swedish philosophy journal, was founded in 1935. Its contributors in the first 75 years include the major Swedish philosophers from this period and in addition a long list of international philosophers, including A. J. Ayer, C. D. Broad, Ernst Cassirer, Hector Neri Castañeda, Arthur C. Danto, Donald Davidson, Nelson Goodman, R. M. Hare, Carl G. Hempel, Jaakko Hintikka, Saul Kripke, Henry E. Kyburg, Keith Lehrer, Isaac Levi, David Lewis, Gerald MacCallum, Richard Montague, Otto Neurath, Arthur (...)
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  17.  15
    Laws of Nature: The Empiricist Challenge.John Earman - 1984 - In Radu J. Bogdan (ed.), D.M. Armstrong, Volume 4 of the series Profiles. Springer Verlag. pp. 191-223.
    Hume defined ‘cause’ three times over. The two principal definitions (constant conjunction, felt determination) provide the anchors for the two main strands of the modem empiricist accounts of laws of nature 1 while the third (the counter factual definition 2) may be seen as the inspiration of the nonHumean necessitarian analyses. Corresponding to the felt determination definition is the account of laws that emphasizes human attitudes, beliefs, and actions. Latter day weavers of this strand include Nelson Goodman, A. J. (...)
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  18. An Enlightened Revolt: On the Philosophy of Nicholas Maxwell.Agustin Vicente - 2010 - Philosophia 38 (4):38: 631- 648.
    This paper is a reaction to the book “Science and the Pursuit of Wisdom”, whose central concern is the philosophy of Nicholas Maxwell. I distinguish and discuss three concerns in Maxwell’s philosophy. The first is his critique of standard empiricism (SE) in the philosophy of science, the second his defense of aim-oriented rationality (AOR), and the third his philosophy of mind. I point at some problematic aspects of Maxwell’s rebuttal of SE and of his philosophy of mind and argue (...)
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  19.  75
    Goodman's Only World.Vladan Djordjevic - 2012 - In Majda Trobok, Nenad Miscevic & Berislav Zarnic (eds.), Between Logic and Reality: Modeling Inference, Action and Understanding. Springer. pp. 269.
    An incorrect interpretation of Goodman’s theory of counterfactuals is persistently being offered in the literature. I find that strange. Even more so since the incorrectness is rather obvious. In this paper I try to figure out why is that happening. First I try to explain what Goodman did say, which of his claims are ignored, and what he did not say but is sometimes ascribed to him. I emphasize one of the bad features of the interpretation: it gives (...)
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  20.  55
    Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi's and Nicholas Wolterstorff's Religion in the Public Square.Kevin Carnahan - 2013 - Philosophia 41 (2):397-409.
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
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  21.  60
    Nicholas of Cusa's De Pace Fidei and the Meta-Exclusivism of Religious Pluralism.Scott F. Aikin & Jason Aleksander - 2013 - International Journal for Philosophy of Religion 74 (2):219-235.
    In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance and explaining the contents of the one true faith, we outline why theological pluralism is compromised by its own (...)
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  22.  58
    Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW]Christopher Rowe - 2012 - Journal of Ethics 16 (3):305-324.
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; a version formed by the (...)
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  23.  3
    Richard Falckenberg and the Modernity of Nicholas of Cusa.A. Fiamma - 2016 - Viator 47 (2):351--366.
    Richard Falckenberg (1851-1920) in his book Grundzüge der Philosophie des Nicolaus Cusanus mit besonderer Berücksichtigung der Lehre vom Erkennen was among the first historians of philosophy to support the argument that Nicholas of Cusa was a modern philosopher because his innovative theory of knowledge. The Falckenberg's celebrity shall be reduced because he was later obscured by the most famous historians of philosophy as Ernst Cassirer and Joachim Ritter. In our paper we want to come back to the Falckenberg's book (...)
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  24.  81
    Teaching & Learning Guide For: Musical Works: Ontology and Meta-Ontology.Julian Dodd - 2009 - Philosophy Compass 4 (6):1044-1048.
    A work of music is repeatable in the following sense: it can be multiply performed or played in different places at the same time, and each such datable, locatable performance or playing is an occurrence of it: an item in which the work itself is somehow present, and which thereby makes the work manifest to an audience. As I see it, the central challenge in the ontology of musical works is to come up with an ontological proposal (i.e. an account (...)
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  25.  30
    Hume, Goodman and Radical Inductive Skepticism.Bredo Johnsen - 2014 - Synthese 191 (12):2791-2813.
    Goodman concurs in Hume’s contention that no theory has any probability relative to any set of data, and offers two accounts, compatible with that contention, of how some inductive inferences are nevertheless justified. The first, framed in terms of rules of inductive inference, is well known, significantly flawed, and enmeshed in Goodman’s unfortunate entrenchment theory and view of the mind as hypothesizing at random. The second, framed in terms of characteristics of inferred theories rather than rules of inference, (...)
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    Nelson Goodman.Daniel Cohnitz & Marcus Rossberg - 2014 - The Stanford Encyclopedia of Philosophy.
    Nelson Goodman's acceptance and critique of certain methods and tenets of positivism, his defence of nominalism and phenomenalism, his formulation of a new riddle of induction, his work on notational systems, and his analysis of the arts place him at the forefront of the history and development of American philosophy in the twentieth-century. However, outside of America, Goodman has been a rather neglected figure. In this first book-length introduction to his work Cohnitz and Rossberg assess Goodman's lasting (...)
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  27.  9
    Cassierer i Nelson Goodman w kontekście teorii odbicia.Tomasz Kubalica - 2011 - Diametros:13-28.
    The article elucidates and compares Ernst Cassirer's and Nelson Goodman's positions on the problem of cognition. They agree in rejecting the theory of reflection and accepting the concept of transformation. This transformation is not a total antithesis of reflection, but an extension of it: recognition means both creative production and imitative reflection. This eliminates the traditional epistemological dichotomy between constructing and discovering. The shared premise for both philosophers is the rejection of the primacy of facts and sense data, with (...)
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  28.  9
    Goodman and Parry on Counterfactuals.Oswaldo Chateaubriand Filho - 2012 - Principia: An International Journal of Epistemology 15 (3):383-397.
    O artigo de Goodman “The Problem of Counterfactual Conditionals” teve um papel central no debate relativo a análise adequada dos condicionais contrafactuais. A seguir examinarei o artigo de Goodman em detalhe e discutirei algumas objeções e sugestões de Parry em seu artigo “A Reexamination of the Problem of Counterfactual Conditionals”. Restringirei minha discussão ao “problema das condições relevantes”, assim denominado por Goodman, que é o tema principal das críticas de Parry e que considero ser o problema principal (...)
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  29.  20
    Lenn E. Goodman, On Justice: An Essay in Jewish Philosophy (Review).Bernard S. Jackson - 2009 - Philosophy East and West 59 (4):pp. 562-565.
    Review of Lenn Goodman's On Justice (1st 3d.).
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    Desarrollo humano y participación comunitaria: . algunas reflexiones desde el enfoque gestáltico de Paul Goodman.Roberto Espejo - 2009 - Polis: Revista Latinoamericana 23.
    En este artículo intentamos crear un lazo entre el enfoque gestáltico de Paul Goodman y el desarrollo humano a través del concepto de la participación comunitaria. La crítica social de Paul Goodman se conecta con las ideas centrales de la terapia gestáltica como una forma de mostrar la importancia de la participación comunitaria en una definición posible de desarrollo humano. La concepción de John Dewey de las instituciones como herramientas de desarrollo se utiliza como un punto de contacto (...)
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  31.  6
    Langage, imagination, et référence. Ricœur lecteur de Wittgenstein et Goodman.Samuel Lelièvre - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):49-66.
    Ricoeur’s reading of analytic philosophy is part of a philosophical plan that focuses on deepening his inquiry into various thematics, some theoretical in nature, others concerned with the history of philosophy. On the theoretical plane, Ricoeur’s interest in the analytic tradition is rooted in the problem of the relationship between language and the world; as regards the history of philosophy, he is interested in the shift from a transcendental philosophy to a contemporary philosophy that is concerned with the world of (...)
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  32.  6
    Dutra, Hume E Goodman.João Paulo Monteiro - 2010 - Principia: An International Journal of Epistemology 1 (2):291-296.
  33.  3
    Using Goodman to Explore Historical Representation.Eugen Zeleňák - 2013 - Journal of the Philosophy of History 7 (3):371-395.
    Several authors argue that historical works should be viewed as relatively complex and autonomous constructions that are of interest in their own right. In the paper I follow this general approach to history and provide an analysis of historical representation inspired mainly by Nelson Goodman’s observations about symbols. In Languages of Art, Goodman makes a number of interesting claims regarding pictorial representation, exemplification and expression, which could be employed to clarify certain semantic questions of history. He convincingly shows (...)
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  34. Nicholas of Autrecourt’s Quaestio de Intensione Visionis Revisited: The Scola Oxoniensis and Parisian Masters on Limit Decision Problems.Walker Gustavo Fernández - 2017 - Vivarium 55 (1-3):152-169.
    _ Source: _Volume 55, Issue 1-3, pp 152 - 169 Previously, the author tried to show that some arguments in one of the two versions of Nicholas of Autrecourt’s _Quaestio de intensione visionis_ are taken almost verbatim from the anonymous _Tractatus de sex inconvenientibus_. This paper concentrates on the arguments themselves in order to consider two main issues: the ‘translatability’ of limit decision problems, manifest in Autrecourt’s juxtaposition of questions _de maximo et minimo, de primo et ultimo instanti_, and (...)
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  35. The Unity of Goodman's Thought.Daniel Cohnitz - 2009 - In G. Ernst, J. Steinbrenner & O. Scholz (eds.), From Logic to Art: Themes from Nelson Goodman. Ontos. pp. 7--33.
    I argue that Goodman’s philosophy should not be characterised in opposition to the philosophy of the logical empiricists, but is more fruitfully interpreted as a continuation of their philosophical programme. In particular, understanding Goodman’s philosophy as a continuation of the ideal language tradition makes explicable how a radical ontological relativist could be such a staunch nominalist at the same time.
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  36.  90
    Realismo e irrealismo: impresiones sobre Goodman y Searle.Ignacio Avila - 2002 - Ideas Y Valores 120:97-105.
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  37.  52
    Review of Nelson Goodman, Problems and Projects. [REVIEW]Roger Wertheimer - 1972 - Commentary 54 (1):96-7.
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  38.  38
    Philosophical Inquiries: An Introduction to Problems of Philosophy Nicholas Rescher Pittsburgh University Press, 2010 (Review). [REVIEW]Mehmet Karabela - 2011 - Dialogue 50 (1):217-220.
  39. Leonard, Goodman, and the Development of the Calculus of Individuals.Marcus Rossberg - 2009 - In G. Ernst, O. Scholz & J. Steinbrenner (eds.), Nelson Goodman: From Logic to Art. Ontos.
    This paper investigates the relation of the Calculus of Individuals presented by Henry S. Leonard and Nelson Goodman in their joint paper, and an earlier version of it, the so-called Calculus of Singular Terms, introduced by Leonard in his Ph.D. dissertation thesis Singular Terms. The latter calculus is shown to be a proper subsystem of the former. Further, Leonard’s projected extension of his system is described, and the definition of an intensional part-relation in his system is proposed. The final (...)
     
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  40.  1
    La traduction latine des Dialoghi della Historia de Francesco Patrizi da Cherso par Nicholas Stupan et la réception européenne de sa théorie de l’histoire.Susanna Gambino-Longo - 2017 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 16.
    La traduction latine des Dialoghi della historia du philosophe néo-platonicien Francesco Patrizi da Cherso est publiée à Bâle en 1570. L’étude de la circulation de ce texte et des choix de traduction permet de mieux comprendre la réception des artes historicae italiennes dans le Nord de l’Europe et les fluctuations ou limites du latin face à la montée en puissance de l’italien vernaculaire comme langue philosophique.
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  41.  4
    Nicholas Rescher, Metaphysics: The Key Issues From A Realistic Perspective, Amherst (NY): Prometheus Books, 2006, 352 Pages. [REVIEW]Frédéric Tremblay - 2007 - Philosophiques 34 (1):217-219.
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    The Philosophy of Nicholas Rescher: Discussions and Replies.Ernest Sosa - 1982 - Philosophical Review 91 (3):481-483.
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  43. Nicholas of Cusa in Search of God and Wisdom : Essays in Honor of Morimichi Watanabe by the American Cusanus Society.Gerald Christianson, Thomas M. Izbicki, Morimichi Watanabe & American Cusanus Society - 1991
     
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  44. Nicholas of Cusa and the Renaissance.F. Edward Cranz, Thomas M. Izbicki & Gerald Christianson - 2000
     
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  45. Towards Defending a Semantic Theory of Expression in Art: Revisiting Goodman.Servaas de V. van der Berg - 2011 - South African Journal of Philosophy 30 (3):600-612.
    Nelson Goodman’s attempt to analyse the expressiveness of artworks in semantic terms has been widely criticised. In this paper I try to show how the use of an adapted version of his concept of exemplification, as proposed by Mark Textor, can help to alleviate the worst problems with his theory of expression. More particularly I argue that the recognition of an intention, which is central to Textor’s account of exemplification, is also fundamental to our understanding of expressiveness in art. (...)
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    Response to Cohen, Comesaña, Goodman, Nagel, and Weatherson on Gettier Cases in Epistemic Logic.Timothy Williamson - 2013 - Inquiry : An Interdisciplinary Journal of Philosophy 56 (1):77-96.
    The five commentators on my paper ‘Gettier Cases in Epistemic Logic’ (GCEL) demonstrate how fruitful the topic can be. Especially in Brian Weatherson's contribution, and to some extent in those of Jennifer Nagel and Jeremy Goodman, much of the material constitutes valuable development and refinement of ideas in GCEL, rather than criticism. In response, I draw some threads together, and answer objections, mainly those in the papers by Stewart Cohen and Juan Comesaña and by Goodman.
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  47. Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW]Arto Laitinen - 2003 - SATS: Northern European Journal of Philosophy 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, Catholic (...)
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    Nelson Goodman.Daniel Cohnitz & Marcus Rossberg - 2006 - Routledge.
    Nelson Goodman's acceptance and critique of certain methods and tenets of positivism, his defence of nominalism and phenomenalism, his formulation of a new riddle of induction, his work on notational systems, and his analysis of the arts place him at the forefront of the history and development of American philosophy in the twentieth-century. However, outside of America, Goodman has been a rather neglected figure. In this first book-length introduction to his work Cohnitz and Rossberg assess Goodman's lasting (...)
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  49. Une Application Des N-Univers a l'Argument de l'Apocalypse Et au Paradoxe de Goodman.Paul Franceschi - unknown
    Several philosophical problems are based on an analogy between a real situation and a probabilistic model. Such problems are based on urn analogies. The present dissertation aims to describe and implement a methodology oriented towards the resolution of philosophical problems based on an urn analogy. This methodology is based on the use of the n-universes. To this end, I describe first the n-universes in a detailed way. I also discuss the difficulties of the theory of n-universes related to the demultiplication (...)
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  50.  5
    Waiting for Sequences: Morris Goodman, Immunodiffusion Experiments, and the Origins of Molecular Anthropology. [REVIEW]Joel B. Hagen - 2010 - Journal of the History of Biology 43 (4):697 - 725.
    During the early 1960s, Morris Goodman used a variety of immunological tests to demonstrate the very close genetic relationships among humans, chimpanzees, and gorillas. Molecular anthropologists often point to this early research as a critical step in establishing their new specialty. Based on his molecular results, Goodman challenged the widely accepted taxonomie classification that separated humans from chimpanzees and gorillas in two separate families. His claim that chimpanzees and gorillas should join humans in family Hominidae sparked a well-known (...)
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