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Nicholas L. Guardiano [6]Nicholas Lee Guardiano [1]
  1.  30
    The Categorial Logic of Peirce’s Metaphysical Cosmogony.Nicholas Lee Guardiano - 2015 - The Pluralist 10 (3):313-334.
    In this paper, I present a detailed interpretation of Peirce’s cosmogony about the origin of the universe and its evolutionary development. This involves bringing together and making sense of Peirce’s disconnected statements on cosmology, which are scattered throughout his writings and which sometimes employ different terminologies. Furthermore, it shall involve identifying the categories of firstness, secondness, and thirdness that govern its conceptual structure, and ultimately the metaphysical structure of the universe to which it refers. Attending to the categories at play (...)
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  2.  2
    Critical Notice of Joseph Urbas, The Philosophy of Ralph Waldo Emerson.Nicholas L. Guardiano - 2021 - European Journal of Pragmatism and American Philosophy 13 (2).
    The Mind and Heart of Ralph Waldo Emerson in World Perspective All serious readers of Emerson’s writings will gain insight from Joseph Urbas’s “historical reconstruction” of Emerson’s bottom-line philosophical commitments. By closely engaging an exceptionally wide breadth of primary material – one simply unseen in previous philosophical interpretations of Emerson – The Philosophy of Ralph Waldo Emerson brings to bear the weight of his published and unpublished corpus on the topics of metaphys...
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  3.  3
    Domesticating: A Meditation on Self-Reliance.Nicholas L. Guardiano - 2022 - The Pluralist 17 (2):31-34.
    travel, emerson often insisted, is only for the fool-hearted. He said it so many times in his popular essays and public lectures, he had actually gained a reputation for it. [It] is a fool's paradise. Our first journeys discover to us the indifference of places. At home I dream that at Naples, at Rome, I can be intoxicated with beauty, and lose my sadness. I pack my trunk, embrace my friends, embark on the sea, and at last wake up in (...)
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  4.  33
    Charles S. Peirce's New England Neighbors and Embrace of Transcendentalism.Nicholas L. Guardiano - 2017 - Transactions of the Charles S. Peirce Society 53 (2):216.
    In multiple autobiographical sketches, Charles S. Peirce identifies New England Transcendentalism as an essential part of his intellectual biography. A well-known instance is the passage opening "The Law of Mind" that identifies the setting of his childhood and early education within "the neighborhood of Concord": I may mention, for the benefit of those who are curious in studying mental biographies, that I was born and reared in the neighborhood of Concord,—I mean in Cambridge,—at the time when Emerson, Hedge, and their (...)
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  5.  9
    Monism and Meliorism.Nicholas L. Guardiano - 2017 - European Journal of Pragmatism and American Philosophy 9 (2).
    In 1887 the Open Court Publishing Company had its founding in a philosophy of monism. The company’s proprietor Edward C. Hegeler began the enterprise in an effort to promote his personal philosophic, religious, and moral ideas. He believed that these ideas could be conciliated with the growing scientific trends of the late nineteenth century, and that monism was the intellectual framework for doing so. Paul Carus, the editor of the journals The Open Court and The Monist, joined Hegeler as an (...)
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  6.  1
    Metaphysical Grounds of Universal Semiosis.Nicholas L. Guardiano - 2021 - Cognitio 21 (2):231-245.
    Na história da filosofia americana, há um filão de pensamento sobre os signos na natureza. Animais, insetos, árvores, flores, o clima, paisagens e a noite estrelada são todos encontrados expressivos de diversos significados. Além disso, esses fenômenos naturais são considerados por pensadores, como Ralph Waldo Emerson e Charles S. Peirce, como dotados de um caráter representativo no seu núcleo ontológico. A minha apresentação baseia-se nesta tradição, explorando a semiose da natureza em toda a sua extensão e no que diz respeito (...)
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