Results for 'Nicholas S. Patapis'

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  1.  45
    Neuropsychological Functioning and Recall of Research Consent Information Among Drug Court Clients.David S. Festinger, Kattiya Ratanadilok, Douglas B. Marlowe, Karen L. Dugosh, Nicholas S. Patapis & David S. DeMatteo - 2007 - Ethics and Behavior 17 (2):163 – 186.
    Evidence suggests that research participants often fail to recall much of the information provided during the informed consent process. This study was conducted to determine the proportion of consent information recalled by drug court participants following a structured informed consent procedure and the neuropsychological factors that were related to recall. Eighty-five participants completed a standard informed consent procedure to participate in an ongoing research study, followed by a 17-item consent quiz and a brief neuropsychological battery 2 weeks later. Participants performed (...)
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  2. Complete Philosophical and Theological Treatises of Nicholas of Cusa.Jasper Nicholas & Hopkins - 2001
    http://www.cla.umn.edu/jhopkins/ Taken together, twenty-four of these works constitute Nicholas of Cusa’s complete philosophical and theological treatises. They must be supplemented by studying his richly conceptual sermons, along with his ecclesiological and exegetical writings such as De Concordantia Catholica and Coniectura de Ultimis Diebus. His mathematical writings are also of interest, even though they are not of lasting importance, as Gottfried Leibniz rightly recognized.
     
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  3. Reason, Tradition, and the Good: Macintyre's Tradition-Constituted Reason and Frankfurt School Critical Theory.Jeffery Nicholas - 2012 - University of Notre Dame Press.
    Introduction: the question of reason -- The Frankfurt School critique of reason -- Habermas's communicative rationality -- Macintyre's tradition-constituted reason -- A substantive reason -- Beyond relativism: reasonable progress and learning from -- Conclusion: toward a Thomistic-Aristotelian critical theory of society.
     
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  4.  37
    Book Review:Black Body Theory and the Quantum Discontinuity, 1894-1912 T. S. Kuhn. [REVIEW]John Nicholas - 1982 - Philosophy of Science 49 (2):295-.
  5.  3
    Nelson Rivera , The Earth is Our Home: Mary Midgley's Reconstruction of Evolution and Its Meanings . Reviewed By.Jeffery Nicholas - 2012 - Philosophy in Review 32 (3):205-210.
  6.  12
    The Problem of Temporality in the Literary Framework of Nicholas of Cusa’s De Pace Fidei.Jason Aleksander - 2014 - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):135-145.
    This paper explores Nicholas of Cusa’s framing of the De pace fidei as a dialogue taking place incaelo rationis. On the one hand, this framing allows Nicholas of Cusa to argue that all religious rites presuppose the truth of a single, unified faith and so temporally manifest divine logos in a way accommodated to the historically unique conventions of different political communities. On the other hand, at the end of the De pace fidei, the interlocutors in the heavenly (...)
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  7.  13
    Henri de Lubac's Genealogy of Modern Exegesis and Nicholas of Lyra's Literal Sense of Scripture.Ryan McDermott - 2013 - Modern Theology 29 (1):124-156.
    According to Henri de Lubac's history of medieval exegesis, the fourteenth century marked the tipping point for the disintegration of history and allegory. The Postilla super totam bibliam of the Franciscan Nicholas of Lyra plays a prominent role in this declension narrative by ceding the “spirit” of interpretation to the separate discipline of theology, and opening the space for critical biblical studies to attain autonomy. But what if Nicholas of Lyra was on the other side of this history? (...)
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  8. Nicholas of Cusa's Didactic Sermons: A Selection.Jasper Hopkins - unknown
    The title of this present volume tends to be misleading. For it suggests that Nicholas’s didactic sermons are to be distinguished from his non-didactic ones—ones that are, say, more inspirational and less philosophical, or more devotional and less theological, or more situationally oriented and less Scripturally focused. Yet, in truth, all 293 of Nicholas’s sermons are highly didactic, highly pedagogical, highly exegetical.1 To be sure, there are inspirational and devotional elements; but they are subordinate to the primary purpose (...)
     
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  9.  55
    Nicholas Wolterstorff's Justice: Rights and Wrongs: An Introduction.Paul Weithman - 2009 - Journal of Religious Ethics 37 (2):179-192.
    This introduction sets the stage for four papers on Nicholas Wolterstorff's Justice: Rights and Wrongs , written by Harold Attridge, Oliver O'Donovan, Richard Bernstein, and myself. In his book, Wolterstorff defends an account of human rights. The first section of this introduction distinguishes Wolterstorff's account of rights from the alternative account of rights against which he contends. The alternative account draws much of its power from a historical narrative according to which theory and politics supplanted earlier ways of thinking (...)
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  10. Pragmatic Idealism: Critical Essays on Nicholas Rescher's System of Pragmatic Idealism.Axel Wüstehube & Michael Quante (eds.) - 1998 - Rodopi.
    The "System of Pragmatic Idealism" is of special importance for Nicholas Rescher's philosophical work, because here he has presented the systematic approach at once. Dedicated to his 70th birthday a group of European and U.S-american philosophers discuss the main topics of Rescher's philosophical system. The contributions which are presented here for the first time and Nicholas Rescher's responses cover the most important topics of philosophy and give a deep anddetailed insight into the strenght of Rescher's pragmatic idealism. This (...)
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  11.  14
    Review of Nicholas Griffin's The Cambridge Companion to Bertrand Russell.Joseph W. Ulatowski - 2005 - Disputatio 1:282-286.
    In this brief article, I review Nicholas Griffin's edited anthology The Cambridge Companion to Bertrand Russell.
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  12.  1
    Comments on Nicholas Georgalis’s “First-Person Methodologies”.Charles W. Harvey - 2007 - Southern Journal of Philosophy 45 (Supplement):113-120.
    Three problems are raised for Nicholas Georgalis’s recent work: a problem with regard to the supposed noninferential knowledge of minimal content, a problem with the “necessary condition” Georgalis stipulates for the legitimate application of a first-person methodology to a science of the mind, and a problem with regard to denying phenomenal content to intentional acts.
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  13.  2
    Nietzsche's Last Laugh : Ecce Homo as Satire by Nicholas D. More.Brian Domino - 2016 - Journal of Nietzsche Studies 47 (2):303-305.
    When Ecce Homo was finally published in 1908, a New York Times reviewer declared that its “the most interesting portions... are those in which Nietzsche..., without delving into the depths of philosophy, shows himself primarily as a master of charming satirical prose”. The review largely consists of quotations in which Nietzsche satirizes, which is to say, mocks, Germans. The author apparently missed Nietzsche’s sarcastic report of another reviewer who characterized Thus Spoke Zarathustra “as an advanced exercise in style, and expressed (...)
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  14.  12
    On Nicholas Maxwell's Project of Transition From Knowledge to Wisdom.Małgorzata Czarnocka - 2012 - Dialogue and Universalism 22 (3):67-77.
    Nicholas Maxwell’s project, among others the character of its philosophical foundations, the notion of wisdom, and its radical post-Enlightenment scientism are discussed, and some doubts regard to it are presented. Above all, it is argued that Maxwell’s proposal of the establishing of world confederations of scientists standing above governments might lead to a totalitarian system.
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  15.  18
    Comments on Nicholas Georgalis's “First-Person Methodologies: A View From Outside the Phenomenological Tradition”.Charles W. Harvey - 2007 - Southern Journal of Philosophy 45 (S1):113-120.
    Three problems are raised for Nicholas Georgalis’s recent work: a problem with regard to the supposed noninferential knowledge of minimal content, a problem with the “necessary condition” Georgalis stipulates for the legitimate application of a first-person methodology to a science of the mind, and a problem with regard to denying phenomenal content to intentional acts.
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  16.  6
    Knowledge Society or Wisdom Society? Nicholas Maxwell's Philosophical Project Against the Background of Philosophical Tradition.Anna Michalska - 2012 - Dialogue and Universalism 22 (3):115-132.
    The article discusses philosophical foundations of Nicholas Maxwell’s theory of scientific knowledge—Aim Oriented Empiricism (AOE). It is demonstrated that AOE evokes many illuminating, overshadowed by positivistic tradition, insights on the nature of cognition, language, and the relationship between philosophy and strict sciences. It corresponds with Jürgen Habermas’s theory of speech acts and R. G. Collingwood’s account of philosophical method. What calls serious doubts, though, is the very way in which Maxwell relates his conception to the project of wisdom society. (...)
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  17.  13
    Review of Nicholas Rescher's Paradoxes.Joseph W. Ulatowski - 2004 - American Catholic Philosophical Quarterly 78 (3):514-517.
    In this brief article, I review Nicholas Rescher's Paradoxes.
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  18.  22
    A Critical Review of Nicholas Maxwell's the Human World in the Physical Universe: Consciousness, Free Will, and Evolution. [REVIEW]Natika Newton - 2003 - Philosophical Psychology 16 (1):149 – 156.
    Nicholas Maxwell takes on the ambitious project of explaining, both epistemologically and metaphysically, the physical universe and human existence within it. His vision is appealing; he unites the physical and the personal by means of the concepts of aim and value, which he sees as the keys to explaining traditional physical puzzles. Given the current popularity of theories of goal-oriented dynamical systems in biology and cognitive science, this approach is timely. But a large vision requires firm and nuanced arguments (...)
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  19.  10
    The Importance of Fourteenth-Century Natural Philosophy for Nicholas of Cusa's Infinite Universe.Sarah Powrie - 2013 - American Catholic Philosophical Quarterly 87 (1):33-53.
    This paper argues that Nicholas of Cusa’s investigation of infinity and incommensurability in De docta ignorantia was shaped by the mathematical innovations and thought experiments of fourteenth-century natural philosophy. Cusanus scholarship has overlooked this influence, in part because Raymond Klibansky’s influential edition of De docta ignorantia situated Cusa within the medieval Platonic tradition. However, Cusa departs from this tradition in a number of ways. His willingness to engage incommensurability and to compare different magnitudes of infinity distinguishes him from his (...)
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  20. Review of Nicholas Rescher, Pascal's Wager: A Study of Practical Reasoning in Philosophical Theology. [REVIEW]Cornel West - unknown
    The immeasurable impact of Pascal is rarely appreciated or understood by contemporary thinkers. On the one hand, Pascal is lauded by literary critics for his writing style while his philosophical contributions are overlooked. On the other hand, Pascal is trivialized by analytic philosophers who view his wager argument as but a poor instance of decision theory. Nicholas Reseller's book is distinctive in that it takes Pascal seriously as a philosopher in light of past and present theological modes of argumentation. (...)
     
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  21.  1
    Community and the Rise of Commercial Society: Political Economy and Political Theory in Nicholas Oresme's De Moneta.C. J. Nederman - 2000 - History of Political Thought 21 (1):1-15.
    Nicholas Oresme's mid-fourteenth-century treatise De moneta falls outside the conventional genres of late medieval scholastic writing: it is neither a commentary, a summa, nor a publicistic tract. Historians of political thought have largely shunned the work. Instead, De moneta has primarily been the object of attention among historians of economic thought. Despite the fact that De moneta certainly contains technical economic analysis of the nature of money in an Aristotelian mode, both the circumstances of its composition and the main (...)
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  22.  4
    Illocutionary Acts and the Uncanny: On Nicholas Wolterstorff's Idea of Divine Discourse.F. B. A. Asiedu - 2001 - Heythrop Journal 42 (3):283–310.
    Nicholas Wolterstorff's Divine Discourse attempts to give philosophical warrant to the claim that ‘God speaks’. While Wolterstorff's argument depends largely on his appropriation of J.L. Austin's speech act theory, he also uses two narratives that for him demonstrate how ‘God speaks’. The first is the story of Augustine's conversion in the Confessions and the second is a story that Wolterstorff recounts about a certain ‘Virginia’. This study argues that what Wolterstorff claims to derive from Augustine's narrative for his view (...)
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  23. Prolegomena to Nicholas of Cusa's Conception of the Relationship of Faith to Reason.Jasper Hopkins - unknown
    Is there any such thing as the Cusan view of the relationship between faith and reason? That is, does Nicholas present us with clear concepts of fides and ratio and with a unique and consistent doctrine regarding their interconnection? If he does not, then the task before us is surely an impossible one: viz., the task of finding, describing, and setting in perspective a doctrine that never at all existed. For even with spectacles made of beryl stone or through (...)
     
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  24. On Nicholas Maxwell’s Project of Transition From Knowledge to Wisdom.Małgorzata Czarnocka - 2012 - Dialogue and Universalism 22 (3):67-77.
    Nicholas Maxwell’s project, among others the character of its philosophical foundations, the notion of wisdom, and its radical post-Enlightenment scientism are discussed, and some doubts regard to it are presented. Above all, it is argued that Maxwell’s proposal of the establishing of world confederations of scientists standing above governments might lead to a totalitarian system.
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  25. Consequences and Conditional Propositions in John of Glogovia’s and Michael of Biestrzykowa’s Commentaries on Peter of Spain and Their Possible Influence on on Nicholas Copernicus.André L. Goddu - 1995 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 62:137-188.
    In their commentaries on Peter of Spain’s texts, two professors at the University of Cracow, John of Glogovia and Michael of Biestrzykowa, provided interpretations of consequences and conditional propositions which either rejected the paradoxes of strict implication or placed on them such restrictions as to challenge traditional views about the relation between antecedent and consequent. Nicholas Copernicus may have been inflenced by those discussions.
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  26. The Primacy of Practical Reason: An Essay on Nicholas Rescher's Philosophy.Michele Marsonet - 1995 - Upa.
    This book presents, in one single volume, the first cogent overview of Nicholas Rescher's position in theoretical philosophy. Marsonet's wide ranging knowledge of American philosophy enables him to position Rescher's work in the wider setting of its relationships with various contemporary American and European thinkers.
     
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  27. Knowledge Society or Wisdom Society? Nicholas Maxwell’s Philosophical Project Against the Background of Philosophical Tradition.Anna Michalska - 2012 - Dialogue and Universalism 22 (3):115-132.
    The article discusses philosophical foundations of Nicholas Maxwell’s theory of scientific knowledge—Aim Oriented Empiricism. It is demonstrated that AOE evokes many illuminating, overshadowed by positivistic tradition, insights on the nature of cognition, language, and the relationship between philosophy and strict sciences. It corresponds with Jürgen Habermas’s theory of speech acts and R. G. Collingwood’s account of philosophical method. What calls serious doubts, though, is the very way in which Maxwell relates his conception to the project of wisdom society. It (...)
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  28. Pragmatic Idealism: Critical Essays on Nicholas Rescher’s System of Pragmatic Idealism.Axel Wüstehube & Michael Quante (eds.) - 1998 - Brill | Rodopi.
    The System of Pragmatic Idealism is of special importance for Nicholas Rescher's philosophical work, because here he has presented the systematic approach at once. Dedicated to his 70th birthday a group of European and U.S-american philosophers discuss the main topics of Rescher's philosophical system. The contributions which are presented here for the first time and Nicholas Rescher's responses cover the most important topics of philosophy and give a deep and detailed insight into the strenght of Rescher's pragmatic idealism. (...)
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  29.  34
    Nicholas S. Timasheff and the Sociology of Recurrence.Joseph F. Scheuer - 1965 - Thought: A Journal of Philosophy 40 (3):432-448.
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  30.  21
    Review of Nicholas S. Smith, (Ed), Reading McDowell on Mind and World[REVIEW]A. C. Genova - 2003 - Notre Dame Philosophical Reviews 2003 (3).
  31.  4
    Michael J. K. Walsh, Peter W. Edbury, and Nicholas S. H. Coureas, Eds., Medieval and Renaissance Famagusta: Studies in Architecture, Art and History. Farnham, UK, and Burlington, VT: Ashgate, 2012. Pp. Xxx, 341 Plus 23 Color Plates; Black-and-White Figures and Tables. $119.95. ISBN: 9781409435570. [REVIEW]Luca Zavagno - 2013 - Speculum 88 (4):1184-1186.
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  32.  52
    Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi's and Nicholas Wolterstorff's Religion in the Public Square.Kevin Carnahan - 2013 - Philosophia 41 (2):397-409.
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
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  33.  56
    Nicholas of Cusa's De Pace Fidei and the Meta-Exclusivism of Religious Pluralism.Scott F. Aikin & Jason Aleksander - 2013 - International Journal for Philosophy of Religion 74 (2):219-235.
    In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance and explaining the contents of the one true faith, we outline why theological pluralism is compromised by its own (...)
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  34. Philosophy and the Hitchhiker’s Guide to the Galaxy Edited by Nicholas Joll. [REVIEW]Massimo Pigliucci - 2014 - Philosophy Now 104 (104):42-43.
    Years ago I was set to spend a full weekend in my apartment, as it was forecast to snow outside. I decided that I needed some good reading to keep me company. I had heard of something called The Hitchhiker’s Guide to the Galaxy (1979), which was supposed to be clever and funny. It was, and I’ve never traveled without a towel since. ...
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  35.  1
    Nicholas Rescher’s Publications on Leibniz.Nicholas Rescher - 2006 - In Studies in Leibniz's Cosmology. De Gruyter. pp. 207-210.
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  36.  9
    Kant's Modal Metaphysics by Nicholas F. Stang.Uygar Abaci - 2017 - Journal of the History of Philosophy 55 (1):169-170.
    Nick Stang offers an extremely meticulous and original study of Immanuel Kant’s theory of modality. It is the first book dedicated solely to Kantian modality in the Anglophone Kant literature, crowning the recent surge of articles on the subject, while also setting up a fertile ground for further discussion. The book’s appeal is not limited to Kant readers. Considering its historical focus and scope, Stang’s book is unusually rigorous, analytically argued, and well informed by twentieth-century modal metaphysics and logic, making (...)
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  37.  8
    Locke's Touchy Subjects: Materialism and Immortality by Nicholas Jolley.Benjamin Hill - 2016 - Journal of the History of Philosophy 54 (3):503-504.
    Jolley’s slim book joins a slew of recent work on Locke’s metaphysics of persons. The two “touchy subjects” of the title were the immortality of an immaterial soul and the resurrection of the same body. Jolley’s interpretive thesis is that Locke propounded a form of weak materialism, that is, property dualism. He set this up as a corrective to the common reading that Locke was agnostic about the metaphysical state of the soul. As Jolley sees it, Locke’s thinking in support (...)
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  38.  2
    Ethics in Plato's Republic: Nicholas Denyer.Nicholas Denyer - 1986 - Royal Institute of Philosophy Supplement 20:19-32.
    Why should I be just? What have I to gain if I am decent, honest, moral, upright, fair and truthful? Other people benefit if I am just, but do I? And doesn't it seem clear that sometimes the benefit that other people receive from my being just is a benefit received at my expense? Perhaps then I have no adequate reason to be just. Perhaps if I have any sense I will not bother.
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  39.  19
    Rescher, Nicholas., Leibniz and Cryptography: An Account on the Occasion of the Initial Exhibition of the Reconstruction of Leibniz’s Cipher Machine. [REVIEW]Stephen Puryear - 2014 - Review of Metaphysics 67 (4):882-884.
    In Part 1 of this short book, Rescher provides an overview of the nature and source of Leibniz’s interest in the theory and practice of cryptanalysis, including his unsuccessful bid to secure an apprentice for John Wallis (1616-1703) with a view to perpetuating the Englishman’s remarkable deciphering abilities. In Part 2, perhaps the most interesting part of the book, Rescher offers his account of the inner workings of Leibniz’s cipher machine. Part 3 provides a brief pictorial history of such machines (...)
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  40.  16
    La Americana. Documentary Film. Written and Directed by Nicholas Bruckman. Bolivia/USA: People's Television, 2008. Run Time: 65 Min. [REVIEW]J. S. Swindell - 2009 - Journal of Bioethical Inquiry 6 (3):393-395.
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  41.  27
    Nicholas of Cusa and Man's Knowledge of God.John L. Longeway - 1987 - Philosophy Research Archives 13:289-313.
    I argue that Nicholas of Cusa agrees with Thomas Aquinas on the metaphysics of analogy in God, but differs on epistemology, taking a Platonic position against Aquinas’ Aristotelianism. As a result Cusa has to rethink Thomas’ solution to the problem of discourse about God. In De docta ignorantia he uses the mathematics of the infinite as a clue to the relations between a thing and its Measure and this allows him, he thinks, to adapt Aquinas’ approach to the problem (...)
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  42.  28
    Comments on Nicholas Wolterstorff's Justice: Rights and Wrongs.J. Porter - 2010 - Studies in Christian Ethics 23 (2):192-196.
    Wolterstorff ’s Justice: Rights and Wrongs is a bold and welcome theological defense of human rights, carrying radical implications for moral and legal philosophy. However, Wolterstorff’s concept of the scope of human rights is too comprehensive and thereby paradoxically weakens the force of the human rights claims he rightly champions. Rights claims are not coterminous with obligations generally but represent very distinctive claims, notably the power of individuals to demand specific kinds of forbearance or treatment from specifiable others; Tierney has (...)
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  43.  12
    La Americana . Documentary Film. Written and Directed by Nicholas Bruckman. Bolivia/Usa: People's Television, 2008. Run Time: 65 Min. [REVIEW]J. S. Swindell Blumenthal-Barby - 2009 - Journal of Bioethical Inquiry 6 (3).
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  44. Nicholas Trevet's Use of King Alfred's Translation of Boethius, and the Dating of His Commentary,'.Brian S. Donaghey - 1987 - In A. J. Minnis (ed.), The Medieval Boethius: Studies in the Vernacular Translations of de Consolatione Philosophiae. D.S. Brewer. pp. 1--31.
     
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  45. Nicholas Rescher's "The Coherence Theory of Truth". [REVIEW]Lewis S. Ford - 1974 - Philosophy and Phenomenological Research 35 (1):118.
     
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  46. Nicholas Rescher, "Peirce's Philosophy of Science: Critical Studies in His Theory of Induction and Scientific Method". [REVIEW]Thomas A. Goudge - 1979 - Transactions of the Charles S. Peirce Society 15 (2):176.
     
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  47. Nicholas of Cusa's Debate with John Wenck: A Translation and an Appraisal of De Ignota Litteratura and Apologia Doctae Ignorantiae.Jasper Hopkins, Nicholas & Johannes Wenck (eds.) - 1981 - A.J. Banning Press.
  48. Nicholas D. More: Nietzsche’s Last Laugh.Nicholas D. More & Dennis Vanden Auweele - 2014 - Philosophischer Literaturanzeiger 67 (4):379-381.
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  49. Europe's Antipodes: Cultural Traffic in the Work of Nicholas Thomas.Miriam Riley - 2006 - Thesis Eleven 87 (1):122-133.
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  50.  11
    Max Beck und Nicholas Coomann , Sprachkritik als Ideologiekritik. Studien zu Adornos Jargon der Eigentlichkeit, Würzburg: Königshausen&Neumann 2015, 211 S. [REVIEW]Knut Martin Stünkel - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (3):299-301.
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