Results for 'Nicholas S. Patapis'

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  1.  72
    Neuropsychological functioning and recall of research consent information among drug court clients.David S. Festinger, Kattiya Ratanadilok, Douglas B. Marlowe, Karen L. Dugosh, Nicholas S. Patapis & David S. DeMatteo - 2007 - Ethics and Behavior 17 (2):163 – 186.
    Evidence suggests that research participants often fail to recall much of the information provided during the informed consent process. This study was conducted to determine the proportion of consent information recalled by drug court participants following a structured informed consent procedure and the neuropsychological factors that were related to recall. Eighty-five participants completed a standard informed consent procedure to participate in an ongoing research study, followed by a 17-item consent quiz and a brief neuropsychological battery 2 weeks later. Participants performed (...)
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  2.  8
    Babies' cries: Who's listening? Who's being fooled?Nicholas S. Thompson, Carolyn Olson & Brian Dessureau - forthcoming - Social Research: An International Quarterly.
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  3. Public Attitudes Toward Cognitive Enhancement.Nicholas S. Fitz, Roland Nadler, Praveena Manogaran, Eugene W. J. Chong & Peter B. Reiner - 2013 - Neuroethics 7 (2):173-188.
    Vigorous debate over the moral propriety of cognitive enhancement exists, but the views of the public have been largely absent from the discussion. To address this gap in our knowledge, four experiments were carried out with contrastive vignettes in order to obtain quantitative data on public attitudes towards cognitive enhancement. The data collected suggest that the public is sensitive to and capable of understanding the four cardinal concerns identified by neuroethicists, and tend to cautiously accept cognitive enhancement even as they (...)
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  4. Law as a social phenomenon.Nicholas S. Timasheff - 1938 - In Jerome Hall (ed.), Readings in Jurisprudence. Gaunt. pp. 868--72.
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  5. Neo-Confucian ecological humanism: an interpretive engagement with Wang Fuzhi (1619-1692).Nicholas S. Brasovan - 2017 - Albany, New York: SUNY Press.
     
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  6.  27
    Unhomely at Home: Dwelling with Domestic Robots.Nicholas S. Anderson - 2009 - Mediatropes 2 (1):37-59.
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  7. Le plus beau et le plus meschant esprit que ie aye cogneu : Science and religion in the writings of Giulio Cesare vanini, 1585-1619.Nicholas S. Davidson - 2005 - In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
     
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  8.  25
    The challenge of crafting policy for do-it-yourself brain stimulation.Nicholas S. Fitz & Peter B. Reiner - 2015 - Journal of Medical Ethics 41 (5):410-412.
    Transcranial direct current stimulation (tDCS), a simple means of brain stimulation, possesses a trifecta of appealing features: it is relatively safe, relatively inexpensive and relatively effective. It is also relatively easy to obtain a device and the do-it-yourself (DIY) community has become galvanised by reports that tDCS can be used as an all-purpose cognitive enhancer. We provide practical recommendations designed to guide balanced discourse, propagate norms of safe use and stimulate dialogue between the DIY community and regulatory authorities. We call (...)
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  9.  24
    The intentionality of some ethological terms.Nicholas S. Thompson & Patrick G. Derr - 1993 - Behavior and Philosophy 21 (2):15-24.
    The apparent incompatibility of mental states with physical explanations has long been a concern of philosophers of psychology. This incompatibility is thought to arise from the intentionality of mental states. But, Brentano notwithstanding, intentionality is an ordinary feature of higher order behavior patterns in the classical literature of ethology.
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  10. Agriculture in Egypt, From Pharaonic to Modern Times.S. Hopkins Nicholas - 1999
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  11. Irrigation in contemporary Egypt.Nicholas S. Hopkins - 1999 - In Agriculture in Egypt, From Pharaonic to Modern Times. pp. 367-385.
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  12.  88
    Anthropomorphism, Anecdotes, and Animals.Robert W. Mitchell, Nicholas S. Thompson & H. Lyn Miles (eds.) - 1997 - SUNY Press.
    This is the first book to evaluate the significance and usefulness of the practices of anthropomorphism and anecdotalism for understanding animals.
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  13.  28
    Historicism, progress, and personality in the writings of Peter chaadaev and Timothy granovskii.Nicholas S. Racheotes - 1986 - Studies in East European Thought 32 (4):341-366.
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  14.  8
    No Evidence for Phase-Specific Effects of 40 Hz HD–tACS on Multiple Object Tracking.Nicholas S. Bland, Jason B. Mattingley & Martin V. Sale - 2018 - Frontiers in Psychology 9.
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  15. Action Theory in the Respective Hermeneutics of Hans-Georg Gadamer and Chung-ying Cheng.Nicholas S. Brasovan - 2021 - Journal of Chinese Philosophy 48 (4):392-401.
    This article advances a dialogue between the philosophical hermeneutics of Hans-Georg Gadamer and the ontological hermeneutics of Chung-ying Cheng. This discussion draws into relief a question of whether or not these respective theories provide us with decision-making procedures for determining appropriate or right action in any given situation. In other words, we are inquiring into whether or not these respective hermeneutical theories incorporate forms of ethics. Following this line of questioning, we turn to Cheng’s philosophy of the Yijing and Gadamer’s (...)
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  16.  36
    Niche construction and group selection.Nicholas S. Thompson - 2000 - Behavioral and Brain Sciences 23 (1):161-162.
    The antipathy toward group selection expressed in the target article is puzzling because Laland et al.'s ideas dovetail neatly with modern group selection theory.
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  17.  49
    Nicholas S. Timasheff and the Sociology of Recurrence.Joseph F. Scheuer - 1965 - Thought: Fordham University Quarterly 40 (3):432-448.
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  18.  21
    Aesthetics of Qi: Building on the Internalist-Essentialist Philosophy of Art.Nicholas S. Brasovan - 2015 - Dao: A Journal of Comparative Philosophy 14 (1):75-93.
    A work of art is an intentional transformation of qi 氣 into a dynamic structure. The philosophy of qi is presented here as a means to develop the aesthetic theories of Richard Wollheim and Eliot Deutsch. Both Wollheim and Deutsch present their arguments, in part, as rejections of George Dickie’s “New Institutional Theory of Art.” I develop a robust qi aesthetic drawn from traditional sources and their contemporary commentaries as a way of joining the debate between Dickie and Wollheim/Deutsch, taking (...)
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  19.  32
    Adaptation for, exaptation as.Nicholas S. Thompson - 2002 - Behavioral and Brain Sciences 25 (4):531-532.
    The expression exapted as is offered as a substitute for the target article's exaptation for and exaptation to on the grounds that exapted as is less likely to foster the pernicious intuition that natural selection designs for future consequences.
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  20.  57
    Religion in Soviet Russia.Nicholas S. Timasheff - 1940 - Thought: Fordham University Quarterly 15 (1):97-118.
  21.  37
    Religion in Russia.Nicholas S. Timasheff - 1946 - Thought: Fordham University Quarterly 21 (3):523-525.
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  22.  28
    Vehicles all the way down?Nicholas S. Thompson - 1994 - Behavioral and Brain Sciences 17 (4):638-638.
  23.  37
    The Crisis of Our Age.Nicholas S. Timasheff - 1941 - Thought: Fordham University Quarterly 16 (4):610-612.
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  24.  31
    Probation and Imposed Peace.Nicholas S. Timasheff - 1941 - Thought: Fordham University Quarterly 16 (2):275-296.
  25. Taking anthropomorphism and anecdotes seriously.Robert W. Mitchell, Nicholas S. Thompson & H. Lyn Miles - 1997 - In R. Mitchell, Nicholas S. Thompson & H. L. Miles (eds.), Anthropomorphism, Anecdotes, and Animals. Suny Press. pp. 3--11.
  26.  13
    Considerations For A Confucian Ecological Humanism.Nicholas S. Brasovan - 2016 - Philosophy East and West 66 (3):842-860.
    My thesis is based on the methodological assumption that the Analects of Confucius should be interpreted within the greater context of the Four Books, Five Classics, Xunzi, and works of Neo-Confucian literati. Here I argue that the Analects can be consistently modeled as an environmental ethics of weak anthropocentrism so long as it is read according to two provisos: first, that “weak anthropocentrism” be used in its standard sense in the context of contemporary environmental ethics, and, second, that the hermeneutic (...)
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  27.  13
    Are some mental states public events?Nicholas S. Thompson - 1993 - Behavioral and Brain Sciences 16 (4):662-663.
  28.  17
    Reintroducing “reintroducing group selection to the human behavioral sciences”to BBS readers.Nicholas S. Thompson - 1998 - Behavioral and Brain Sciences 21 (2):304-305.
    Wilson and Sober's (1994t) revival of group selection theory may have failed with some readers because its simple arithmetic foundation was obscured under the complexities of its presentation. When that uncontrovertible principle is uncovered, it broadens dramatically the fundamental motives that social scientists may impute to human nature and still be consistent with Darwinian evolutionary theory.
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  29.  11
    Why would we ever doubt that species are intelligent?Nicholas S. Thompson - 1990 - Behavioral and Brain Sciences 13 (1):94-94.
  30.  9
    Does language arise from a calculus of dominance?Nicholas S. Thompson - 1995 - Behavioral and Brain Sciences 18 (2):387-387.
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  31.  10
    Oh no! Not social Darwinism again!Nicholas S. Thompson - 1993 - Behavioral and Brain Sciences 16 (2):309-309.
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  32.  15
    High purpose, low execution.Nicholas S. Thompson - 1999 - Behavioral and Brain Sciences 22 (5):910-911.
    In reasserting the primacy of the individual in biological analysis, Rose directs attention away from the crucial insights of the developmental/structuralist perspective that he advocates. In presenting his advocacy as a diatribe, he brings disrespect down upon that very tradition.
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  33.  14
    Evolutionary psychology can ill afford adaptionist and mentalist credulity.Nicholas S. Thompson - 2000 - Behavioral and Brain Sciences 23 (6):1013-1014.
    The idea that dreams function as fright-simulations rests on the adaptionist notion that anything that has form has function, and psychological argument relies on the mentalist assumption that dream reports are accurate reports of experienced events. Neither assumption seems adequately supported by the evidence presented. [Revonsuo].
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  34.  8
    Why Alison Gopnik should be a behaviorist.Nicholas S. Thompson - 1993 - Behavioral and Brain Sciences 16 (1):83-84.
  35.  11
    Shouldn't mother know best?Nicholas S. Thompson, Rosemarie Sokol & Donald H. Owings - 2004 - Behavioral and Brain Sciences 27 (4):473-474.
    We find the idea that infant crying arises from thermoregulation more consistent with a coregulatory account of its evolutionary history than it is with the informational account advocated in the target article.
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  36.  6
    Deception and descriptive mentalism.Nicholas S. Thompson - 1988 - Behavioral and Brain Sciences 11 (2):266-266.
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  37.  4
    Embodied Moral Psychology and Confucian Philosophy by Bongrae Seok.Nicholas S. Brasovan - 2014 - Philosophy East and West 64 (4):1084-1088.
  38.  13
    Avoiding vicious circularity requires more than a modicum of care.Nicholas S. Thompson - 2001 - Behavioral and Brain Sciences 24 (3):557-558.
    Any general account of successful selection explanations must specify how they avoid being ad hoc or vacuous, hazards that arise from their recursive form.
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  39.  8
    Reduction of emotional responses as a function of verbal satiation and paired-associate techniques.Nicholas S. Dicaprio - 1974 - Bulletin of the Psychonomic Society 3 (2):145-147.
  40.  22
    U.S. antitrust policy, interface compatibility standards, and information technology.Thomas A. Hemphill & Nicholas S. Vonortas - 2005 - Knowledge, Technology & Policy 18 (2):126-147.
  41.  31
    Review of Nicholas S. Smith, (ed), Reading McDowell on Mind and World[REVIEW]A. C. Genova - 2003 - Notre Dame Philosophical Reviews 2003 (3).
  42.  53
    Empirical Support for the Moral Salience of the Therapy-Enhancement Distinction in the Debate Over Cognitive, Affective and Social Enhancement.Laura Y. Cabrera, Nicholas S. Fitz & Peter B. Reiner - 2014 - Neuroethics 8 (3):243-256.
    The ambiguity regarding whether a given intervention is perceived as enhancement or as therapy might contribute to the angst that the public expresses with respect to endorsement of enhancement. We set out to develop empirical data that explored this. We used Amazon Mechanical Turk to recruit participants from Canada and the United States. Each individual was randomly assigned to read one vignette describing the use of a pill to enhance one of 12 cognitive, affective or social domains. The vignettes described (...)
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  43.  31
    T. N. granovskii: On the meaning of history.Nicholas S. Racheotes - 1978 - Studies in East European Thought 18 (3):197-221.
  44.  18
    A moderate among radicals: Timofei Nikolaevich Granovskii.Nicholas S. Racheotes - 1982 - Studies in Soviet Thought 24 (2):117-146.
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  45.  56
    Abehaviorist account of emotions and feelings: Making sense of James D. Laird's feelings: The perception of self.Eric P. Charles, Michael D. Bybee & Nicholas S. Thompson - 2011 - Behavior and Philosophy 39:1-16.
  46.  35
    Reasons for Comfort and Discomfort with Pharmacological Enhancement of Cognitive, Affective, and Social Domains.Laura Y. Cabrera, Nicholas S. Fitz & Peter B. Reiner - 2014 - Neuroethics 8 (2):93-106.
    The debate over the propriety of cognitive enhancement evokes both enthusiasm and worry. To gain further insight into the reasons that people may have for endorsing or eschewing pharmacological enhancement, we used empirical tools to explore public attitudes towards PE of twelve cognitive, affective, and social domains. Participants from Canada and the United States were recruited using Mechanical Turk and were randomly assigned to read one vignette that described an individual who uses a pill to enhance a single domain. After (...)
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  47.  23
    A moderate among radicals: Timofei nikolaevich granovskii.Nicholas S. Racheotes - 1982 - Studies in East European Thought 24 (2):117-146.
  48.  11
    T. N. Granovskii: On the meaning of history.Nicholas S. Racheotes - 1978 - Studies in Soviet Thought 18 (3):197-221.
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  49.  7
    CAHOST: An Excel Workbook for Facilitating the Johnson-Neyman Technique for Two-Way Interactions in Multiple Regression.Stephen W. Carden, Nicholas S. Holtzman & Michael J. Strube - 2017 - Frontiers in Psychology 8.
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  50.  9
    The Evolutionary Foundation of Perceiving One's Own Emotions.Sarah L. Strout, Rosemarie I. Sokol, James D. Laird & Nicholas S. Thompson - 2004 - Behavior and Philosophy 32 (2):493 - 502.
    Much research in the field of emotions has shown that people differ in the cues that they use to perceive their own emotions. People who are more responsive to personal cues (personal cuers) make use of cues arising from their own bodies and behavior; people who are less responsive to personal cues (situational cuers) make use of cues arising from the world around them. An evolutionary explanation of this well-documented phenomenon is that it occurs because of the operation of a (...)
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