Results for 'Nicholas de Warren'

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  1. Teoría Literaria [Por] René Wellek y Austin Warren. Prólogo de Dámaso Alonso. --.René Wellek & Austin Warren - 1974 - Gredos.
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  2. Complete Philosophical and Theological Treatises of Nicholas of Cusa.Jasper Nicholas & Hopkins - 2001
    http://www.cla.umn.edu/jhopkins/ Taken together, twenty-four of these works constitute Nicholas of Cusa’s complete philosophical and theological treatises. They must be supplemented by studying his richly conceptual sermons, along with his ecclesiological and exegetical writings such as De Concordantia Catholica and Coniectura de Ultimis Diebus. His mathematical writings are also of interest, even though they are not of lasting importance, as Gottfried Leibniz rightly recognized.
     
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  3. Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology.Nicolas de Warren - 2012 - Cambridge University Press.
    This book provides an extensive treatment of Husserl's phenomenology of time-consciousness. Nicolas de Warren uses detailed analysis of texts by Husserl, some only recently published in German, to examine Husserl's treatment of time-consciousness and its significance for his conception of subjectivity. He traces the development of Husserl's thinking on the problem of time from Franz Brentano's descriptive psychology, and situates it in the framework of his transcendental project as a whole. Particular discussions include the significance of time-consciousness for other (...)
     
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  4.  15
    Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls.Nicholas Warren - 2012 - Husserl Studies 28 (2):161-166.
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  5. Jean Goossens, De kwestie Lambertus “li Beges” (†1177). (Verhandelingen, Klasse der Letteren, 46/110.) Brussels: Koninklijke Academie voor Wetenschappen, Letteren, en Schone Kunsten van Belgïe, 1984. Paper. Pp. 140. BF 600. [REVIEW]David Nicholas - 1985 - Speculum 60 (4):982-983.
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  6.  2
    De kwestie Lambertus "li Beges" . Jean Goossens.David Nicholas - 1985 - Speculum 60 (4):982-983.
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  7. Précis de Psychologie. Version française d'après la 2e édition américaine.Howard C. Warren, Louis Cunault & Étienne Maigre - 1924 - Revue Philosophique de la France Et de l'Etranger 98 (2):145-146.
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  8. Précis de Psychologie — Version française d'après la deuxième édition américaine.Howard C. Warren, L. Gunault & E. Maigre - 1924 - Revue de Métaphysique et de Morale 31 (2):4-4.
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  9.  21
    Le pouvoir et la promesse de l'écoféminisme.Karen J. Warren - 2009 - Multitudes 36 (1):170.
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  10.  17
    Philosophy (G.) Roskam 'Live Unnoticed': Λάθε Βιώσαζ. On the Vicissitudes of an Epicurean Doctrine. (Philosophia Antiqua 111). Leiden: Brill, 2007. Pp. Xii + 233. €89. 9789004161719. (G.) Roskam ACommentary on Plutarch's De Latenter Vivendo. Leuven: Leuven University Press, 2007. Pp. 279. €34.50. 9789058676030. [REVIEW]James Warren - 2009 - Journal of Hellenic Studies 129:243-.
  11.  24
    Philosophy (J.) Delattre Ed. Sur le Contre les professeurs de Sextus Empiricus. Villeneuve d'Ascq: Editions du Conseil scientifique de l'Université Charles-de-Gaulle-Lille 3, 2006. Pp. 159. €17. 9782844670779. [REVIEW]James Warren - 2008 - Journal of Hellenic Studies 128:284-.
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  12.  24
    Ancient botany S. amigues: ÉtuDes de botanique antique . Preface by P. quézel.(Mémoires de l'académie Des inscriptions et belles-lettres 25.) pp. XV + 501, ills. Paris: Diusion de boccard, 2002. Paper, €140. Isbn: 2-87754-130-. [REVIEW]Peter Warren - 2004 - The Classical Review 54 (02):534-.
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  13.  8
    Les Travaux Publics de la Ville de Bruges, XIVe-XVe Siècles: Les Matériaux, les Hommes. Jean-Pierre Sosson.David Nicholas - 1978 - Speculum 53 (4):852-853.
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  14.  8
    Quand les femmes gouvernent. Droit et politique au XIVe siècle: Yolande de Flandre. Michelle Bubenicek.David Nicholas - 2005 - Speculum 80 (1):198-199.
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  15.  19
    Lindsay's Nonius Marcellus Nonii Marcelli de conpendiosa doctrina libros XX Onionsianis copiis usus edidit Wallace M. Lindsay. Leipzig: Teubner, 1903. Pp. xlii + 997. Mk. 17.20. [REVIEW]Minton Warren - 1904 - The Classical Review 18 (07):353-355.
  16.  22
    Gaetano de Sanctis: Storia dei Romani. Vol. iv: La fondazione dell' Impero, Parte ii: Vita e pensiero nell' etd delle grande conquiste, tomo ii. Pp. viii+125. Florence: La Nuova Italia, 1957. Paper, L. 1,300. [REVIEW]Barry Nicholas - 1959 - The Classical Review 9 (03):299-300.
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  17.  22
    Lucretius and Philodemus A. Monet (Ed.): Le Jardin Romain. Épicurisme Et Poésie À Rome. Mélanges Offerts À Mayotte Bollack . Pp. 376. Villeneuve d'Ascq: Centre de Gestion de l'Édition Scientifique, Université Charles-de-Gaulle—Lille 3, 2003. Paper, €28. ISBN: 2-84467-057-. [REVIEW]James Warren - 2005 - The Classical Review 55 (01):116-118.
  18. Evelyne Van den Neste, Tournois, joutes, pas d'armes dans les villes de Flandre à la fin du moyen âge (1300–1486). Preface by Michel Pastoureau. (Mémoires et Documents de l'Ecole des Chartes, 47.) Paris: Ecole des Chartes, 1996. Paper. Pp. xi, 411; tables, maps, and graphs. Distributed by Librairie H. Champion, 7 quai Malaquais, F-75006 Paris; and Librairie Droz, 11 rue Massot (B.P. 389), CH-1211 Geneva 12. [REVIEW]David Nicholas - 1998 - Speculum 73 (4):1171-1172.
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  19.  9
    Michelle Bubenicek, Quand les fetnmes gouvernent. Droit et politique au XlVe si`cle: Yolande de Flandre. Preface by Michel Parisse. Paris: Ecole des Chartes, 2002. Paper. Pp. 443 plus 6 colorfigures;3 black-and-white figures, tables, and 3 maps. €38'. [REVIEW]David Nicholas - 2005 - Speculum 80 (1):198-199.
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  20.  6
    Begijnhoven in Holland En Zeeland Gedurende de MiddeleeuwenFlorence W. J. Koorn.David Nicholas - 1983 - Speculum 58 (2):494-496.
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  21.  6
    Les époux, le seigneur, et la cité: Coutume et pratiques matrimoniales des bourgeois et paysans de France du Nord au moyen 'ge. Robert Jacob.David Nicholas - 1993 - Speculum 68 (1):180-182.
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  22.  5
    De l'influence de la perception visuelle des corps sur leur poids apparent.H. C. Warren - 1896 - Psychological Review 3 (1):111-112.
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  23. Walter Simons, Stad en apostolaat: De vestiging van de bedelorden in het graafschap Vlaanderen (ca. 1225–ca. 1350).(Verhandelingen van de Koninklijke Academie voor Wetenschappen, Letteren en Schone Kunsten van België, Klasse der Letteren, 49/121.) Brussels: Koninklijke Academie voor Wetenschappen, 1987. Paper. Pp. 291; 1 map, 25 tables. Distributed by Brepols, Baron Frans du Fourstraat 8, 2300 Turnhout, Belgium. Walter Simons, Bedelordekloosters in het graafschap Vlaanderen: Chronologie en topografie ... [REVIEW]Karen S. Nicholas - 1990 - Speculum 65 (3):757-759.
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  24.  2
    Cris de Haine Et Rites D'Unité: La Violence Dans les Villes, XIII-XVIe Siècles.Nicole Gonthier.David Nicholas - 1994 - Speculum 69 (1):149-149.
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  25.  2
    Stad en apostolaat: De vestiging van de bedelorden in het graafschap Vlaanderen .Walter SimonsBedelordekloosters in het graafschap Vlaanderen: Chronologie en topografie van de bedelordenverspreiding vóór 1350Walter Simons.Karen S. Nicholas - 1990 - Speculum 65 (3):757-759.
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  26.  1
    Nicholas Wolterstorff. The God We Worship: An Exploration of Liturgical Theology.Jonathan Warren - 2017 - Journal of Analytic Theology 5 (1):938-943.
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  27. Le Probl?Me de la Conscience du Moi.H. C. Warren - 1894 - Psychological Review 1 (4):438-439.
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  28. Review: Etudes de Botanique Antique. [REVIEW]P. Warren - 2004 - The Classical Review 54 (2):534-536.
     
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  29. Facing Death: Epicurus and His Critics.James Warren - 2004 - Clarendon Press.
    The ancient philosophical school of Epicureanism tried to argue that death is "nothing to us." Were they right? James Warren provides a comprehensive study and articulation of the interlocking arguments against the fear of death found not only in the writings of Epicurus himself, but also in Lucretius' poem De rerum natura and in Philodemus' work De morte. These arguments are central to the Epicurean project of providing ataraxia (freedom from anxiety) and therefore central to an understanding of Epicureanism (...)
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  30.  15
    Imagination et incarnation.Nicolas de Warren - 2009 - Methodos 9.
    Il n’est pas inhabituel de considérer l’imagination comme une conscience d’objets non réels, ayant la forme d’images internes ou de représentations privées de toute incarnation spatiale. Dans cet article j’interroge la phénoménologie de l’imagination de Husserl à partir de deux questions : l’imagination est-elle un type de conscience d’image ? L’imagination, est-elle privée de toute incarnation spatiale ? Après avoir reconstruit la distinction nette opérée par Husserl entre imagination et conscience d’image (l’imaginaire n’est pas une image mentale interne), j’explore la (...)
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  31.  10
    Refutations of Idealism in Kant and Husserl: Some Preliminary Reflections.Nicolas de Warren - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 713-726.
  32.  17
    Do Control Variables Exist?Nicholas G. Hatsopoulos & William H. Warren - 1995 - Behavioral and Brain Sciences 18 (4):762.
  33.  21
    The Apocalypse of Hope.Nicolas De Warren - 2006 - Graduate Faculty Philosophy Journal 27 (1):25-59.
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  34.  13
    The Apocalypse of Hope.Nicolas de Warren - 2006 - Graduate Faculty Philosophy Journal 27 (1):25-59.
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  35.  27
    Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology.Nicolas de Warren - 2009 - Cambridge University Press.
    Introduction : The promise of time : subjectivity in Husserl's transcendental phenomenology -- The ritual of clarification -- A rehersal of difficulties -- The ghosts of Brentano-- The retention of time past -- The impossible puzzle -- The lives of Others -- The life of consciousness.
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  36.  23
    Philosophy and Human Perfection in the Cartesian Renaissance and its Modern Oblivion.Nicolas De Warren - 2001 - Graduate Faculty Philosophy Journal 22 (2):185-212.
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  37.  17
    Edmund Husserl.Nicolas De Warren - 2007 - American Catholic Philosophical Quarterly 81 (4):677-681.
  38.  8
    Consciência virtual e imaginário.Nicolas de Warren - 2009 - Scientiae Studia 7 (4):639-652.
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  39.  7
    Philosophy and Human Perfection in the Cartesian Renaissance and its Modern Oblivion.Nicolas de Warren - 2001 - Graduate Faculty Philosophy Journal 22 (2):185-212.
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  40.  19
    Edmund Husserl: Founder of Phenomenology.Nicolas De Warren - 2007 - American Catholic Philosophical Quarterly 81 (4):677-681.
  41.  90
    The Problem of Temporality in the Literary Framework of Nicholas of Cusa’s De Pace Fidei.Jason Aleksander - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):135-145.
    This paper explores Nicholas of Cusa’s framing of the De pace fidei as a dialogue taking place incaelo rationis. On the one hand, this framing allows Nicholas of Cusa to argue that all religious rites presuppose the truth of a single, unified faith and so temporally manifest divine logos in a way accommodated to the historically unique conventions of different political communities. On the other hand, at the end of the De pace fidei, the interlocutors in the heavenly (...)
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  42.  17
    Nicholas of Autrecourt’s Quaestio de Intensione Visionis Revisited: The Scola Oxoniensis and Parisian Masters on Limit Decision Problems.Gustavo Fernández Walker - 2017 - Vivarium 55 (1-3):152-169.
    _ Source: _Volume 55, Issue 1-3, pp 152 - 169 Previously, the author tried to show that some arguments in one of the two versions of Nicholas of Autrecourt’s _Quaestio de intensione visionis_ are taken almost verbatim from the anonymous _Tractatus de sex inconvenientibus_. This paper concentrates on the arguments themselves in order to consider two main issues: the ‘translatability’ of limit decision problems, manifest in Autrecourt’s juxtaposition of questions _de maximo et minimo, de primo et ultimo instanti_, and (...)
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  43.  50
    Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls.Nicholas de Warren - 2012 - Husserl Studies 28 (2):161-166.
    Andrea Staiti, Geistigkeit, Leben und geschichtliche Welt in der Transzendentalphänomenologie Husserls Content Type Journal Article Pages 1-6 DOI 10.1007/s10743-012-9103-8 Authors Nicholas de Warren, Department of Philosophy, Wellesley College, Wellesley, MA 02481, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848.
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  44.  49
    Nicolas de Warren: Husserl and the Promise of Time. Subjectivity in Transcendental Phenomenology. [REVIEW]Inga Römer - 2012 - Husserl Studies 28 (3):251-257.
    Nicolas de Warren hat eine tiefgreifende und problemorientierte Interpretation von Husserls pha¨nomenologischen Untersuchungen der Zeit vorgelegt, in der er u¨ber eingehende Detailanalysen hinaus eine These u¨ber deren zentrale philosophische Bedeutung aufstellt: Das im Titel der Studie erwa¨hnte ,,Versprechen der Zeit‘‘1 besteht darin, dass durch die Analysen des Zeitbewusstseins die Grundlagen der transzendentalen Pha¨nomenologie u¨berhaupt zu einer Kla¨rung gelangen und damit zugleich das Fundament des pha¨nomenologischen Begriffs der Subjektivita¨t freigelegt wird. Das wahre ,,Versprechen der Zeit‘‘, so heißt es am Ende (...)
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  45.  44
    Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology, by Nicolas de Warren[REVIEW]Philip Turetzky - 2011 - European Journal of Philosophy 19 (4):654-658.
    The problem of time consciousness was not only thought by Husserl to be the most difficult problem of phenomenology, it may legitimately claim to be, as Nicolas de Warren argues in this thought provoking book, at the root of the phenomenological project itself. For, understanding the claims Husserl makes for the fundamental status of transcendental subjectivity are required by and clarified through the detailed analysis of time consciousness.
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  46.  14
    'But Following the Literal Sense, the Jews Refuse to Understand': Hermeneutic Conflicts in the Nicholas of Cusa's De Pace Fidei.Jason Aleksander - 2014 - American Cusanus Society Newsletter 31:13-19.
    In the midst of the De pace fidei’s imagined heavenly conference on the theme of the possibility of religious harmony, Nicholas of Cusa has Saint Peter acknowledge to the Persian interlocutor that it will be difficult to bring Jews to the acceptance of Christ’s divine nature because they refuse to accept the implicit meaning of their own history of revelation. What is peculiar about this line in the dialogue is not merely that it flies in the face of what (...)
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  47.  94
    Nicholas of Cusa's De Pace Fidei and the Meta-Exclusivism of Religious Pluralism.Scott F. Aikin & Jason Aleksander - 2013 - International Journal for Philosophy of Religion 74 (2):219-235.
    In response to the fall of Constantinople in 1453, Nicholas of Cusa wrote De pace fidei defending a commitment to religious tolerance on the basis of the notion that all diverse rites are but manifestations of one true religion. Drawing on a discussion of why Nicholas of Cusa is unable to square the two objectives of arguing for pluralistic tolerance and explaining the contents of the one true faith, we outline why theological pluralism is compromised by its own (...)
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  48.  6
    In a Mirror and an Enigma: Nicholas of Cusa’s De Visione Dei and the Milieu of Vision.Taylor Knight - forthcoming - Sophia:1-25.
    Nicholas of Cusa’s deployment of an omnivoyant image in the De visione Dei has been said to deconstruct Leon Battista Alberti’s mathematical determination of space in single-point linear perspective. While there has been some debate over whether the omnivoyant functions like a medieval icon or instead like a Renaissance painting, what has been neglected is a more careful analysis of what underlies the very structure of omnivoyance, namely the milieu from which its contradictions and paradoxes emerge. In this article, (...)
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  49. Nicholas de Cusa. Idiota de Mente - The Layman: About Mind.Clyde Miller - 1982 - Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 15:151-152.
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  50.  46
    Henri de Lubac's Genealogy of Modern Exegesis and Nicholas of Lyra's Literal Sense of Scripture.Ryan McDermott - 2013 - Modern Theology 29 (1):124-156.
    According to Henri de Lubac's history of medieval exegesis, the fourteenth century marked the tipping point for the disintegration of history and allegory. The Postilla super totam bibliam of the Franciscan Nicholas of Lyra plays a prominent role in this declension narrative by ceding the “spirit” of interpretation to the separate discipline of theology, and opening the space for critical biblical studies to attain autonomy. But what if Nicholas of Lyra was on the other side of this history? (...)
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