Results for 'Nick Hopkins'

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  1.  20
    Explaining Effervescence: Investigating the Relationship Between Shared Social Identity and Positive Experience in Crowds.Nick Hopkins, Stephen D. Reicher, Sammyh S. Khan, Shruti Tewari, Narayanan Srinivasan & Clifford Stevenson - 2016 - Cognition and Emotion 30 (1):20-32.
  2.  29
    Poems of Gerard Manley HopkinsGerard Manley Hopkins ; A Study of Poetic Idiosyncrasy in Relation to Poetic TraditionGerard Manley Hopkins; A Critical Essay Towards the Understanding of His PoetryImmortal Diamond: Studies in Gerard Manley Hopkins.Craig la Driere, W. H. Gardner, Gerard Manley Hopkins, W. A. M. Peters & Norman Weyand - 1950 - Journal of Aesthetics and Art Criticism 9 (2):153.
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  3.  7
    Jeffrey Hopkins Responds to David Tracy.Paul Jeffrey Hopkins - 1987 - Buddhist-Christian Studies 7.
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  4. The Hopkins Discussion.Donald Davidson & James Hopkins - 1997 - Philosophy International.
     
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  5.  94
    Review of William L. Rowe on Philosophy of Religion: Selected Writings, Edited by Nick Trakakis: Aldershot: Ashgate, 2007, ISBN 978-0-7546-555-9, Hb, 462 Pp. [REVIEW]Jeff Jordan - 2009 - Sophia 48 (4):495-496.
    ‘William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  6. Writing the Incommensurable: Kierkegaard, Rossetti, and Hopkins.Mary Finn - 1992 - Pennsylvania State University Press.
    An analysis of two major religiously inspired writers from a Kierkegaardian perspective. _Writing the Incommensurable_ studies how the threat posed by the absence of an immanent God is explored in the works of Søren Kierkegaard, Christina Rossetti, and Gerard Manley Hopkins. Mary Finn erects a theoretical framework in each chapter based on a pseudonymous work of Kierkegaard. In these pseudonymous works, Kierkegaard uses the discourses of philosophy, theology, and literature to plot the complicated path of a religious writer whose (...)
     
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  7. “Lyric Theodicy: Gerard Manley Hopkins and the Problem of Hiddenness”.Ian Deweese-Boyd - 2015 - In Adam Green & Eleonore Stump (eds.), Hidden Divinity and Religious Belief. Cambridge: Cambridge University Press. pp. 260-277.
    The nineteenth century English Jesuit poet, Gerard Manley Hopkins struggled throughout his life with desolation over what he saw as a spiritually, intellectually and artistically unproductive life. During these periods, he experienced God’s absence in a particularly intense way. As he wrote in one sonnet, “my lament / Is cries countless, cries like dead letters sent / To dearest him that lives alas! away.” What Hopkins faced was the existential problem of suffering and hiddenness, a problem widely recognized (...)
     
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  8. Confronting the Horror of Natural Evil: An Exchange Between Peter Coghlan and Nick Trakakis.Peter Coghlan & Nick Trakakis - 2006 - Sophia 45 (2):5-26.
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, even (...)
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  9.  8
    The Johns Hopkins Chronoscope.Knight Dunlap - 1917 - Journal of Experimental Psychology 2 (3):249-252.
  10. Astronomical Waste: The Opportunity Cost of Delayed Technological Development: Nick Bostrom.Nick Bostrom - 2003 - Utilitas 15 (3):308-314.
    With very advanced technology, a very large population of people living happy lives could be sustained in the accessible region of the universe. For every year that development of such technologies and colonization of the universe is delayed, there is therefore a corresponding opportunity cost: a potential good, lives worth living, is not being realized. Given some plausible assumptions, this cost is extremely large. However, the lesson for standard utilitarians is not that we ought to maximize the pace of technological (...)
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  11. The Philosophical Implications of the Perky Experiments: Reply to Hopkins.Bence Nanay - 2012 - Analysis 72 (3):439-443.
    The Perky experiments are taken to demonstrate the phenomenal similarity between perception and visualization. Robert Hopkins argues that this interpretation should be resisted because it ignores an important feature of the experiments, namely, that they involve picture perception, rather than ordinary seeing. My aim is to point out that the force of this argument depends on one’s views on picture perception. On what I take to be the most mainstream account of picture perception, Hopkins’s argument does not work. (...)
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  12.  83
    The Metaphysics of Meaning: Hopkins on Wittgenstein.Steven Gross - 2015 - International Journal of Philosophical Studies 23 (4):518-538.
    Jim Hopkins defends a ‘straight’ response to Wittgenstein’s rule-following considerations, a response he ascribes to Wittgenstein himself. According to this response, what makes it the case that A means that P is that it is possible for another to interpret A as meaning that P. Hopkins thus advances a form of interpretivist judgment-dependence about meaning. I argue that this response, as well as a variant, does not succeed.
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  13.  45
    Review Articles: Husserl as the Modern Plato? On Hopkins' Reading of Husserl.Corinne Painter - 2011 - Comparative and Continental Philosophy 3 (2):255-268.
    Burt Hopkins's The Philosophy of Husserl presents a challenging and thoughtful elucidation of Husserl's phenomenology that pays special attention to important methodological aspects of Husserl's philosophy, and, thereby, to Husserl's characterization of phenomenology as a pure and transcendental philosophy. Unlike other texts that attempt to elucidate Husserl's philosophy, Hopkins carries out his project in an unusual fashion, by beginning with a consideration of the conflict between Plato and Aristotle regarding the meaning and status of the eide, and ending (...)
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  14.  29
    Slave, Sister, Sexborg, Sphinx: Feminine Figurations in Nick Land's Philosophy.Vincent Le - 2019 - Hypatia 34 (2):329-347.
    Given that Nick Land is one of the central influences on certain strands of accelerationism, xenofeminism, and inhumanism, it is important to understand how he himself first developed and deployed the concepts of acceleration, the feminine, and the inhuman, which others would go on to appropriate for their own purposes. This article will trace the four feminine figures throughout Land's philosophical trajectory, which he sees as agents for accelerating the transcendental critique of both anthropocentrism and phallocentrism: the slave turned (...)
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  15.  74
    Reply to Patrick Hopkins.Melinda Vadas - 1995 - Hypatia 10 (2):159 - 161.
    Patrick Hopkins has claimed that SM is compatible with feminist principles. I argue that his account relies on both mistaken analogies and an untenable account of the allegedly changed meaning of SM scenes.
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  16.  67
    Depiction Unexplained: Peacocke and Hopkins on Pictorial Representation.Gavin McIntosh - 2003 - British Journal of Aesthetics 43 (3):279-288.
    My aim is to show that the accounts of depiction offered by Christopher Peacocke and Robert Hopkins assume rather than explain one of the central features of depiction. This feature is pictorial realism. It is a constraint upon any adequate theory of depiction that it be able to explain pictorial realism; however, Peacocke and Hopkins seek to meet this constraint by employing the notion of resemblance. I raise three problems with Peacocke's account and point out an error in (...)
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  17.  43
    William McElroy, the McCollum–Pratt Institute, and the Transformation of Biology at Johns Hopkins, 1945–1960.Tulley Long - 2009 - Journal of the History of Biology 42 (4):765 - 809.
    In 1948, a dynamic junior member of the Johns Hopkins Biology Department, William McElroy, became the first director of the McCollum—Pratt Institute for the Investigation of Micronutrient Elements. The Institute was founded at the university to further studies into the practicalities of animal nutrition. Ultimately, however, the Institute reflected McElroy's vision that all biological problems, including nutrition, could be best investigated through basic biochemical and enzymes studies. The Institute quickly became a hub of biochemical research over the following decade, (...)
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  18. Review Essay of Contingent Future Persons, Jan C. Heller and Nick Fotion, Eds. [REVIEW]Stuart Rachels - - 1999 - Bioethics 13:160-167.
    This essay critically comments on Contingent Future Persons (1997), an anthology of thirteen papers on the same topic as Obligations to Future Generations (1978), namely, the morality of decisions affecting the existence, number and identity of future persons. In my discussion, I identify the basic point of dispute between R. M. Hare and Michael Lockwood on potentiality; I criticize Nick Fotion's thesis that the Repugnant Conclusion is too far-fetched to be philosophically valuable; I object to Clark Wolf's "Impure Consequentialist (...)
     
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  19.  16
    William McElroy, the McCollum–Pratt Institute, and the Transformation of Biology at Johns Hopkins, 1945–1960.Tulley Long - 2009 - Journal of the History of Biology 42 (4):765-809.
    In 1948, a dynamic junior member of the Johns Hopkins Biology Department, William McElroy, became the first director of the McCollum—Pratt Institute for the Investigation of Micronutrient Elements. The Institute was founded at the university to further studies into the practicalities of animal nutrition. Ultimately, however, the Institute reflected McElroy's vision that all biological problems, including nutrition, could be best investigated through basic biochemical and enzymes studies. The Institute quickly became a hub of biochemical research over the following decade, (...)
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  20.  22
    William Hopkins and the Shaping of Dynamical Geology: 1830–1860.Crosbie Smith - 1989 - British Journal for the History of Science 22 (1):27-52.
    ‘Hitherto want of accuracy and definiteness have often been brought as a charge against geology, and sometimes only with too much justice’, wrote Archibald Geikie in a review of Sir Roderick Murchison's Siluria . ‘We seem now to be entering, however, upon a new era, when there will be infused into geological methods and speculation, some of the precision of the exact sciences’. Geikie's judgement echoed an appeal made some thirty years earlier by William Hopkins that the science of (...)
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  21.  89
    McIntosh's Unrealistic Picture of Peacocke and Hopkins on Realistic Pictures.C. Abell - 2005 - British Journal of Aesthetics 45 (1):64-68.
    I defend Christopher Peacocke's and Robert Hopkins's experienced resemblance accounts of depiction against criticisms put forward by Gavin McIntosh in a recent article in this journal. I argue that, while there may be reasons for rejecting Peacocke's and Hopkins's accounts, McIntosh fails to provide any.
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  22.  42
    Bridges and the Hopkins MSS: 1889–1930.William A. Dumbleton - 1972 - Thought: Fordham University Quarterly 47 (3):428-446.
    That Bridges recognized the value of Hopkins's work speaks well of his judgment; that his appreciation was only superficial betrays his spiritual, emotional, and critical limitations.
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  23.  62
    Levi Bryant, Nick Srnicek, and Graham Harman (Eds): The Speculative Turn: Continental Materialism and Realism. [REVIEW]Geoff Pfeifer - 2012 - Human Studies 35 (3):465-469.
    Levi Bryant, Nick Srnicek, and Graham Harman (eds): The Speculative Turn: Continental Materialism and Realism Content Type Journal Article Category Book Review Pages 1-5 DOI 10.1007/s10746-012-9218-0 Authors Geoff Pfeifer, Worcester Polytechnic Institute, Worcester, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  24.  53
    The Divided Self in Shakespeare and Hopkins.Peter Milward - 1972 - Thought: Fordham University Quarterly 47 (2):253-270.
    Shakespeare's plays offer a clue to the movement of Hopkins's mind and this in turn offers a clue to the profoundest meaning of the plays.
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  25.  39
    Marucci, Franco. The Fine Delight That Fathers Thought: Rhetoric and Medievalism in Gerard Manley Hopkins.Joseph W. Koterski - 1996 - Review of Metaphysics 50 (1):170-171.
    The poetic joy voiced in this book's title reflects the hope in God of a poet who sacrificed his art not long after his conversion, but then received back the use of his native talents with even deeper inspiration. As a young Jesuit, Gerard Manley Hopkins offered up the use of his creative abilities in frustrating silence as part of his quest to make a complete donation of himself to God. Only years later did a well-attuned alertness to the (...)
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  26.  18
    Nick Joaquin’s Cándido’s Apocalypse: Re-Imagining the Gothic in a Postcolonial Philippines.Marie Rose B. Arong - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6 (1):114-126.
    Nick Joaquin, one of the Philippines’ pillars of literature in English, is regrettably known locally for his nostalgic take on the Hispanic aspect of Philippine culture. While Joaquin did spend a great deal of time creatively exploring the Philippines’ Hispanic past, he certainly did not do so simply because of nostalgia. As recent studies have shown, Joaquin’s classic techniques that often echo the Hispanic influence on Philippine culture may also be considered as a form of resistance against both the (...)
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  27.  10
    OBJECTS OF DESIRE: Masculinity, Homosociality and Foppishness in Nick Hornby’s High Fidelity and About a Boy.Nikola Stepić - 2018 - Angelaki 23 (1):144-155.
    This paper is interested in commodity fetishism as a signal of collapsing marital mandates in the genre of lad lit. Instead of focusing solely on its late twentieth-century moment of emergence as a response to chick lit, the paper proposes a longer historical view in order to understand the crisis of masculinity that lad lit lays bare in its protagonists’ inherently queer status as collectors. The analysis puts critical pressure on the collectible object by re-reading the “lad” through the literary (...)
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  28.  27
    Dominic Gregory, Showing, Sensing, and Seeming. Reviewed by Nick Wiltsher. [REVIEW]Nick Wiltsher - 2015 - Philosophy in Review 35 (3):143-145.
    Review of Dominic Gregory's "Showing, Sensing, and Seeming".
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  29.  25
    Simone Weil and Gerard Manley Hopkins on God, Affliction, Necessity and Sacrifice.John McDade - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):1-16.
    Simone Weil's ideas on affliction and sacrifice has been interpreted by some as though they are the product of psychological problems. I will approach her writings on necessity and affliction through G. M. Hopkins' little prose masterpiece. Later I will suggest that she may be profitably related to some French spiritual writers in the 17th Century, who develop a link between the necessity of offering sacrifice to God and the radical contingency of created existence.
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  30.  17
    Nick Nicholas/George Baloglou, An Entertaining Tale of Quadrupeds. Translation and Commentary.Hans Eideneier - 2005 - Byzantinische Zeitschrift 97 (2):610-613.
    Es ist nicht leicht, dieser Studie im Umfang v. 557 Seiten gerecht zu werden. Der behandelte Text der spätbyzantinischen Vierfüßlergeschichte, der in älteren Ausgaben von W. Wagner in dessen Carmina Graeca Medii Aevi und von Vassiliki Tsiouni als Bd. 15 der Miscellanea Byzantina Monacensia, Diss. London 1970 vorlag, umfaßt selbst nur knapp 1100 Verse. Die Autoren, - der eine, George Baloglou, ist Mathematik-professor an der State University of New York, Oswego, der andere, Nick Nicholas, Research Fellow bei den Linguisten (...)
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  31.  32
    Corporate Social Performance: A Case Study for Hopkins and Wood’s Framework in Brazilian Confessional Universities.Eliseu Vieira Machado Júnior - 2009 - Proceedings of the International Association for Business and Society 20:103-119.
    The social responsibility field in the organizations has become recently a subject scholars have debated. Despite of the huge discussion regarding to this concept, there is no consensus. Still, there is a confusion related to “social actions,” this way reducing the social responsibility scope as a philanthropic activity. This reductionism is inadequate, distorting the essence of what is supposed to be a socially responsible conduct. The present proposal intends to evaluate enterprises in the Corporate Social Responsibility – CSR. This research (...)
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  32. Burt C. Hopkins. 'Intentionality in Husserl and Heidegger'. [REVIEW]Ronald Bruzina & Thomas Nenon - 1995 - Husserl Studies 12 (3).
    The title of Burt Hopkins' book may not be such as to capture the reader, for the two names put side by side have each lost some of their former lustre. Husserl is long outmoded to many (though not perhaps to the readers of Husserl Studies!), and for others Heidegger's status as transcendent sage fits poorly with his actions as col- laborator with one of the political demons of the twentieth century - and that from all-too-human motives. The title, (...)
     
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  33.  11
    Retrieving Husserl’s Phenomenology: Hopkins on Philosophy’s Last Stand.Steven Crowell - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:297-311.
    Burt Hopkins provides a reading of the development of Husserl’s phenomenology, framing it with an account of its relation to Platonic and Aristotelian theories of unity-in-multiplicity, on the one hand, and the criticisms of Husserl found in Heidegger and Derrida, on the other. Here I introduce a further approach to the problem of unity-in-multiplicity – one based on normative ideality, drawing on Plato’s Idea of the Good -- and investigate three crucial aspects of phenomenological philosophy as Hopkins presents (...)
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  34.  11
    Hopkins and Newman on Poetry.Fredric W. Schlatter - 2006 - Newman Studies Journal 3 (1):23-33.
    This article examines two statements that Hopkins made on Newman as a poet and as a critic of poetry. Hopkins carefully analyzed the literary genealogy of Newman’s poetry, indifferently assessed its general achievement, and specifically criticized one point in Newman’s judgment of a poet. Hopkins’ statements, which came late in his own career, give no hint of a process of change in his response to Newman’s poetry. But Newman’s numerous remarks, gleaned from random sources over forty years, (...)
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  35.  3
    War and Its Other: Review of Nick Mansfield's Theorizing War: From Hobbes to Badiou. [REVIEW]Dimitris Vardoulakis - 2010 - Cultural Studies Review 16 (1):267-272.
    In this ambitious, erudite and at the same time impassioned book on conceptualisations of war since the seventeenth century, Nick Mansfield starts from the premise that war can only be thought in relation to its other. This other can assume different guises, such as peace, the social, sovereignty and so on. Mansfield persuasively argues that only a ‘humanist sentimentality’ would see war’s other as unquestionably good. Such naivete forgets that wars have always been fought and crimes have always been (...)
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  36.  47
    Hopkins' Idealism: Philosophy, Physics, Poetry.Daniel Brown - 1997 - Oxford University Press.
    Hopkins' Idealism provides a thorough re-examination of the nineteenth-century poet Gerard Manley Hopkins (1844-1889), whose early writings on philosophy have to date received little critical attention. It is the first full-length study of Hopkins' largely unpublished Oxford undergraduate essays and notes on philosophy and mechanics. The volume also offers radical new readings of some of Hopkins' best-known poems.
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  37. “My Own Heart Let Me Have More Pity On”: Learning Gracious Self-Talk Through a Sonnet by Gerard Manley Hopkins.Jessica Brown - 2012 - Journal of Spiritual Formation and Soul Care 5 (2):257-267.
    This reflection essay examines the poem “My own heart,” one of Gerard Manley Hopkins’ Terrible Sonnets, to inspect Hopkins’ articulation of his changed attitude in how he talks to himself. After introducing the concept of self-talk as it figures in Psalms 42 and 43 and identifying its place in the Ignatian tradition, this essay offers a close reading of the poem to see how Hopkins learns to talk to himself more graciously during the spiritual phase of desolation. (...)
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  38. Collected Works of Gerard Manley Hopkins: Volume Iv: Oxford Essays & Notes 1863-.Lesley Higgins (ed.) - 2006 - Oxford University Press UK.
    The first of eight volumes of Hopkins's Collected Works to be published, Oxford Essays and Notes presents a remarkable cache of previously unpublished papers, including forty-five essays which Hopkins produced during his undergraduate career at Oxford, only seven of which were reproduced in the 1959 edition of Journals and Papers. Topics range from Platonic philosophy to theories of the imagination, from ancient history to then-contemporary politics and voting rights. Also included are notes from a commonplace book, a remarkable (...)
     
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  39. David Cockburn Nick R. Jennings.Nick R. Jennings - 1996 - In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley. pp. 9--319.
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  40. With Poetry and Philosophy: Four Dialogic Studies: Wordsworth, Browning, Hopkins and Hardy.David Miller - 2007 - Cambridge Scholars Press.
    Wordsworth and Kant and the Prosaic sublime -- Fitting infinities: Browning and Hegel -- Utter limits: Hopkins and Kierkegaard -- The echo of the poetic: Hardy and Adorno.
     
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  41. Nick Bostrom: Superintelligence: Paths, Dangers, Strategies: Oxford University Press, Oxford, 2014, Xvi+328, £18.99, ISBN: 978-0-19-967811-2. [REVIEW]Paul D. Thorn - 2015 - Minds and Machines 25 (3):285-289.
  42. The Nick of Time: Politics, Evolution, and the Untimely.Elizabeth Grosz - 2004 - Duke University Press.
    Darwinian matters : life, force and change -- Biological difference -- The evolution of sex and race -- Nietzsche's Darwin -- History and the untimely -- The eternal return and the overman -- Bergsonian differences -- The philosophy of life -- Intuition and the virtual -- The future.
     
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  43.  6
    Communication, Symbolic Communication, and Language: Comment on Savage-Rumbaugh, McDonald, Sevcik, Hopkins, and Rupert.Mark S. Seidenberg & Laura A. Petitto - 1987 - Journal of Experimental Psychology: General 116 (3):279-287.
  44. The Nick of Time: Politics, Evolution, and the Untimely.Elizabeth Grosz - 2006 - Journal of Nietzsche Studies 31:69-71.
     
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  45. Weiner, Susan. Enfants Terribles: Youth and Femininity in the Mass Media in France, 1945-1968. Baltimore: The Johns Hopkins University Press, 2001. Pp. 251. [REVIEW]R. Pulju & E. Mechoulan - 2004 - Substance 33 (1):155-160.
  46. Nick Stang on Omri Boehm's "Kant's Critique of Spinoza". [REVIEW]Nicholas Stang - 2017 - Critique 2017:N/A.
  47. Aldrete, Gregory S., Scott Bartell, and Alicia Aldrete. Reconstructing Ancient Linen Body Armor: Unraveling the Linothorax Mystery. Baltimore, Md.: Johns Hopkins University Press, 2013. X+ 279 Pp. Numerous Black-and-White and Color Ills. Cloth, $29.95. Anderson, James C., Jr. Roman Architecture in Provence. Cambridge: Cambridge. [REVIEW]Lost Play - 2013 - American Journal of Philology 134:523-527.
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  48. Governance of Teaching Hospitals: Turmoil at Penn and Hopkins (Review).Michael H. Riordan - 2005 - Perspectives in Biology and Medicine 48 (3):469-471.
  49. Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square . 74 Pp. £10 , ISBN 0—9554453—0—2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance . 170 Pp. £10 , No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy . Xxi + 233 Pp. £9.99 , ISBN 978—1—84227—348—7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World . Xvi + 343 Pp. N.P. , ISBN 978—1—84227—261—9. [REVIEW]Jonathan Chaplin - 2008 - Studies in Christian Ethics 21 (1):145-153.
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  50.  84
    Between the Accountable and the Auditable: Ethics and Ethical Governance in the Social sciencesSchragZachary M, Ethical Imperialism: Institutional Review Boards and the Social Sciences, 1965–2009. USA: Baltimore, MD: Johns Hopkins University Press, 2010.StarkLaura, Behind Closed Doors: IRBs and the Making of Ethical Research. Chicago, IL: University of Chicago Press, 2011.Van den HoonaardWill C, The Seduction of Ethics: Transforming the Social Sciences. Toronto, ON: University of Toronto Press, 2011.1. [REVIEW]Nathan Emmerich - 2013 - Research Ethics 9 (4):175-186.
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