Results for 'Nick Wilcox'

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  1.  3
    A Comparative Analysis of Female-Male Communication Style as a Function of Organizational Level.Nick Nykodym, James R. Wilcox & Karen M. Cowan - 1990 - Communications 15 (3):291-310.
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  2.  12
    Bioethics C&C.Brittany Frisch, Angie Edwards, Jamie Maguire, Stephanie Hoppe, Leigh Schuldt, Nick Wilcox, Kelsey Prosser, Rebecca Anderson, Erica Peter & Jessica Rix - forthcoming - Bioethics.
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  3.  14
    Peter W. Higgins, Immigration Justice. Reviewed by Shelley Wilcox[REVIEW]Shelley Wilcox - 2015 - Social Theory and Practice 41 (3):560-566.
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  4. Against Simplicity and Cognitive Individualism: Nathaniel T. Wilcox.Nathaniel T. Wilcox - 2008 - Economics and Philosophy 24 (3):523-532.
    Neuroeconomics illustrates our deepening descent into the details of individual cognition. This descent is guided by the implicit assumption that “individual human” is the important “agent” of neoclassical economics. I argue here that this assumption is neither obviously correct, nor of primary importance to human economies. In particular I suggest that the main genius of the human species lies with its ability to distribute cognition across individuals, and to incrementally accumulate physical and social cognitive artifacts that largely obviate the innate (...)
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  5.  21
    What Aphorism Does Nietzsche Explicate in Genealogy of Morals, Essay III?John T. Wilcox - 1997 - Journal of the History of Philosophy 35 (4):593-610.
    What Aphorism Does Nietzsche Explicate in Genealogy of Morals, Essay III ? JOHN T. WILCOX A picture held us captive. Wittgenstein ~ AS EVERYONE KNOWS, the dominant opinion is not always correct. Current scholarship, in all likelihood, makes assumptions which have not yet been questioned; and probably some of them will be seen to be false, once they have been examined. I will argue here that there is a dominant but erroneous assumption concerning the Third Essay in Nietzsche's On (...)
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  6.  24
    Human Resource Management in a Compartmentalized World: Whither Moral Agency? [REVIEW]Tracy Wilcox - 2012 - Journal of Business Ethics 111 (1):85-96.
    This article examines the potential for moral agency in human resource management practice. It draws on an ethnographic study of human resource managers in a global organization to provide a theorized account of situated moral agency. This account suggests that within contemporary organizations, institutional structures—particularly the structures of Anglo-American market capitalism— threaten and constrain the capacity of HR managers to exercise moral agency and hence engage in ethical behaviour. The contextualized explanation of HR management action directly addresses the question of (...)
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  7. The Open Borders Debate on Immigration.Shelley Wilcox - 2009 - Philosophy Compass 4 (5):813-821.
    Global migration raises important ethical issues. One of the most significant is the question of whether liberal democratic societies have strong moral obligations to admit immigrants. Historically, most philosophers have argued that liberal states are morally free to restrict immigration at their discretion, with few exceptions. Recently, however, liberal egalitarians have begun to challenge this conventional view in two lines of argument. The first contends that immigration restrictions are inconsistent with basic liberal egalitarian values, including freedom and moral equality. The (...)
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  8. Immigrant Admissions and Global Relations of Harm.Shelley Wilcox - 2007 - Journal of Social Philosophy 38 (2):274–291.
    This paper raises two objections to the freedom of movement argument from the perspective of nonideal philosophy: the argument cannot provide a means for establishing admissions priorities when all prospective immigrants cannot be admitted and it ignores alternative grounds for moral claims to admission in the context of histories of injustice. I develop an alternative admissions-guiding principle that assigns strong moral claims to admission to certain prospective immigrants based on a global extension of the no-harm principle. It claims that a (...)
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  9. Do Duties to Outsiders Entail Open Borders? A Reply to Wellman.Shelley Wilcox - 2012 - Philosophical Studies (1):1-10.
    Wellman argues that legitimate states have a presumptive right to close their borders, excluding all prospective immigrants. He maintains that this right is not outweighed by egalitarian considerations because societies can fulfill their duties to outsiders by transferring aid instead of opening borders. I argue that societies cannot discharge their egalitarian duties by providing aid in at least two cases: when opening borders is the only way to fulfill these duties, and when transferring aid is inconsistent with egalitarian commitments. I (...)
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  10. American Neo-Nativism and Gendered Immigrant Exclusions.Shelley Wilcox - 2005 - In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers.
    This chapter critiques neonativist ideologies and immigration legislation through the intersecting lenses of gender, ethnicity and race, class, and immigration status. I argue that neonativist immigration legislation is persistently, though covertly, biased again women immigrants, and arguments in defense of such exclusionary legislation rest on insupportable normative assumptions concerning the proper aims of immigration policy and the rights of resident noncitizens.
     
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  11.  32
    Culture, National Identity, and Admission to Citizenship.Shelley Wilcox - 2004 - Social Theory and Practice 30 (4):559-582.
    In response to the concern that ethnically diverse immigrants are not being sufficiently integrated into receiving liberal democratic societies, liberal nationalists have offered two specific naturalization policy proposals. The first would require naturalizing immigrants to assimilate the national culture of the receiving society; the second would encourage newcomers to adopt the prevailing civic national identity. This paper rejects these proposals. In contrast to liberal nationalists, I deny that good citizenship presupposes a common culture or civic national identity and I develop (...)
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  12. Elements of Irrationalism in Nietzsche's Metaethics.John T. Wilcox - 1972 - Philosophy and Phenomenological Research 33 (2):227-240.
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  13. "Tat Tvam Asi": An Important Identity Statement or a Mere Tautology.Bina Gupta & William C. Wilcox - 1984 - Philosophy East and West 34 (1):85-94.
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  14.  17
    A Direct Realist Alternative to the Traditional Conception of Memory.S. Wilcox & S. Katz - 1981 - Behaviorism 9 (2):227-40.
    In this paper we criticize the commonly accepted theory of memory, and offer an alternative. According to the traditional view, memory is a stored mental representation of things past. We show, through an analysis of a single act of recognition, the logical oddities to which this view leads. Since, however, these are generally ignored, we also consider those characteristics of the traditional view which apparently make it attractive to those who hold it, namely its consonance with the commonly held conception (...)
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  15. The Beginnings of l'Art Pour L'Art.John Wilcox - 1953 - Journal of Aesthetics and Art Criticism 11 (4):360-377.
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  16.  10
    Operating on the Fetus.William Ruddick & William Wilcox - 1982 - Hastings Center Report 12 (5):10-14.
  17.  61
    Learning From Repression: Emotional Memory and Emotional Numbing.Medford Nick & S. David Anthony - 2006 - Behavioral and Brain Sciences 29 (5):527-528.
    Erdelyi argues persuasively for his unified theory of repression. Beyond this, what can studying repression bring to our understanding of other aspects of emotional function? Here we consider ways in which work on repression might inform the study of, on one hand, emotional memory, and on the other, the emotional numbing seen in patients with chronic persistent depersonalization symptoms.
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  18.  49
    Explaining Human Cruelty.Zangwill Nick - 2006 - Behavioral and Brain Sciences 29 (3):245-246.
    I ask four questions: (1) Why should we think that our hominid ancestor's predation is not just a causal influence but the main causal factor responsible for human cruelty? (2) Why not think of human cruelty as a necessary part of a syndrome in which other phenomena are necessarily involved? (3) What definitions of cruelty does Nell propose that we operate with? And (4) what about the meaning of cruelty for human beings?
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  19.  38
    The Roots of American Order, by Russell Kirk.W. Bradford Wilcox - 1994 - The Chesterton Review 20 (1):98-103.
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  20.  37
    A New World Awaits.Christian Perring & William Wilcox - 2001 - The Philosophers' Magazine 16:31-32.
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  21.  43
    Justice in the Divided Self.William H. Wilcox - 2001 - The Philosophers' Magazine 13 (13):32-33.
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  22.  74
    Neuroanatomic Basis of Impaired Self-Awareness After Traumatic Brain Injury: Findings From Early Computed Tomography.Mark Sherer, Tessa Hart, John Whyte, Toad G. Nick & Stuart A. Yablon - 2005 - Journal of Head Trauma Rehabilitation. Special Issue 20 (4):287-300.
  23.  47
    Barbarian Psyche in Heraclitus.Joel Wilcox - 1991 - The Monist 74 (4):624-637.
    Heraclitus DK107 reads as follows: κακοὶ μάρτυρεσ ἀνθρώποισιν ὀφθαλμοι και ὦτα βαρβάρουσ ψυχὰσ ἐχόντων. It is readily translated: “Eyes and ears are bad witnesses for those with barbarian psychai.”However, this fragment is not readily interpreted. The problem is that we do not know what the phrase “barbarian psychai” means; and as long as this phrase remains uninterpreted, the import of DK107 is unclear. I shall argue that no previous interpretation of the phrase “barbarian psychai” is satisfactory; and I shall offer (...)
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  24.  17
    Differential Classical Eyelid Conditioning as a Function of CS Intensity, CS Rise Time, and Interstimulus Interval.Susan M. Wilcox & Leonard E. Ross - 1969 - Journal of Experimental Psychology 82 (2):272.
  25.  32
    Distance, Density, Local Amenities, and Suburban Development Preferences in a Rapidly Growing East Tennessee County.Dayton M. Lambert, Christopher D. Clark, Michael D. Wilcox & Seong-Hoon Cho - 2011 - Agriculture and Human Values 28 (4):519-532.
    Changing land-use patterns and amenity-driven migration have brought agriculture back into people’s lives, but there is a disconnection between the realities of production agriculture and romantic images attached to farming. To the extent that “rurality” is attached to farming, people may desire to live in rural places, but they may be unprepared for the realities of living near a working farm. Greater numbers of communities are facing “either/or” outcomes regarding the conversion of “open space” land to residential or commercial uses (...)
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  26.  37
    Egoists, Consequentialists, and Their Friends.William H. Wilcox - 1987 - Philosophy and Public Affairs 16 (1):73-84.
  27.  29
    Introduction.John T. Wilcox - 1988 - International Studies in Philosophy 20 (2):1-1.
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  28.  15
    Moral Discourse and Social Responsibility: Comments on Machan's Critique of Jaggar.Jennifer Everett & Shelley Wilcox - 1998 - Journal of Social Philosophy 29 (3):142-152.
  29.  11
    Contextual Stimuli and Proactive Inhibition.Kent Dallett & Sandra G. Wilcox - 1968 - Journal of Experimental Psychology 78 (3p1):475.
  30.  43
    Butler.John T. Wilcox - 1990 - International Studies in Philosophy 22 (3):139-139.
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  31. Measurement of Impaired Self-Awareness After Traumatic Brain Injury: A Comparison of the Patient Competency Rating Scale and the Awareness Questionnaire.Mark Sherer, Tessa Hart & Todd G. Nick - 2003 - Brain Injury 17 (1):25-37.
  32.  28
    Can Indirect Realism Be Demonstrated in the Psychological Laboratory?Stephen Wilcox & Stuart Katz - 1984 - Philosophy of the Social Sciences 14 (2):149-157.
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  33.  12
    Introduction.John T. Wilcox - 1989 - International Studies in Philosophy 21 (2):1-2.
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  34.  20
    Nietzsche’s Epistemology.John T. Wilcox - 1983 - International Studies in Philosophy 15 (2):67-77.
  35.  16
    A Note on Correspondence and Pragmatism in Nietzsehe.John T. Wilcox - 1980 - International Studies in Philosophy 12 (1):77-80.
  36.  22
    Introduction.John T. Wilcox - 1987 - International Studies in Philosophy 19 (2):1-1.
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  37.  25
    The James Hardie Group and Asbestos Compensation (Abridged).Janis Wardrop, Tracy Wilcox & Peter Sheldon - 2007 - Proceedings of the International Association for Business and Society 18:513-515.
    Asbestos-related illnesses contribute to the deaths of more than 100,000 people worldwide (ILO 2006) and the plight of sufferers of these illnesses has become a global ethical issue. A leading, Australian building products corporation, James Hardie, created a complex corporate structure that included the establishment of a “Victims Compensation Fund”, and moved its corporate headquarters to the Netherlands to reduce its liabilities. Hardie claimed that this move was tax minimization (Haigh 2006). In this study case, a number of ethical issues (...)
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  38.  25
    Dewey, Bruner, and" Seas of Stories" in the High Stakes Testing Debate.Kristen Campbell Wilcox - 2003 - Education and Culture 19 (1):4.
  39.  40
    Jeffrey Reiman, Justice and Modern Moral Philosophy, New Haven, Yale University Press, 1990, Pp. Xiv + 322.William H. Wilcox - 1991 - Utilitas 3 (1):141.
  40.  20
    Picture Memory Experiments.Kent Dallett, Sandra G. Wilcox & Lester D'andrea - 1968 - Journal of Experimental Psychology 76 (2p1):312.
  41.  15
    Do Many Private Worlds Imply No Real World? An Analysis of the Comparative Argument in Psychology.Stuart Katz & Stephen Wilcox - 1979 - Journal for the Theory of Social Behaviour 9 (3):289–301.
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  42.  20
    Our Knowledge of God in Summa Theologiae, Prima Pars, Quaestiones 3-6.John R. Wilcox - 1998 - Proceedings of the American Catholic Philosophical Association 72:201-211.
  43.  12
    What Gibson Isn't Missing After All: A Reply to Heil.Stephen Wilcox & Stuart Katz - 1981 - Journal for the Theory of Social Behaviour 11 (3):313–317.
  44.  26
    Nietzsche’s View of Socrates.John T. Wilcox - 1976 - International Studies in Philosophy 8:261-262.
  45.  16
    Audit: An Exploration of Two Models From Outside the Health Care Environment.Alan Earl‐Slater & Victoria Wilcox - 1997 - Journal of Evaluation in Clinical Practice 3 (4):265-274.
  46.  18
    Secularists and Islamists in Morocco: Prospects for Building Trust and Civil Society Through Human Rights Reform.Luke Wilcox - 2008 - Journal for the Study of Religions and Ideologies 7 (20):3-25.
    In Morocco’s process of liberalization (and democratization), the dynamics between social actors defining themselves as “secular” and those labeled “Islamist” are critical. This paper probes the possibility of these actors transcending their frequent opposition and building mutual trust and “civil” interaction, thereby strengthening civil society and the possibility of continued reform in Morocco. Using Morocco’s recent Equity and Reconciliation Commission as an analytical tool, the paper focuses on the human rights arena as a potentially fruitful place for Islamists and secularists (...)
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  47.  17
    Introduction.John T. Wilcox - 1986 - International Studies in Philosophy 18 (2):1-2.
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  48.  33
    What Aphorism Does Nietzsche Explicate In.John T. Wilcox - 1997 - Journal of the History of Philosophy 35 (4).
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  49.  23
    The Birth of Nietzsche Out of the Spirit of Lange.John T. Wilcox - 1989 - International Studies in Philosophy 21 (2):81-89.
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  50.  16
    Moral Prejudices.John T. Wilcox - 2000 - International Studies in Philosophy 32 (2):128-129.
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