Results for 'Nickn D. Trakakis'

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  1. The evidential problem of evil.Nickn D. Trakakis - 2005 - Internet Encyclopedia of Philosophy.
    The Evidential Problem of Evil The evidential problem of evil is the problem of determining whether and, if so, to what extent the existence of evil (or certain instances, kinds, quantities, or distributions of evil) constitutes evidence against the existence of God, that is to say, a being perfect in power, knowledge and goodness. Evidential […].
     
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  2. Introduction.Nick Trakakis & D. Cohen - unknown
     
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  3.  36
    Timothy D. Knepper: The ends of philosophy of religion: Terminus and telos: Palgrave Macmillan, New York, NY, 2013, xiv and 206 pp, $90.00.N. N. Trakakis - 2014 - International Journal for Philosophy of Religion 75 (3):255-258.
    Timothy Knepper’s book is divided into two parts, the first and more critical of which seeks to uncover the limits and weaknesses of analytic and continental philosophy of religion, while the second and more constructive section seeks to develop an alternative and more fruitful way of practising philosophy of religion, “one that is historically grounded and religiously diverse” (p. xiii). Much of the impetus behind the book derives from feelings of dismay and dissatisfaction, familiar especially to religious studies scholars, over (...)
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  4. Theodicy: The solution to the problem of evil, or part of the problem?Nick Trakakis - 2008 - Sophia 47 (2):161-191.
    Theodicy, the enterprise of searching for greater goods that might plausibly justify God’s permission of evil, is often criticized on the grounds that the project has systematically failed to unearth any such goods. But theodicists also face a deeper challenge, one that places under question the very attempt to look for any morally sufficient reasons God might have for creating a world littered with evil. This ‘anti-theodical’ view argues that theists (and non-theists) ought to reject, primarily for moral reasons, the (...)
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  5. Religious Language Games.Graham Oppy & Nick Trakakis - 2007 - In Michael Scott & Adrian Moore (eds.), Realism and Religion. Ashgate. pp. 103-29.
    This paper is a critique of Witgensteinian approaches to philosophy of religion. In particular, it provides a close critique of the views of D. Z. Phillips.
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  6. „God's Reality, Matters of Fact and DZ Phillips.“.Mikel Burley - 2011 - Ars Disputandi 11.
    D.Z. Phillips’ work in the philosophy of religion continues to be criticised, often on the basis of serious misunderstandings. By engaging with criticisms of Phillips’ Wittgenstein-influenced approach, especially those recently exemplified by Graham Oppy and Nick Trakakis, this article seeks to clarify what Phillips’ approach does and does not involve. Focusing on the relation between talk of God’s reality and talk of matters of fact, and on the question whether God is a ‘metaphysical reality’, the extent to which Phillips (...)
     
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  7. Confronting the horror of natural evil: An exchange between Peter Coghlan and Nick Trakakis.Peter Coghlan & Nick Trakakis - 2006 - Sophia 45 (2):5-26.
    In this exchange, Peter Coghlan and Nick Trakakis discuss the problem of natural evil in the light of the recent Asian tsunami disaster. The exchange begins with an extract from a newspaper article written by Coghlan on the tsunami, followed by three rounds of replies and counter-replies, and ending with some final comments from Trakakis. While critical of any attempt to show that human life is good overall despite its natural evils, Coghlan argues that instances of natural evil, (...)
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  8. &D. Wilson. R∽∞.D. Sperber - forthcoming - Communication and Cognition: An Interdisciplinary Quarterly Journal.
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  9.  17
    Divine Hiddenness: New Essays.Nick Trakakis - 2002 - International Journal for Philosophy of Religion 54 (1):53-55.
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  10. LYONS, D.: "Ethics and the Rule of Law". [REVIEW]D. Wood - 1985 - Australasian Journal of Philosophy 63:377.
     
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  11. Laurence D. Cooper, Rousseau and Nature: The Problem of the Good Life. [REVIEW]D. Wright - 2000 - Philosophy in Review 20:331-333.
     
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  12. Reply to Trakakis and Nagasawa.Michael Almeida & Graham Oppy - 2005 - Ars Disputandi 5:5-11.
    Nick Trakakis and Yujin Nagasawa criticise the argument in Almeida and Oppy . According to Trakakis and Nagasawa, we are mistaken in our claim that the sceptical theist response to evidential arguments from evil is unacceptable because it would undermine ordinary moral reasoning. In their view, there is no good reason to think that sceptical theism leads to an objectionable form of moral scepticism. We disagree. In this paper, we explain why we think that the argument of Nagasawa (...)
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  13. Evidential Problem of Evil, The.Nick Trakakis - forthcoming - Internet Encyclopedia of Philosophy.
    The Evidential Problem of Evil The evidential problem of evil is the problem of determining whether and, if so, to what extent the existence of evil (or certain instances, kinds, quantities, or distributions of evil) constitutes evidence against the existence of God, that is to say, a being perfect in power, knowledge and goodness. Evidential […].
     
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  14. N. TRAKAKIS, The End of Philosophy of Religion, ISBN 1-8470-6534-1. [REVIEW]S. Gäb - 2011 - Theologie Und Philosophie 86 (2):272.
     
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  15.  46
    Nick Trakakis: The end of philosophy of religion: Continuum, London and New York, 2008, vii and 172 pp., $120.00. [REVIEW]Clayton Crockett - 2011 - International Journal for Philosophy of Religion 69 (1):57-61.
  16.  19
    N. Trakakis, The End of Philosophy of Religion.Erik Meganck - 2012 - Tijdschrift Voor Filosofie 74 (2):409-410.
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  17. Laurence D. Cooper, Rousseau and Nature: The Problem of the Good Life Reviewed by.D. G. Wright - 2000 - Philosophy in Review 20 (5):331-333.
     
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  18. Maṇḍana-granthāvalī. Maṇḍanamiśra - 2021 - Dillī: Vidyānidhi Prakāśana.
    Complete works of Maṇḍanamiśra, Indian philosopher; includes study on his work also.
     
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  19. Questions d'esthétique contemporaine.D. Sindela - 1989 - Estetika: The European Journal of Aesthetics 26 (4):193-198.
     
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  20.  8
    Nick Trakakis The End of Philosophy of Religion.(London: Continuum, 2009). Pp. vii+ 173.£ 60.00 (Hbk). ISBN 9781847065346. [REVIEW]Princeton Theological Seminary - 2010 - Religious Studies 46 (3).
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  21.  28
    D. J. Snider's "a walk in hellas".D. J. Snider & W. T. H. - 1882 - Journal of Speculative Philosophy 16 (1):96 - 97.
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  22.  6
    Nick Trakakis, The End of Philosophy of Religion Reviewed by.Roger Pouivet - 2010 - Philosophy in Review 30 (2):151-154.
  23. Dennett, D. C., "The Intentional Stance". [REVIEW]D. Jacquette - 1988 - Mind 97:619.
     
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  24. D'ARCY, E. - "An Essay in their Moral Evaluation". [REVIEW]D. Locke - 1965 - Mind 74:138.
     
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  25. Alan D. Schrift, Nietzsche's French Legacy.D. Macey - forthcoming - Radical Philosophy.
  26. Chapter d. 2: Neuro-fuzzy systems.D. Nauck & R. Kruse - 1998 - In Enrique H. Ruspini, Piero Patrone Bonissone & Witold Pedrycz (eds.), Handbook of Fuzzy Computation. Institute of Physics.
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  27. KATZ, D. -Gestalt Psychology. [REVIEW]D. Hamlyn - 1952 - Mind 61:287.
     
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  28. M. D. JOHNSTON "The spiritual logic of Ramon Llull". [REVIEW]D. P. Henry - 1988 - History and Philosophy of Logic 9 (1):107.
  29. GOTSHALK, D. W. -Metaphysics in Modern Times. [REVIEW]D. Rafilovitch - 1941 - Mind 50:300.
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  30.  24
    Interview: D.D. Raphael.D. D. Raphael & Gideon Calder - 2016 - Philosophy Now 112:28-29.
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  31.  11
    Thomas d'Aquin et l'analyse linguistique. [REVIEW]P. B. D. - 1964 - Review of Metaphysics 17 (4):630-630.
    A brief statement of medieval linguistic analysis as found chiefly in the works of Thomas Aquinas. A thin survey of contemporary analysis is offered in order to contrast the purported acceptance of analysis as the end of philosophy with Thomas' use of analysis as method. Unfortunately, most of the constructive work in language analysis during the past ten years is not considered. The brevity of the text precludes persuasive treatment; yet the book succeeds in its expressed purpose of sketching some (...)
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  32. Biologie d'après F. Houssay.D. Roustan - 1903 - Revue de Métaphysique et de Morale 11:495-521.
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  33. LECOURT, D. "Marxism and Epistemology: Bachelard, Canguilhem, Foucault". Translated by B. Brewster. [REVIEW]D. Ruben - 1978 - Mind 87:153.
     
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  34. Bulletin d'Histoire de la Philosophie: II. - Moyen 'ge'.D. Salman - 1938 - Revue des Sciences Philosophiques Et Théologiques 27:592-612.
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  35. Bulletin d'Histoire de la philosophie moderne: II. - Philosophie anglaise.D. H. Salman - 1947 - Revue des Sciences Philosophiques Et Théologiques 31:423-432.
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  36. Bulletin d'Histoire de la Philosophie: II. - Moyen 'ge.D. Salman - 1937 - Revue des Sciences Philosophiques Et Théologiques 26:746-757.
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  37. Pragmatisme d'après W. James et Schiller.D. Parodi - 1908 - Revue de Métaphysique et de Morale 16:93-112.
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  38. Westberg, D.-Right Practical Reason.D. M. Gallagher - 1997 - Philosophical Books 38:42-43.
     
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  39. D. Judant: "Jalons pour une théologie chrétienne d'Israël". [REVIEW]D. Müller - 1979 - Revue de Théologie Et de Philosophie 111:96.
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  40. D. Lange: "Historischer Jesus oder mystischer Christus". [REVIEW]D. Müller - 1977 - Revue de Théologie Et de Philosophie 27:67.
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  41. D.S. Hutchinson, The Virtues Of Aristotle. [REVIEW]D. Modrak - 1988 - Philosophy in Review 8:53-56.
     
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  42.  29
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  43.  44
    $\mathfrak{D}$ -Differentiation in Hilbert Space and the Structure of Quantum Mechanics.D. J. Hurley & M. A. Vandyck - 2009 - Foundations of Physics 39 (5):433-473.
    An appropriate kind of curved Hilbert space is developed in such a manner that it admits operators of $\mathcal{C}$ - and $\mathfrak{D}$ -differentiation, which are the analogues of the familiar covariant and D-differentiation available in a manifold. These tools are then employed to shed light on the space-time structure of Quantum Mechanics, from the points of view of the Feynman ‘path integral’ and of canonical quantisation. (The latter contains, as a special case, quantisation in arbitrary curvilinear coordinates when space is (...)
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  44. CRAWFORD, D. W. "Kant's Aesthetic Theory". [REVIEW]D. Pole - 1976 - Mind 85:452.
     
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  45.  10
    D. E. Hughes Self-induction and the Skin-Effect.D. W. Jordan - 1982 - Centaurus 26 (2):123-153.
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  46.  44
    Approche contemporaine d'une affirmation de Dieu. [REVIEW]B. D. A. - 1964 - Review of Metaphysics 17 (4):633-633.
    Science naively presupposes the intelligibility of the universe, necessary laws, and a universal truth. The author reflects on these presuppositions to arrive at a demonstration of God's existence. In a vigorous and exclamatory style, he condemns the alternative views of idealism, phenomenology, and philosophies of science which cannot rationally justify their faith in a universal truth. The only rational basis for these presuppositions is a theistic God--the "Vérité mesurante" and "Pensée fondatrice" of scientific reason.--A. B. D.
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  47. What No Eye Has Seen: The Skeptical Theist Response to Rowe’s Evidential Argument from Evil.Nick Trakakis - 2003 - Philo 6 (2):263-279.
    This paper examines the evidential argument from evil put forward by William Rowe during his early and middle periods. Having delineated some of the important features of Rowe’s argument, it is then assessed in the light of “the skeptical theist critique.” According to skeptical theists, Rowe’s crucial inference from inscrutable evil to pointless evil can be exposed as unwarranted, particularly by appealing to the disparity between our cognitive abilities and the infinite wisdom of God. However, by relating the problem of (...)
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  48.  1
    Physique Et Réalité: Un Débat Avec Bernard D'espagnat.Bernard D' Espagnat, Michel Bitbol & Sandra Laugier - 1997 - Atlantica Séguier Frontières.
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  49. Approches d'une théologie de la Science.D. Dubarle - 1970 - Revista Portuguesa de Filosofia 26 (3):394-395.
  50. Bulletin d'Histoire de la philosophie: II. - Philosophie ancienne.D. Dubarle - 1936 - Revue des Sciences Philosophiques Et Théologiques 25:134-152.
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