Results for 'Nicolai Gori'

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  1.  6
    Towards an Antropology of Communion.Iulia Medveschi & Nicolai Gori - 2017 - Journal for the Study of Religions and Ideologies 16 (46):77-81.
    Review of Sandu Frunză, O antropologie mistică. Introducere în gîndirea Părintelui Stăniloae. București: Eikon, 2016. 176 pag.
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  2.  8
    Codes of Ethics for Political Parties and Their Role in Communication.Nicolai Gori - 2018 - Postmodern Openings 9 (1):147-164.
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  3.  47
    Ernst Mach and Friedrich Nietzsche. On the Prejudices of Scientists.Pietro Gori - 2021 - In John Preston (ed.), Interpreting Mach. Critical Essays. Cambridge, Regno Unito: pp. 123-141.
    The paper provides a thorough account of the relationship between Ernst Mach’s thought and that of an apparently more intellectually distant near-contemporary, Friedrich Nietzsche. The consistency of their views is in fact substantial, as I try to show within the paper. Despite their interests being different, both Mach and Nietzsche were concerned with the same issues about our intellectual relationship with the external world, dealing with the same questions and pursuing a common aim of eliminating worn-out philosophical conceptions. Moreover, it (...)
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  4.  19
    Principles for Object-Linguistic Consequence: From Logical to Irreflexive.Carlo Nicolai & Lorenzo Rossi - 2018 - Journal of Philosophical Logic 47 (3):549-577.
    We discuss the principles for a primitive, object-linguistic notion of consequence proposed by ) that yield a version of Curry’s paradox. We propose and study several strategies to weaken these principles and overcome paradox: all these strategies are based on the intuition that the object-linguistic consequence predicate internalizes whichever meta-linguistic notion of consequence we accept in the first place. To these solutions will correspond different conceptions of consequence. In one possible reading of these principles, they give rise to a notion (...)
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  5.  59
    The Angelic Doctor and Angelic Speech: The Development of Thomas Aquinas's Thought on How Angels Communicate.Harm Goris - 1988 - Medieval Philosophy and Theology 11 (1):87-105.
    This paper shows how Aquinas gradually developed his view on angelic speech. His major texts are summarized and compared to those of contemporaries (sections II-III). Next the texts are analyzed, focusing on three issues: the notion of ‘word’ (section IV), the role of the will (section V), and the need of signification (section VI). With regard to each of these topics, Aquinas’ thought evolved, first by juxtaposing and later by integrating Augustinian and Aristotelian viewpoints. Aquinas reaches his mature position in (...)
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  6.  26
    Provably True Sentences Across Axiomatizations of Kripke’s Theory of Truth.Carlo Nicolai - 2018 - Studia Logica 106 (1):101-130.
    We study the relationships between two clusters of axiomatizations of Kripke’s fixed-point models for languages containing a self-applicable truth predicate. The first cluster is represented by what we will call ‘\-like’ theories, originating in recent work by Halbach and Horsten, whose axioms and rules are all valid in fixed-point models; the second by ‘\-like’ theories first introduced by Solomon Feferman, that lose this property but reflect the classicality of the metatheory in which Kripke’s construction is carried out. We show that (...)
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  7. Vindiciæsancti Thomæcirca Gratiam Sufficientem, Adversus P. Ioannem Nicolai ... Ubi Omnia S. Thomætestimonia in Suffragio Censorio Eiusdem P. Nicolai de Propositione Antonii Arnaldi Contenta Exponuntur [by A. Arnauld, P. Nicole, and N. De la Lane]. [REVIEW]Antoine Arnauld & Jean Nicolai - 1656
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  8.  20
    The Implicit Commitment of Arithmetical Theories and Its Semantic Core.Carlo Nicolai & Mario Piazza - 2019 - Erkenntnis 84 (4):913-937.
    According to the implicit commitment thesis, once accepting a mathematical formal system S, one is implicitly committed to additional resources not immediately available in S. Traditionally, this thesis has been understood as entailing that, in accepting S, we are bound to accept reflection principles for S and therefore claims in the language of S that are not derivable in S itself. It has recently become clear, however, that such reading of the implicit commitment thesis cannot be compatible with well-established positions (...)
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  9. What Does It Mean to Orient Oneself in Science? On Ernst Mach’s Pragmatic Epistemology.Pietro Gori - 2019 - In Friedrich Stadler (ed.), Ernst Mach - Life, Work, Influence. Dordrecht, Paesi Bassi: Springer. pp. 525-536.
    The paper aims to investigate some aspects of Ernst Mach’s epistemology in the light of the problem of human orientation in relation to the world (Weltorientierung), which is a main topic of Western philosophy since Kant. As will be argued, Mach has been concerned with that problem, insofar as he developed an original pragmatist epistemology. In order to support my argument, I firstly investigate whether Mach defended a nominalist or a realist account of knowledge and compare his view to those (...)
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  10. Psychology Without a Soul, Philosophy Without an I: Nietzsche and 19th Century Psychophysics.Pietro Gori - 2015 - In Bartholomew Ryan, Maria Joao Mayer Branco & João Constancio (eds.), Nietzsche and the Problem of Subjectivity. De Gruyter. pp. 166-195.
    Friedrich Nietzsche’s criticism towards the substance-concept „I“ plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a „psychology without soul“, i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this paper (...)
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  11. New Ways of Ontology.Nicolai Hartmann - 1953 - Regnery.
  12. Symposium Zum Gedenken an Nicolai Hartmann.Nicolai Hartmann & Günther Patzig - 1982
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  13.  45
    The Megarian and the Aristotelian Concept of Possibility: A Contribution to the History of the Ontological Problem of Modality.Nicolai Hartmann, Frederic Tremblay & Keith R. Peterson - 2017 - Axiomathes 27 (2):209-223.
    This is a translation of Nicolai Hartmann’s article “Der Megarische und der Aristotelische Möglichkeitsbegriff: ein Beitrag zur Geschichte des ontologischen Modalitätsproblems,” first published in 1937. In this article, Hartmann defends an interpretation of the Megarian conception of possibility, which found its clearest form in Diodorus Cronus’ expression of it and according to which “only what is actual is possible” or “something is possible only if it is actual.” Hartmann defends this interpretation against the then dominant Aristotelian conception of possibility, (...)
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  14. Nietzsche’s Late Pragmatic Anthropology.Pietro Gori - 2015 - Journal of Philosophical Research 40:377-404.
    The aim of this paper is to shed light on Nietzsche’s late investigation of the Western human being, with particular reference to Twilight of the Idols. I shall argue that this investigation can be seen as a “pragmatic anthropology,” according to the meaning that Kant gave to this notion in 1798. Although the paper focuses on Nietzsche’s thought, an analysis of Kant’s anthropology and the comparison between and Nietzsche’s late views of the human being, will show both their differences and (...)
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  15. Posizioni ottocentesche sul rapporto corpo-mente: Lange, Mach, Nietzsche.Gori Pietro - 2015 - Intersezioni:63-88.
    Friedrich Nietzsche's criticism towards the substance-concept «I» plays an important role in his late thought, and can be properly understood by making reference to the 19th century debate on the scientific psychology. Friedrich Lange and Ernst Mach gave an important contribution to that debate. Both of them developed the ideas of Gustav Fechner, and thought about a «psychology without a soul», i.e. an investigation that gives up with the old metaphysics of substance in dealing with the mind-body problem. In this (...)
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  16. On Nietzsche’s Criticism Towards Common Sense Realism in Human, All Too Human I, 11.Pietro Gori - 2017 - Philosophical Readings 9 (3):207-213.
    The paper explores Nietzsche's observations on language in Human, All Too Human I, 11; reflects on the anti-realist position that Nietzsche defends in that aphorism; and focuses on the role she plays in his later investigation on Western culture and its anthropology. As will be argued, Nietzsche's criticism towards common sense realism is consistent with some pragmatist epistemologies developed during the late-nineteenth and early-twentieth century. This treat of " timeliness " does not limit Nietzsche's originality on the topic. In fact, (...)
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  17.  12
    Ethics.Nicolai Hartmann & Stanton Coit - 1932 - New York: Allen & Unwin.
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  18.  33
    Assessing Workplace Relational Civility (WRC) with a New Multidimensional “Mirror” Measure.Annamaria Di Fabio & Alessio Gori - 2016 - Frontiers in Psychology 7.
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  19.  37
    The Philosophy of Nicolai Hartmann.Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.) - 2011 - Walter de Gruyter.
    Nicolai Hartmann was one of the most prolific and original, yet sober, clear and rigorous, 20th century German philosophers. Hartmann was brought up as a Neo-Kantian, but soon turned his back on Kantianism to become one of the most important proponents of ontological realism. He developed what he calls the “new ontology”, on which relies a systematic opus dealing with all the main areas of philosophy. His work had major influences both in philosophy and in various scientific disciplines. The (...)
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  20.  20
    L'a priori historique chez Husserl et Foucault : La pertinence philosophique d'un concept directeur de l'épistémologie historique.Wouter Goris & Julien Farges - 2014 - Philosophie 123 (4):3-27.
    L’« effet un peu criant » produit par la juxtaposition qui constitue le concept d’a priori historique ne l’a pas empêché de devenir un concept directeur de l’« épistémologie historique », une orientation philosophique qui introduit la contingence historique au sein des « cadres infrangibles » qui structurent notre expérience. On peut identifier les travaux de cette tradition...
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  21.  46
    On the Costs of Nonclassical Logic.Volker Halbach & Carlo Nicolai - 2018 - Journal of Philosophical Logic 47 (2):227-257.
    Solutions to semantic paradoxes often involve restrictions of classical logic for semantic vocabulary. In the paper we investigate the costs of these restrictions in a model case. In particular, we fix two systems of truth capturing the same conception of truth: of the system KF of Feferman formulated in classical logic, and the system PKF of Halbach and Horsten, formulated in basic De Morgan logic. The classical system is known to be much stronger than the nonclassical one. We assess the (...)
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  22.  9
    Encoding Audio Motion: Spatial Impairment in Early Blind Individuals.Sara Finocchietti, Giulia Cappagli & Monica Gori - 2015 - Frontiers in Psychology 6.
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  23.  40
    Drei briefe Von Hans kleinpeter an Ernst Mach über Nietzsche.Pietro Gori - 2011 - Nietzsche Studien Gesamtregister Bände 1-20 40 (1):290-298.
    Hans Kleinpeter’s letters to Ernst Mach held in the Deutsches Museum Archive in Munich are of the greatest importance in order to learn some details of the relationship between these scholars. In the three letters here entirely published for the first time, Kleinpeter shows his interest for Nietzsche’s thought, and states that some of the latter’s ideas are in compliance with Mach’s epistemology.
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  24.  6
    Developing a New Instrument for Assessing Acceptance of Change.Annamaria Di Fabio & Alessio Gori - 2016 - Frontiers in Psychology 7.
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  25.  62
    Nicolai Hartmann's Definition of Biological Species.Frederic Tremblay - 2011 - In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. pp. 125--139.
    Before the Darwinian revolution species were thought to be universals. Since then, numerous attempts have been made to propose new definitions. The twentieth-century German philosopher Nicolai Hartmann defined 'species' as an individual system of processes and a process of life of a higher-order. To provide a clear understanding of Hartmann's conception of species, I first present his method of definition. Then I look at Hartmann's Philosophie der Natur (1950) to present his concepts of "organism" and "species." And I end (...)
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  26.  11
    Aesthetics.Nicolai Hartmann - 2014 - De Gruyter.
    The book is the first English translation of Nicolai Hartmann's seminal book which addresses all philosophical questions of the arts. It will be of value to graduate students in philosophy, scholars concerned with 20th century Continental philosophy, students of aesthetics and art history and criticism, and persons in and out of academic philosophy who wish to develop their aesthetic understanding and responsiveness to art and music.
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  27.  14
    The Ethical Economy: Rebuilding Value After the Crisis.Adam Arvidsson & Nicolai Peitersen - 2013 - Columbia University Press.
    Adam Arvidsson and Nicolai Peitersen, a scholar and an entrepreneur, outline the shape such an economy might take, identifying its origins in innovations already existent in our production, valuation, and distribution systems.
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  28.  46
    Vladimir Solovyov, Nicolai Hartmann, and Levels of Reality.Frédéric Tremblay - 2017 - Axiomathes 27 (2):133-146.
    One of the trademarks of Nicolai Hartmann’s ontology is his theory of levels of reality. Hartmann drew from many sources to develop his version of the theory. His essay “Die Anfänge des Schichtungsgedankens in der alten Philosophie” testifies of the fact that he drew from Plato, Aristotle, and Plotinus. But this text was written relatively late in Hartmann’s career, which suggests that his interest in the theories of levels of the ancients may have been retrospective. In “Nicolai Hartmann (...)
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  29.  37
    A Note on Typed Truth and Consistency Assertions.Carlo Nicolai - 2016 - Journal of Philosophical Logic 45 (1):89-119.
    In the paper we investigate typed axiomatizations of the truth predicate in which the axioms of truth come with a built-in, minimal and self-sufficient machinery to talk about syntactic aspects of an arbitrary base theory. Expanding previous works of the author and building on recent works of Albert Visser and Richard Heck, we give a precise characterization of these systems by investigating the strict relationships occurring between them, arithmetized model constructions in weak arithmetical systems and suitable set existence axioms. The (...)
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  30.  58
    Causal and Constitutive Relations, and the Squaring of Coleman’s Diagram: Reply to Vromen. [REVIEW]Nicolai Foss - 2010 - Erkenntnis 73 (3):385-391.
    We respond to Jack Vromen’s (this issue) critique of our discussion of the missing micro-foundations of work on routines and capabilities in economics and management research. Contrary to Vromen, we argue that (1) inter-level relations can be causal, and that inter-level causal relations may also obtain between routines and actions and interactions; (2) there are no macro-level causal mechanisms; and (3) on certain readings of the notion of routines and capabilities, these may be macro causes.
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  31. Political Ideas in Sienese Art: The Frescoes by Ambrogio Lorenzetti and Taddeo di Bartolo in the Palazzo Pubblico.Nicolai Rubinstein - 1958 - Journal of the Warburg and Courtauld Institutes 21 (3/4):179-207.
  32.  25
    Nicolai Hartmann and Recent Realisms.Keith Peterson & Keith R. Peterson - 2017 - Axiomathes 27 (2):161-174.
    Some contemporary philosophers have called for a “new realism” in philosophical ontology. Hartmann’s works provide some of the richest resources upon which recent realists might draw for both inspiration and argument. In this brief exploration I touch on some key concepts and arguments from a few of the players in this “ontological turn,” including Meillassoux, Brassier, and Ferraris, and show how many of them were already clearly articulated in Hartmann’s works. I’ll also describe and comment on Hartmann’s arguments concerning the (...)
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  33.  47
    An Introduction to Nicolai Hartmann’s Critical Ontology.Keith R. Peterson - 2012 - Axiomathes 22 (3):291–314.
    Nicolai Hartmann contributed significantly to the revitalization of the discipline of ontology in the early twentieth century. Developing a systematic, post-Kantian critical ontology ‘this side’ of idealism and realism, he subverted the widespread impression that philosophy must either exhaust itself in foundationalist epistemology or engage in system-building metaphysical excess. This essay provides an introduction to Hartmann’s approach in light of the recent translation of his early essay ‘How is Critical Ontology Possible?’ ( 1923 ) In it Hartmann criticizes both (...)
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  34.  16
    Nicolai Hartmann.Roberto Poli - forthcoming - Stanford Encyclopedia of Philosophy.
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  35.  40
    Deflationary Truth and the Ontology of Expressions.Carlo Nicolai - 2015 - Synthese 192 (12):4031-4055.
    The existence of a close connection between results on axiomatic truth and the analysis of truth-theoretic deflationism is nowadays widely recognized. The first attempt to make such link precise can be traced back to the so-called conservativeness argument due to Leon Horsten, Stewart Shapiro and Jeffrey Ketland: by employing standard Gödelian phenomena, they concluded that deflationism is untenable as any adequate theory of truth leads to consequences that were not achievable by the base theory alone. In the paper I highlight, (...)
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  36.  9
    When the People Assemble, the Laws Go Silent – Radical Democracy and the French Revolution.Nicolai Eggers - 2016 - Constellations 23 (2):255-268.
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  37. Nietzsche´s Pragmatism: A Study on Perspectival Thought.Pietro Gori - 2019 - Berlino, Germania: Walter De Gruyter.
    During his late period, Nietzsche is particularly concerned with the value that mankind attributes to truth. In dealing with that topic, Nietzsche is not primarly interested in the metaphysical disputes on truth, but rather in the effects that the "will to truth" has on the human being. In fact, he argues that the "faith in a value as such of truth" influenced Western culture and started the anthropological degeneration of the human type that characterizes European morality. To call into question (...)
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  38.  17
    Nicolai Hartmann and the Transcendental Method.Alicja Pietras - 2021 - Logic and Logical Philosophy 30 (Online First Articles):1.
    One of the most often explored, repeatedly interpreted, and recognized again and again as a valuable achievement of Kant’s philosophy, is his transcendental philosophy, a new methodological approach that – as Kant believed – will allow philosophy (metaphysics) to enter upon a secure path of science. In this paper, I explore Nicolai Hartmann’s reinterpretation and development of this methodology in both the historical and systematic context of his thought. First, I will deal with the Neo-Kantian’s understanding of the transcendental (...)
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  39.  29
    Equivalences for Truth Predicates.Carlo Nicolai - 2017 - Review of Symbolic Logic 10 (2):322-356.
    One way to study and understand the notion of truth is to examine principles that we are willing to associate with truth, often because they conform to a pre-theoretical or to a semi-formal characterization of this concept. In comparing different collections of such principles, one requires formally precise notions of inter-theoretic reduction that are also adequate to compare these conceptual aspects. In this work I study possible ways to make precise the relation of conceptual equivalence between notions of truth associated (...)
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  40.  20
    Strategy, Economic Organization, and the Knowledge Economy: The Coordination of Firms and Resources.Nicolai J. Foss - 2005 - Oxford University Press.
    The advent of the knowledge economy changes the ways in which firms organize their activities and how they strategize in the market place. This non-technical volume lays the foundations for an analysis of these phenomena. In particular, it shows how 'knowledge-based approaches' in management studies may be complemented by key ideas from the economics of organization. The discussion is both theoretical and empirical.
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  41.  18
    Al-Suhrawardī on Mirror Vision and Suspended Images.Nicolai Sinai - 2015 - Arabic Sciences and Philosophy 25 (2):279-297.
  42. Il pragmatismo di Nietzsche. Saggi sul pensiero prospettivistico.Pietro Gori - 2016 - Mimesis.
    Il pensiero prospettivistico del Nietzsche maturo sorge come reazione alla «fede in un valore metafisico e in sé della verità» che, a partire da Platone, ha animato la cultura occidentale. Agli occhi di Nietzsche, tale fede si trova all’origine del processo di degenerazione antropologica che ha caratterizzato la morale europea, ed è pertanto su di essa che occorre operare criticamente se si vuole avviare un contromovimento in grado di permettere all’umanità di orientarsi nei meandri labirintici del nichilismo. Attraverso una contestualizzazione (...)
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  43.  19
    Depopulation: On the Logic of Heidegger’s Volk.Nicolai Krejberg Knudsen - 2017 - Research in Phenomenology 47 (3):297-330.
    _ Source: _Volume 47, Issue 3, pp 297 - 330 This article provides a detailed analysis of the function of the notion of _Volk_ in Martin Heidegger’s philosophy. At first glance, this term is an appeal to the revolutionary masses of the National Socialist revolution in a way that demarcates a distinction between the rootedness of the German People and the rootlessness of the modern rabble. But this distinction is not a sufficient explanation of Heidegger’s position, because Heidegger simultaneously seems (...)
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  44.  9
    Adam Ferguson's Pedagogy and His Engagement with Stoicism.Katherine Nicolai - 2014 - Journal of Scottish Philosophy 12 (2):199-212.
    Adam Ferguson, lecturer of moral philosophy at the University of Edinburgh , was one of the leading figures of the Scottish Enlightenment. His published works, however, have sometimes been dismissed as derivative and viewed as less important than some of his contemporaries, because of his reliance on ancient Stoic philosophy. An analysis of Ferguson's lecture notes, conversely, demonstrates Stoicism's pedagogical function. Rather than adopting Stoic principles, Ferguson used their terminology to teach philosophical concepts. Ferguson's nuanced discussion of ancient philosophy in (...)
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  45.  4
    Multisensory Interactive Technologies for Primary Education: From Science to Technology.Gualtiero Volpe & Monica Gori - 2019 - Frontiers in Psychology 10.
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  46. Nietzsche as Phenomenalist?Pietro Gori - 2012 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Berlin/Boston: deGruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely contrasted (...)
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  47. The Usefulness of Substances. Knowledge, Science and Metaphysics in Nietzsche and Mach.Pietro Gori - 2009 - Nietzsche Studien 38:111-155.
    In this paper I discuss the role played by Ernst Mach on Nietzsche’s thought. Starting from the contents of his Beiträge zur Analyse der Empfindungen, I’ll show the close similarities between their view on both human knowledge and the scientific world description. In his writing on science Nietzsche shares Mach’s critique to the 19th century mechanism and its metaphysical ground, as much as his way of defining the substantial notions such as matter, ego and free will. Moreover, my investigation will (...)
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  48.  39
    Axiomatic Truth, Syntax and Metatheoretic Reasoning.Graham E. Leigh & Carlo Nicolai - 2013 - Review of Symbolic Logic 6 (4):613-636.
    Following recent developments in the literature on axiomatic theories of truth, we investigate an alternative to the widespread habit of formalizing the syntax of the object-language into the object-language itself. We first argue for the proposed revision, elaborating philosophical evidences in favor of it. Secondly, we present a general framework for axiomatic theories of truth with theories of syntax. Different choices of the object theory O will be considered. Moreover, some strengthenings of these theories will be introduced: we will consider (...)
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  49. Nietzsche on Truth: A Pragmatic View?Pietro Gori - 2013 - In Renate Reschke (ed.), Nietzscheforschung. Akademie Verlag.
    In this paper I deal with Nietzsche's theory of knowledge in the context of 19th century epistemology. In particular, I argue that, even though Nietzsche shows the ontological lack of content of truths (both on the theoretic and on the moral plane), he nevertheless leaves the space for a practical use of them, in a way that can be compared with William James' pragmatism. I thus deal with Nietzsche's and James' concept of "truth", and show their relationship with some outcomes (...)
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  50.  15
    Necessary Truths and Supervaluations.Carlo Nicolai - 2018 - In Alessandro Giordani & Ciro de Florio (eds.), From Arithmetic to Metaphysics: A Path Through Philosophical Logic. De Gruyter. pp. 309-330.
    Starting with a trustworthy theory T, Galvan (1992) suggests to read offš, from the usual hierarchy of theories determined by consistency strength, a finer-grained hierarchy in which theories higher up are capable of ‘explaining’, though not fully justifying, our commitment to theories lower down. One way to ascend Galvan’s ‘hierarchy of explanation’ is to formalize soundness proofs: to this extent it often suffices to assume a full theory of truth for the theory T whose soundness is at stake. In this (...)
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