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Nicolai Hartmann [246]NicolaiHG Hartmann [14]
  1.  5
    Nicolai Hartmann, Frédéric Tremblay & Keith R. Peterson (forthcoming). The Megarian and the Aristotelian Concept of Possibility: A Contribution to the History of the Ontological Problem of Modality. Axiomathes:1-15.
    This is a translation of Nicolai Hartmann’s article “Der Megarische und der Aristotelische Möglichkeitsbegriff: ein Beitrag zur Geschichte des ontologischen Modalitätsproblems,” first published in 1937. In this article, Hartmann defends an interpretation of the Megarian conception of possibility, which found its clearest form in Diodorus Cronus’ expression of it and according to which “only what is actual is possible” or “something is possible only if it is actual.” Hartmann defends this interpretation against the then dominant Aristotelian conception of possibility, based (...)
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  2.  1
    Nicolai Hartmann (2014). Translator’s Introduction: Hartmann on the Mystery and Value of Art. In Aesthetics. De Gruyter.
  3.  5
    Nicolai Hartmann (1967). Ethics. New York: Humanities Press.
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  4. Nicolai Hartmann (1949). German Philosophy in the Last ten Years. Mind 58 (232):413-433.
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  5. Nicolai Hartmann (1953). New Ways of Ontology. Regnery.
  6.  6
    Nicolai Hartmann (1936). Zur Grundlegung der Ontologie. Philosophical Review 45 (5):509-511.
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  7.  7
    Nicolai Hartmann (1923). Grundzüge Einer Metaphysik der Erkenntnis. Philosophical Review 32 (2):231-234.
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  8. Nicolai Hartmann (1912). Philosophische Grundfragen der Biologie. Vanderhoeck & Ruprecht.
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  9.  1
    Nicolai Hartmann (1928). Ethik. Philosophical Review 37 (3):276-278.
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  10. Nicolai Hartmann (2000). Jak w ogóle możliwa jest krytyczna ontologia? Principia.
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  11. Nicolai Hartmann (1912). Systematische Methode. Rivista di Filosofia 3:121.
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  12. Nicolai Hartmann (1955). Kleinere Schriften. De Gruyter.
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  13.  20
    Nicolai Hartmann (1949). Alte Und Neue Ontologie. In Actas del Primer Congreso Nacional de Filosofía, Mendoza, Argentina, marzo-abril 1949, tomo 2.
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  14. Nicolai Hartmann (1942). Systematische Philosophie. W. Kohlhammer.
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  15.  25
    Nicolai Hartmann & M. R.-L. Klee (1931). Hegel et le problème de la dialectique du réel. Revue de Métaphysique et de Morale 38 (3):285 - 316.
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  16.  11
    Nicolaï Hartmann (1993). Le concept mégarique et aristotélicien de possibilité. Contribution à l'histoire du problème ontologique de la modalité. Extrait du compte rendu de séance de l'Académie prussienne des sciences (Classe Phil.-hist. 1937. X). Laval Théologique et Philosophique 49 (1):131-146.
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  17.  6
    NicolaiHG Hartmann (2014). 1 Diesseits von Idealismus und Realismus. In Studien Zur Neuen Ontologie Und Anthropologie. De Gruyter. pp. 15-66.
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  18.  6
    Nicolai Hartmann (2014). First Section: The Structure of the Aesthetical Act. In Aesthetics. De Gruyter. pp. 47-81.
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  19. Nicolai Hartmann (1933). Das Problem des Geistigen Seins Untersuchungen Zur Grundlegung der Geschichtsphilosophie Und der Geistewissenschaften. W. De Gruyter & Co.
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  20.  15
    Nicolai Hartmann (1948). Ziele und Wege der Kategorialanalyse. Zeitschrift für Philosophische Forschung 2 (4):499 - 536.
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  21.  3
    Nicolai Hartmann (1954). The New Ways of Ontology. Philosophy and Phenomenological Research 14 (3):430-431.
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  22.  8
    Martin Morgenstern, Nicolai Hartmann, Sandro Nannini, Cause E. Ragioni, Roberto Poll, Ontologia Formale, Rolf Steyer & Paul Thagard (1993). McKirahan, Richard D. Jr.(1992), Principles and Proofs. Aristotle's Theory of Demon-Strative Science, Princeton University Press, Princeton, Xiv+ 340 Pp., $47.50. [REVIEW] Erkenntnis 39:127-128.
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  23.  2
    Nicolai Hartmann (1939). Möglichkeit Und Wirklichkeit. Philosophical Review 48 (4):428-429.
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  24.  1
    Nicolai Hartmann (1950). Philosophie der Natur Abriss der Speziellen Kategorienlehre. W. De Gruyter.
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  25.  13
    Nicolai Hartmann & Keith R. Peterson (2012). How Is Critical Ontology Possible? Toward the Foundation of the General Theory of the Categories, Part One (1923). Axiomathes 22 (3):315-354.
    This is a translation of an early essay by the German philosopher Nicolai Hartmann (1882–1950). In this 1923 essay Hartmann presents many of the fundamental ideas of his new critical ontology. He summarizes some of the main points of his critique of neo-Kantian epistemology, and provides the point of departure for his new approach in an extensive criticism of the errors of the classical ontological tradition. Some of these errors concern the definition of an ontological category or principle, and others (...)
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  26.  1
    Jonathan Cohen & Nicolai Hartmann (1953). Teleologisches Denken. Philosophical Quarterly 3 (12):279.
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  27.  3
    Nicolai Hartmann (1935). 17. Kapitel. Konjunktiver und disjunktiver Gegensatz. In Zur Grundlegung der Ontologie. De Gruyter. pp. 119-128.
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  28.  3
    NicolaiHG Hartmann (2014). 5 Neue Ontologie in Deutschland. In Studien Zur Neuen Ontologie Und Anthropologie. De Gruyter. pp. 265-310.
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  29.  3
    Nicolai Hartmann (2014). Second Section: Aesthetic Form. In Aesthetics. De Gruyter. pp. 237-292.
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  30.  1
    Nicolai Hartmann (1934). Das Problem des Geistigen Seins. Philosophical Review 43 (5):525-526.
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  31.  1
    Nicolai Hartmann (1930). Die Philosophie des Deutschen Idealismus. Philosophical Review 39 (5):514-516.
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  32.  5
    Eva Schaper & Nicolai Hartmann (1957). Kleinere Schriften I. Philosophical Quarterly 7 (28):287.
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  33.  9
    Nicolai Hartmann (1928). Max Scheler †. Kant-Studien 33 (1/2):1.
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  34.  2
    Nicolai Hartmann (1935). 15. Kapitel. Aushebung des ontologischen Scheines. In Zur Grundlegung der Ontologie. De Gruyter. pp. 110-115.
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  35.  2
    Nicolai Hartmann (1935). 20. Kapitel. Das Ergebnis und seine Konsequenzen. In Zur Grundlegung der Ontologie. De Gruyter. pp. 140-146.
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  36.  2
    Nicolai Hartmann (1950). 15. Kapitel. Die Zeitlichkeit des Anschauungszeit. In Philosophie der Natur: Abriß der Speziellen Kategorienlehre. De Gruyter. pp. 202-215.
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  37.  2
    Nicolai Hartmann (1935). 10. Kapitel. Die Grenze der Diesseitsstellung. In Zur Grundlegung der Ontologie. De Gruyter. pp. 83-87.
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  38.  2
    Nicolai Hartmann (1935). 12. Kapitel. Die Trennung von Dasein und Sosein. In Zur Grundlegung der Ontologie. De Gruyter. pp. 94-101.
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  39.  2
    NicolaiHG Hartmann (2014). 6 Neue Anthropologie in Deutschland. In Studien Zur Neuen Ontologie Und Anthropologie. De Gruyter. pp. 311-332.
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  40. Nicolai Hartmann (1914). Ueber die Erkennbarkeit des Apriorischen. Rivista di Filosofia 5:290.
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  41.  1
    Nicolai Hartmann (1920). Die Frage der Beweisbarkeit des Kausalgesetzes. Société Française de Philosophie, Bulletin 24:261.
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  42.  1
    Nicolai Hartmann (2014). Appendix. In Aesthetics. De Gruyter. pp. 494-514.
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  43.  1
    NicolaiHG Hartmann (2014). Begriffsregister. In Studien Zur Neuen Ontologie Und Anthropologie. De Gruyter. pp. 410-418.
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  44.  1
    Nicolai Hartmann (1924). Die Philosophie des Deutschen Idealismus. 1. Teil: Fichte, Schelling Und Die Romantik. Philosophical Review 33 (6):619-621.
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  45.  1
    Nicolai Hartmann (2014). First Section: The Series of Strata in the Arts. In Aesthetics. De Gruyter. pp. 177-236.
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  46.  1
    Nicolai Hartmann (1935). 16. Kapitel. Die Fehler im Modalargument. In Zur Grundlegung der Ontologie. De Gruyter. pp. 115-118.
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  47.  1
    Nicolai Hartmann (2014). Second Section: The Structure of the Aesthetic Object. In Aesthetics. De Gruyter. pp. 82-141.
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  48.  1
    Nicolai Hartmann (1935). Vorwort zur zweiten Auflage. In Ethik. De Gruyter.
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  49. Stanislas Breton & Nicolai Hartmann (1969). Philosophie Et Mathématique Chez Proclus. Beauchesne.
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  50.  6
    Nicolai Hartmann (2014). Aesthetics. De Gruyter.
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