Results for 'Nicolai V. Bubnoff'

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  1. v. Bubnoff, Nicolai, Friedrich Nietzsches Kulturphilosophie und Umwertungslehre. [REVIEW]Heinrich Hasse - 1926 - Société Française de Philosophie, Bulletin 31:408.
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  2. v. Bubnoff, Nicolai, Friedrich Nietzsches Kulturphilosophie und Umwertungslehre.Heinrich Hasse - 1926 - Kant-Studien 31:408.
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  3. Östliches Christentum. Dokumente. Herausgegeben von Nicolai v. Bubnoff und Hans Ehrenberg. [REVIEW]Christian Herrmann - 1928 - Société Française de Philosophie, Bulletin 33:325.
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  4.  7
    v. Bnbnoff, Nicolai, Dr. Privatdozent. Zeitlichkeit und Zeitlosigkeit.N. von Bubnoff - 1911 - Kant-Studien 16 (1-3).
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  5.  9
    Der Drifte Internationale Kongress Für Philosophie.Nic V. Bubnoff - 1909 - Kant-Studien 14 (1-3):81-83.
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  6.  2
    Das Wesen und die Voraussetzungen der Induktion.Nicolai von Bubnoff - 1908 - Kant-Studien 13 (1-3).
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  7. Etica, assiologia dei costumi, t. II.Nicolai Hartmann & V. Filippone Thaulero - 1974 - Revue de Métaphysique et de Morale 79 (4):556-557.
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  8.  1
    V. Abschnitt: Ontologische Möglichkeit persönlicher Freiheit.Nicolai Hartmann - 1935 - In Ethik. De Gruyter. pp. 696-728.
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  9.  2
    V. Abschnitt: Spezielle Sittliche Werte.Nicolai Hartmann - 1935 - In Ethik. De Gruyter. pp. 379-408.
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  10.  1
    V. Abschnitt: Vom Wesen der ethischen Werte.Nicolai Hartmann - 1935 - In Ethik. De Gruyter. pp. 107-153.
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  11.  11
    Nicolai de Cusa Opera Omnia. Vol. V.Charles H. Lohr - 1987 - Philosophy and History 20 (2):158-160.
  12.  12
    Ethics.Nicolai Hartmann & Stanton Coit - 1932 - New York: Allen & Unwin.
  13.  3
    Agamben og spørgsmålet om væren.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:181-185.
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  14. A Critique of Nicolai Hartmann's Ethics.P. V. S. Narayana - 1937 - University of Madras.
     
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  15. The Question of Cultural Being in Nicolai Hartmann's Philosophy.V. Hala - 2000 - Filosoficky Casopis 48 (6):950-972.
     
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  16. Scognamiglio Carlo, La persona. Etica e ontologia in Nicolai Hartmann.V. Mori - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (4):613.
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  17.  1
    Schwerpunkt: Anschlüsse an die Neue Ontologie Nicolai Hartmanns.Moritz V. Kalckreuth - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):242-246.
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  18.  6
    International Aesthetics in Seventeenth Century Russia (in Serbo Croation).Viktor V. Bychkov - 1990 - Filozofska Istrazivanja 36 (3):697-714.
    This article analyzes the fundamental aesthetic views of two major representatives of European culture, the Croation Juraj Krizanic and the Moldavian Nicolai Spatarul, who worked in Russia in the second half of the 17th century, and who through their works made it possible for Russian culture of the time to adopt the ideas of Western European aesthetics. (edited).
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  19. L'etica del Novecento. Dopo Nietzsche.Sergio Cremaschi - 2005 - Roma RM, Italia: Carocci.
    TWENTIETH-CENTURY ETHICS. AFTER NIETZSCHE -/- Preface This book tells the story of twentieth-century ethics or, in more detail, it reconstructs the history of a discussion on the foundations of ethics which had a start with Nietzsche and Sidgwick, the leading proponents of late-nineteenth-century moral scepticism. During the first half of the century, the prevailing trends tended to exclude the possibility of normative ethics. On the Continent, the trend was to transform ethics into a philosophy of existence whose self-appointed task was (...)
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  20. Symposium Zum Gedenken an Nicolai Hartmann.Nicolai Hartmann & Günther Patzig - 1982
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  21.  22
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
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  22.  11
    After Truth.David Goicoechea - 1996 - Review of Metaphysics 49 (4):947-948.
    For philosophers interested in the concept of person, Mervyn Sprung's, After Truth, can be very intriguing. Sprung grew up in a Methodist community in Winnipeg during the twenties and early thirties. His was the context in which love of God as person and love of neighbours as persons was of utmost significance. But he seems to have become offended by the dogmas and dangers of Christianity. He studied Plato and decided to become a philosopher. He went to Berlin and from (...)
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  23.  50
    Nicolai Hartmann's Definition of Biological Species.Frederic Tremblay - 2011 - In Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.), The Philosophy of Nicolai Hartmann. Walter de Gruyter. pp. 125--139.
    Before the Darwinian revolution species were thought to be universals. Since then, numerous attempts have been made to propose new definitions. The twentieth-century German philosopher Nicolai Hartmann defined 'species' as an individual system of processes and a process of life of a higher-order. To provide a clear understanding of Hartmann's conception of species, I first present his method of definition. Then I look at Hartmann's Philosophie der Natur (1950) to present his concepts of "organism" and "species." And I end (...)
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  24.  4
    Ontology: Laying the Foundations.Nicolai Hartmann - 2019 - De Gruyter.
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  25.  13
    V. S. Stepin’s Concept of Post-Non-Classical Science and N. N. Moiseev’s Concept of Universal Evolutionism.V. I. Arshinov & V. G. Budanov - 2019 - Russian Journal of Philosophical Sciences 62 (4):96-112.
    The article is devoted to the memory of Vyacheslav Semenovich Stepin and Nikita Nikolaevich Moiseev, whose multifaceted work was integrally focused on philosophical, interdisciplinary and transdisciplinary research of the key ideas and principles of universal human-dimensional evolutionism. Other remarkable Russian scientists V.I. Vernadsky, S.P. Kurdyumov, S.P. Kapitsa, D.S. Chernavsky worked in the same tradition of universal evolutionism. While V.I. Vernadsky and N.N. Moiseev had been the originators of that scientific approach, V.S. Stepin provided philosophical foundations for the ideas of those (...)
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  26. New Ways of Ontology.Nicolai Hartmann - 1953 - Regnery.
  27.  19
    Principles for Object-Linguistic Consequence: From Logical to Irreflexive.Carlo Nicolai & Lorenzo Rossi - 2018 - Journal of Philosophical Logic 47 (3):549-577.
    We discuss the principles for a primitive, object-linguistic notion of consequence proposed by ) that yield a version of Curry’s paradox. We propose and study several strategies to weaken these principles and overcome paradox: all these strategies are based on the intuition that the object-linguistic consequence predicate internalizes whichever meta-linguistic notion of consequence we accept in the first place. To these solutions will correspond different conceptions of consequence. In one possible reading of these principles, they give rise to a notion (...)
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  28.  44
    Vladimir Solovyov, Nicolai Hartmann, and Levels of Reality.Frédéric Tremblay - 2017 - Axiomathes 27 (2):133-146.
    One of the trademarks of Nicolai Hartmann’s ontology is his theory of levels of reality. Hartmann drew from many sources to develop his version of the theory. His essay “Die Anfänge des Schichtungsgedankens in der alten Philosophie” testifies of the fact that he drew from Plato, Aristotle, and Plotinus. But this text was written relatively late in Hartmann’s career, which suggests that his interest in the theories of levels of the ancients may have been retrospective. In “Nicolai Hartmann (...)
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  29.  1
    Tocco, Felice, Studi Kantiani. [REVIEW]H. Von Bubnoff - 1911 - Kant-Studien 16 (1-3):450.
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  30. Der Dritte Internationale Kongress für Philosophie.N. von Bubnoff - 1909 - Société Française de Philosophie, Bulletin 14:81.
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  31. Der Dritte Internationale Kongress für Philosophie.N. von Bubnoff - 1909 - Kant-Studien 14:81.
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  32. Das Wesen Und Die Voraussetzungen der Induction.N. Von Bubnoff - 1909 - Philosophical Review 18:675.
     
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  33. Das Wesen und die Voraussetzungen der Induktion.Nikolai von Bubnoff - 1908 - Société Française de Philosophie, Bulletin 13:357.
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  34.  36
    A Note on Typed Truth and Consistency Assertions.Carlo Nicolai - 2016 - Journal of Philosophical Logic 45 (1):89-119.
    In the paper we investigate typed axiomatizations of the truth predicate in which the axioms of truth come with a built-in, minimal and self-sufficient machinery to talk about syntactic aspects of an arbitrary base theory. Expanding previous works of the author and building on recent works of Albert Visser and Richard Heck, we give a precise characterization of these systems by investigating the strict relationships occurring between them, arithmetized model constructions in weak arithmetical systems and suitable set existence axioms. The (...)
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  35. Vindiciæsancti Thomæcirca Gratiam Sufficientem, Adversus P. Ioannem Nicolai ... Ubi Omnia S. Thomætestimonia in Suffragio Censorio Eiusdem P. Nicolai de Propositione Antonii Arnaldi Contenta Exponuntur [by A. Arnauld, P. Nicole, and N. De la Lane]. [REVIEW]Antoine Arnauld & Jean Nicolai - 1656
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  36.  25
    Provably True Sentences Across Axiomatizations of Kripke’s Theory of Truth.Carlo Nicolai - 2018 - Studia Logica 106 (1):101-130.
    We study the relationships between two clusters of axiomatizations of Kripke’s fixed-point models for languages containing a self-applicable truth predicate. The first cluster is represented by what we will call ‘\-like’ theories, originating in recent work by Halbach and Horsten, whose axioms and rules are all valid in fixed-point models; the second by ‘\-like’ theories first introduced by Solomon Feferman, that lose this property but reflect the classicality of the metatheory in which Kripke’s construction is carried out. We show that (...)
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  37. Political Ideas in Sienese Art: The Frescoes by Ambrogio Lorenzetti and Taddeo di Bartolo in the Palazzo Pubblico.Nicolai Rubinstein - 1958 - Journal of the Warburg and Courtauld Institutes 21 (3/4):179-207.
  38.  12
    Die Erkenntnis Im Lichte der Ontologie.Nicolai Hartmann - 2013 - Felix Meiner Verlag.
    Dem Text der Ausgabe liegt die vierte Auflage von 1837 zugrunde, die die ausgereifteste Fassung darstellt. Die Abweichungen der drei ersten Auflagen sind vollständig dokumentiert.
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  39.  24
    More Brain Lesions: Kathleen V. Wilkes.Kathleen V. Wilkes - 1980 - Philosophy 55 (214):455-470.
    As philosophers of mind we seem to hold in common no very clear view about the relevance that work in psychology or the neurosciences may or may not have to our own favourite questions—even if we call the subject ‘philosophical psychology’. For example, in the literature we find articles on pain some of which do, some of which don't, rely more or less heavily on, for example, the work of Melzack and Wall; the puzzle cases used so extensively in discussions (...)
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  40.  43
    The Megarian and the Aristotelian Concept of Possibility: A Contribution to the History of the Ontological Problem of Modality.Nicolai Hartmann, Frederic Tremblay & Keith R. Peterson - 2017 - Axiomathes 27 (2):209-223.
    This is a translation of Nicolai Hartmann’s article “Der Megarische und der Aristotelische Möglichkeitsbegriff: ein Beitrag zur Geschichte des ontologischen Modalitätsproblems,” first published in 1937. In this article, Hartmann defends an interpretation of the Megarian conception of possibility, which found its clearest form in Diodorus Cronus’ expression of it and according to which “only what is actual is possible” or “something is possible only if it is actual.” Hartmann defends this interpretation against the then dominant Aristotelian conception of possibility, (...)
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  41.  40
    Deflationary Truth and the Ontology of Expressions.Carlo Nicolai - 2015 - Synthese 192 (12):4031-4055.
    The existence of a close connection between results on axiomatic truth and the analysis of truth-theoretic deflationism is nowadays widely recognized. The first attempt to make such link precise can be traced back to the so-called conservativeness argument due to Leon Horsten, Stewart Shapiro and Jeffrey Ketland: by employing standard Gödelian phenomena, they concluded that deflationism is untenable as any adequate theory of truth leads to consequences that were not achievable by the base theory alone. In the paper I highlight, (...)
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  42.  36
    The Philosophy of Nicolai Hartmann.Roberto Poli, Carlo Scognamiglio & Frederic Tremblay (eds.) - 2011 - Walter de Gruyter.
    Nicolai Hartmann was one of the most prolific and original, yet sober, clear and rigorous, 20th century German philosophers. Hartmann was brought up as a Neo-Kantian, but soon turned his back on Kantianism to become one of the most important proponents of ontological realism. He developed what he calls the “new ontology”, on which relies a systematic opus dealing with all the main areas of philosophy. His work had major influences both in philosophy and in various scientific disciplines. The (...)
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  43.  8
    Philosophie der Natur: Abriß der Speziellen Kategorienlehre.Nicolai Hartmann - 1950 - W. De Gruyter.
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  44.  26
    Equivalences for Truth Predicates.Carlo Nicolai - 2017 - Review of Symbolic Logic 10 (2):322-356.
    One way to study and understand the notion of truth is to examine principles that we are willing to associate with truth, often because they conform to a pre-theoretical or to a semi-formal characterization of this concept. In comparing different collections of such principles, one requires formally precise notions of inter-theoretic reduction that are also adequate to compare these conceptual aspects. In this work I study possible ways to make precise the relation of conceptual equivalence between notions of truth associated (...)
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  45.  17
    The Implicit Commitment of Arithmetical Theories and Its Semantic Core.Carlo Nicolai & Mario Piazza - 2019 - Erkenntnis 84 (4):913-937.
    According to the implicit commitment thesis, once accepting a mathematical formal system S, one is implicitly committed to additional resources not immediately available in S. Traditionally, this thesis has been understood as entailing that, in accepting S, we are bound to accept reflection principles for S and therefore claims in the language of S that are not derivable in S itself. It has recently become clear, however, that such reading of the implicit commitment thesis cannot be compatible with well-established positions (...)
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  46.  18
    Al-Suhrawardī on Mirror Vision and Suspended Images.Nicolai Sinai - 2015 - Arabic Sciences and Philosophy 25 (2):279-297.
  47.  16
    Nicolai Hartmann.Roberto Poli - forthcoming - Stanford Encyclopedia of Philosophy.
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  48.  5
    N.N. Moiseev and V.S. Stepin : Two Prophets in Their Own Country.V. A. Lektorsky - 2019 - Russian Journal of Philosophical Sciences 62 (4):58-62.
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  49.  12
    Das Problem des Geistigen Seins.Nicolai Hartmann - 1934 - Philosophical Review 43 (5):525-526.
  50.  9
    Adam Ferguson's Pedagogy and His Engagement with Stoicism.Katherine Nicolai - 2014 - Journal of Scottish Philosophy 12 (2):199-212.
    Adam Ferguson, lecturer of moral philosophy at the University of Edinburgh , was one of the leading figures of the Scottish Enlightenment. His published works, however, have sometimes been dismissed as derivative and viewed as less important than some of his contemporaries, because of his reliance on ancient Stoic philosophy. An analysis of Ferguson's lecture notes, conversely, demonstrates Stoicism's pedagogical function. Rather than adopting Stoic principles, Ferguson used their terminology to teach philosophical concepts. Ferguson's nuanced discussion of ancient philosophy in (...)
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