12 found
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  1.  6
    Er det overhovedet demokratisk at stemme?Christoffer Basse Eriksen & Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:145-146.
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  2.  2
    Kapitalisme som religion.Nicolai von Eggers - 2016 - Slagmark - Tidsskrift for Idéhistorie 73:276-280.
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  3.  3
    Indledende note om demokrati-begrebet.Giorgio Agamben & Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:89-92.
    In this text, Giorgio Agamben argues that the concept of democracy attests to a political, ontological amphibology: on the one side, democracy describes a constitution of a political order ; on the other side, democracy is a certain form of administration. It is argued that this amphibology can be located in the political theories of Aristotle and Jean-Jacques Rousseau who have been instrumental in forming our present conception of politics. Consequently, we misunderstand the fundamental nature of politics, and any hopes (...)
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  4.  3
    Demokrati versus repræsentation.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 71:113-127.
    This article investigates the theory of an imperative mandate as presented in the radical French revolutionary Jean-François Varlet’s text Project for a Special and Imperative Mandate from 1792. This text is taken as, and shown to be, representative for a widespread understanding of radical democracy during the French Revolution in which deputies were not understood as ‘representatives’ but as ‘mandataries’ who were legally bound to follow the instructions of their commettants. As an essential part of this radical conception of democracy, (...)
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  5.  2
    Redaktionelt forord.Christoffer Basse Eriksen, Nicolai von Eggers & Mathias Hein Jessen - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:9-15.
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  6.  2
    Fra konstituerende magt til destituerende magt.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:93-108.
    The Italian philosopher Giorgio Agamben’s conception and critique of sovereignty has won him wide and well-deserved acclamation. In this article, however, it is argued that Agamben’s conception of sovereignty is somewhat misplaced, and, as a consequence, his positive political project of developing a ‘destituent power’ is highly deficient in terms of construing a popular and viable political alternative. The critique of Agamben is developed through a close reading of Aristotle’s Politics and his notion of kurion. It is argued that Agamben’s (...)
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  7.  2
    Folkelige protester og protestformer i den franske revolution.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 71:247-252.
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  8.  2
    Diktaturets idéhistorie.Nicolai von Eggers - 2014 - Slagmark - Tidsskrift for Idéhistorie 70:159-163.
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  9.  1
    Agamben og spørgsmålet om væren.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:181-185.
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  10.  1
    Den handling det er ikke at stemme.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:147-151.
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  11.  1
    Til forsvar for reproduktionen af de sociale klasser.Nicolai von Eggers - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:199-204.
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  12. Governmentality and Statification: Towards a Foucauldian Theory of the State.Mathias Hein Jessen & Nicolai von Eggers - forthcoming - Theory, Culture and Society:026327641984909.
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