Results for 'Nicole Tovstiga'

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  1.  11
    Corporate Tax: What Do Stakeholders Expect?Carola Hillenbrand, Kevin Guy Money, Chris Brooks & Nicole Tovstiga - 2019 - Journal of Business Ethics 158 (2):403-426.
    Motivated by the ongoing controversy surrounding corporate tax, this article presents a study that explores stakeholder expectations of corporate tax in the context of UK business. We conduct a qualitative analysis of in-depth interviews with representatives of community groups, as well as interviews with those representing business groups. We then identify eight themes that together describe “what” companies need to do, “how” they need to do it, and “why” they need to do it, if they wish to appeal to a (...)
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  2.  3
    El Ser y la Expresión: Homenaje a Eduardo Nicol.Eduardo Nicol & Lizbeth Sagols - 1990 - Unam.
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  3.  11
    Nicole Zaaroura Interviewed by Pat Naldi.Nicole Zaaroura - 2015 - Philosophy of Photography 6 (1):115-130.
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  4.  20
    (D. M.) Nicol The Despotate of Epiros 1267–1479: A Contribution to the History of Greece in the Middle Ages. Cambridge, Etc.: University Press. 1984. Pp. Xiii + 297, 1 Map. £27.50/$49.50. [REVIEW]Simon Franklin & D. M. Nicol - 1986 - Journal of Hellenic Studies 106:269-270.
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  5.  26
    Melanges Nicole.Jules Nicole - 1906 - Journal of Hellenic Studies 26:181.
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  6.  32
    Some Reflections on The Moral Dimensions of Human Rights: A Review of Carl Wellman's The Moral Dimensions of Human Rights by Nicole Hassoun. [REVIEW]Nicole Hassoun - 2012 - Jurisprudence 3 (1):253-262.
  7.  5
    Part I of Nicole Oresme's Algorismus Proportionum.Edward Grant & Nicole Oresme - 1965 - Isis 56 (3):327-341.
  8.  1
    Neuroscience and Legal Responsibility.Nicole A. Vincent (ed.) - 2013 - Oup Usa.
    Adopting a broadly compatibilist approach, this volume's authors argue that the behavioral and mind sciences do not threaten the moral foundations of legal responsibility. Rather, these sciences provide fresh insight into human agency and updated criteria as well as powerful diagnostic and intervention tools for assessing and altering minds.
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  9.  7
    Part I of Nicole Oresme's Algorismus Proportionum.Edward Grant & Nicole Oresme - 1965 - Isis 56:327-341.
  10.  16
    Animal Capital: Rendering Life in Biopolitical Times.Nicole Shukin - 2009 - Univ of Minnesota Press.
    Nicole Shukin pursues a resolutely materialist engagement with the "question of the animal," challenging the philosophical idealism that has dogged the question by tracing how the politics of capital and of animal life impinge on one ...
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  11.  1
    Global Health Impact: Extending Access to Essential Medicines.Nicole Hassoun - 2020 - Oup Usa.
    Nicole Hassoun here makes a philosophical argument for health, and access to essential medicines, as essential human rights, and she proposes the Global Health Impact system as a way to ensure those rights. She reports how life-saving medicines are inaccessible and costly for the global poor, and that rather than focusing on treatments for critical, deadly global health problems, pharmaceutical companies instead invest in more profitable drugs. To address this problem, Hassoun's proposal will rate pharmaceutical companies based on their (...)
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  12. In the Moment: The Effect of Mindfulness on Ethical Decision Making. [REVIEW]Nicole E. Ruedy & Maurice E. Schweitzer - 2010 - Journal of Business Ethics 95 (1):73 - 87.
    Many unethical decisions stem from a lack of awareness. In this article, we consider how mindfulness, an individual's awareness of his or her present experience, impacts ethical decision making. In our first study, we demonstrate that compared to individuals low in mindfulness, individuals high in mindfulness report that they are more likely to act ethically, are more likely to value upholding ethical standards (self-importance of moral identity, SMI), and are more likely to use a principled approach to ethical decision making (...)
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  13.  24
    Globalization and Global Justice: Shrinking Distance, Expanding Obligations.Nicole Hassoun - 2012 - Cambridge University Press.
    The face of the world is changing. The past century has seen the incredible growth of international institutions. How does the fact that the world is becoming more interconnected change institutions' duties to people beyond borders? Does globalization alone engender any ethical obligations? In Globalization and Global Justice, Nicole Hassoun addresses these questions and advances a new argument for the conclusion that there are significant obligations to the global poor. First, she argues that there are many coercive international institutions (...)
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  14.  8
    The Inheritance of Loss: Symposium on Jeffrey K. Tulis and Nicole Mellow, Legacies of Losing in American Politics, University of Chicago Press, 2018.Bryan Garsten, Jennifer Hochschild, Diane Rubenstein, Jeffrey K. Tulis & Nicole Mellow - 2020 - Political Theory 48 (6):796-823.
  15.  32
    Organizational Reintegration and Trust Repair After an Integrity Violation: A Case Study.Nicole Gillespie, Graham Dietz & Steve Lockey - 2014 - Business Ethics Quarterly 24 (3):371-410.
    This paper presents a holistic, contextualised case study of reintegration and trust repair at a UK utilities firm in the wake of its fraud and data manipulation scandal. Drawing upon conceptual frameworks of reintegration and organizational trust repair, we analyze the decisions and actions taken by the company in its efforts to restore trust with its stakeholders. The analysis reveals seven themes on the merits of proposed approaches for reintegration after an integrity violation , and novel insights on the role (...)
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  16.  10
    Innovation Dynamics and Capability in Open Collaborative Cyber Communities: Implications for Cybersecurity.George Tovstiga, Ekaterina Tulugurova & Alexander Kozlov - 2010 - International Journal of Business Governance and Ethics 5 (1/2):76-86.
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  17.  33
    Real and Imagined Body Movement Primes Metaphor Comprehension.Nicole L. Wilson & Raymond W. Gibbs - 2007 - Cognitive Science 31 (4):721-731.
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  18. On the Relevance of Neuroscience to Criminal Responsibility.Nicole A. Vincent - 2010 - Criminal Law and Philosophy 4 (1):77-98.
    Various authors debate the question of whether neuroscience is relevant to criminal responsibility. However, a plethora of different techniques and technologies, each with their own abilities and drawbacks, lurks beneath the label “neuroscience”; and in criminal law responsibility is not a single, unitary and generic concept, but it is rather a syndrome of at least six different concepts. Consequently, there are at least six different responsibility questions that the criminal law asks—at least one for each responsibility concept—and, I will suggest, (...)
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  19. How Do Logics Explain?Nicole Wyatt & Gillman Payette - 2018 - Australasian Journal of Philosophy 96 (1):157-167.
    Anti-exceptionalists about logic maintain that it is continuous with the empirical sciences. Taking anti-exceptionalism for granted, we argue that traditional approaches to explanation are inadequate in the case of logic. We argue that Andrea Woody's functional analysis of explanation is a better fit with logical practice and accounts better for the explanatory role of logical theories.
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  20.  8
    Sense Making and Learning in Complex Organisations: The String Quartet Revisited.George Tovstiga, Stefan Odenthal & Stephan Goerner - 2005 - International Journal of Management Concepts and Philosophy 1 (3):215.
  21.  92
    Against Logical Generalism.Nicole Wyatt & Gillman Payette - 2019 - Synthese 198 (Suppl 20):4813-4830.
    The orthodox view of logic takes for granted the central importance of logical principles. Logic, and thus logical reasoning, is to be understood as a system of rules or principles with universal application. Let us call this orthodox view logical generalism. In this paper we argue that logical generalism, whether monist or pluralist, is wrong. We then outline an account of logical consequence in the absence of general logical principles, which we call logical particularism.
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  22.  18
    Bayesian Reasoning with Ifs and Ands and Ors.Nicole Cruz, Jean Baratgin, Mike Oaksford & David E. Over - 2015 - Frontiers in Psychology 6.
  23. Enhancing Responsibility.Nicole Vincent - 2013 - In N. Vincent (ed.), Neuroscience and Legal Responsibility. Oxford University Press. pp. 305-333.
  24.  13
    Jointly Structuring Triadic Spaces of Meaning and Action: Book Sharing From 3 Months On.Nicole Rossmanith, Alan Costall, Andreas F. Reichelt, Beatriz López & Vasudevi Reddy - 2014 - Frontiers in Psychology 5.
  25.  40
    What is a Computer Simulation? A Review of a Passionate Debate.Nicole Saam - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (2):293-309.
    Where should computer simulations be located on the ‘usual methodological map’ which distinguishes experiment from theory? Specifically, do simulations ultimately qualify as experiments or as thought experiments? Ever since Galison raised that question, a passionate debate has developed, pushing many issues to the forefront of discussions concerning the epistemology and methodology of computer simulation. This review article illuminates the positions in that debate, evaluates the discourse and gives an outlook on questions that have not yet been addressed.
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  26. Logical Particularism.Nicole Wyatt & Gillman Payette - 2018 - In Jeremy Wyatt, Nikolaj J. L. L. Pedersen & Nathan Kellen (eds.), Pluralisms in Truth and Logic. Palgrave Macmillan. pp. 277-299.
    Logics—that is to say logical systems—are generally conceived of as describing the logical forms of arguments as well as endorsing cer- tain principles or rules of inference specified in terms of these forms. From this perspective, a correct logic is a system which captures only (and perhaps all) of the correct principles, and good—i.e. logical— reasoning is reasoning which at the level of logical form conforms to the principles of a correct logic. In contrast, as logical particularists we reject the (...)
     
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  27.  4
    Racial Myths and Regulatory Responsibility.Nicolle K. Strand - 2021 - Journal of Law, Medicine and Ethics 49 (2):231-240.
    Calls to abolish race as a proxy for biology or genetics in clinical care have reached a fever pitch in the latter half of 2020, including articles in the New England Journal of Medicine, and urgent letters from prominent Senators.
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  28. The Undersea Network.Nicole Starosielski - 2015
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  29.  2
    Young Children’s Conceptualisations of Kindness: A Thematic Analysis.Nicole Perkins, Patrick Smith & Paul Chadwick - 2022 - Frontiers in Psychology 13.
    Although there is much interest in the development of prosocial behaviour in young children, and many interventions that attempt to cultivate kindness in children, there is a paucity of research exploring children’s lived experiences of kindness and including their voices. In this study, children’s understanding of kindness is approached through qualitative interviews using puppets. Interviews were conducted with 33 children aged 5-6 years in 3 schools in the United Kingdom. Through thematic analysis, 4 themes were developed: doing things for others, (...)
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  30.  1
    Hegel's Critique of Metaphysics.Nicole J. Simek (ed.) - 2007 - Cambridge University Press.
    Hegel's Science of Logic has received less attention than his Phenomenology of Spirit, but Hegel himself took it to be his highest philosophical achievement and the backbone of his system. The present book focuses on this most difficult of Hegel's published works. Béatrice Longuenesse offers a close analysis of core issues, including discussions of what Hegel means by 'dialectical logic', the role and meaning of 'contradiction' in Hegel's philosophy, and Hegel's justification for the provocative statement that 'what is actual is (...)
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  31. The Pragmatics of Empty Names.Nicole Wyatt - 2007 - Dialogue 46 (4):663-681.
    Fred Adams and collaborators advocate a view on which empty-name sentences semantically encode incomplete propositions, but which can be used to conversationally implicate descriptive propositions. This account has come under criticism recently from Marga Reimer and Anthony Everett. Reimer correctly observes that their account does not pass a natural test for conversational implicatures, namely, that an explanation of our intuitions in terms of implicature should be such that we upon hearing it recognize it to be roughly correct. Everett argues that (...)
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  32.  5
    A Call for Psycho-Affective Change: Fanon, Feminism, and White Negrophobic Femininity.Nicole Yokum - forthcoming - Philosophy and Social Criticism.
    Frantz Fanon’s analysis of white negrophobic women’s masochistic sexuality and sexual fantasies in Black Skin, White Masks, is, as T. Denean Sharpley-Whiting notes, among his most contentious work...
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  33.  8
    Roots and Branches: Reflections on the Origin Points of the Anthropology of Consciousness.Nicole Torres - 2021 - Anthropology of Consciousness 32 (2):124-128.
    Anthropology of Consciousness, Volume 32, Issue 2, Page 124-128, Autumn 2021.
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  34.  59
    Restoring Responsibility: Promoting Justice, Therapy and Reform Through Direct Brain Interventions.Nicole A. Vincent - 2014 - Criminal Law and Philosophy 8 (1):21-42.
    Direct brain intervention based mental capacity restoration techniques-for instance, psycho-active drugs-are sometimes used in criminal cases to promote the aims of justice. For instance, they might be used to restore a person's competence to stand trial in order to assess the degree of their responsibility for what they did, or to restore their competence for punishment so that we can hold them responsible for it. Some also suggest that such interventions might be used for therapy or reform in criminal legal (...)
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  35.  14
    The Scalar Inferences of Strong Scalar Terms Under Negative Quantifiers and Constraints on the Theory of Alternatives.Nicole Gotzner & Jacopo Romoli - 2018 - Journal of Semantics 35 (1):95-126.
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  36. The Misuse of Kant in the Debate About a Market for Human Body Parts.Nicole Gerrand - 1999 - Journal of Applied Philosophy 16 (1):59–67.
  37.  3
    A Call for Psycho-Affective Change: Fanon, Feminism, and White Negrophobic Femininity.Nicole Yokum - forthcoming - Philosophy and Social Criticism:019145372211038.
    Frantz Fanon’s analysis of white negrophobic women’s masochistic sexuality and sexual fantasies in Black Skin, White Masks, is, as T. Denean Sharpley-Whiting notes, among his most contentious work for feminists. Susan Brownmiller, in her 1975 classic Against Our Will: Men, Women and Rape, charges Fanon not only with hating women but also with being personally confused and anguished, on account of this portion of the text. In this essay, I examine Fanon’s approach to theorizing white female negrophobia in light of (...)
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  38. What Are Beall and Restall Pluralists About?Nicole Wyatt - 2004 - Australasian Journal of Philosophy 82 (3):409 – 420.
    In this paper I argue that Beall and Restall's claim that there is one true logic of metaphysical modality is incompatible with the formulation of logical pluralism that they give. I investigate various ways of reconciling their pluralism with this claim, but conclude that none of the options can be made to work.
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  39. Responsibility: Distinguishing Virtue From Capacity.Nicole A. Vincent - 2009 - Polish Journal of Philosophy 3 (1):111-26.
    Garrath Williams claims that truly responsible people must possess a “capacity … to respond [appropriately] to normative demands” (2008:462). However, there are people whom we would normally praise for their responsibility despite the fact that they do not yet possess such a capacity (e.g. consistently well-behaved young children), and others who have such capacity but who are still patently irresponsible (e.g. some badly-behaved adults). Thus, I argue that to qualify for the accolade “a responsible person” one need not possess such (...)
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  40. Logical Pluralism and Logical Form.Nicole Wyatt & Gillman Payette - 2018 - Logique Et Analyse 61 (241):25-42.
    Disputes about logic are commonplace and undeniable. It is sometimes argued that these disputes are not genuine disagreements, but are rather merely verbal ones. Are advocates of different logics simply talking past each other? In this paper we argue that pluralists (and anyone who sees competing logics as genuine rivals), should reject the claim that real disagreement requires competing logics to assign the same meaning to logical connectives, or the same logical form to arguments. Along the way we argue that (...)
     
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  41. What Do You Mean I Should Take Responsibility for My Own Ill Health.Nicole A. Vincent - 2009 - Journal of Applied Ethics and Philosophy 1 (1):39-51.
    Luck egalitarians think that considerations of responsibility can excuse departures from strict equality. However critics argue that allowing responsibility to play this role has objectionably harsh consequences. Luck egalitarians usually respond either by explaining why that harshness is not excessive, or by identifying allegedly legitimate exclusions from the default responsibility-tracking rule to tone down that harshness. And in response, critics respectively deny that this harshness is not excessive, or they argue that those exclusions would be ineffective or lacking in justification. (...)
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  42.  64
    Transparency and Assurance Minding the Credibility Gap.Nicole Dando & Tracey Swift - 2003 - Journal of Business Ethics 44 (2/3):195 - 200.
    There is a growing realisation that the current upward trend in levels of disclosure of social, ethical and environmental performance by corporations and other organisations is not being accompanied by simultaneous greater levels of public trust. Low levels of confidence in the information communicated in public reporting is probably undermining the impetus for this disclosure. This article suggests that this credibility gap can be narrowed through the use of third party independent assurance. However, this is not an unqualified panacea. Much (...)
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  43.  5
    Roots and Branches: Reflections on the Origin Points of the Anthropology of Consciousness.Nicole Torres - 2021 - Anthropology of Consciousness 32 (2):124-128.
    Anthropology of Consciousness, Volume 32, Issue 2, Page 124-128, Autumn 2021.
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  44. The Notion of Gift-Giving and Organ Donation.Nicole Gerrand - 1994 - Bioethics 8 (2):127–150.
    ABSTRACTThe analogy between gift‐giving and organ donation was first suggested at the beginning of the transplantation era, when policy makers and legislators were promoting voluntary organ donation as the preferred procurement procedure. It was believed that the practice of gift‐giving had some features which were also thought to be necessary to ensure that an organ procurement procedure would be morally acceptable, namely voluntarism and altruism. Twenty‐five years later, the analogy between gift‐giving and organ donation is still being made in the (...)
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  45. The Therapeutic Approach to Military Culture: A Music Therapist’s Perspective.Nicole Drozd - 2022 - Journal of Medical Humanities 43 (1):169-177.
    Culture can broadly be defined as “the values, norms, and assumptions that guide human action”. In contrast with the broader civilian society, the experiences and environments within the military community create a unique cultural subset. The United States armed forces are unified by their primary mission to provide external defense, security, and protection, and each branch shares a unique core set of values and norms. Because this culture is so complex and unique, it can sometimes be a challenge for many (...)
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  46. Good Enough? The Minimally Good Life Account of the Basic Minimum.Nicole Hassoun - 2022 - Australasian Journal of Philosophy 100 (2):330-341.
    ABSTRACT What kind of basic minimum do we owe to others? This paper defends a new procedure for answering this question. It argues that its minimally good life account has some advantages over the main alternatives and that neither the first-, nor third-, person perspective can help us to arrive at an adequate account. Rather, it employs the second-person perspective of free, reasonable, care. There might be other conditions for distributive justice, and morality certainly requires more than helping everyone to (...)
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  47.  98
    Neuroimaging and Responsibility Assessments.Nicole A. Vincent - 2011 - Neuroethics 4 (1):35-49.
    Could neuroimaging evidence help us to assess the degree of a person’s responsibility for a crime which we know that they committed? This essay defends an affirmative answer to this question. A range of standard objections to this high-tech approach to assessing people’s responsibility is considered and then set aside, but I also bring to light and then reject a novel objection—an objection which is only encountered when functional (rather than structural) neuroimaging is used to assess people’s responsibility.
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  48.  34
    Against Vaccine Nationalism.Nicole Hassoun - 2021 - Journal of Medical Ethics 47 (11):773-774.
    While rich countries like the USA and UK are starting to vaccinate their populations against COVID-19, poor countries may lack access to a vaccine for years. A global effort to provide vaccines through the COVAX facility Accelerator) aims to distribute 2 billion vaccinations by the end of next year, but the USA has refused to join and even those rich countries that have joined are entering into bilateral deals with pharmaceutical companies to buy up the supply. Canada, for instance, has (...)
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  49.  6
    Fantastic Cities by Penny Woolcock.Nicole Pohl - 2019 - Utopian Studies 30 (1):112-114.
    In 2015, the filmmaker, artist, and writer Penny Woolcock created an imaginary city, Utopia, at the Roundhouse, London, in collaboration with Block9. It staged a blend of miscellaneous pop-up installations featuring Londoners who were each telling their individual stories about inequality, consumerism, gentrification, education, crime, and social media.1 The narrative soundscapes set within an extraordinary design brought to light the parallel lives yet opposite experiences of people in urban environments and, at the same time, revealed their hopes and dreams.Woolcock's current (...)
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  50.  84
    Individual and Organizational Antecedents of Misconduct in Organizations.Nicole Andreoli & Joel Lefkowitz - 2009 - Journal of Business Ethics 85 (3):309-332.
    A heterogeneous survey sample of for-profit, non-profit and government employees revealed that organizational factors but not personal characteristics were significant antecedents of misconduct and job satisfaction. Formal organizational compliance practices and ethical climate were independent predictors of misconduct, and compliance practices also moderated the relationship between ethical climate and misconduct, as well as between pressure to compromise ethical standards and misconduct. Misconduct was not predicted by level of moral reasoning, age, sex, ethnicity, job status, or size and type of organization. (...)
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