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  1. Pre-Reflective Ethical Know-How.Nigel DeSouza - 2013 - Ethical Theory and Moral Practice 16 (2):279-294.
    In recent years there has been growing attention paid to a kind of human action or activity which does not issue from a process of reflection and deliberation and which is described as, e.g., ‘engaged coping’, ‘unreflective action’, and ‘flow’. Hubert Dreyfus, one of its key proponents, has developed a phenomenology of expertise which he has applied to ethics in order to account for ‘everyday ongoing ethical coping’ or ‘ethical expertise’. This article addresses the shortcomings of this approach by examining (...)
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  2.  23
    Language, Reason, and Sociability: Herder's Critique of Rousseau.Nigel DeSouza - 2012 - Intellectual History Review 22 (2):221-240.
  3. Philosophische Geschlechtertheorien: Ausgewählte Texte von der Antike bis zur Gegenwart.Nigel DeSouza - 2005 - Hypatia 20 (2):188-193.
  4.  2
    Charles Taylor and Ethical Naturalism.Nigel DeSouza - 2020 - In Jacob Levy, Jocelyn Maclure & Daniel Weinstock (eds.), Interpreting Modernity: Essays on the Work of Charles Taylor. Chicago: McGill-Queen's University Press. pp. 182-193.
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  5.  65
    Leibniz in the Eighteenth Century: Herder's Critical Reflections on the Principles of Nature and Grace.Nigel DeSouza - 2012 - British Journal for the History of Philosophy 20 (4):773-795.
    The subject of this article is Herder’s unique conception of the soul-body relationship and its divergence from and dependence on Leibniz. Herder’s theory is premised on a rejection of the windowlessness of monads in two important respects: interaction between material bodies (as gleaned from Crusius and Kant) and interaction between the soul and body. Herder’s theory depends on Leibniz insofar as it agrees with the intimate connection Leibniz posits between the soul and the body, as his epistemology demonstrates, with, however, (...)
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  6. Models of Moral Philosophy: Charles Taylor's critique of Jürgen Habermas.Nigel DeSouza - 1998 - Eidos: The Canadian Graduate Journal of Philosophy 15 (1).
     
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  7.  2
    Stoic Dispositional Innatism and Herder’s Concept of Force.Nigel DeSouza - 2021 - In Manja Kisner & Jörg Noller (eds.), The Concept of Drive in Classical German Philosophy: Between Biology, Anthropology, and Metaphysics. Palgrave-Macmillan. pp. 61-82.
    The objective of this chapter is to trace the influence of Stoic dispositional innatism on the early development of Herder’s concept of force through an examination of two of the most likely sources of transmission of this tradition: Leibniz and Shaftesbury. The interdependence of soul-forces, the obscure, and dispositional innatism is then explored in Herder’s plan for an aesthetics that genuinely comes to grips with the lower, sensuous regions of the soul that he presents against the backdrop of his critical (...)
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    Herder's Essay on Being: A Translation and Critical Approaches.John K. Noyes, Alexander J. B. Hampton, Arnd Bohm, Manfred Baum, Marion Heinz, Nigel DeSouza, Sonia Sikka, Ulrich Gaier & Wolfgang Pross (eds.) - 2018 - Boydell & Brewer.
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  9.  16
    Book review: Sabine Doy, Marion Heinz, and Friederike Kuster. Philosophische Geschlechtertheorien: Ausgewhlte Texte Von der Antike bis zur Gegenwart. Stuttgart: Reclam, 2002. [REVIEW]Nigel DeSouza - 2005 - Hypatia 20 (2):188-193.