6 found
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  1. Pre-Reflective Ethical Know-How.Nigel DeSouza - 2013 - Ethical Theory and Moral Practice 16 (2):279-294.
    In recent years there has been growing attention paid to a kind of human action or activity which does not issue from a process of reflection and deliberation and which is described as, e.g., ‘engaged coping’, ‘unreflective action’, and ‘flow’. Hubert Dreyfus, one of its key proponents, has developed a phenomenology of expertise which he has applied to ethics in order to account for ‘everyday ongoing ethical coping’ or ‘ethical expertise’. This article addresses the shortcomings of this approach by examining (...)
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  2. Philosophische Geschlechtertheorien: Ausgewahlte Texte von der Antike bis zur Gegenwart (review).Nigel DeSouza - 2005 - Hypatia 20 (2):188-193.
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    Language, Reason, and Sociability: Herder's Critique of Rousseau.Nigel DeSouza - 2012 - Intellectual History Review 22 (2):221-240.
  4.  34
    Leibniz in the Eighteenth Century: Herder's Critical Reflections on the Principles of Nature and Grace.Nigel DeSouza - 2012 - British Journal for the History of Philosophy 20 (4):1-23.
    The subject of this article is Herder?s unique conception of the soul-body relationship and its divergence from and dependence on Leibniz. Herder?s theory is premised on a rejection of the windowlessness of monads in two important respects: interaction between material bodies (as gleaned from Crusius and Kant) and interaction between the soul and body. Herder?s theory depends on Leibniz insofar as it agrees with the intimate connection Leibniz posits between the soul and the body, as his epistemology demonstrates, with, however, (...)
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  5. Models of Moral Philosophy: Charles Taylor's Critique of Jürgen Habermas.Nigel DeSouza - 1998 - Eidos: The Canadian Graduate Journal of Philosophy 15 (1).
     
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    Book Review: Sabine Doy, Marion Heinz, and Friederike Kuster. Philosophische Geschlechtertheorien: Ausgewhlte Texte Von der Antike Bis Zur Gegenwart. Stuttgart: Reclam, 2002. [REVIEW]Nigel Desouza - 2005 - Hypatia 20 (2):188-193.