Results for 'Nikolai Alksnis'

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Nikolai Alksnis
La Trobe University
  1.  15
    Daniel D. Hutto and Erik Myin. Radicalizing Enactivism: Basic Minds Without Content. Reviewed By.Nikolai Alksnis - 2016 - Philosophy in Review 36 (3):118-120.
    Review of Radicalizing Enactivism: Basic Minds Without Content.
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  2.  8
    A Dilemma or a Challenge? Assessing the All-Star Team in a Wider Context.Nikolai Alksnis - 2015 - Philosophia 43 (3):669-685.
    In their update to Intentionality All-Stars, Hutto and Satne claim that there is currently no satisfactory account for a naturalised conception of content. From this the pair suggest that we need to consider whether content is present in all aspects of intelligence, that is, whether it is content all the way down. Yet if we do not have an acceptable theory of content such a question seems out of place. It seems more appropriate to question whether content itself is the (...)
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  3. Conditional Reasoning and Causation.Denise D. Cummins, Todd Lubart, Olaf Alksnis & Robert Rist - 1991 - Memory and Cognition 19 (3):274-282.
    An experiment was conducted to investigate the relative contributions of syntactic form and content to conditional reasoning. The content domain chosen was that of causation. Conditional statements that described causal relationships were embedded in simple arguments whose entailments are governed by the rules -of truth-functional logic. The causal statements differed in terms of the number of alternative causes and disabling conditions that characterized the causal relationship. Subjects were required to judge whether or not each argument’s conclusion could be accepted. Judgments (...)
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  4.  10
    Nikolai Lossky and Henri Bergson.Tremblay Frederic - 2017 - Studies in East European Thought 69 (1):3-16.
    The twentieth century Russian philosopher Nikolai Lossky was one of the earliest and most important proponents—but also critics—of Bergson’s philosophy in Russia at a time when many Russian philosophers were preoccupied with the same complex of philosophical questions and answers that Bergson was addressing. Thus, if only from the standpoint of intellectual history, Lossky is central to the study of the reception of Bergson in Russia. In this article, I present the principal historical links, points of agreement between Bergson (...)
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  5. Filatov, Vladimir P. (Ed.). Nikolai Onufrievich Losskii. Filosofiia Rossii Pervoi Poloviny XX Veka. Rosspen, Moscow, 2016. [REVIEW]Frederic Tremblay - 2018 - Slavonic and East European Review 96 (3):551-553.
    This is a review of: Николай Онуфриевич Лосский, под редакцией В. П. Филатова, Москва: Росспэн (Серия "Философия России первой половины ХХ века"), 2016. It describes and appraises the content of this collection of nineteen articles on the life and thought of the prominent twentieth century Russian philosopher Nikolai Lossky. The volume, edited by Vladimir Filatov, presents the reader with an analysis of Lossky's philosophical legacy, including such aspects of his thought as his intuitivism, his personalism, his relation to phenomenology, (...)
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  6.  8
    Nikolai Lossky’s Reception and Criticism of Husserl.Frederic Tremblay - 2016 - Husserl Studies 32 (2):149-163.
    Nikolai Lossky is key to the history of the Husserl-Rezeption in Russia. He was the first to publish a review of the Russian translation of Husserl’s first volume of the Logische Untersuchungen that appeared in 1909. He also published a presentation and criticism of Husserl’s transcendental idealism in 1939. An English translation of both of Lossky’s publications is offered in this volume for the first time. The present paper, which is intended as an introduction to these documents, situates Lossky (...)
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  7.  4
    Nikolai Berdyaev on the “Spirits of the Russian Revolution”.Vladimir N. Porus - 2017 - Russian Studies in Philosophy 55 (3-4):210-226.
    This article analyzes Nikolai Berdyaev’s ideas concerning the spiritual origins of the 1917 Russian revolution. The philosopher believed that its sources were “demons” living in the Russian national spirit, discovered and awakened in the works of the Russian classics, such as Nikolai Gogol, Fyodor Dostoyevsky, and Leo Tolstoy. The main reason these demons were able to take hold of the Russian national consciousness was the collapse of everyday life, and the false orientation of this consciousness toward a violent (...)
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  8.  14
    Nikolai Berdiaev's Philosophy of Technology.G. H. von Wright - 2000 - Russian Studies in Philosophy 39 (1):70-86.
    Throughout his active philosophical life, Nikolai Berdiaev was preoccupied with the philosophical and sociological questions stemming from the impact of technology on the life of modern man. He gave to his thoughts a condensed expression in a longish essay in the journal Put' for 1933 with the title "Man and Machine" [Chelovek i mashina]. But he had touched on the subject penetratingly already in his early work The Meaning of History [Smysl istorii], which was first published in Russian in (...)
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  9.  35
    Nikolai Mikhailovskii and Konstantin Leont'ev. On the Political Implication of Herbert Spencer's Sociology.Michał Bohun - 2002 - Studies in East European Thought 54 (1-2):71-86.
    I present a fragment from thehistory of the Russian reception of HerbertSpencer''s sociology. The discussion concernstwo diametrically opposed but exceptionallyimportant figures in the history of Russianthought, Nikolai Mikhajlovskij (1842–1904) andKonstantin Leont''ev (1831–1891). As one of thechief ideologues of the Populist movementMikhajlovskij turned Spencer''s ideas into anegative frame of reference for his own`romantic socialist utopia''. In turn, Leont''evformulated his extremely conservative politicalviews on the basis of Spencer''s organicistsociology. Though at the opposite ends of thespectrum both standpoints succeeded inexhibiting the political (...)
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  10.  37
    Utopia and History. Some Remarks About Nikolai Berdjaev's Struggle with History.Leszek Augustyn - 2010 - Studies in East European Thought 62 (1):71 - 79.
    The article deals with the philosophy of Nikolai Berdjaev (1874–1948), which he formulated between The Philosophy of Inequality (written in 1918, but published in 1923) and The New Middle - Ages (1924). Berdjaev’s philosophy is analyzed in the context of the Russian Revolution of 1917 and its aftermath. The other point of reference is the crisis of culture and civilisation, which affected the West in the inter-war period. Berdjaev’s position has been interpreted in view of the archetypal myth of (...)
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  11.  4
    The Role of Nikolai Berdyaev in the Early Writings of Hans Urs von Balthasar: A Contribution to the Question of Balthasar’s Appropriation of Sources.C. Michael Shea & Jonathan S. King - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (2):226-257.
    This contribution examines the relatively unresearched doctoral thesis of Hans Urs von Balthasar as a Germanist, particularly in relation to the role that the reading of the Russian religious philosopher Nikolai Berdyaev played in the development of Balthasar's earliest theological thought. The authors argue that Berdyaev provided the young Germanist with a markedly eschatological point of departure for his nascent theological reflections. Although Balthasar had to renounce certain aspects of Berdyaev's thought, this eschatological orientation received from Berdyaev nevertheless remained (...)
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  12.  9
    The Path to Truth Ibn-'Arabi and Nikolai Berdiaev (Two Types of Mystical Philosophizing)'.Andrei Smirnov - 1992 - Russian Studies in Philosophy 31 (3):7-39.
    The fact that the names of two philosophers who lived and worked in such different periods, under conditions of quite dissimilar cultures and civilizations, share the title of this article is in itself enough to require clarification. Nikolai Berdiaev, who belonged to a current of Russian philosophy that called itself mystical, hardly needs to be presented to the reader. Muhyiuddin ibn-'Arabi , the greatest mystic of the Arab Middle Ages, is known as the founder of a philosophical conception that (...)
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  13.  5
    The Paradox of Perfection in Nikolai Berdyaev's Aesthetics.Alexander E. Kudaev - 2015 - Russian Studies in Philosophy 53 (1):87-95.
    Reflecting on aesthetics of the Russian religious philosopher Nikolai Berdyaev, the author discusses one of its main principles: the tragedy of creativity. Berdyaev believes that the genuine tragedy of creativity of a real artist lies the contradiction between the artist's desire for perfection and the impossibility of realizing it. An artist cannot but strive for that which is from the very beginning—under this “earthly world's” terms of existence—unattainable.
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  14.  3
    The Philosophy of New Spirituality: The Creative Manifesto of Nikolai Berdyaev.Ol'ga A. Zhukova - 2015 - Russian Studies in Philosophy 53 (4):276-290.
    The prominent Russian intellectual, Nikolai Berdyaev, is renowned for his metaphysics of creativity, which he founded on a unique concept of freedom. His unorthodox interpretation of human freedom and the reality of the Spirit became a kind of manifesto for religious existentialism. This article analyzes the social and metaphysical significance of Berdyaev's philosophy of creativity in the context of the European and Russian philosophical traditions.
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  15.  4
    The Tragic Vision in the Political Philosophy of Nikolai Berdyaev (1874-1948).N. O'Sullivan - 1998 - History of Political Thought 19 (1):79-99.
    Western political thought during the past two centuries has been inspired by a dream of liberation that has left it prey to ideological visions of utopia. Various attempts have been made to counteract this vulnerability, but one of the most ambitious has been relatively neglected. This is the use of the tragic vision to emphasize the limits imposed upon political action by the existence of ineliminable tensions inherent in the human condition. What is of especial interest in this connection is (...)
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  16.  2
    The Vorticalt Anthropology of Nikolai Berdyaev.Julia V. Sineokaya - 2015 - Russian Studies in Philosophy 53 (4):291-304.
    This article discusses the sources and principal ideas of Nikolai Berdyaev's philosophical anthropology. The author argues against the recent trend of including Berdyaev among conservative Russian religious thinkers.
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  17.  24
    The Russian Cosmists: The Esoteric Futurism of Nikolai Fedorov and His Followers.George M. Young - 2012 - Oxford University Press.
    The spiritual geography of Russian cosmism. General characteristics ; Recent definitions of cosmism -- Forerunners of Russian cosmism. Vasily Nazarovich Karazin (1773-1842) ; Alexander Nikolaevich Radishchev (1749-1802) ; Poets: Mikhail Vasilyevich Lomonosov, (1711-1765) and Gavriila Romanovich Derzhavin (1743-1816) ; Prince Vladimir Fedorovich Odoevsky (1803-1869) ; Aleksander Vasilyevich Sukhovo-Kobylin (1817-1903) -- The Russian philosophical context. Philosophy as a passion ; The destiny of Russia ; Thought as a call for action ; The totalitarian cast of mind -- The religious and spiritual (...)
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  18. M. Haynes, Nikolai Bukharin and the Transition From Capitalism to Socialism (Croom Helm, 1985).Peter Beilharz - 1987 - Thesis Eleven 18 (1):232-232.
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  19. The Problem of Religious Meaning in Nikolai Berdyaev’s Lectures.Elena Kislaya, Natalia Cheker & Sergey Titarenko - 2013 - Sententiae 28 (1):138-150.
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  20.  1
    The Meaning of Life’s Problem in the Philosophy of Nikolai Berdyaev.Sergey Titarenko, Elena Kislaya & Natalia Cheker - 2012 - Sententiae 27 (2):163-182.
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  21.  3
    Nikolai Karamzin’s Philosophy of History in Russia’s Intellectual Culture.Ol’ga A. Zhukova - 2017 - Russian Studies in Philosophy 55 (6):381-395.
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  22.  7
    Sergei S. Demidov; Boris V. Lëvshin . The Case of Academician Nikolai Nikolaevich Luzin. Translated by Roger Cooke. Xxix + 375 Pp., Illus., Indexes. Providence, R.I.: American Mathematical Society, 2016. $59. [REVIEW]Slava Gerovitch - 2017 - Isis 108 (2):479-480.
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  23.  2
    Nikolai Karamzin and Russian Historical Thought Editor’s Introduction.Marina F. Bykova - 2017 - Russian Studies in Philosophy 55 (6):377-380.
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  24.  2
    Traveler or Fugitive?A New Reading of Nikolai Karamzin’s Letters of a Russian Traveler.Alexei A. Kara-Murza - 2017 - Russian Studies in Philosophy 55 (6):410-421.
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  25.  2
    History as an Open Whole: The Metaphysics of Tone in Nikolai M. Karamzin.Pavel A. Ol’Khov - 2017 - Russian Studies in Philosophy 55 (6):445-456.
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  26.  26
    The Dialectic of Freedom in Nikolai Berdjaev.Assen Ignatow - 1989 - Studies in East European Thought 38 (4):273-289.
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  27.  13
    Nikolai Berdiajews Kritik des materialistischen Kommunismus.Arnold Köpcke-Duttler - 1989 - Zeitschrift für Religions- Und Geistesgeschichte 41 (3):260-269.
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  28.  11
    Nikolai Wehrs: Protest der Professoren. Der Bund „Freiheit der Wissenschaft“ in den 1970er Jahren, Geschichte der Gegenwart, hg. v. Frank Bösch und Martin Sabrow, Band 9, Göttingen: Wallstein Verlag 2014, 539 S. [REVIEW]Joachim H. Knoll - 2015 - Zeitschrift für Religions- Und Geistesgeschichte 67 (3-4):302-305.
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  29.  8
    Nikolai Krementsov. A Martian Stranded on Earth: Alexander Bogdanov, Blood Transfusions, and Proletarian Science. 184 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2011. $35. [REVIEW]Christopher Burton - 2013 - Isis 104 (3):631-632.
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  30.  1
    Nikolai M. Karamzin; Establishing Russian Enlightenment Ideas.Elena V. Besschetnova - 2017 - Russian Studies in Philosophy 55 (6):422-430.
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  31.  1
    History of the Russian State as Personal Project; Vasily Tatishehev and Nikolai Karamzin.Marina S. Kiseleva - 2017 - Russian Studies in Philosophy 55 (6):396-409.
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  32.  12
    In Praise of Folly: On the Occasion of Nikolai Berdiaev's Book Sub Specie Aeternitatis.Lev Shestov - 2000 - Russian Studies in Philosophy 39 (1):36-53.
    I begin my eulogy to folly not in jest as did the illustrious Erasmus of Rotterdam in the old days, but in all sincerity and from all my heart. In this task Berdiaev's new book will be of great assistance to me. Had he wished to do so, he could have titled it, following his long-deceased colleague's example, In Praise of Folly, because its purpose is to challenge common sense. True, the book is a collection of articles written in the (...)
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  33.  21
    S.G. Semenova. Nikolai Fedorov: The Creativity of Life.G. P. Aksenov - 1992 - Russian Studies in Philosophy 30 (4):70-76.
    Among the most outstanding discoveries of the last century is one that is not quite as momentous as the theory of relativity or cybernetics. It may even still be enigmatic. It has no one single author, it is not expressed in a single formula, conception, or invention. Nonetheless it is worth all the others combined.
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  34.  7
    Utopia and History. Some Remarks About Nikolai Berdjaev’s Struggle with History.Leszek Augustyn - 2010 - Studies in East European Thought 62 (1):71-79.
  35.  7
    The Dialectic of Freedom in Nikolai Berdjaev.Assen Ignatow - 1989 - Studies in Soviet Thought 38 (4):273-289.
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  36.  6
    On Nikolai Berdyaev and His Philosophical Thought.Marina F. Bykova - 2015 - Russian Studies in Philosophy 53 (4):255-259.
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  37. La estructura de nuestro entendimiento como raíz de lo irracional y la total exclusión de Dios en la ontología de Nikolai Hartmann.Joaquín Mª Aragó - 1958 - Pensamiento 14 (54):159-190.
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  38.  14
    Nikolai Fedorovich Fedorov: Editor's Introduction.Marina F. Bykova - 2008 - Russian Studies in Philosophy 47 (2):3-7.
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  39.  4
    Understanding History: The Decisions of Nikolai Berdyaev.Marina S. Kiseleva - 2015 - Russian Studies in Philosophy 53 (4):305-323.
    The article focuses on the intellectual decisions that Berdyaev made, especially in the first decade of his professional life, and that indicate his adoption of Marxist, idealist, and mystical-Christian religious beliefs. It analyzes what impact those beliefs had on the evolution of his understanding of history.
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  40.  3
    Nikolai Krementsov. Revolutionary Experiments: The Quest for Immortality in Bolshevik Science and Fiction. 268 Pp., Illus., Bibl., Index. Oxford/New York: Oxford University Press, 2014. [REVIEW]Alexei Kojevnikov - 2016 - Isis 107 (1):201-202.
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  41.  10
    Nikolai Fedorovich Fedorov.R. Michael Perry - 2002 - Internet Encyclopedia of Philosophy.
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  42. Presupuestos históricos de la filosofía de Nikolai Hartmann: la supremacía del ser sobre el logos.Joaquín Mª Aragó - 1958 - Pensamiento 14 (53):5-28.
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  43.  8
    The Appeal to the Fathers in the Ecclesiology of Nikolai Afanas'ev II. From Cyprian to Denys.Aidan Nichols - 1992 - Heythrop Journal 33 (3):247–266.
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  44.  2
    Nikolai Ivanovich Lobachevskii: The Man Behind the First Non-Euclidean Geometry.Alexander Vucinich - 1962 - Isis 53 (4):465-481.
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  45.  5
    The Appeal to the Fathers in the Ecclesiology of Nikolai Afanas'ev: I. From the Didache to Origen.Aidan Nichols - 1992 - Heythrop Journal 33 (2):125–145.
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  46.  5
    Nikolai Afanas'ev and the Byzantine Canonical Tradition.Aidan Nichols - 1992 - Heythrop Journal 33 (4):415–425.
  47.  1
    Nikolai Krementsov. The Cure: A Story of Cancer and Politics From the Annals of the Cold War. Xvi+261 Pp., Illus., Notes, Index. Chicago: University of Chicago Press, 2002. [REVIEW]Paul J. Edelson - 2003 - Isis 94 (4):772-773.
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  48.  1
    Nikolai Krementsov. International Science Between the World Wars: The Case of Genetics. Xvii + 186 Pp., Illus., Index. London: Routledge, 2004. [REVIEW]Paolo Palladino - 2006 - Isis 97 (3):574-575.
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  49. Imaginary Logic-2: Formal Reconstruction of the Unnoticed Nikolai Vasiliev's Logical System* Vladimir Markin and Dmitry Zaitsev.Logique A. Analyse - 2002 - Logique Et Analyse 45:39.
     
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  50. Das Weltbild bei Nikolai Hartmann.Timotheus Barth - 1953 - Wissenschaft Und Weisheit 16:34-47.
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