Results for 'Nikolai Berdyaev'

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  1.  23
    The Meaning of History.Nikolai Berdyaev - 1962 - Semantron Press. Edited by George Reavey.
    Translator's note -- Foreword by Boris Jakim -- On the essence of the historical : the meaning of tradition -- On the nature of the historical : the metaphysical and the historical -- Of celestial history : god and man -- Of celestial history : time and eternity -- The destiny of the Jews -- Christianity and history -- The Renaissance and humanism -- The end of the Renaissance and the crisis of humanism : the advent of the machine -- (...)
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  2.  9
    The Divine and the Human.Nikolai Berdiaev & R. M. French - 2009 - Geoffrey Bles.
    This book is about Divine Humanity, man's creative collaboration with God in the world. Nikolai Berdyaev's reflections on Divine Humanity lead him to outline a dramatic philosophy of destiny, a philosophy of existence which unfolds in time and passes over into eternity, into a state which is not death but transfiguration. He describes his method as existentially anthropocentric and spiritually religious; the dialectic of this book is a dialectic not of logic but of life, a living existential dialectic. (...)
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  3.  1
    The meaning of history.Nikolaĭ Berdi͡aev - 1936 - Cleveland,: Meridian Books. Edited by George Reavey.
    The great Russian philosopher Nikolai Berdyaev (1874-1948) believed that the dawn of the twentieth century would bring an end to the old atheistic and positivistic worldview and the beginning of a new era of the spirit. His philosophy goes beyond mere rational conceptualization and tries to attain authentic life itself: the profound layers of existence in contact with the divine world. He directed all his efforts-philosophical as well as in his personal and public life-at replacing the kingdom of (...)
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  4.  4
    Slavery and freedom.Nikolaĭ Berdi︠a︡ev - 1943 - New York,: C. Scribner's sons. Edited by R. M. French.
    Facsimile of 1943 Edition. In this work Berdyaev outlines his philosophical journey and describes the influences which brought him to his intellectual position. In his view, the only way of escape from the many forms of slavery--spiritual, economic, political--which shackle and impoverish the spirit lies in the fuller realization of personality, as he defines it. Berdyaev essentially embraced a religious view of man in the world and his work played a large part in the renaissance of religious and (...)
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  5.  15
    The philosophy of inequality: letters to my contemners, concerning social philosophy (1923) ; Spirits of the Russian Revolution: Gogol, Dostoevsky, L. Tolstoy (1918).Nikolaĭ Berdi︠a︡ev - 2015 - Mohrsville, PA: frsj Publications. Edited by Nikolaĭ Berdi︠a︡ev.
    1st English translation: "The Philosophy of Inequality" is a significiant and passionately intense work by the eminent Russian religious philosopher, Nicholas Berdyaev (1874-1948), written in the early months following the 1917 Communist Revolution in Russia. It was published only later in 1923 in Berlin, following his expulsion from Russia. With his perspective of a personalist existentialism and philosophy of freedom, Berdyaev voices a powerful critique of societal myths and mentalities that lead to a crushing totalitarian control over life, (...)
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  6.  29
    Slavery and Freedom.Nikolaĭ Berdi͡aev - 2009 - Semantron Press.
    Facsimile of 1943 Edition. In this work Berdyaev outlines his philosophical journey and describes the influences which brought him to his intellectual position. In his view, the only way of escape from the many forms of slavery--spiritual, economic, political--which shackle and impoverish the spirit lies in the fuller realization of personality, as he defines it. Berdyaev essentially embraced a religious view of man in the world and his work played a large part in the renaissance of religious and (...)
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  7.  21
    Nikolai Berdyaev on the “Spirits of the Russian Revolution”.Vladimir N. Porus - 2017 - Russian Studies in Philosophy 55 (3-4):210-226.
    This article analyzes Nikolai Berdyaev’s ideas concerning the spiritual origins of the 1917 Russian revolution. The philosopher believed that its sources were “demons” living in the Russian national spirit, discovered and awakened in the works of the Russian classics, such as Nikolai Gogol, Fyodor Dostoyevsky, and Leo Tolstoy. The main reason these demons were able to take hold of the Russian national consciousness was the collapse of everyday life, and the false orientation of this consciousness toward a (...)
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  8.  26
    On Nikolai Berdyaev and His Philosophical Thought.Marina F. Bykova - 2015 - Russian Studies in Philosophy 53 (4):255-259.
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  9. Nikolai Berdyaev and His Ideas on the Fundamental Nature of All Entities.James Wayne Dye - 1979 - Ultimate Reality and Meaning 2 (2):109-134.
     
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  10.  2
    Nikolai Berdyaev versus the Eurasianists on Interfaith Dialogue and Ecumenism.Frederick Matern - 2014 - Maritain Studies/Etudes Maritainiennes 30:109-120.
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  11.  24
    The role of Nikolai Berdyaev in the early writings of Hans Urs von Balthasar: A contribution to the question of Balthasar’s appropriation of sources.C. Michael Shea & Jonathan S. King - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (2):226-257.
    This contribution examines the relatively unresearched doctoral thesis of Hans Urs von Balthasar as a Germanist, particularly in relation to the role that the reading of the Russian religious philosopher Nikolai Berdyaev played in the development of Balthasar's earliest theological thought. The authors argue that Berdyaev provided the young Germanist with a markedly eschatological point of departure for his nascent theological reflections. Although Balthasar had to renounce certain aspects of Berdyaev's thought, this eschatological orientation received from (...)
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  12.  15
    The Vorticalt Anthropology of Nikolai Berdyaev.Julia V. Sineokaya - 2015 - Russian Studies in Philosophy 53 (4):291-304.
    This article discusses the sources and principal ideas of Nikolai Berdyaev's philosophical anthropology. The author argues against the recent trend of including Berdyaev among conservative Russian religious thinkers.
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  13.  22
    The Philosophy of New Spirituality: The Creative Manifesto of Nikolai Berdyaev.Ol'ga A. Zhukova - 2015 - Russian Studies in Philosophy 53 (4):276-290.
    The prominent Russian intellectual, Nikolai Berdyaev, is renowned for his metaphysics of creativity, which he founded on a unique concept of freedom. His unorthodox interpretation of human freedom and the reality of the Spirit became a kind of manifesto for religious existentialism. This article analyzes the social and metaphysical significance of Berdyaev's philosophy of creativity in the context of the European and Russian philosophical traditions.
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  14.  20
    The tragic vision in the political philosophy of Nikolai Berdyaev (1874-1948).N. O'Sullivan - 1998 - History of Political Thought 19 (1):79-99.
    Western political thought during the past two centuries has been inspired by a dream of liberation that has left it prey to ideological visions of utopia. Various attempts have been made to counteract this vulnerability, but one of the most ambitious has been relatively neglected. This is the use of the tragic vision to emphasize the limits imposed upon political action by the existence of ineliminable tensions inherent in the human condition. What is of especial interest in this connection is (...)
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  15.  23
    The Paradox of Perfection in Nikolai Berdyaev's Aesthetics.Alexander E. Kudaev - 2015 - Russian Studies in Philosophy 53 (1):87-95.
    Reflecting on aesthetics of the Russian religious philosopher Nikolai Berdyaev, the author discusses one of its main principles: the tragedy of creativity. Berdyaev believes that the genuine tragedy of creativity of a real artist lies the contradiction between the artist's desire for perfection and the impossibility of realizing it. An artist cannot but strive for that which is from the very beginning—under this “earthly world's” terms of existence—unattainable.
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  16.  14
    Imago Dei as a critique of capitalism and Marxism in Nikolai Berdyaev.Raul-Ovidiu Bodea - 2020 - Studies in East European Thought 73 (1):77-93.
    This study aims at showing how at the basis of Nikolai Berdyaev’s criticism of capitalism and Marxism lays the concept of Imago Dei. The Russian religious philosopher puts forward the Imago Dei as fundamental to the Christian understanding of human dignity. Berdyaev believes that in both capitalism and Marxism an objectification of the person takes place, and therefore a denial of basic human dignity. Berdyaev’s criticism of capitalism refers to its internal principles, partly building on Marx’s (...)
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  17.  2
    Passion of the Russian Soul in the Context of Nikolai Berdyaev's Philosophy.Anna A. Khakhalova - 2020 - RUDN Journal of Philosophy 24 (4):609-619.
    The paper compares two intellectual traditions, that is, psychoanalysis and Russian philosophy. As a result, it demonstrates the kinship of the main methodological principles of both of these two trends of thinking in twentieth century. First, a psychoanalytic image of the Russian type of cognition is set - this is an existentially loaded experience of asking the truth, carried out by a person from the people. In culture, this image is presented as an agent of truth, usually in need. The (...)
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  18.  9
    The Meaning of Life’s problem in the philosophy of Nikolai Berdyaev.Sergey Titarenko, Elena Kislaya & Natalia Cheker - 2012 - Sententiae 27 (2):163-182.
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  19.  20
    Understanding History: The Decisions of Nikolai Berdyaev.Marina S. Kiseleva - 2015 - Russian Studies in Philosophy 53 (4):305-323.
    The article focuses on the intellectual decisions that Berdyaev made, especially in the first decade of his professional life, and that indicate his adoption of Marxist, idealist, and mystical-Christian religious beliefs. It analyzes what impact those beliefs had on the evolution of his understanding of history.
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  20.  19
    The problem of religious meaning in Nikolai Berdyaev’s lectures.Elena Kislaya, Natalia Cheker & Sergey Titarenko - 2013 - Sententiae 28 (1):138-150.
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  21.  13
    Homo Theurgos: Freedom According to John Zizioulas and Nikolai Berdyaev. By Romilo Aleksandar Knežević. Paris: Les Éditions du Cerf, 2020. Pp. 277. €26.00. [REVIEW]Taylor Knight - 2022 - Heythrop Journal 63 (5):1025-1028.
    The Heythrop Journal, Volume 63, Issue 5, Page 1025-1028, September 2022.
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  22. The path to truth, ibnarabi and berdyaev, Nikolai (2 types of mystical philosophizing).A. Smirnov - 1993 - Russian Studies in Philosophy 31 (3):7-39.
     
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  23.  20
    Berdyaev on Dostoevsky: Theodicy and Freedom.Vladimir K. Kantor - 2015 - Russian Studies in Philosophy 53 (4):324-337.
    The author examines the key philosophical problem of theodicy and freedom as it was first formulated by Fyodor Dostoevsky and later developed by Nikolai Berdyaev.
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  24. Berdyaev's Philosophy of History. An Existentialist Theory of Social Creativity and Eschatology. Preface by Charles Hartshorne.David Bonner Richardson - 1968 - Martinus Nijhoff.
     
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  25.  9
    N.A. Berdyaev and M. Scheler: Philosophical and Anthropological Approaches to the Problem of Theodicy.Kirill A. Martemianov - 2020 - Russian Journal of Philosophical Sciences 63 (8):143-159.
    The article considers the approaches to theodicy’s problem of Russian and German philosophers with clear religious orientation: Nikolai Alexandrovich Berdyaev and Max Scheler. However, for more explicit insight into our topic we found, the article provides the general overview of theodicy tradition. Standpoints of these thinkers living in different epochs are linked by the steady belief in a reasonability of the world created by God. The main obstacle to acceptance of this argumentation is the problem of evil’s existence. (...)
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  26.  10
    Dilemmas of reaction in Leninist Russia: the Christian response to the Revolution in the works of N.A. Berdyaev, 1917-1924.Christian Gottlieb - 2003 - Portland, OR: International Specialized book Services.
    In the moral and spiritual vacuum left in Russia by the fall of the Soviet Union in 1989-1991, some of the thinkers who first opposed the Leninist revolution of 1917 have come to a new prominence, and among these is the religious philosopher Nikolai Berdyaev (1874-1948). He expressed a passionate protest against the revolution and was clearly the most comprehensive contemporary critic of the revolutionary project from a Christian perspective. From his consistently religious perspective he foresaw with precision (...)
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  27.  5
    Vapaus ja aika Nikolai Berdjajevin filosofisessa ajattelussa: aatehistoriallinen tutkimus.Veikko Tajakka - 1990 - Joensuu: Joensuun yliopisto.
    Freedom and time in Nicholas Berdyaev's philosophical thought.
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  28.  64
    The Russian cosmists: the esoteric futurism of Nikolai Fedorov and his followers.George M. Young - 2012 - New York: Oxford University Press.
    The spiritual geography of Russian cosmism. General characteristics ; Recent definitions of cosmism -- Forerunners of Russian cosmism. Vasily Nazarovich Karazin (1773-1842) ; Alexander Nikolaevich Radishchev (1749-1802) ; Poets: Mikhail Vasilyevich Lomonosov, (1711-1765) and Gavriila Romanovich Derzhavin (1743-1816) ; Prince Vladimir Fedorovich Odoevsky (1803-1869) ; Aleksander Vasilyevich Sukhovo-Kobylin (1817-1903) -- The Russian philosophical context. Philosophy as a passion ; The destiny of Russia ; Thought as a call for action ; The totalitarian cast of mind -- The religious and spiritual (...)
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  29. Revaluing the behaviorist ghost in enactivism and embodied cognition.Nikolai Alksnis & Jack Alan Reynolds - 2019 - Synthese 198 (6):5785-5807.
    Despite its short historical moment in the sun, behaviorism has become something akin to a theoria non grata, a position that dare not be explicitly endorsed. The reasons for this are complex, of course, and they include sociological factors which we cannot consider here, but to put it briefly: many have doubted the ambition to establish law-like relationships between mental states and behavior that dispense with any sort of mentalistic or intentional idiom, judging that explanations of intelligent behavior require reference (...)
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  30.  8
    Kants System der transzendentalen Ideen.Nikolai F. Klimmek - 2005 - De Gruyter.
    In der Reihe werden herausragende monographische Untersuchungen und Sammelbände zu allen Aspekten der Philosophie Kants veröffentlicht, ebenso zum systematischen Verhältnis seiner Philosophie zu anderen philosophischen Ansätzen in Geschichte und Gegenwart. Veröffentlicht werden Studien, die einen innovativen Charakter haben und ausdrückliche Desiderate der Forschung erfüllen. Die Publikationen repräsentieren den aktuellsten Stand der Forschung.
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  31.  47
    A Dilemma or a Challenge? Assessing the All-star Team in a Wider Context.Nikolai Alksnis - 2015 - Philosophia 43 (3):669-685.
    In their update to Intentionality All-Stars, Hutto and Satne claim that there is currently no satisfactory account for a naturalised conception of content. From this the pair suggest that we need to consider whether content is present in all aspects of intelligence, that is, whether it is content all the way down. Yet if we do not have an acceptable theory of content such a question seems out of place. It seems more appropriate to question whether content itself is the (...)
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  32.  17
    The Evolution of A. Durer's Aesthetic views in the Context of Renaissance Philosophy.Nikolai Adrianovich Bagrovnikov & Marina Fedorova - 2022 - Философия И Культура 6:18-46.
    The article investigates the peculiarities of Durer's aesthetic views in the context of Renaissance philosophy and the theory of cognition of Modern times. Its provisions are compared with fragments of texts by L.-B. Alberti, Leonardo da Vinci, Raphael. The semantic interrelationships of Durer's positions with mysticism, pantheism, natural philosophy and empiricism of Modern Times are emphasized. The interrelation of the problem of knowledge with the theme of freedom and beauty is considered in detail. The authors analyze various opinions and ways (...)
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  33.  18
    Marxism-Leninism and Christianity: Continuation of I. Vostorgov's Research.Nikolai Nikolaevich Barinov - forthcoming - Philosophy and Culture (Russian Journal).
    This article is a study of the compatibility of the theory and practice of Marxism-Leninism and Orthodox Christianity. The great importance of this topic is due to its direct connection with the improvement of society and the ongoing controversy on this issue with attempts to integrate communism with Christianity. The work provides a historical and theological analysis based on a critical study of the works of the founders of Marxism-Leninism, their associates, historical and theological works, as well as historical documents (...)
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  34.  9
    Child Development Within Contexts: Cultural-Historical Research and Educational Practice.Nikolai Veresov, Sarika Kewalramani & Junqian Ma - 2024 - Springer Nature Singapore.
    This book examines the pedagogical encounters within children's ecological and socio-cultural historical contexts, and aspects of playful learning and development within these contexts. It addresses research and practices varying across learning contexts, providing easily adaptable exemplary practices leading to children's positive learning and development. The book offers a unified general cultural-historical theoretical model for exploring new contexts at different stages of children's learning and development. It suggests studying contexts as a source of development, as social situations of development. It analyzes (...)
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  35.  8
    Computer science and information vision of the world from the standpoint of the principle of materialistic monism.Nikolai Andreevich Popov - 2022 - Философия И Культура 2:47-72.
    The subject of this study is the problem of the failure of attempts by the scientific community to come to a common understanding of what exactly information can be as something encoded into material structures and moved along with them. At the same time, the following aspects of this problem are considered in detail: what is the immediate cause of the information problem; what are the objective and subjective prerequisites for its appearance; why the unresolved nature of this problem does (...)
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  36.  14
    Nikolai I. Zhinkin: Form of mythical consciousness.Nikolai I. Zhinkin & Nikolaj Plotnikov - 2023 - Studies in East European Thought 75 (2):343-350.
    Nikolai Zhinkin’s review of Ernst Cassirer is so far the earliest document of the discussion in Russia about Cassirer’s conception of myth and his theory of symbolic forms. The text is published from Zhinkin’s archive. Zhinkin here notes a reorientation of Neo-Kantianism that reveals its hidden relativism and stands as a symptom of its downfall.
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  37. Sotsial'no-politicheskaya stabil'nost'regiona-sub'ekta RF (the social and political stability of the region-subject of the Russian Federation).Nikolai Raspopov - 1999 - Polis 3 (51):89-99.
  38. The Nikolais/Louis Dance Technique: A Philosophy and Method of Modern Dance.Alwin Nikolais - 2005 - Routledge. Edited by Murray Louis.
    The Nikolais/Louis Dance Technique provides the definite resource for understanding and practicing the influential dance technique developed by two pioneers of modern dance, Alwin Nikolais and Murray Louis. The Nikolais/Louis technique is presented in a week-to-week classroom manual, providing an indispensable tool for teachers and students of this widely studied movement practice. Theoretical background for further reading is set off from the manual for those interested in deeper study. Their philosophy and methodology span a broad readership and offer an important (...)
     
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  39. Priroda cheloveka.Nikolaĭ Mikhaĭlovich Amosov - 1983 - Kiev: Nauk. dumka.
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  40.  28
    An exploratory investigation into the association of neuroticization, cognitive style, and spirituality to reported altered states of consciousness in women experiencing childbirth.Nikolai Gruzdev & Dimitri Spivak - 2006 - International Journal of Transpersonal Studies 25 (1):56-61.
    This study examined the relation of altered states of consciousness to neuroticization, spiritual experience, and divergent thinking in a sample of women at late pregnancy and post-delivery. The results suggest that stress associated with imminent childbirth is linked to higher levels of ASCs and that neuroticization and spirituality seem to be implicated in the induction of ASCs.
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  41.  5
    Antiker Materialismus aktuell: Demokrit, der lachende Philosoph: Demokrits geschichtsphilosophische und soziologische Anschauungen, mit einem Nachtrag über Lukrez.Nikolaĭ Iribadzhakov - 1983 - Frankfurt am Main: Verlag Marxistische Blätter.
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  42. Filosofskata misŭl vŭv Vizantii︠a︡, IX-XII v.: problemi na filosofskata misŭl vŭv Vizantii︠a︡ i bŭlgarskata dŭrzhava.Nikolaĭ T︠S︡vi︠a︡tkov Kochev - 1981 - Sofii︠a︡: Izd-vo Nauka i izkustvo.
  43. Nravstvennye potrebnosti lichnosti.Nikolaĭ Nikolaevich Krutov - 1981 - Moskva: Izd-vo "Znanie,".
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  44. Psikhofiziologicheskie mekhanizmy izbiratelʹnogo vnimanii︠a︡.Nikolaĭ Fedorovich Suvorov - 1985 - Leningrad: Izd-vo "Nauka," Leningradskoe otd-nie. Edited by O. P. Tairov & A. I. Karami︠a︡n.
     
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  45. "Portret" na choveka: sŭzdal samii︠a︡ sebe si.Nikolaĭ Vasilev - 1985 - Sofii︠a︡: Partizdat.
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  46. The Destiny of Man.Nicolas Berdyaev & Natalie Duddington - 1937 - Philosophy 12 (48):472-478.
     
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  47. Science at the cross roads.Nikolaĭ Bukharin (ed.) - 1971 - [London]: F. Cass.
     
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  48.  4
    Philosophical Analysis of the Special Theory of Relativity on the Correspondence of its Content to the Necessary Condition of its Objectivity.Nikolai Andreevich Popov - forthcoming - Philosophy and Culture (Russian Journal).
    The subject of this study is the special theory of relativity (SRT) by A. Einstein, the debate about which has been going on for more than a hundred years. The aim of the study is to evaluate SRT from the side of whether everything that is discussed in this theory and thus in the new, relativistic physics is possible in nature itself. At the same time, the author pays special attention to three issues: the principle of relativity, the necessary condition (...)
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  49. Izbrannye Pedagogicheskie Sochineniia.Nikolai Gavrilovich Chernyshevsky, A. F. Smirnov & A. V. Plekhanov - 1983 - Pedagogika.
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  50. Sochinenii︠a︡ v dvukh tomakh.Nikolai Gavrilovich Chernyshevsky, I. K. Pantin & V. I. Prilenskii - 1986 - Moskva: Izd-vo "Myslʹ". Edited by I. K. Pantin & V. I. Prilenskiĭ.
     
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