Results for 'Nikolaj J. L. L. Pedersen'

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  1.  22
    Epistemic Entitlement.Peter Graham & Nikolaj Jang Lee Linding Pedersen (eds.) - 2020 - Oxford, UK: Oxford University Press.
    Table of Contents -/- 1. Introduction and Overview: Two Entitlement Projects, Peter J. Graham, Nikolaj J.L.L. Pedersen, Zachary Bachman, and Luis Rosa -/- Part I. Engaging Burge's Project -/- 2. Entitlement: The Basis of Empirical Warrant, Tyler Burge 3. Perceptual Entitlement and Scepticism, Anthony Brueckner and Jon Altschul 4. Epistemic Entitlement Its Scope and Limits, Mikkel Gerken 5. Why Should Warrant Persist in Demon Worlds?, Peter J. Graham -/- Part II. Extending the Externalist Project -/- 6. Epistemic Entitlement (...)
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  2. Epistemic Peer Disagreement.Filippo Ferrari & Nikolaj J. L. L. Pedersen - forthcoming - In Miranda Fricker, Peter Graham, David Henderson, Nikolaj J. L. L. Pedersen & Jeremy Wyatt (eds.), The Routledge Handbook of Social Epistemology. London, UK:
    We offer a critical survey of the most discussed accounts of epistemic peer disagreement that are found in the recent literature. We also sketch an alternative approach in line with a pluralist understanding of epistemic rationality.
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  3.  26
    Chius Vincta, or the Occupation of Chios by the Turks and Their Administration of the Island , Described in Contemporary Diplomatic Reports and Official Dispatches. Edited with an Introduction by Philip P. Argenti, with a Preface by SirStephen Gaselee K.C.M.G. Pp. Cclxxviii + 264; Pl. 2. Cambridge: University Press, 1941. 25s. - Bibliography of Chios From Classical Times to 1936. By Philip P. Argenti, with a Preface by J. L. Myres. Pp. Xxx + 836. Oxford: Clarendon Press, 1940. 42s. [REVIEW]L. M. J. - 1941 - Journal of Hellenic Studies 61:47-47.
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  4. Non-Evidentialist Epistemology.Luca Moretti & Nikolaj Jang Lee Linding Pedersen (eds.) - forthcoming - 2021: Brill.
    Contributors: N. Ashton, A. Coliva, F. Ferrari, J. Kim, K. McCain, A. Meylan, L. Moretti, S. Moruzzi, J. Ohlorst, E. Oriandelli, N. Pedersen, T. Piazza, L. Zanetti.
     
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  5.  26
    Bilder Griechischer Vasen, Herausgegeben von J. D. Beazley and Paul Jacobsthal. Heft 1. Vasen Um Meidias. By Walter Hahland. Pp. 22; 24 Plates. Berlin: H. Keller, 1929. 25 M. - Musée National du Louvre, Catalogue des Vases Antiques de Terre Cuite. Troisième Partie, l'École Attique: 2°, Les Vases À Figures Rouges. Seconde Édition Revue Et Augmentée. By E. Pottier. Paris: Musées Nationaux, 1929. [REVIEW]D. B. J. - 1930 - Journal of Hellenic Studies 50 (1):160-161.
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  6.  24
    Corpus Medicorum Graecorum. Supplementum I: Galeni in Platonis Timaeum Commentarii Fragmenta. By H. O. Schroeder. Pp. Xxviii + 112. 1934. 8.60 M.Berlin and Leipzig: Teubner, 1935. - Vol. V, 10, 1: Galeni in Hippocratis Epidemiarum Librum I. By E. Wenkebach. Librum II. By F. Pfaff. Pp. Xxxiv + 410. 1934. 28 M.Berlin and Leipzig: Teubner, 1935. - Vol. VI, 2, 2: Oribasii Collectionum Medicorum Reliquiae: Vol. IV, Libri Xlix–L. Libri Incerti. Eclogae Medicamentorum. Index. By J. Raeder. Pp. Xi + 335. 1933. 22 M.Berlin and Leipzig: Teubner, 1935. - Vol. VIII, 1: Aetii Amidemi Libri Medicinales I–IV. By A. Olivieri. Pp. Xviii + 408. 20.25 M.Berlin and Leipzig: Teubner, 1935. [REVIEW]S. P. J. - 1936 - Journal of Hellenic Studies 56 (2):265-269.
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  7.  18
    The Tebtunis Papyri. Volume III, Part I. By A. S. Hunt and J. G. Smyly. Pp. Xix + 333; 7 Plates. London: Humphrey Milford, 1933. £2 5s. - Spätptolemäische Papyri Aus Amtlichen Büros des Herakleopolites. By W. Schubart and D. Schäfer. Pp. 181; 1 Plate. Berlin: Weidmannsche Buchhandlung, 1933. 12 12m. - Ostraca Osloënsia: Greek Ostraca in Norwegian Collections. By L. Amundsen. Pp. Vi + 88; 4 Plates. Oslo: Jacob Dybwad. 1933. 8 Kr. [REVIEW]G. M. J. - 1933 - Journal of Hellenic Studies 53 (2):318-319.
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  8. New Waves in Metaethics By Michael Brady * New Waves in Truth By Cory D. Wright and Nikolaj J.L.L. Pedersen.Fritz J. McDonald - 2013 - Analysis 73 (2):400-402.
    Review of New Waves in Metaethics, edited by Michael Brady; and New Waves in Truth, edited by Cory D. Wright and Nikolaj J.L.L. Pedersen.
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  9.  17
    Review of Nikolaj J. L. L. Pedersen & Cory Wright (Eds.), Truth and Pluralism: Current Debates. [REVIEW]Paul Simard Smith - 2015 - Philosophy in Review 35 (4):220-224.
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  10.  41
    'When You (Say You) Know, You Can't Be Wrong': J.L. Austin on 'I Know' Claims.Sabina Vaccarino Bremner - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In ‘Other Minds’, J.L. Austin advances a parallel between saying ‘I know’ and saying ‘I promise’: much as you are ‘prohibited’, he says, from saying ‘I promise I will, but I may fail’, you are also ‘prohibited’ from saying ‘I know it is so, but I may be wrong’. This treatment of ‘I know’ has been derided for nearly sixty years: while saying ‘I promise’ amounts to performing the act of promising, Austin seems to miss the fact that saying ‘I (...)
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  11. J. L. Austin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary attributes to Austin or (...)
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  12. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  13.  67
    J.L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  14. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  15.  61
    Locutionary and Illocutionary Acts: A Main Theme in J. L. Austin's Philosophy.J. W. Roxbee Cox & Mats Furberg - 1966 - Philosophical Quarterly 16 (62):80.
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  16.  3
    J.L. Austin ve I. Kant’ta Kategorik Önermeler ve Mental Nedensellik Problemleri.Atilla Akalın - 2020 - Sosyal, Beşeri Ve İdari Bilimler Dergisi 3 (8):624-631.
    One of the central figures of philosophy of language- John Langshaw Austin, attributes principles of causation to the mere pragmatic language. Conversely, Kant tried to construct a “free human act” which is independent from any physical determination except its innate motivations via his well-known the phenomenal / noumenal distinction. That kind of Kantian metaphysical ground which addresses to the noumenal field, he obviously tries to establish this behavioral causation again by denying Austinian style pragmatic propositions or illocutionary acts. I claimed (...)
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  17.  83
    Essays on J. L. Austin.Isaiah Berlin (ed.) - 1973 - Oxford, Clarendon Press.
  18. Linguaggio E Azione Saggio Su J. L. Austin.Joe Friggieri - 1981 - Vita E Pensiero.
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  19. Locutionary and Illocutionary Acts a Main Theme in J.L. Austin's Philosophy.Mats Furberg - 1963 - Distributors: Almqvist & Wiksell, Stockholm].
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  20. C’È Del Pragmatismo in J.L. Austin? Una Rilettura Delle Proposte Austiniane Sul Tema Della Verità.Marina Sbisà - 2015 - Esercizi Filosofici 10 (2).
    On the one hand, Austin appreciates truth as the aim not only of science, but also of philosophy. On the other hand, truth in his works is demythized, contextualized, or even relativized. I analyze this ambivalence by considering some aspects of Austin’s thought which may appear close to pragmatism: his claims that the bearer of truth is assertion as a speech act, that speech acts are to be assessed as felicitous and infelicitous before being assessed as true or false, and (...)
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  21. Performative Und Sprachliches Handeln Ein Beitrag Zu J.L. Austins Theorie der Sprechakte.Markus H. Wörner - 1978
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  22.  38
    Review of Representation and Reality in Wittgenstein's Tractatus by J. L. Zalabardo. [REVIEW]Silver Bronzo - 2016 - Nordic Wittgenstein Review 5 (1):139-144.
    Book review of J. L. Zalabardo, Representation and Reality in Wittgenstein's Tractatus. Oxford: OUP 2015.
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  23.  53
    Introduction to 'Interpreting J. L. Austin'.Savas L. Tsohatzidis - 2018 - In Interpreting J. L. Austin: Critical Essays. Cambridge University Press. pp. 1-14.
  24.  49
    J. L. Schellenberg: Evolutionary Religion: Oxford University Press, New York, 2013, 174 Pp., $35.00.William J. Meyer - 2014 - International Journal for Philosophy of Religion 76 (2):223-227.
    Rarely have I begun a book with such keen enthusiasm only later to cool to a deep but respectful ambivalence. In this clearly written and thoughtful monograph, Canadian analytic philosopher J. L. Schellenberg spurs readers to think about religion in evolutionary terms analogous to how Darwin and others have taught us to think about nature. As I will outline, I think he has mixed success in this engaging endeavor.Schellenberg’s valuable insight, and the source of my initial enthusiasm, is his emphasis (...)
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  25. J.L. Mehta on Heidegger, Hermeneutics and Indian Tradition.William J. Jackson (ed.) - 1992 - Brill.
    In these essays, J.L. Mehta, Indian philosopher in whose life and work East and West met profoundly, reflects on the origins and potency of modern hermeneutics and phenomenology, and applies the principles of interpretation to Hindu traditions. These farseeing essays show a hopeful way for non-Western cultures to gain insight into the basic presuppositions of the Western world, and to reclaim their own origins and ways of thinking, and to participate in an emerging planetary thinking.
     
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  26.  70
    Interpreting J. L. Austin: Critical Essays.Savas L. Tsohatzidis (ed.) - 2017 - Cambridge University Press.
    In this volume, Savas L. Tsohatzidis brings together a team of leading experts to provide up-to-date perspectives on the work of J. L. Austin, a major figure in twentieth-century philosophy and an important contributor to theories of language, truth, perception, and knowledge. Focusing on aspects of Austin's writings in these four areas, the volume's ten original essays critically examine central elements of his philosophy, exploring their interrelationships, their historical context, their reception, and their implications for key issues of contemporary philosophical (...)
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  27.  92
    Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  28. The Problem of Endless Joy: Is Infinite Utility Too Much for Utilitarianism?: J. L. A. Garcia and M. T. Nelson.J. L. A. Garcia - 1994 - Utilitas 6 (2):183-192.
    What if human joy went on endlessly? Suppose, for example, that each human generation were followed by another, or that the Western religions are right when they teach that each human being lives eternally after death. If any such possibility is true in the actual world, then an agent might sometimes be so situated that more than one course of action would produce an infinite amount of utility. Deciding whether to have a child born this year rather than next is (...)
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  29.  85
    How Not To Do Things With Words: J. L. Austin on Poetry: Articles.Maximilian de Gaynesford - 2011 - British Journal of Aesthetics 51 (1):31-49.
    If philosophy and poetry are to illuminate each other, we should first understand their tendencies to mutual antipathy. Examining mutual misapprehension is part of this task. J. L. Austin's remarks on poetry offer one such point of entry: they are often cited by poets and critics as an example of philosophy's blindness to poetry. These remarks are complex and their purpose obscure—more so than those who take exception to them usually allow or admit. But it is reasonable to think that, (...)
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  30.  39
    Interpreting J.L. Austin: Critical Essays Edited by Savas L. Tsohatzidis. [REVIEW]Nellie Wieland - 2019 - Analysis 79 (3):572-574.
    Interpreting J.L. Austin: Critical Essays Edited by TsohatzidisSavas L.Oxford University Press, 2018. xii + 238 pp.
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  31.  40
    The Philosophy of J. L. Austin.Martin Gustafsson & Richard Sørli (eds.) - 2011 - Oxford University Press.
    These new essays on J. L. Austin's philosophy constitute the first major study of his thought in decades.
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  32. The Happy Truth: J. L. Austin's How to Do Things with Words.Alice Crary - 2002 - Inquiry: An Interdisciplinary Journal of Philosophy 45 (1):59 – 80.
    This article aims to disrupt received views about the significance of J. L. Austin's contribution to philosophy of language. Its focus is Austin's 1955 lectures How To Do Things With Words . Commentators on the lectures in both philosophical and literary-theoretical circles, despite conspicuous differences, tend to agree in attributing to Austin an assumption about the relation between literal meaning and truth, which is in fact his central critical target. The goal of the article is to correct this misunderstanding and (...)
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  33.  48
    The Law of the Jungle: Moral Alternatives and Principles of Evolution: J. L. Mackie.J. L. Mackie - 1978 - Philosophy 53 (206):455-464.
    When people speak of ‘the law of the jungle’, they usually mean unions restrained and ruthless competition, with everyone out solely for his own advantage. But the phrase was coined by Rudyard Kipling, in The Second Jungle Book , and he meant something very different. His law of the jungle is a law that wolves in a pack are supposed to obey. His poem says that ‘the strength of the Pack is the Wolf, and the strength of the Wolf is (...)
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  34.  29
    How to Be an Atheist and a Sceptic Too: Response to McCreary: J. L. SCHELLENBERG.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt . This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD , where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and (...)
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  35.  91
    Morality and Objectivity : A Tribute to J. L. Mackie.Ted Honderich (ed.) - 1985 - Routledge & Kegan Paul.
    The late J. L. Mackie and his work were a focus for much of the best philosophical thinking in the Oxford tradition. His moral thought centres on that most fundamental issue in moral philosophy – the issue of whether our moral judgements are in some way objective. The contributors to this volume, first published in 1985, are among the most distinguished figures in moral philosophy, and their essays in tribute to John Mackie present views at the forefront of the subject. (...)
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  36.  13
    J.L. Talmon, Gershom Scholem and the Price of Messianism.David Ohana - 2008 - History of European Ideas 34 (2):169-188.
    Gershom Scholem wrote his famous article, “Redemption through sin”, in 1937, and J.L. Talmon gained the inspiration for his first book, The Origins of Totalitarian Democracy, in the years 1937–1938 at the time when the Moscow trials revealed to the world the bitter reality of what was happening in the Soviet Union. Scholem and Talmon were contemporaries and witnesses of the transformation of communism in the Soviet Union from a vision of egalitarian and universal redemption into a bureaucratic and nationalistic (...)
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  37. Morality and Objectivity : A Tribute to J. L. Mackie.Ted Honderich (ed.) - 2011 - Routledge.
    The late J. L. Mackie and his work were a focus for much of the best philosophical thinking in the Oxford tradition. His moral thought centres on that most fundamental issue in moral philosophy – the issue of whether our moral judgements are in some way objective. The contributors to this volume, first published in 1985, are among the most distinguished figures in moral philosophy, and their essays in tribute to John Mackie present views at the forefront of the subject. (...)
     
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  38.  39
    Symposium on J. L. Austin.K. T. Fann - 1969 - New York: Humanities P..
    J. L. Austin (1911-1960) exercised in Post-war Oxford an intellectual authority similar to that of Wittgenstein in Cambridge. Although he completed no books of his own and published only seven papers, Austin became through lectures and talks one of the acknowledged leaders in what is called ‘Oxford philosophy’ or ‘ordinary language philosophy’. Few would dispute that among analytic philosophers Austin stands out as a great and original philosophical genius. Three volumes of his writing, published after his death, have become classics (...)
  39.  41
    Religious Experience and Religious Diversity: A Reply to Alston: J. L. SCHELLENBERG.J. L. Schellenberg - 1994 - Religious Studies 30 (2):151-159.
    William Alston's Perceiving God: The Epistemology of Religious Experience is a most significant contribution to the philosophy of religion. The product of 50 years' reflection on its topic , this work provides a very thorough explication and defence of what Alston calls the ‘mystical perceptual practice’ – the practice of forming beliefs about the Ultimate on the basis of putative ‘direct experiential awareness’ thereof . Alston argues, in particular, for the rationality of engaging in the Christian form of MP . (...)
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  40.  59
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  41. Symposium on J.-L. Dessalles’s Why We Talk : Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW]Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander - 2010 - Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  42.  51
    Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman.Alpesh Maisuria - 2011 - British Journal of Educational Studies 59 (3):348-350.
    (2011). Critical Race Theory Matters: Education and Ideology. By M. Zamudio, C. Russell, M. A. Rios and J. L. Bridgeman. British Journal of Educational Studies: Vol. 59, Research capacity building, pp. 348-350.
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  43. J.L. Austin on Truth and Meaning.David Johnston - unknown
    The thesis presents a development of J. L. Austin's analysis of truth and its accompanying analysis of sentence structure. This involves a discussion and refinement of Austin's notions of the demonstrative and descriptive conventions of language and of the demonstrative and descriptive devices of sentences. The main point of the thesis is that ordinary language must be treated as an historical phenomenon: one that has evolved its more complex features through a long series of variations upon a small number of (...)
     
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  44.  23
    Letter From Rev. J. L. Porter of Damascus, Containing Greek Inscriptions, with Press. Woolsey's Remarks on the Same.T. D. Woolsey & J. L. Porter - 1855 - Journal of the American Oriental Society 5:183.
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  45.  21
    Philosophical Confidence: J. L. Gorman.J. L. Gorman - 1987 - Royal Institute of Philosophy Supplement 22:71-79.
    Analytical philosophers, if they are true to their training, never forget the first lesson of analytical philosophy: philosophers have no moral authority. In so far as analytical philosophers believe this, they find it easy to live with. For them even to assert, let alone successfully lay claim to, moral authority would require, first, hard work of some non-analytical and probably mistaken kind and, secondly, personality traits of leadership or confidence or even charisma, which philosophers may accidentally have but which they (...)
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  46.  25
    ‘Why Did It Happen to Me?’: J. L. H. THOMAS.J. L. H. Thomas - 1990 - Religious Studies 26 (3):323-334.
    There are doubtless many with personal experience of suffering, or of comforting others in distress, who would agree with Milton thus far that philosophic argument is powerless to satisfy those who in their anguish ask the question ‘Why did it happen to me?’ Yet to think so is to underestimate both the necessity and the power of reason: clarity of mind and the disposition to argue are commonly enhanced rather than diminished by suffering; and if reason is an essential part (...)
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  47.  51
    A Note on J. L. Austin and the Drama.Bryan Magee - 1999 - Philosophy 74 (1):119-121.
    A play's text is nearly all talk, and in the performance of a play the physical activity is sparse and exceedingly limited. Used of a play, the term ‘action’ does not mean what it normally means. Its true meaning is illuminated by reference to J. L. Austin and his doctrine of speech-acts. Dramatic action is, for the most part, speech-action. And a skilful manipulation of speech-acts enables the gifted dramatist not only to tell a story but to communicate what is (...)
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  48.  22
    Against the Fantasts: J. L. H. Thomas.J. L. H. Thomas - 1991 - Philosophy 66 (257):349-367.
    Amongst Kant's lesser known early writings is a short treatise with the curious title Dreams of a Spirit-Seer Explained by Dreams of Metaphysics , in which, with considerable acumen and brilliance, and not a little irony, Kant exposes the empty pretensions of his contemporary, the Swedish visionary and Biblical exegete, Emanuel Swedenborg, to have access to a spirit world, denied other mortals. Despite his efforts, it must be feared, however, that Kant did not, alas, succeed in laying the spirit of (...)
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  49.  37
    What Has J. L. Austin to Do with Confucius?Hui-Chieh Loy - 2002 - International Philosophical Quarterly 42 (2):193-208.
    In the first chapter of Confucius: The Secular as Sacred, Herbert Fingarette argues that in the Analects Confucius holds the essence of human virtue to be a kind of magic power and this magic can be explained in terms of J. L. Austin’s analysis of the “performative utterance.” This paper attempts to explicate what Fingarette’s claims concerning magic and the “performative” amount to. I will argue that even though there is something to the underlying spirit of Fingarette’s project, he either (...)
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  50.  24
    J. L. Austin: un análisis de la percepción desde la fenomenología lingüística.Sonia Reverter Bañón - 1994 - Diálogo Filosófico 29:233-238.
    La explicación, defensa y justificación de la teoría de los datos sensibles ha absorbido grandes energías dentro de la filosofía de la percepción. Con todo se nos presenta hoy en día como una teoría tan derruida como el edificio epistemológico al cual pretendía sustentar: el fundamentalismo. Muchas, y desde muy diferentes flancos, han sido las críticas que han causado su caída. Precisamente aquí se expone la que considero una de las más agudas: la que realiza J. L. Austin desde la (...)
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