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  1.  28
    Sergej N. Trubetskoj and the Concept of "Subject" in the History of Russian Thought.Nikolaj Plotnikov - 2009 - Studies in East European Thought 61 (2-3):197 - 208.
    The basic tendencies in the conceptual history of the 'subject' within Russian intellectual history are presented. This backgrounds a closer analysis of S. Trubetskoj's concept of 'conciliar consciousness', including the problems and aporiae connected with it. It will be shown that and how this conception depends on assumptions from prekantian metaphysics and therefore ignores the Kantian account of subjectivity.
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  2. Das ,,Recht Auf Menschenwürdiges Dasein": Zur Rechtsphilosophischen Begründung des Sozialliberalismus in RulBan.Nikolaj Plotnikov - 2004 - Rechtstheorie 35 (3):547-562.
     
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  3.  29
    «The Person is a Monad with Windows»: Sketch of a Conceptual History of ‘Person’ in Russia. [REVIEW]Nikolaj Plotnikov - 2012 - Studies in East European Thought 64 (3-4):269-299.
    The basic concepts 'person' (Person), I/self (Ich) and 'subject' (Subjekt) structuring the Russian discourse of personhood (Personalität) developed during the philosophical discussions of the 1820s-1840s. The development occurred in the course of an intense reception of German Idealism and Romanticism. Characteristic of this process is that the modern meaning of personhood going back to the theological and natural-law interpretations of the person in Western Europe does not exist in the Russian cultural consciousness. Therefore the Russian concepts of personhood demonstrate the (...)
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  4.  36
    Revolution and the Counter-Revolution: The Conflict Over Meaning Between P. B. Struve and S. L. Frank in 1922.Nikolaj Plotnikov - 1994 - Studies in East European Thought 46 (3):187 - 196.
  5.  16
    Hegel at the GAKhN: Between Idealism and Marxism—on the Aesthetic Debates in Russia in the 1920s.Nikolaj Plotnikov - 2013 - Studies in East European Thought 65 (3-4):213-225.
    This contribution analyses the importance of the State Academy of the Study of Arts in the appropriation of Hegel's aesthetics in Russia. In immediate connection to this discussion at the GAKhN is Gustav Špet’s conception of the ontology of art. This concept represents an attempt of a non-metaphysical interpretation of Hegel’s aesthetics. There, art is interpreted as an autonomous mode of the cultural existence as “aesthetic reality.” In this interpretation of art Špet refers to two of Hegel's theses in which (...)
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  6.  11
    Sergej N. Trubetskoj and the Concept of “Subject” in the History of Russian Thought.Nikolaj Plotnikov - 2009 - Studies in East European Thought 61 (2-3):197-208.
    The basic tendencies in the conceptual history of the 'subject' within Russian intellectual history are presented. This backgrounds a closer analysis of S. Trubetskoj's concept of 'conciliar consciousness', including the problems and aporiae connected with it. It will be shown that and how this conception depends on assumptions from prekantian metaphysics and therefore ignores the Kantian account of subjectivity.
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  7.  16
    Preface.Nikolaj Plotnikov - 2009 - Studies in East European Thought 61 (2-3):71-75.
    The basic tendencies in the conceptual history of the ‘subject’ within Russian intellectual history are presented. This backgrounds a closer analysis of S. Trubetskoj’s concept of ‘conciliar consciousness’, including the problems and aporiae connected with it. It will be shown that and how this conception depends on assumptions from prekantian metaphysics and therefore ignores the Kantian account of subjectivity.
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  8.  2
    Die Unhintergehbarkeit des Lebens. Zu einem Topos philosophischer Begründung beim frühen Hegel und W. Dilthey.Nikolaj Plotnikov - 2007 - Hegel-Jahrbuch 2007 (1).
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