Results for 'Nikolaj Velimirović'

150 found
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  1. Misli o Dobru I Zlu.Nikolaj Velimirović - 2010 - Media Publishing.
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  2.  18
    A Conversation with Bruno Latour and Nikolaj Schultz: Reassembling the Geo-Social.Jakob Valentin Stein Pedersen, Bruno Latour & Nikolaj Schultz - 2019 - Theory, Culture and Society 36 (7-8):215-230.
    Including empirical examples and theoretical clarifications on many of the analytical issues raised in his recently published Down to Earth, this conversation with Bruno Latour and his collaborator, Danish sociologist Nikolaj Schultz, offers key insights into Latour’s recent and ongoing work. Revolving around questions on political ecology and social theory in our ‘New Climatic Regime’, Latour argues that in order to have politics you need a land and you need a people. This interview present reflections on such politics, such (...)
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  3. What Can the Problem of Mixed Inferences Teach Us About Alethic Pluralism?Nikolaj Jang Lee Linding Pedersen - 2006 - The Monist 89 (1):103-117.
    Here is a well-known thought about truth: Truth consists in correspondence with reality. A sentence is true just in case what it says corresponds with how the world is. Theories of truth that incorporate this thought are naturally regarded as robust or “heavyweight”. Truth is to be understood in a realist fashion. The world decides what is true and what is not. A recent incarnation of the correspondence view is found in truth-maker theories, whose adherents maintain that truths are true (...)
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  4.  39
    Truth and Pluralism: Current Debates.Nikolaj Jang Lee Linding Pedersen & Cory Wright (eds.) - 2013 - Oxford University Press.
    The relative merits and demerits of historically prominent views such as the correspondence theory, coherentism, pragmatism, verificationism, and instrumentalism have been subject to much attention in the truth literature and have fueled the long-lived debate over which of these views is the most plausible one. While diverging in their specific philosophical commitments, adherents of these historically prominent views agree in at least one fundamental respect. They are all alethic monists. They all endorse the thesis that there is only one property (...)
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  5. Pluralism About Truth as Alethic Disjunctivism.Nikolaj Jang Linding Lee Pedersen & Cory Wright - 2013 - In Nikolaj Jang Lee Linding Pedersen & Cory Wright (eds.), Truth and Pluralism: Current Debates. Oxford University Press.
    The aim of this paper is to provide an overview of various forms of alethic pluralism. Along the way we will draw a number of distinctions that, hopefully, will be useful in mapping the pluralist landscape. Finally, we will argue that a commitment to alethic disjunctivism, a certain brand of pluralism, might be difficult to avoid for adherents of the other pluralist views to be discussed. We will proceed as follows: Section 1 introduces alethic monism and alethic pluralism. Section 2 (...)
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  6. Stabilizing Alethic Pluralism.Nikolaj Jang Lee Linding Pedersen - 2010 - Philosophical Quarterly 60 (238):92-108.
    Alethic pluralism is the view that the nature of truth is not uniform across domains. There are several ways of bang true $(T_1 ...\,T_n )$ A simple argument, the 'instability challenge', purports to show that this view is inherently unstable. One can simply say that something is uniformly true if and only if it is T₁ or ... or $\,T_n $ . Being uniformly true is a single truth property that applies across the board, and so the nature of truth (...)
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  7. Pluralism × 3: Truth, Logic, Metaphysics.Nikolaj Jang Lee Linding Pedersen - 2014 - Erkenntnis 79 (S2):259-277.
    This paper offers a discussion of metaphysical pluralism, alethic pluralism, and logical pluralism. According to the metaphysical pluralist, there are several ways of being. According to the alethic pluralist, there are several ways of being true, and according to the logical pluralist, there are several ways of being valid. Each of these three forms of pluralism will be considered on its own, but the ambition of the paper is to explore possible connections between them. My primary objective is to present (...)
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  8. Entitlement, Value and Rationality.Nikolaj Jang Pedersen - 2009 - Synthese 171 (3):443-457.
    In this paper I discuss two fundamental challenges concerning Crispin Wright's notion of entitlement of cognitive project: firstly, whether entitlement is an epistemic kind of warrant since, seemingly, it is not underwritten by epistemic reasons, and, secondly, whether, in the absence of such reasons, the kind of rationality associated with entitlement is epistemic in nature. The paper investigates three possible lines of response to these challenges. According to the first line of response, entitlement of cognitive project is underwritten by epistemic (...)
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  9. Recent Work on Alethic Pluralism.Nikolaj Jang Lee Linding Pedersen - 2012 - Analysis 72 (3):588-607.
    While historically prominent theories of truth such as the correspondence theory, coherentism, pragmatism, verificationism, and instrumentalism diverge in many ways, they converge in at least one fundamental respect. They are all monist theories of truth. They incorporate the thesis that there is one property—and one property only—in virtue of which propositions can be true. The truth pluralist, on the other hand, rejects this idea. There are several properties in virtue of which propositions can be true. This article offers a survey (...)
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  10. The Analogy Argument for Doxastic Voluntarism.Nikolaj Nottelmann - 2006 - Philosophical Studies 131 (3):559-582.
    An influential version of doxastic voluntarism claims that doxastic events such as belief-formations at least sometimes qualify as actions. William Alston has made a simple response to this claim by arguing on empirical grounds that in normal human agents intentions to form specific beliefs are simply powerless. However, despite Alston’s observation, various authors have insisted that belief-formations may qualify as voluntary in perfect analogy to certain types of actions or even to actions in general. I examine three analogy arguments of (...)
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  11.  45
    True Alethic Functionalism?Nikolaj Jang Lee Linding Pedersen - 2012 - International Journal of Philosophical Studies 20 (1):125-133.
    International Journal of Philosophical Studies, Volume 20, Issue 1, Page 125-133, February 2012.
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  12. The Deontological Conception of Epistemic Justification: A Reassessment.Nikolaj Nottelmann - 2013 - Synthese 190 (12):2219-2241.
    This paper undertakes two projects: Firstly, it offers a new account of the so-called deontological conception of epistemic justification (DCEJ). Secondly, it brings out the basic weaknesses of DCEJ, thus accounted for. It concludes that strong reasons speak against its acceptance. The new account takes it departure from William Alston’s influential work. Section 1 argues that a fair account of DCEJ is only achieved by modifying Alston’s account and brings out the crucial difference between DCEJ and the less radical position (...)
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  13.  31
    Epistemic Entitlement.Peter Graham & Nikolaj Jang Lee Linding Pedersen (eds.) - 2020 - Oxford, UK: Oxford University Press.
    Table of Contents -/- 1. Introduction and Overview: Two Entitlement Projects, Peter J. Graham, Nikolaj J.L.L. Pedersen, Zachary Bachman, and Luis Rosa -/- Part I. Engaging Burge's Project -/- 2. Entitlement: The Basis of Empirical Warrant, Tyler Burge 3. Perceptual Entitlement and Scepticism, Anthony Brueckner and Jon Altschul 4. Epistemic Entitlement Its Scope and Limits, Mikkel Gerken 5. Why Should Warrant Persist in Demon Worlds?, Peter J. Graham -/- Part II. Extending the Externalist Project -/- 6. Epistemic Entitlement and (...)
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  14.  29
    Honesty and Inquiry: W.K. Clifford’s Ethics of Belief.Nikolaj Nottelmann & Patrick Fessenbecker - 2020 - British Journal for the History of Philosophy 28 (4):797-818.
    ABSTRACTW.K. Clifford is widely known for his emphatic motto that it is wrong, always everywhere, and for anyone, to believe anything upon insufficient evidence. In fact, that dictum and Clifford’s...
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  15.  69
    Pluralist Theories of Truth.Nikolaj Jang Lee Linding Pedersen & Cory Wright - 2012 - Stanford Encyclopedia of Philosophy.
  16. Some Metaphysical Implications of a Credible Ethics of Belief.Nikolaj Nottelmann & Rik Peels - 2013 - In New Essays on Belief: Structure, Constitution, and Content. Palgrave-Macmillan. pp. 230-250.
    Any plausible ethics of belief must respect that normal agents are doxastically blameworthy for their beliefs in a range of non-exotic cases. In this paper, we argue, first, that together with independently motivated principles this constraint leads us to reject occurrentism as a general theory of belief. Second, we must acknowledge not only dormant beliefs, but tacit beliefs as well. Third, a plausible ethics of belief leads us to acknowledge that a difference in propositional content cannot in all contexts count (...)
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  17.  17
    Entitlement in Mathematics.Nikolaj Jang Lee Linding Pedersen - unknown
    Crispin Wright has recently introduced a non-evidential notion of warrant – entitlement of cognitive project – as a promising response to certain sceptical arguments, which have been subject to extensive discussion within mainstream epistemology. The central idea is that, for a given class of cognitive projects, there are certain basic propositions – entitlements – which one is warranted in trusting provided there is no sufficient reason to think them false. (See Wrigh [2].) The aim of this paper is to provide (...)
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  18. Truth as One(s) and Many: On Lynch's Alethic Functionalism.Nikolaj Jang Lee Linding Pedersen & Douglas Edwards - 2011 - Analytic Philosophy 52 (3):213-230.
  19.  77
    The Epistemology of Absence-Based Inference.Nikolaj Jang Lee Linding Pedersen & Jesper Kallestrup - 2013 - Synthese 190 (13):2573-2593.
    Our main aim in this paper is to contribute towards a better understanding of the epistemology of absence-based inferences. Many absence-based inferences are classified as fallacies. There are exceptions, however. We investigate what features make absence-based inferences epistemically good or reliable. In Section 2 we present Sanford Goldberg’s account of the reliability of absence-based inference, introducing the central notion of epistemic coverage. In Section 3 we approach the idea of epistemic coverage through a comparison of alethic and evidential principles. The (...)
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  20.  53
    Non-Rational Action in the Face of Disagreement: An Argument Against (Strong) Non-Conformism.Nikolaj Pedersen - 2018 - Synthese 195 (7):2935-2966.
    Recently there has been a surge of interest in the intersection between epistemology and action theory, especially in principles linking rationality in thought and rationality in action. Recently there has also been a surge of interest in the epistemic significance of perceived peer disagreement: what, epistemically speaking, is the rational response in light of disagreement with someone whom one regards as an epistemic peer? The objective of this paper is to explore these two issues—separately, but also in connection with one (...)
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  21.  71
    Is Radical Millianism Worth its Methodological Costs? A Critique of Jonathan Berg’s Theory of Direct Belief.Nikolaj Nottelmann - 2017 - Philosophia 45 (1):73-100.
    This article focuses on Jonathan Berg’s Theory of Direct Belief as presented in his 2012 book Direct Belief. An Essay on the Semantics, Pragmatics, and Metaphysics of Belief. After regimenting Berg’s key theses and discussing the sources of their general unpopularity, I proceed to reconstruct Berg’s book-length argument for his conclusions. I here make explicit that Berg relies on a range of strong meta-semantic principles and assumptions. I conclude that even if Berg has brought considerable methodological rigor to the on-going (...)
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  22.  61
    Against a Descriptive Vindication of Doxastic Voluntarism.Nikolaj Nottelmann - 2017 - Synthese 194 (8):2721-2744.
    In this paper, I examine whether doxastic voluntarism should be taken seriously within normative doxastic ethics. First, I show that currently the psychological evidence does not positively support doxastic voluntarism, even if I accept recent conclusions by Matthias Steup that the relevant evidence does not decisively undermine voluntarism either. Thus, it would seem that normative doxastic ethics could not justifiedly appeal directly to voluntarist assumptions. Second, I attempt to bring out how doxastic voluntarists may nevertheless hope to stir methodological worries (...)
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  23.  83
    Open-Endedness, Schemas and Ontological Commitment.Nikolaj Jang Lee Linding Pedersen & Marcus Rossberg - 2010 - Noûs 44 (2):329-339.
    Second-order axiomatizations of certain important mathematical theories—such as arithmetic and real analysis—can be shown to be categorical. Categoricity implies semantic completeness, and semantic completeness in turn implies determinacy of truth-value. Second-order axiomatizations are thus appealing to realists as they sometimes seem to offer support for the realist thesis that mathematical statements have determinate truth-values. The status of second-order logic is a controversial issue, however. Worries about ontological commitment have been influential in the debate. Recently, Vann McGee has argued that one (...)
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  24. Recent Work on Epistemic Entitlement.Peter Graham & Nikolaj Jang Lee Linding Pedersen - 2020 - American Philosophical Quarterly 57 (2):193-214.
    We review the "Entitlement" projects of Tyler Burge and Crispin Wright in light of recent work from and surrounding both philosophers. Our review dispels three misunderstandings. First, Burge and Wright are not involved in a common “entitlement” project. Second, though for both Wright and Burge entitlement is the new notion, “entitlement” is not some altogether third topic not clearly connected to the nature of knowledge or the encounter with skepticism. Third, entitlement vs. justification does not align with the externalism vs. (...)
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  25. Hume's Principle and Entitlement: On the Epistemology of the Neo-Fregean Programme.Nikolaj Jang Lee Linding Pedersen - forthcoming - In Philip Ebert & Marcus Rossberg (eds.), Abstractionism. Oxford University Press.
  26.  77
    Rational Trust.Nikolaj Jang Lee Linding Pedersen, Kristoffer Ahlstrom-Vij & Klemens Kappel - 2014 - Synthese 191 (9):1953-1955.
  27.  13
    New Essays on Belief: Constitution, Content and Structure.Nikolaj Nottelmann (ed.) - 2013 - Palgrave.
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  28. New Waves in Truth.Cory Wright & Nikolaj Jang Lee Linding Pedersen (eds.) - 2010 - Palgrave-Macmillan.
  29.  16
    Hegel at the GAKhN: Between Idealism and Marxism—on the Aesthetic Debates in Russia in the 1920s.Nikolaj Plotnikov - 2013 - Studies in East European Thought 65 (3-4):213-225.
    This contribution analyses the importance of the State Academy of the Study of Arts in the appropriation of Hegel's aesthetics in Russia. In immediate connection to this discussion at the GAKhN is Gustav Špet’s conception of the ontology of art. This concept represents an attempt of a non-metaphysical interpretation of Hegel’s aesthetics. There, art is interpreted as an autonomous mode of the cultural existence as “aesthetic reality.” In this interpretation of art Špet refers to two of Hegel's theses in which (...)
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  30.  34
    Models of Holiness.Nikolaj Zunic - 2014 - Heythrop Journal 55 (2):256-269.
  31.  16
    Byzantine Trisagia and Cheroubika of the Fourteenth and Fifteenth Centuries: A Study of Late Byzantine Liturgical Chant. Dimitri E. Conomos.Miloš Velimirović - 1977 - Speculum 52 (3):641-643.
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  32.  25
    Culture and/or Deception the Dialectic of Enlightenment.Tatjana Velimirovic - 2008 - Filozofija I Društvo 19 (1):305-322.
    This text deals with Adornos dialectic critic of culture, within which it tries to clarify the relationship between earlier bourgeois culture, on the one hand, and contemporary forms of mass culture, on the other. Adornos understanding of culture enables us to comprehend many specific social forms in their dialectic relationship and their mutual determination. The text itself, first of all, examines the changes that contemporary industrial society brought in regard to critic potential of culture, namely the way in which it (...)
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  33. Definizioni e limiti della medicina alternativa.B. Velimirovic - 1988 - Nuova Civiltà Delle Macchine 4 (4):56.
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  34.  18
    Die Orgel im byzantinischen Hofzeremoniell des 9. und des 10. Jahrhunderts: Eine Quellenuntersuchung.Nikos Maliaras.Miloš Velimirović - 1994 - Speculum 69 (3):829-831.
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  35.  8
    Essays on Music in the Byzantine World. Oliver Strunk.Miloš Velimirović - 1978 - Speculum 53 (4):858-860.
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  36. Kultura I/Ili Obmana (Dijalektika Prosvetiteljstva).Tatjana Velimirović - 2008 - Filozofija I Društvo 19 (1):305-325.
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  37.  20
    Sticherarium Ambrosianum: Codex Bibliothecae Ambrosianae A 139 sup. phototypice depictus.Lidia Perria, Jørgen Raasted.Miloš Velimirović - 1994 - Speculum 69 (3):874-875.
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  38.  16
    The Late Byzantine and Slavonic Communion Cycle: Liturgy and Music. Dimitri E. Conomos.Milos Velimirovic - 1987 - Speculum 62 (3):664-666.
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  39.  29
    Sergej N. Trubetskoj and the Concept of "Subject" in the History of Russian Thought.Nikolaj Plotnikov - 2009 - Studies in East European Thought 61 (2-3):197 - 208.
    The basic tendencies in the conceptual history of the 'subject' within Russian intellectual history are presented. This backgrounds a closer analysis of S. Trubetskoj's concept of 'conciliar consciousness', including the problems and aporiae connected with it. It will be shown that and how this conception depends on assumptions from prekantian metaphysics and therefore ignores the Kantian account of subjectivity.
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  40.  70
    Is Believing at Will 'Conceptually Impossible'?Nikolaj Nottelman - 2007 - Acta Analytica 22 (2):105-124.
    In this paper I discuss the claim that believing at will is ‘conceptually impossible’ or, to use a formulation encountered in the debate, “that nothing could be a belief and be willed directly”. I argue that such a claim is only plausible if directed against the claim that believing itself is an action-type. However, in the debate, the claim has been univocally directed against the position that forming a belief is an action-type. I argue that the many arguments offered in (...)
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  41.  23
    Nikolaj Ěernyševskij and Soviet Philosophy.James P. Scanlan - 1967 - Studies in East European Thought 7 (1):1-27.
  42.  17
    Nikolaj?Erny?Evskij and Soviet Philosophy.James P. Scanlan - 1967 - Studies in Soviet Thought 7 (1):1-27.
  43.  1
    Temporal Summation in the Auditory System.Nikolaj G. Bibikov - 1979 - Behavioral and Brain Sciences 2 (2):303-303.
  44. Truth, Pluralism, Monism, Correspondence.Cory Wright & Nikolaj Jang Lee Linding Pedersen - 2010 - In Cory D. Wright & Nikolaj J. L. L. Pedersen (eds.), New Waves in Truth. Palgrave-Macmillan.
    When talking about truth, we ordinarily take ourselves to be talking about one-and-the-same thing. Alethic monists suggest that theorizing about truth ought to begin with this default or pre-reflective stance, and, subsequently, parlay it into a set of theoretical principles that are aptly summarized by the thesis that truth is one. Foremost among them is the invariance principle.
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  45. All the (Many, Many) Things We Know: Extended Knowledge.Jens Christian Bjerring & Nikolaj Jang Lee Linding Pedersen - 2014 - Philosophical Issues 24 (1):24-38.
    In this paper we explore the potential bearing of the extended mind thesis—the thesis that the mind extends into the world—on epistemology. We do three things. First, we argue that the combination of the extended mind thesis and reliabilism about knowledge entails that ordinary subjects can easily come to enjoy various forms of restricted omniscience. Second, we discuss the conceptual foundations of the extended mind and knowledge debate. We suggest that the theses of extended mind and extended knowledge lead to (...)
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  46. Second-Order Knowledge.Christoph9 Kelp & Nikolaj Jang Lee Linding Pedersen - 2010 - In D. Pritchard & S. Bernecker (eds.), The Routledge Companion to Epistemology. Routledge.
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  47.  59
    Teaching & Learning Guide For: Belief‐Desire Explanation.Nikolaj Nottelmann - 2012 - Philosophy Compass 7 (1):71-73.
    This guide accompanies the following article: Nikolaj Nottelmann, ‘Belief‐Desire Explanation’. Philosophy Compass Vol/Iss : 1–10. doi: 10.1111/j.1747‐9991.2011.00446.xAuthor’s Introduction“Belief‐desire explanation” is short‐hand for a type of action explanation that appeals to a set of the agent’s mental states consisting of 1. Her desire to ψ and 2. Her belief that, were she to φ, she would promote her ψ‐ing. Here, to ψ could be to eat an ice cream, and to φ could be to walk to the ice cream vendor. (...)
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  48.  55
    Non-Evidentialist Epistemology: Introduction and Overview.Nikolaj Jang Linding Pedersen & Luca Moretti - forthcoming - In Luca Moretti & Nikolaj Jang Linding Pedersen (eds.), Non-Evidentialist Epistemology. Leiden: Brill:
    This is the introduction to Moretti, Luca and Nikolaj Pedersen (eds), Non-Evidentialist Epistemology. Brill. Contributors: N. Ashton, A. Coliva, J. Kim, K. McCain, A. Meylan, L. Moretti, S. Moruzzi, J. Ohlorst, N. Pedersen, T. Piazza, L. Zanetti.
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  49.  11
    Studies in Eastern Chant. [REVIEW]G. Schiro, E. Wellesz & M. Velimirovic - 1968 - Journal of Hellenic Studies 88:256-256.
  50. On the Rationality of Pluralistic Ignorance.Jens Christian Bjerring, Jens Ulrik Hansen & Nikolaj Jang Lee Linding Pedersen - 2014 - Synthese 191 (11):2445-2470.
    Pluralistic ignorance is a socio-psychological phenomenon that involves a systematic discrepancy between people’s private beliefs and public behavior in certain social contexts. Recently, pluralistic ignorance has gained increased attention in formal and social epistemology. But to get clear on what precisely a formal and social epistemological account of pluralistic ignorance should look like, we need answers to at least the following two questions: What exactly is the phenomenon of pluralistic ignorance? And can the phenomenon arise among perfectly rational agents? In (...)
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