This paper is focused, firstly, on the status of Christianity (as a whole) after a long period of secularization—examining in particular its “protective mechanisms”— and, secondly, on the modern tendencies that are transforming the present into an age of desecularization. The central interest here is the interaction between the civil and Christian values in the context of the two historical periods. The article provides a comparison between the aggressive use of reason during the Enlightenment and postmodern religious indifferentism in an (...) attempt to illuminate the present status of Christianity. (shrink)

This text will comment on some of the important aspects of the connection between Eastern Orthodoxy and contemporary civilization, the historical development of which has been designated as post-modernity. Being neither modern, nor postmodern, nor anti-modern, Orthodoxy has to answer the question as to whether globalization is analogous to the “cosmic liturgy” sought by the Christian religion as a whole, or to the contrary, is moving away from it. The other basic problem of Orthodoxy – especially in what were formerly (...) designated as East European societies – is that it should be identified with nationality. To be Orthodox often means to be a Bulgarian, a Serb, a Russian, a Romanian, etc. Ethnic affiliation and Orthodox affiliation are often interchangeable. Thus, the nationalization of Orthodoxy is becoming a major problem that the Church must resolve. (shrink)