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  1.  22
    The Concept of Fate in Mencius.Ning Chen - 1997 - Philosophy East and West 47 (4):495-520.
    Mencius, who often spoke of ming in different senses among which only one can be taken as fate, upheld two doctrines of fate--moral determinism and blind, unalterable fate--but he was prone to apply the former to collective entities, and the latter to individual persons. This bi-level distinction, which is at variance with the non-distinction in both Moism and Taoism, exercised a profound influence upon the minds of later Confucians.
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  2.  21
    Confucius' View of Fate (Ming).Ning Chen - 1997 - Journal of Chinese Philosophy 24 (3):323-359.
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  3.  1
    Confucius' View of Fate.Ning Chen - 1997 - Journal of Chinese Philosophy 24 (3):323-359.
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    The Etymology Of.Ning Chen - 2000 - Journal of Chinese Philosophy 27 (4):409-427.
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  5.  14
    The Etymology of Sheng (Sage) and its Confucian Conception in Early China.Ning Chen - 2000 - Journal of Chinese Philosophy 27 (4):409–427.
  6. Zhongguo Gu Dai Ming Yun Guan de Xian Dai Quan Shi.Ning Chen - 2000
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