Results for 'Ninon Grang��'

154 found
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  1.  12
    L’état de nature, modèle et miroir de la guerre civile.Ninon Grangé - 2004 - Astérion 2.
    Intervenant sur l’« état de nature comme modèle et miroir de la guerre civile », Ninon Grangé s’interroge sur l’oxymoron que constitue le couple barbarie/cité au nom d’un recouvrement de la politique par l’humanisation. La guerre civile complexifie les rapports politiques et n’est pas une régression dans la mesure où, contrairement à l’état de nature, il ne s’agit pas d’une hypothèse d’étude de nature fictionnelle : à ce titre elle est un arrêt plus qu’une rupture, une anomalie, un envers, (...)
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  2.  32
    La guerre civile et le dialogue Schmitt-Benjamin.Ninon Grangé - 2015 - Astérion 13.
    Dans sa critique de la démocratie libérale de Weimar, Carl Schmitt s’oppose avant tout au pluralisme. La souveraineté de l’État qu’il veut maintenir prend la forme d’un présidentialisme renforcé ; il entend ainsi sauver la substance de la Constitution allemande contre la Constitution de Weimar. Walter Benjamin, sans se placer sur le même plan, critiquant le monde de l’après-guerre avant d’envisager une essence démocratique, rencontre Schmitt sur la notion de souveraineté. Alors que tout les éloigne, et malgré l’hommage explicite de (...)
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  3.  9
    Philosophie.Christophe Alsaleh, Ninon Grangé, Nicolas Poirier, Esteban Buch, Raynald Belay & Jochen Hoock - 2006 - Revue de Synthèse 127 (1):211-225.
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  4.  17
    Les génocides et l’état de guerre.Ninon Grangé - 2009 - Astérion 6.
    La définition du mot « génocide » relève d’emblée d’ambiguïtés lexicales et conceptuelles. À l’origine juridique, le terme divise les historiens qui y voient tantôt une spécificité du xxe siècle, tantôt un hapax avec la « solution finale », tantôt un phénomène plus ancien avec le moment fondamental de la colonisation ouverte à l’idée d’extermination. Ainsi, la prudence fera préférer la notion de « massacre de masse ».L’instrumentalisation politique de la référence à l’état de guerre est un parallélisme plutôt qu’une (...)
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  5.  1
    Le secret, un partage baroque du politique.Ninon Grangé - 2020 - Rue Descartes 2:14.
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  6.  5
    La Guerre Civile (Mondiale?) Et le Dialogue Schmitt-BenjaminThe Civil (World?) War and the Dialogue Between Schmitt and Benjamin.Ninon Grangé - 2015 - Astérion 13.
  7.  18
    Früher Aufklärung.Anne-Lise Rey, Jean-Marc Rohrbasser, Jean-Paul Paccioni, Nicolas Class, Jean-François Goubet, Matteo Favaretti Camposampiero, Tinca Prunea, Monique Cottret, Christine Théré, Ninon Grangé, Colas Duflo, Alain Ménil, Vincent Bontems, Marianne Groulez, Ronan Le Roux, Aurélien Berlan, Jacques Chatue & Danielle Fauque - 2007 - Revue de Synthèse 128 (3-4):419-482.
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  8.  9
    Joseph Grange as Teacher.Jim Behuniak - 2015 - Philosophy East and West 65 (3):677-680.
    There is not much of a substantive nature to add to Robert Neville’s thorough and thoughtful exposition of Grange’s work in systematic cosmology. I wish to pick up briefly, however, on where Neville leaves off, namely on the topic of “soul” and on the “astonishingly transformative” nature of Grange as a teacher. I had the good fortune to have Professor Grange as my very first philosophy teacher, and I feel that further comment on this aspect of his life is necessary (...)
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  9. Ubuntu, Ukama and the Healing of Nature, Self and Society.Lesley le Grange - 2012 - Educational Philosophy and Theory 44 (s2):56-67.
    The erosion of the three interlocking dimensions of nature, society and self is the consequence of what Felix Guattari referred to as integrated world capitalism (IWC). In South Africa the erosion of nature, society and self is also the consequence of centuries of colonialism and decades of apartheid. In this paper I wish to explore how the African philosophy of ubuntu (humanness), which appears to be anthropocentric, might be invoked to contribute to the healing of the three ecologies—how healing of (...)
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  10.  25
    Spinoza, Deep Ecology and Education Informed by a (Post)Human Sensibility.Lesley Le Grange - 2018 - Educational Philosophy and Theory 50 (9):878-887.
    This article explores the influence of Spinozism on the deep ecology movement and on new materialism. It questions the stance of supporters of the DEM because their ecosophies unwittingly anthropomorphise the more-than-human-world. It suggests that instead of humanising the ‘natural’ world, morality should be naturalised, that is, that the object of human expression of ethics should be the more-than-human world. Moreover, the article discusses Deleuze’s Spinozism that informs new materialism and argues that stripping the human of its ontological privilege does (...)
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  11.  19
    Psychological Perspective on Compassion in Modern Healthcare Settings.Michelle Rydon-Grange - 2018 - Journal of Medical Ethics 44 (11):729-733.
    Compassionate care is a foundation of the National Health Service. However, several high-profile inquiries into healthcare failures in the NHS suggest compassion is often absent in our hospitals. Ensuing policies mandate healthcare professionals to ‘show more compassion’ but, as the psychological evidence-base indicates, this instruction neglects the complexity of this social emotion. This paper applies the psychological research on compassion to modern healthcare settings with the aim of creating a better understanding of the pathways leading to uncompassionate care. A review (...)
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  12. Lenclos, Ninon de.John J. Conley - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
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  13. Joseph Grange.an Irish Tao - 2002 - Journal of Chinese Philosophy 29:21-34.
     
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  14.  1
    Camera Historica: The Century in Cinema.Ninon Vinsonneau & Jonathan Magidoff (eds.) - 2012 - Cambridge University Press.
    Antoine de Baecque proposes a new historiography of cinema, exploring film as a visual archive of the twentieth century, as well as history's imprint on the cinematic image. Whether portraying events that occurred in the past or stories unfolding before their eyes, certain twentieth-century filmmakers used a particular mise-en-scène to give form to history, becoming in the process historians themselves. Historical events, in turn, irrupted into cinema. This double movement, which de Baecque terms the "cinematographic form of history," disrupts the (...)
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  15.  7
    « Ad Obsequium Divinum Inhabilem », la Reconnaissance de la Condition de Personne Infirme Par la Chancellerie Pontificale.Ninon Dubourg - 2020 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 14 (3):226-235.
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  16.  15
    ‘What's Psychology Got to Do with It?’ Applying Psychological Theory to Understanding Failures in Modern Healthcare Settings.Michelle Rydon-Grange - 2015 - Journal of Medical Ethics 41 (11):880-884.
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  17.  29
    Grange, Joseph, John Dewey, Confucius, and Global Philosophy.Amos Yong - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):413-415.
  18.  22
    John Dewey and Confucius: Ecological Philosophers.Joseph Grange - 2003 - Journal of Chinese Philosophy 30 (3-4):419-431.
  19.  55
    Sustainability and Higher Education: From Arborescent to Rhizomatic Thinking.Lesley Lionel Leonard le Grange - 2011 - Educational Philosophy and Theory 43 (7):742-754.
    Currently, global society is delicately poised on a civilisational threshold similar to that of the feudal era. This is a time when outmoded institutions, values, and systems of thought and their associated dogmas are ripe for transcendence by more relevant systems of organization and knowledge (Davidson, 2000). The foundations of the modern era (including modern educational institutions) are under sharp scrutiny; the fragmentation of nature, society and self is evidence of the cracks in the foundations. In times of crises old (...)
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  20.  25
    The La Grange Tomb and Choir: A Monument of the Great Schism of the West.Anne Morganstern - 1973 - Speculum 48 (1):52-69.
    At the death of Charles V in 1380, the French Monarchy entered an unstable period characterized by a struggle for control between the uncles of the young Charles VI, and the smaller rivalries encouraged by the resulting political instability. Among the late king's ministers whose fortunes changed with the new regime was the cardinal Jean de La Grange, councilor to Charles V and representative of the Avignon Schism Papacy at the court of its most implicated ally. jQuery.click { event.preventDefault(); }).
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  21.  30
    Steve Odin, The Social Self in Zen and American Pragmatism. The State University of New York Press, 1996. Cloth and Paper. Xvi + 482 Pp.Joseph Grange - 1997 - Journal of Chinese Philosophy 24 (2):255-260.
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  22.  22
    A Lucid Journey Through Varieties of Asian Philosophy. [REVIEW]Joseph Grange - 2007 - Philosophy East and West 57 (2):260 - 262.
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  23.  21
    The Radical New Perspective on Paul, Messianic Judaism and Their Connection to Christian Zionism.Philip La Grange Du Toit - 2017 - Hts Theological Studies 73 (3).
    The Radical New Perspective on Paul distinguishes between two subgroups of believers in Christ in Paul’s time: gentile believers and Jewish or Judaean believers. The same distinction is utilised in supporting contemporary Messianic Judaism, which presupposes an ongoing covenantal relationship between God and contemporary Jews that exists over and above Christianity. Many proponents of Christian Zionism, a Christian movement that envisions the Jews’ return to the land of Israel, utilise aspects of both the Radical New Perspective on Paul and Messianic (...)
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  24.  6
    A (Re)Turn to Realism.Lesley Le Grange - 2018 - Educational Philosophy and Theory 50 (14):1594-1595.
  25.  1
    Bruno Grange, La Sexualité, don de Dieu. Une invitation au dialogue entre les jeunes, leurs aînés et l’Église.René Heyer - 2016 - Revue des Sciences Religieuses 90:302-303.
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  26.  1
    Huw Grange, Saints and Monsters in Medieval French and Occitan Literature: Sublime and Abject Bodies. Cambridge, UK: Legenda, 2017. Pp. 128. £75. ISBN: 978-1-781884-89-8. [REVIEW]Cary Howie - 2020 - Speculum 95 (1):249-250.
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  27. Apologia Della Cattiveria.Teodoro Klitsche de la Grange - 2003 - Liberilibri.
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  28.  5
    The Cosmology of Joseph Grange: Nature, The City, Soul.Robert Cummings Neville - 2015 - Philosophy East and West 65 (3):663-676.
    The late Joseph Grange is perhaps the most sharply focused and elegantly lucid of the group of North American philosophers to build new aesthetic metaphysical visions from the legacies of process philosophy and pragmatism. His peers include, among others, George Allan,1 Roger Ames,2 Chung-ying Cheng,3 Robert Corrington,4 Frederick Ferre,5 Warren Frisina,6 David L. Hall,7 Judith Jones,8 Elizabeth Kraus,9 Hugh P. McDonald,10 Steve Odin,11 Sandra Rosenthal,12 Robert Smid,13 David Weissman,14 and myself, along with our many students and colleagues. This group has (...)
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  29.  10
    Rol del Gerente de Aula en la Promoción de las Actividades Ecológicas en la Educación Primaria.Ninón Josefina Jara de Samudio & Rosa Alba Parada Contreras - 2011 - Daena 6 (2):34-53.
    Resumen. La consideración de una nueva visión para sustituir y revisar las concepciones humanasen relación con el ambiente, plantea necesariamente mantener una misión educativa, dirigiendo laatención al complejo mundo natural, porque bajo esta perspectiva, educar representa una formaviable entre la realidad y el medio, condición indispensable para replantear la promoción de lasactividades ecológicas mediante el panorama gerencial, bajo el rol que desempeña el gerente deaula, para obtener cambios en el futuro posicionamiento humano en relación con la naturaleza. Elestudio tiene como (...)
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  30.  9
    Faire de la Philosophie En France Aujourd'hui.Pierre Macherey & Juliette Grange - 2013 - Cités 56 (4):13.
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  31.  11
    Joseph Grange, John Dewey, Confucius, and Global Philosophy. [REVIEW]David Dilworth - 2005 - Transactions of the Charles S. Peirce Society 41 (4):855-863.
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  32.  6
    Nature: An Environmental Cosmology.Joseph Grange - 1997 - State University of New York Press.
    Provides a set of normative measure sto assess the value of nature and proposes the new discipline of foundational ecology as a response to environmental crisis.
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  33.  29
    William Desmond and Joseph Grange . Being and Dialectic: Metaphysics as a Cultural Presence. [REVIEW]Lewis Ford - 2001 - Modern Schoolman 79 (1):94-95.
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  34.  4
    Ethnic Reasoning and Early Christian Identity: A Pauline Theological Perspective.Philip La Grange Du Toit - 2020 - Hts Theological Studies 76 (1):1-9.
    Within the ethnic-reasoning position, which has gained momentum in recent years, it is argued that in the in-Christ identity there exists no dichotomy between natural, physical relationships and constructed, made-up relationships. Ethnicity is viewed as fluid and changeable and as including the category of religion, which is understood as involving a nation's culture and their cultic and ritualistic practices. Yet, it is a question whether these notions are compatible with the way in which the in-Christ identity is portrayed, especially by (...)
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  35.  11
    Near-Death Experience Memories Include More Episodic Components Than Flashbulb Memories.Helena Cassol, Estelle A. C. Bonin, Christine Bastin, Ninon Puttaert, Vanessa Charland-Verville, Steven Laureys & Charlotte Martial - 2020 - Frontiers in Psychology 11.
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  36.  26
    International Handbook of Philosophy of Education.Ann Chinnery, Nuraan Davids, Naomi Hodgson, Kai Horsthemke, Viktor Johansson, Dirk Willem Postma, Claudia W. Ruitenberg, Paul Smeyers, Christiane Thompson, Joris Vlieghe, Hanan Alexander, Joop Berding, Charles Bingham, Michael Bonnett, David Bridges, Malte Brinkmann, Brian A. Brown, Carsten Bünger, Nicholas C. Burbules, Rita Casale, M. Victoria Costa, Brian Coyne, Renato Huarte Cuéllar, Stefaan E. Cuypers, Johan Dahlbeck, Suzanne de Castell, Doret de Ruyter, Samantha Deane, Sarah J. DesRoches, Eduardo Duarte, Denise Egéa, Penny Enslin, Oren Ergas, Lynn Fendler, Sheron Fraser-Burgess, Norm Friesen, Amanda Fulford, Heather Greenhalgh-Spencer, Stefan Herbrechter, Chris Higgins, Pádraig Hogan, Katariina Holma, Liz Jackson, Ronald B. Jacobson, Jennifer Jenson, Kerstin Jergus, Clarence W. Joldersma, Mark E. Jonas, Zdenko Kodelja, Wendy Kohli, Anna Kouppanou, Heikki A. Kovalainen, Lesley Le Grange, David Lewin, Tyson E. Lewis, Gerard Lum, Niclas Månsson, Christopher Martin & Jan Masschelein (eds.) - 2018 - Springer Verlag.
    This handbook presents a comprehensive introduction to the core areas of philosophy of education combined with an up-to-date selection of the central themes. It includes 95 newly commissioned articles that focus on and advance key arguments; each essay incorporates essential background material serving to clarify the history and logic of the relevant topic, examining the status quo of the discipline with respect to the topic, and discussing the possible futures of the field. The book provides a state-of-the-art overview of philosophy (...)
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  37.  16
    Temporal Distinctiveness in Task Switching: Assessing the Mixture-Distribution Assumption.James A. Grange - 2016 - Frontiers in Psychology 7.
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  38.  4
    Exploring the Activities of Audit Committees to Effectively Discharge Their Responsibilities: The Case of a Small to Medium-Size Publicly-Listed Company.Elza Odendaal, Barry Ackers & Madeleine La Grange - 2020 - International Journal of Business Governance and Ethics 1 (1):1.
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  39.  3
    Présentation.Yves Charles Zarka & Juliette Grange - 2013 - Cités 56 (4):11.
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  40. Process Thought and Chinese Philosophy.John B. Cobb, Joseph Grange, William Hasker, Dirck Vorenkamp, Gu Linyu, James Behuniak, Yih-Hsien Yu, John Berthrong & Catherine Keller - 2005 - Journal of Chinese Philosophy 32 (2):159-296.
  41.  3
    Dedication to Joseph Grange (1940–2014): An American Pragmatist with Soul.Chung-Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (5):1-2.
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  42.  47
    Review of John Dewey, Confucius, and Global Philosophy, by Joseph Grange. [REVIEW]Ian M. Sullivan - 2010 - Philosophy East and West 60 (3):427-430.
    The last decade has seen the rapid rise of China as a global power, and the stability of China-U.S. relations has taken on global significance. The two political giants are meeting in the Middle East, Africa, and even Latin America. As Joseph Grange aptly points out, rising tensions over such issues as human rights and national sovereignty are not simply the result of differing political agendas. Underlying cultural assumptions and historical meanings are at the root of these differences, and opening (...)
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  43.  8
    Dedication to Joseph Grange : An American Pragmatist with Soul.Chung-Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (S1):1-2.
  44. Dao, Technology, and American Naturalism.Joseph Grange - 2001 - Philosophy East and West 51 (3):363-377.
    Technology can be based on aesthetic sensibility rather than becoming just one more aggressive assault on nature. Resources for such an alteration of cultural consciousness can be found within the Daoist understanding of nature as unceasing birth, death, and rebirth. The articulation of such a perspective can use the tools developed within the tradition of American Naturalism. Dewey and Peirce, in particular, offer ways of establishing a community of inquiry based on such a sensibility.
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  45.  56
    À propos de l'article de Juliette Grange dans Cités 58.Paul Clavier, Yann Schmitt & Jean Gayon - 2014 - Cités 60 (4):199.
    Réponses à Juliette Grange sur ses remises en cause peu argumentées d'une partie de la philosophie en France.
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  46. Review of In Praise of Blandness: Proceeding From Chinese Thought and Aesthetics by François Jullien; Paul M. Varsano. [REVIEW]Joseph Grange - 2005 - Philosophy East and West 55 (3):484-486.
  47.  46
    Ubuntu, Ukama, Environment and Moral Education.Lesley Le Grange - 2012 - Journal of Moral Education 41 (3):329-340.
    This article outlines a moral education guided by African traditional values such as ubuntu and ukama. It argues that ubuntu is not by definition speciesist, as some have claimed, but that it has strong ecocentric leanings, that is, if ubuntu is understood as a concrete expression of ukama. In fact, ubuntu deconstructs the anthropocentric?ecocentric distinction which has characterised and continues to characterise debates in environmental theory/philosophy. To become more fully human does not mean caring only for the self and other (...)
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  48. Nature: An Environmental Cosmology.Joseph Grange - 1998 - Tijdschrift Voor Filosofie 60 (2):407-407.
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  49.  29
    Zhuangzi’s Tree.Joseph Grange - 2005 - Journal of Chinese Philosophy 32 (2):171–182.
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  50.  31
    Being, Feeling, and Environment.Joseph Grange - 1985 - Environmental Ethics 7 (4):351-364.
    Despite the 300 years of philosophy separating them. Spinoza and Heidegger are committed to a unifying vision of the human and the natural. Such a perspective encourages a renewed understanding of the place of feelings in environmental studies. Neither untrustworthy reactions nor neutral readings of environmental stimuli, human feelings are the basic way in which we encounter the world. The primordial character of emotions in both Spinoza and Heidegger follows from their commitment to the unity of reality. An understanding of (...)
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