Results for 'No��lle McAfee'

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  1.  19
    Regulating Aversion: Tolerance in the Age of Identity and Empire. ByWendy Brown.Noëlle McAfee - 2008 - Constellations 15 (3):437-439.
  2.  16
    B'tınî Ekolleri Anlamada Anahtar Bir Kavram: Ezılle/Gölgeler Nazariyesi.Ali Avcu - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):101-101.
    There are numerous studies on the esoteric sects in Islam. Though in these studies they have been discussed from different respects, none of them draws attention to the place and importance of the theory of shadows (aẓilla) in the esoteric sects. In this article, after the identification of the meaning of the theory of shadows, it has been argued that the concept of shadows has a central role in understanding the esoteric system of thought. In this context, it has been (...)
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  3.  11
    Double Auctions with No-Loss Constrained Traders.Nejat Anbarci & Jaideep Roy - 2018 - Theory and Decision 84 (1):1-9.
    Do hard budget constraints work in favour or against truth telling in double auctions? McAfee constructed a simple double auction mechanism, which is strategyproof and minimally inefficient, but may resort to dual prices, where the difference between prices is channelled as a surplus to the market maker, preventing MDA from achieving a balanced budget. We construct a variant of MDA in which no-loss constraints play a major positive role. Our variant of MDA is also strategyproof, as efficient as MDA (...)
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  4.  29
    The Archaean Controversy in Britain: Part I—The Rocks of St David's.D. R. Oldroyd - 1991 - Annals of Science 48 (5):407-452.
    Early geological investigations in the St David's area are described, particularly the work of Murchison. In a reconnaissance survey in 1835, he regarded a ridge of rocks at St David's as intrusive in unfossiliferous Cambrian; and the early Survey mapping was conducted on that assumption, leading to the publication of maps in 1845 and 1857. The latter represented the margins of the St David's ridge as ‘Altered Cambrian’. So the supposedly intrusive ‘syenite’ was regarded as younger, and there was no (...)
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  5.  2
    "Vida" como categoría litúrgica: sus justificación filosófica.Enrique González Fernández - 2014 - Salmanticensis 61 (3):445-470.
    Según la liturgia, mi vida, es decir, la de cada cual, en su realidad concreta, no es «cosa» alguna, sino proyecto, empresa, misión; acontece, se va haciendo. La tradicional perspectiva cris-tiana reclama una intensificación del conocimiento, relativamente descuidado, de lo que significa ser persona. Un peso del pensamiento helénico, ajeno al cristianismo, ha orientado al pensamiento poste-rior, filosófico y también teológico, a un «sustancialismo» que ha lle-vado a reducir la persona a un tipo muy particular de «cosa».
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  6.  3
    Fear of Breakdown: Politics and Psychoanalysis.Noëlle McAfee - 2019 - New York: Columbia University Press.
    What is behind the upsurge of virulent nationalism and intransigent politics across the globe today? In Fear of Breakdown, Noëlle McAfee contends that politics needs something that only psychoanalysis has been able to offer: an understanding of how to work through anxieties, ambiguity, fragility, and loss.
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  7.  42
    Democracy and the Political Unconscious.Noëlle McAfee - 2008 - Cambridge University Press.
    Political philosopher Noelle McAfee proposes a powerful new political theory for our post-9/11 world, in which an old pathology-the repetition compulsion-has manifested itself in a seemingly endless war on terror. McAfee argues that the quintessentially human desire to participate in a world with others is the key to understanding the public sphere and to creating a more democratic society, a world that all members can have a hand in shaping. But when some are effectively denied this participation, whether (...)
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  8.  19
    Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Noëlle McAfee - 2001 - Hypatia 16 (2):100-103.
  9.  11
    Robert McAfee Brown. The Ecumenical Revolution. An Interpretation of the Catholic-Protestant Dialogue. Pp. Xxiv + 388. £3·25.Louis Bouyer. Orthodox Spirituality and Protestant and Anglican Spirituality. Vol. III of A History of Christian Spirituality. Pp. Vi + 224. [REVIEW]Marcus Ward - 1973 - Religious Studies 9 (1):120.
  10.  27
    Julia Kristeva.Noelle Claire McAfee - 2003 - New York and London: Routledge.
    One of the most original thinkers of the twentieth century, Julia Kristeva has been driving forward the fields of literary and cultural studies since the 1960s. This volume is an accessible, introductory guide to the main themes of Kristeva's work, including her ideas on: *semiotics and symbolism *abjection *melancholia *feminism *revolt. McAfee provides clear explanations of the more difficult aspects of Kristeva's theories, helpfully placing her ideas in the relevant theoretical context, be it literary theory, psychoanalysis, linguistics, gender studies (...)
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  11.  1
    Habermas, Kristeva, and Citizenship.Noëlle McAfee - 2000 - Cornell University Press.
    Do poststructuralist accounts of the self undermine the prospects for effective democratic politics? In addressing this question, Nolle McAfee brings together the theories of Jrgen Habermas and Julia Kristeva, two major figures whose work is seldom juxtaposed. She examines their respective notions of subjectivity and politics and their implicit definitions of citizenship: the extent to which someone is able to deliberate and act in community with others.. Habermas, Kristeva, and Citizenship begins by tracing the rise of modern and poststructural (...)
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  12. Three Models of Democratic Deliberation.Noëlle McAfee - 2004 - Journal of Speculative Philosophy 18 (1):44-59.
  13.  9
    Noëlle McAfee. Democracy and the Political Unconscious. [REVIEW]James Manos - 2011 - philoSOPHIA: A Journal of Continental Feminism 1 (1):132-136.
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  14. Two Feminisms.Noëlle Mcafee - 2005 - Journal of Speculative Philosophy 19 (2):140-149.
  15. Understanding the Surface Orientation of Liquids.D. R. Proffitt & E. A. McAfee - 1988 - Bulletin of the Psychonomic Society 26 (6):508-508.
     
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  16. Portrait of Karl Barth.Georges Casalis & Robert McAfee Brown - 1963
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  17. 158 N. McAfee Yet There is Another Group of Readers to Whom This Volume is Addressed, Perhaps Primarily: Those Who Have Categorized and Dismissed Kristeva's Work as Essentialist, Heterosexist, and, Due to its Debt to Lacanian Psychoanalysis, Misogynist. Critics Such as Nancy Fraser. [REVIEW]Kelly Oliver, Ewa Ziarek & Tina Chanter - 2000 - Semiotica 132 (1/2):157-169.
  18. De l'opération natur lle de l'intelligence humaine.E. Peillaube - 1927 - Revue de Philosophie 34:125.
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  19.  17
    Combining Intellectual History and the History of the Book: A Case Study on the Concept of Folk in Popular Literature in the Nineteenth Century.Lone Kølle Martinsen - 2015 - Contributions to the History of Concepts 10 (2):91-110.
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  20.  33
    Pay Inversion at Universities: Is It Ethical?Myron Glassman & R. Bruce Mcafee - 2005 - Journal of Business Ethics 56 (4):325-333.
    This paper examines an important issue facing academia-pay inversion. It discusses how inversion is accompanied by ethical issues including secrecy, moral dilemmas for faculty, honesty, and keeping promises. It then examines this issue from five ethical viewpoints: a legalistic perspective, ethical egoism, utilitarianism, distributive justice, and Kants deontological approach. As part of the discussion, the effect of the moral philosophy on the universitys corporate culture is examined, with attention given to morale and productivity. Finally, alternatives to pay inversion that universities (...)
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  21.  65
    Feminist Political Philosophy.Noëlle McAfee - 2010 - Stanford Encyclopedia of Philosophy.
  22.  1
    The Essential Reinhold Niebuhr: Selected Essays and Addresses.Robert McAfee Brown (ed.) - 1986 - Yale University Press.
    Theologian, ethicist, and political analyst, Reinhold Niebuhr was a towering figure of twentieth-century religious thought. Now newly repackaged, this important book gathers the best of Niebuhr’s essays together in a single volume. Selected, edited, and introduced by Robert McAfee Brown—a student and friend of Niebuhr’s and himself a distinguished theologian—the works included here testify to the brilliant polemics, incisive analysis, and deep faith that characterized the whole of Niebuhr’s life. “This fine anthology makes available to a new generation the (...)
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  23. På slagmarken med prins Otto – Kønsballade hos B.S. Ingemann i 1835.Lone Kølle Martinsen - 2019 - Slagmark - Tidsskrift for Idéhistorie 79:97-115.
    In his historical novel from 1835, Prince Otto of Denmark and his Time, the poet Bernhard Severin Ingemann established the unknown, yet historical character, Prince Otto of Denmark as the hero of the novel. This choice has puzzled critics ever since, due to the fact that Prince Otto seems less a potential king than his brother Valdemar IV who actually became a king of Denmark. Georg Brandes claimed that Otto mirrored Ingemann’s persona as weak and feminine, a “monk” not suited (...)
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  24. Feminist Engagements in Democratic Theory.Noëulle McAfee & R. Claire Snyder - 2007 - Hypatia 22 (4):vii-x.
  25.  9
    Democracy without shortcuts: A participatory conception of deliberative democracy.Noëlle McAfee - 2022 - Contemporary Political Theory 21 (2):55-58.
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  26.  69
    Resisting Essence: Kristeva's Process Philosophy.Noëlle Claire McAfee - 2000 - Philosophy Today 44 (Supplement):77-83.
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  27. No Work for a Theory of Grounding.Jessica M. Wilson - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (5-6):535-579.
    It has recently been suggested that a distinctive metaphysical relation— ‘Grounding’—is ultimately at issue in contexts in which some goings-on are said to hold ‘in virtue of’’, be ‘metaphysically dependent on’, or be ‘nothing over and above’ some others. Grounding is supposed to do good work in illuminating metaphysical dependence. I argue that Grounding is also unsuited to do this work. To start, Grounding alone cannot do this work, for bare claims of Grounding leave open such basic questions as whether (...)
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  28.  49
    Humanity and the Refugee.Noëlle McAfee - 2017 - Social Philosophy Today 33:9-26.
    This paper takes up the questions of how the refugee crisis exhibits the fault lines in what might otherwise seem to be a robust human rights regime and what kinds of ways of seeing and thinking might better attune us to solving these problems. There is surprising agreement internationally on the content of human rights, although there is a huge gulf between international agreements on human rights and the protection of those most vital. The subtitle of the paper, “another stab (...)
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  29.  16
    Public Knowledge.Noëlle McAfee - 2004 - Philosophy and Social Criticism 30 (2):139-157.
    This paper argues that the public can do more than legitimate government; it can provide public knowledge for sound public policy. Critics of democracy worry that the public has too little objectivity and impartiality to know what is best. These critics have a point: taken one by one, people have little knowledge of the whole. For this reason, citizens need to escape the cloisters of kith and kin and enter a world of unlike others. They need to be open to (...)
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  30.  50
    Julia Kristeva, Ross Guberman. The Ends of Arendtian Politics: A Review of Hannah Arendt Norma Claire Moruzzi. Speaking Through the Mask: Hannah Arendt and the Politics of Social Identity and Kimberley Curtis. Our Sense of the Real: Aesthetic Experience and Arendtian Politics. [REVIEW]Noelle McAfee - 2004 - Hypatia 19 (4):221-229.
  31.  58
    Democracy's Normativity.Noëlle Mcafee - 2008 - Journal of Speculative Philosophy 22 (4):pp. 257-265.
  32.  27
    Neo-Liberalism and Other Political Imaginaries.Noëlle McAfee - 2017 - Philosophy and Social Criticism 43 (9):911-931.
    This article looks at how various political cultures and imaginaries occlude the public’s deeply democratic political role, especially the currently reigning anti-political culture of neo-liberalism. Even in an era when millions of people the world over take to the streets in protest, dominant political imaginaries position most of the world’s people as largely powerless. What is needed is a radical political imaginary along the lines that Cornelius Castoriadis suggests. This imaginary foregrounds the ways in which all social and political formations (...)
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  33. Subjectivity and Citizenship: Habermas and Kristeva on Agency in the Public Sphere.Noelle Claire Mcafee - 1998 - Dissertation, The University of Texas at Austin
    I address the question of whether certain poststructuralist theories of subjectivity can contribute to Habermas's project of deliberative democracy--whether effective political agency requires that we be the kinds of individuals supposed by the modern liberal tradition or whether effective citizenship is possible under a poststructuralist theory of the subject as an "open system." I find that poststructuralist subjectivities can be effective political agents. ;In part one, I introduce two sometimes warring theories of subjectivity. One is the theory of Jurgen Habermas. (...)
     
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  34. The Significance of the Church.Robert McAfee Brown - 1956
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  35. Robert McAfee Brown, "The Spirit of Protestantism". [REVIEW]Ignatius Mcguiness - 1962 - The Thomist 25 (1):175.
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  36.  20
    Dreaming in Dark Times: Six Exercises in Political Thought. [REVIEW]Noëlle McAfee - 2019 - Contemporary Political Theory 18 (2):117-120.
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  37.  29
    Continental Feminism Reader.Noëlle McAfee - 2004 - Teaching Philosophy 27 (4):377-380.
  38.  23
    Inner Experience and Worldly Revolt: Arendt’s Bearings on Kristeva’s Project.Noëlle McAfee - 2014 - Journal of French and Francophone Philosophy 22 (2):26-35.
    What is at stake when political revolt depends upon radical inner experience? Is the only route to cultural and political change, as Kristeva seems to argue, through personal introspection and revolt? If we want more from life than the freedom to channel surf, as she says, need the direction of inquiry be primarily inward? Need there be an either/or of psychical versus public life? Is the only answer to social and political dead ends really found by turning inward? Is the (...)
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  39.  18
    Book Review: Patricia J. Huntington. Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray. New York: Suny Press, 1998. [REVIEW]Noëlle McAfee - 2001 - Hypatia 16 (2):100-103.
  40.  18
    Feminist Engagements in Democratic Theory.Noëulle McAfee & R. Claire Snyder - 2007 - Hypatia 22 (4):vii-x.
  41.  17
    Symposia on Gender, Race and Philosophy.Noëlle Mcafee - 2007 - Philosophy 3 (3).
  42.  17
    The Ends of Arendtian Politics.Noelle McAfee - 2004 - Hypatia 19 (4):221-229.
  43.  11
    Feminist Engagements in Democratic Theory.Noëulle McAfee & R. Claire Snyder - 2007 - Hypatia 22 (4):vii-x.
  44. Continental Feminism Reader, Edited by Ann J. Cahill and Jennifer Hansen.N. McAfee - 2004 - Teaching Philosophy 4:377-380.
  45.  57
    Real-Time fMRI Links Subjective Experience with Brain Activity During Focused Attention.Kathleen Garrison, Scheinost A., Worhunsky Dustin, D. Patrick, Hani Elwafi, Thornhill M., A. Thomas, Evan Thompson, Clifford Saron, Gaëlle Desbordes, Hedy Kober, Michelle Hampson, Jeremy Gray, Constable R., Papademetris R. Todd & Brewer Xenophon - 2013 - NeuroImage 81:110--118.
  46.  8
    Obama’s Call for a More Perfect Union.Noëlle McAfee - 2011 - Contemporary Pragmatism 8 (2):57-67.
    This article considers the speech given by then Senator Barack Obama on race in America, on the collective trauma he is pointing to and the need for working through and what that means in psychoanalytic and pragmatic terms. Though Obama may have only tangentially been alluding to a Freudian notion of working through and probably was not thinking of John Dewey's work, the insights of that speech can be deepened by drawing on both psychoanalytic theory and American pragmatism's attention to (...)
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  47.  9
    Attributions of Male College Students to Variations in Facial Features in the Line Drawing of a Woman’s Face.L. Janet Mcafee, Robert A. Fox & Robert A. Hicks - 1982 - Bulletin of the Psychonomic Society 19 (3):143-144.
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  48.  4
    FRANKOWSKI, ALFRED. The Post‐Racial Limits of Memorialization: Toward a Political Sense of Mourning. Lanham, MD: Lexington Books, 2015, Xxv + 123 Pp., $39.99 Paper. [REVIEW]Noëlle Mcafee - 2019 - Journal of Aesthetics and Art Criticism 77 (1):90-92.
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  49.  54
    Emancipation, Progress, Critique: Debating Amy Allen’s The End of Progress.Albena Azmanova, Martin Saar, Guilel Treiber, Azar Dakwar, Noëlle McAfee, Andrew Feenberg & Amy Allen - 2018 - Contemporary Political Theory 17 (4):511-541.
  50. Being No One: The Self-Model Theory of Subjectivity.Thomas Metzinger (ed.) - 2003 - MIT Press.
    " In Being No One, Metzinger, a German philosopher, draws strongly on neuroscientific research to present a representationalist and functional analysis of...
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