Results for 'No��mi Manders-Huits'

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  1. What Values in Design? The Challenge of Incorporating Moral Values Into Design.Noëmi Manders-Huits - 2011 - Science and Engineering Ethics 17 (2):271-287.
    Recently, there is increased attention to the integration of moral values into the conception, design, and development of emerging IT. The most reviewed approach for this purpose in ethics and technology so far is Value-Sensitive Design (VSD). This article considers VSD as the prime candidate for implementing normative considerations into design. Its methodology is considered from a conceptual, analytical, normative perspective. The focus here is on the suitability of VSD for integrating moral values into the design of technologies in a (...)
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  2.  40
    Values and Pragmatic Action: The Challenges of Introducing Ethical Intelligence in Technical Design Communities.Noëmi Manders-Huits & Michael Zimmer - 2009 - International Review of Information Ethics 10 (2):37-45.
    Various Value-Conscious Design frameworks have recently emerged to introduce moral and ethical intelligence into business and technical design contexts, with the goal of proactively influencing the design of technologies to account for moral and ethical values during the conception and design process. Two attempts to insert ethical intelligence into technical design communities to influence the design of technologies in ethical- and value-conscious ways are described, revealing discouraging results. Learning from these failed attempts, the article identifies three key challenges of pragmatic (...)
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  3. Value-Sensitive Design.Jeroen van der Hoven & Noemi Manders-Huits - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell.
     
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  4.  38
    Practical Versus Moral Identities in Identity Management.Noëmi Manders-Huits - 2010 - Ethics and Information Technology 12 (1):43-55.
    Over the past decade Identity Management has become a central theme in information technology, policy, and administration in the public and private sectors. In these contexts the term ‘Identity Management’ is used primarily to refer to ways and methods of dealing with registration and authorization issues regarding persons in organizational and service-oriented domains. Especially due to the growing range of choices and options for, and the enhanced autonomy and rights of, employees, citizens, and customers, there is a growing demand for (...)
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  5. Identiteitsmanagement en morele identificatie.Jeroen van den Hoven & Noemi Manders-Huits - 2006 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 98 (2).
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  6. Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus.Mi-Kyoung Lee - 2005 - Oxford University Press.
    Relativism, the position that things are for each as they seem to each, was first formulated in Western philosophy by Protagoras, the 5th century BC Greek orator and teacher. Mi-Kyoung Lee focuses on the challenge to the possibility of expert knowledge posed by Protagoras, together with responses by the three most important philosophers of the next generation, Plato, Aristotle, and Democritus. In his book Truth, Protagoras made vivid use of two provocative but imperfectly spelled out ideas: first, that we are (...)
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  7.  5
    No Title Available: Religious Studies.W. J. Mander - 1996 - Religious Studies 32 (1):131-133.
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  8. "No romperé jamás mi alianza con vosotros" (Jue 2, 1).Ionel Mihalovici - 2003 - Revista Española de Filosofía Medieval 10:53-58.
    La Alianza de Dios con los hombres constituye lo esencial de la Revelación. El primer texto que menciona la Alianza es el relato de la Creación, y el segundo aparece en los Evangelios, cuando Jesús anuncia la Nueva Alianza en su sangre. Pero no son dos Alianzas, la Antigua y la Nueva, sino una y la misma.God´s Covenant with men contitutes the essence of Revelation. The first text to give account of a Covenant is the narration of Creation ant the (...)
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  9.  9
    A Mí de Vos No Me Trata Ni Usted Ni Nadie. Sistemas E Historia de Las Formas de Tratamiento En la Lengua Española En América. [REVIEW]Verónica Orellano - 2017 - Pragmática Sociocultural 5 (1):113-117.
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  10. A Mí de Vos No Me Trata Ni Usted Ni Nadie. Sistemas E Historia de Las Formas de Tratamiento En la Lengua Española En América.Virginia Bertolotti - 2015
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  11.  70
    Omniscience and Pantheism.William J. Mander - 2000 - Heythrop Journal 41 (2):199–208.
    This article argues that theism entails a species of pantheism on the grounds that there is simply no discernible difference between the God's knowledge of the world and the world that God knows. The case against this thesis begins with the traditional theory of distinctions. But since God is necessarily omniscient there is not even the possibility that these might be considered apart and thus distinguished in that way. But neither is it possible to do this by means of Leibnitz's (...)
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  12.  6
    Markus Gabriel, 'Yo no soy mi cerebro: Filosofía de la mente para el siglo XXI', Pasado&Presente, Madrid, 2019 (4ª edición), 300 pp. [REVIEW]Asier Arias Domínguez - 2020 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 53:373-376.
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  13.  10
    GABRIEL, Markus: Yo No Soy Mi Cerebro: Filosofía de la Mente Para El Siglo XXI, Trad. Cast. Juanmari Madariaga, Pasado & Presente, Barcelona, 2016, 317p. [REVIEW]Aarón Alvarez González - 2017 - Agora 36 (2).
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  14.  4
    Shūmitsu Kyōgaku No Shishōshi Teki Kenkyū ('A Historical Study on the Thought of Tsung-Mi')Shumitsu Kyogaku No Shishoshi Teki Kenkyu.Jan Yun-hua & Shigeo Kamata - 1977 - Journal of the American Oriental Society 97 (2):228.
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  15.  54
    Royce's Argument for the Absolute.W. J. Mander - 1998 - Journal of the History of Philosophy 36 (3):443-457.
    Royce's Argument for the Absolute w.j. MANDER IN 188 5 IN THE PENULTIMATE CHAPTER of his first book, The Religious Aspect of Philosophy, Josiah Royce put forward an argument for Absolute Idealism based on the possibility of error. He considered the argument a most important one and returned to it on numerous occasions after that, slightly recasting it each time,' but never, he later claimed, really leaving it behind. Nor was he alone in his opinion of it; well received by (...)
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  16. Hear Voices But See No Faces: Reflections on Racism and Woman-Identified Relationships of Afro-American Women.Vickie Mi Mays - 1997 - In Mark Blasius & Shane Phelan (eds.), We Are Everywhere: A Historical Sourcebook of Gay and Lesbian Politics. Routledge.
     
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  17.  7
    “Si yo no tengo dinero, ¿para qué quieres mi herencia?”: la figura del mendigo en la poesía de Joaquín Pablo Posada.Guillermo Molina Morales - 2020 - Co-herencia 17 (32):257-278.
    La figura popular del mendigo se define por su alegría, comicidad y autoexclusión social. En el siglo xix, surgió una nueva visión, de carácter realista, en torno a este personaje. El objetivo del presente artículo es rescatar la obra poética del colombiano Joaquín Pablo Posada, ya prácticamente olvidada, para estudiar cómo conforma la figura del mendigo en un tiempo de transición. Los resultados señalan la existencia de un imaginario híbrido y de carácter joco-serio. Por un lado, se mantienen los rasgos (...)
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  18.  39
    God and Personality.William J. Mander - 1997 - Heythrop Journal 38 (4):401–412.
    Among the traditional list of divine attributes it is commonly said that God is a person. Making a distinction between being a person and having a personality, it is argued that God cannot be a person because it makes no sense to think of him as having a personality. Problems with the notion of divine personality are considered stemming from God’s perfection, his infinity, his omniscience, his rationality, his morally good nature and his gender neutrality. Three generic types of response (...)
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  19.  29
    Applied Derrida: (Mis)Reading the Work of Mourning in Educational Research.Patti Lather - 2003 - Educational Philosophy and Theory 35 (3):257–270.
  20. Tango, Samba E Identidades Nacionais: Semelhanças E Diferenças Nos Mitos Fundadores de “Mi Noche Triste” E “Pelo Telefone".Ronaldo George Helal & Hugo Rodolfo Lovisolo - 2010 - Logos: Comuniação e Univerisdade 17 (2):165-175.
    Our goal is to begin a comparative analysis of the symbolic dimension of tango and samba understood as phenomena used in the "construction" of identities in Argentina and Brazil. For this, we take as a starting point the key moments considered fundamentals in the "official" stories of these musical genres: the respective beginnings of samba song and tango song which were the songs “Pelo Telefone” and “Mi Noche Triste. Tango and samba are music genres that built in Argentina and Brazil (...)
     
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  21.  16
    Against African Communalism.Olúfẹ́mi Táíwò - 2016 - Journal of French and Francophone Philosophy 24 (1):81-100.
    Communalism and its cognates continue to exercise a vise grip on the African intellectual imaginary. Whether the discussion is in ethics or social philosophy, in metaphysics or even, on occasion, epistemology, the play of communalism, a concept expounded in the next section, is so strong that it is difficult to escape its ubiquity. In spite of this, there is little serious analysis of the concept and its implications in the contemporary context. Yet, at no other time than now can a (...)
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  22.  61
    „Eyen Mi Nyamkkenyam, Nnọ Ke Ndọ…’:Deconstructing Some Stereotypic Views on Marriage in Efik Culture.Emmanuel Orok Duke - 2018 - International Journal of Research and Innovation in Social Science (IJRISS) 2 (XII).
    Stereotypes within any society have consequences that are sometimes harmful and also affect targeted group of persons or ethnic group in a common way. One of the cultural stereotypes about Efik women is that they hardly believe in ‘…till death do us apart’ promised during monogamous marriage rite, that is, they walk out of marriage when conditions are unbearable. The misinterpretations of some exhortations given to the couples at Efik traditional marriage rite seem to support this claim. For example: ‘Eyen (...)
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  23.  17
    Mis Documentos.Paulina Daza D. - 2014 - Alpha (Osorno) 38:281-284.
    Luego de señalar algunos momentos específicos en la obra de Arendt, en los que la cuestión de la sentimentalidad aparece, sobre todo de manera crítica, nos centraremos en un aspecto específico de esta, de especial interés para nosotros: el lugar de la indignación a la hora de narrar, contar, construir la historia de una comunidad y a la hora de abrir e instaurar el espacio público, caracterizado por Arendt como el espacio de aparición más elemental, donde los otros aparecen ante (...)
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  24. Mis gatos.Jose Guillermo Anjel Rendo - 2014 - Escritos 22 (49):505-517.
    Gatos extraños los de los techos de las casas de Istanbul. Siempre con el pelo aplanado y duro, con hambre. A esos gatos los veo a diario delante de mi ventana mirándose entre ellos mientras mastico mi comida en la mesa de la cocina. Lo hago lentamente y mirándolos de reojo, sospechando de sus movimientos cortos, de sus colas levantadas. Seguro planean asaltarme o esperan a que me levante de la mesa para venirse hasta la vidriera y tratar de abrir (...)
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  25. "Para mi la escuela significa amistad".Christian Reutlinger - 2017 - Quaestio - Revista de Estudos Em Educação 19 (3).
    Desde un punto de vista organizativo, la administración escolar tiende a clasificar a los alumnos marcado por el barrio en el que viven. Por lo tanto, el área residencial es un indicador importante a la hora de estudiar la composición de las diferentes grados escolares -al menos en el caso de las escuelas primarias suizas. Dependiendo de esta lógica, los profesores se enfrentan con las características del barrio en el que se encuentran sus escuelas. La situación social en el barrio (...)
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  26.  37
    Reviews of Gennaro Chtjerchia, Dynamics of Meaning: Anaphora, Presupposition, and the the [Sic] of Grammar. Chicago and London: The University of Chicago Press, 1995.Xv+ 270 Pp, £59.95 , £31.95 G. Priest, Beyond the Limits of Thought. Cambridge: Cambridge University Press, 1995. Xv 4-274pp. £35.00 Marco Panza and Jean Michel Salankis, L'Objectivité Mathématique. Platonisme Et Structures Formelles, Paris: Masson, 1995. Ix+241 Pp. No Price Stated Peter Øhrstrøm and PER F. V. HASLE, Temporal Logic: From Ancient Ideas to Artificial Intelligence. Dordrecht: Kluwer, 1995. Viii+413 Pp. DM 140/$99.00/£63.00. ISBN 0792335864 L. M. De Rijk , Iohannes Buridanus Summulae de Praedicabilibus Nijmegen: Ingenium, 1995. Xliv + 82 Pp. No Price Stated E. P. Bos , Iohannes Buridanus Summulae in Praedicamenta Nijmegen: Ingenium, 1994. Liv+ 157 Pp. No Price Stated R. Van Der Lecq and H. A. G. Braakhuis , Iohannes Buridanus Questiones Elencorum Nijmegen: Ingenium, 1994. Xxxviii +153 Pp. No Price Stated D. Mi. [REVIEW]Rainer Bäuerle, N. da Costa, O. Bueno, Javier De Lorenzo & Alberto Zanardo - 1996 - History and Philosophy of Logic 17 (1 & 2):155-177.
  27.  1
    Testimonio: Evocación de la figura y pensamiento de Etienne Tassin "Quien soy no puede aparecer sino a los otros como a mí mismo".Patrice Vermeren - 2019 - Revista de Filosofía 75:31-35.
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  28.  1
    Mis Recuerdos de Julia Iribarne.Agustín Serrano de Haro - 2021 - Investigaciones Fenomenológicas 6:329.
    El autor evoca sus encuentros con Julia Iribarne, y las conversaciones y motivaciones intelectuales que de ellos se siguieron. Apunta su impresión de que el pensamiento de Husserl confirió una hondura más humana y entrañable a la reflexión de Julia Iribarne. En su caso, el verde de la vida no sufrió menoscabo por el gris de la teoría.The author recalls his encounters with Julia Iribarne, and the talks and intellectual motivations that followed them. He mentions the impression that Husserl’s thought (...)
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  29. El status ontológico de los valores desde mi perspectiva fenomenológica y no-hermenéutica.Obdulio Banda - 2015 - Eikasia. Revista de Filosofía 61:265-286.
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  30.  4
    Sugerencias en torno al soneto" No me mueve, mi Dios".Abilio Enríquez Chillón - 2002 - Naturaleza y Gracia 2:297-332.
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  31. Every Now and Then, No-Futurism Faces No Sceptical Problems.Tim Button - 2007 - Analysis 67 (4):325–332.
    Tallant (2007) has challenged my recent defence of no-futurism (Button 2006), but he does not discuss the key to that defence: that no-futurism's primitive relation 'x is real-as-of y' is not symmetric. I therefore answer Tallant's challenge in the same way as I originally defended no-futurism. I also clarify no-futurism by rejecting a common mis-characterisation of the growing-block theorist. By supplying a semantics for no-futurists, I demonstrate that no-futurism faces no sceptical challenges. I conclude by considering the problem of how (...)
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  32.  37
    Emotion and Satisfaction in the Philosophy of F. H. Bradley.W. J. Mander - 2018 - British Journal for the History of Philosophy 26 (4):681-699.
    ABSTRACTThe philosophers of the self-styled ‘revolution in philosophy’ that went on to become the contemporary analytic tradition started a rumour about the British Idealists that has persisted to this day. Finding neither the substance of the idealist case, nor the style of idealistic writing, congenial to their modern taste, these Edwardians hinted that their Victorian forbears had argued from emotion rather than reason. No single paper could address this accusation across the board, for the movement in its entirety, and so (...)
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  33.  3
    Mis encuentros con José Luis Aranguren.Ernesto Garzón Valdés - 1997 - Isegoría 15:21-24.
  34.  30
    Should Authentic Leaders Value Power? A Study of Leaders’ Values and Perceived Value Congruence.Yuanmei Elly Qu, Marie T. Dasborough, Mi Zhou & Gergana Todorova - 2019 - Journal of Business Ethics 156 (4):1027-1044.
    Although there is consensus that authentic leaders act according to their true values, we have no empirical evidence of what specific values authentic leaders have. While traditional leadership approaches place power at the core of leadership, authentic leadership scholars would argue that benevolence is the value that is central to effective authentic leadership. To date, the questions about whether and when authentic leaders with high power values promote or hurt followers’ performance have not been investigated. Ostensibly, authentic leaders with high (...)
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  35.  8
    Mi memoria de José Luis Aranguren.Amelia Valcárcel - 1997 - Isegoría 15:43-46.
  36.  1
    Mi visita a la enfermería fenomenológica.Lester Embree - 2021 - Investigaciones Fenomenológicas 7:15.
    "Se trata de una conferencia que dio en Barcelona en 2012 y que amable y generosamente ha sido rescatada y traducida por Xavier Escribano. Hemos querido que encabezara este reparto de textos, talmente como si Lester nos dictara su conferencia inaugural para, a continuación, dar-nos a todos los presentes la palabra".
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  37.  13
    Mis cinco libros preferidos en sociología (con disculpas de Los siguientes 95).Loïc Wacquant - 2012 - Astrolabio: Nueva Época 9.
    Es imposible seleccionar cinco libros de sociología sin dejar fuera importantes trabajos y desairar a muchos excelentes cientistas sociales, clásicos y contemporáneos, que merecen figurar en la mayoría de la lista de preferencias de cualquiera. Así que primero quisiera disculparme con los 95 autores que no tengo espacio para mencionar aquí...
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  38.  8
    Aesthetics, Theatricality and Performativity: An Introduction.Maddalena Mazzocut-Mis - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (1):115-122.
    Contemporary theatre allows for a script, a scenario, that is exclusively visual. If action is no longer supported by dialogue, this does not mean that it will disappear. It will undoubtedly return in gestural exchange and in a temporality that is expansive or contracted and condensed. Action becomes an opaque enigma. The interpretation of performative action is a journey that the spectator undertakes in a foreign country, where we are forced to learn a new language. It remains to be seen (...)
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  39.  9
    British Idealism: A History, by Mander W. J: Oxford: Oxford University Press, 2011, Pp. Xix + 605, £85.00.Daniel Brown - 2013 - Australasian Journal of Philosophy 91 (3):613 - 615.
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  40.  2
    Low Antigenicity of Hematopoietic Progenitor Cells Derived From Human ES Cells.Eun-Mi Kim & Nicholas Zavazava - 2010 - Transplant Research and Risk Management 2010.
    Eun-Mi Kim1, Nicholas Zavazava1,21Department of Internal Medicine, University of Iowa and Veterans Affairs Medical Center, Iowa City, Iowa, USA; 2Immunology Graduate Program, University of Iowa, Iowa City, Iowa, USA: Human embryonic stem cells are essential for improved understanding of diseases and our ability to probe new therapies for use in humans. Currently, bone marrow cells and cord blood cells are used for transplantation into patients with hematopoietic malignancies, immunodeficiencies and in some cases for the treatment of autoimmune diseases. However, due (...)
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  41.  60
    Acerca de mi concepción del Mundo, de Erwin Schrödinger.Vinicius Carvalho da Silva - 2011 - Cadernos Do Pet Filosofia 2 (3):p - 83.
    Esta resenha nasceu da constatação de que a obra Mi Concepción del Mundo, uma seleção de textos filosóficos de autoria de Erwin Schrödinger, laureado com o prêmio Nobel de Física de 1933, não possui, ainda, edição em língua portuguesa, não obstante sua extrema relevância teórica para a pesquisa acadêmica. Nela Schrödinger reflete sobre a ontologia védica como o fundamento metafísico de sua filosofia da natureza.This review was born from my observation that the work Mi Concepción del Mundo, a selection of (...)
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  42.  28
    The Philosophy of John Norris, by William J. Mander.C. J. McCracken - 2010 - Mind 119 (474):500-503.
    (No abstract is available for this citation).
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  43.  6
    “El largo viaje entre mi mente y mi corazón”.Jenniefher Weissenberg Gandhi - 2004 - Polis 8.
    En el lila despertar de una crisálida que sueña compartir contigo el milagro Infinito de la Viday que más allá de la oscuridad que todo lo penetra llena de soles su propia noche. En la profunda certeza de que el Amor es color a las alas de la mariposa y poesía al sueño del que espera.Hemos querido abrir este número de Polis con el texto que nos enviara Jhenieffer Weissenberg, ante nuestra invitación a escribir sobre la espiritualidad en el contexto (...)
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  44.  21
    Introduction to special issue: knowledge, virtue and action—eastern and western perspectives.J. Adam Carter, Chienkuo Mi, S. Orestis Palermos & Duncan Pritchard - 2020 - Synthese 197 (6):2291-2294.
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  45.  8
    Yo Soy Mi Propio Doble. Escritura y Tipología En Ecce Homo.Víctor Luis Berríos Guajardo - 2018 - Hybris, Revista de Filosofí­A 9 (1):97-114.
    En 1885, Nietzsche decide volver a publicar sus antiguos libros para los cuales escribirá prólogos. En ellos, Nietzsche desarrolla una terapéutica del presente, esto es una escritura que realiza un diagnóstico del presente, en donde lee síntomas de su época. Posteriormente, en 1888, Nietzsche escribirá un texto muy particular, Ecce homo, en el cual, mediante la escritura terapéutica, se elabora como filósofo del futuro que intenta superar su época. Así, Nietzsche nos relata cómo ha llegado a ser el que es, (...)
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  46.  1
    Yo vivo de mi propio crédito: Inmortalidad y transvaloración.Víctor Berríos Guajardo - 2019 - Hybris, Revista de Filosofí­A 10 (2):91-112.
    En 1888, Nietzsche se presenta a la humanidad antes del gran asalto: La transvaloración de todos los valores. Se lamenta de no ser reconocido, de ser confundido, de no ser visto ni oído por otros. Por eso, decide autopresentarse a través de un libro que intenta mostrarlo como capaz de realizar y soportar la propia transvaloración. El resultado: un libro peculiar e incomprensible, para muchos la obra de un delirante. Pero es también, para nosotros, la obra que muestra a un (...)
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  47.  1
    ¿En Qué Sentido Mi Cuerpo Es Mío? El “Cuerpo Propio” En Ideen II Y Phénoménologie de la Perception.Esteban A. García - 2021 - Investigaciones Fenomenológicas 15:21.
    El artículo confronta el análisis merleau-pontiano de los cuatro caracteres del “cuerpo propio” en Phénoménologie de la Perception con el tratamiento original que Husserl realizó de los mismos puntos en Ideen II. Se examinan sus respectivos análisis de la permanencia absoluta, las sensaciones dobles, las cenestesias y las cinestesias para determinar el diferente significado que comporta el “cuerpo propio” para cada autor. Se observa así que las “ubiestesias” no desempeñan para Merleau-Ponty el rol constitutivo del cuerpo propio que tienen para (...)
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  48. ¡Freire como mi alumno!, conjetura desafiante.Carlos Calvo Muñoz - forthcoming - Voces de la Educación:141-160.
    In this autobiographical article I develop some turning points in my training as an educator. The first refers to the influence and educational implications that the person of Paulo Freire and his thinking had on me, which still persists today. However, as a disciple I had to distance myself from him because his presence, although necessary, made it difficultfor me to think autonomously, which contradicted his teachings. The other turning pointwas when I learned about Reuven Feuerstein's educational formulation, which enriched (...)
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  49. Hay muchas cosas que creo de mí mismo sin saber que las creo.Miguel Ángel Sebastián - 2017 - Critica 49 (146):37-60.
    En un artículo publicado recientemente en esta revista, Javier Vidal argumenta que toda creencia de primera persona es una creencia consciente, una conclusión que pone en jaque ciertas teorías de la consciencia, como él mismo expone. El razonamiento de Vidal se basa en un argumento que muestra que uno conoce toda creencia de primera persona que tiene y en un principio que vincula conocimiento y consciencia. Mi objetivo en este trabajo es mostrar que el razonamiento de Vidal no es sólido. (...)
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  50.  6
    El conceptualismo de Kant: una lectura del juicio de gusto. Respuesta a mis críticos.Matías Oroño - 2019 - Con-Textos Kantianos 9:363-375.
    En este trabajo presento una respuesta a mis críticos a “El -conceptualismo de Kant y los juicios de gusto”. Mi objetivo principal es defender una lectura conceptualista de la teoría kantiana del juicio de gusto. En primer lugar, sugiero que el conocimiento en general que aparece que el marco del juicio de gusto no implica una ausencia de conceptos. En segundo lugar, indico que sin algún tipo de actividad conceptual, sería imposible fundamentar la universalidad del juicio de gusto. En tercer (...)
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