Results for 'Noa Naaman Zauderer'

86 found
Order:
  1.  19
    (Supervisor: Marcelo Dascal).Noa Naaman Zauderer - unknown
    The term “Cartesianism” is commonly applied to a wide range of philosophical and scientific doctrines. The question of what constitutes the spirit or essence of Cartesianism – providing a common core for the works of Descartes, Arnauld, Rohault, La Forge, Régis, Spinoza, Le Grand or Malebranche, among others – has elicited a great variety of answers. Without attempting a comprehensive response to the question, I begin by presenting some main presuppositions and goals commonly attributed to Descartes and other Cartesian doctrines (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  2.  55
    Noa Naaman-Zauderer , Descartes' Deontological Turn: Reason, Will and Virtue in the Later Writings . Reviewed By.Andreea Mihali - 2011 - Philosophy in Review 31 (5):375-378.
    Noa Naaman-Zauderer’s book aims to bring to light the ethical underpinnings of Descartes’ system: on her view, in both the practical and the theoretical spheres Descartes takes our foremost duty to lie in the good use of the will.The marked ethical import of Cartesian epistemology takes the form of a deontological, non-consequentialist view of error: epistemic agents are praised/blamed when they fulfill/flout the duty to not assent to ideas that are less than clear and distinct.Extra-theoretical realms admitting of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3.  4
    Noa Naaman-Zauderer.Descartes’ Deontological Turn: Reason, Will, and Virtue in the Later Writings. Cambridge: Cambridge University Press, 2011. Pp. Xii+224. $85.00. [REVIEW]Sean Greenberg - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science 3 (1):182-186.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4.  34
    Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings.Noa Naaman-Zauderer - 2010 - Cambridge University Press.
    This book offers a new way of approaching the place of the will in Descartes' mature epistemology and ethics. Departing from the widely accepted view, Noa Naaman-Zauderer suggests that Descartes regards the will, rather than the intellect, as the most significant mark of human rationality, both intellectual and practical. Through a close reading of Cartesian texts from the Meditations onward, she brings to light a deontological and non-consequentialist dimension of Descartes' later thinking, which credits the proper use of (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  5. Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings.Noa Naaman-Zauderer - 2013 - Cambridge University Press.
    This book offers a way of approaching the place of the will in Descartes' mature epistemology and ethics. Departing from the widely accepted view, Noa Naaman-Zauderer suggests that Descartes regards the will, rather than the intellect, as the most significant mark of human rationality, both intellectual and practical. Through a close reading of Cartesian texts from the Meditations onward, she brings to light a deontological and non-consequentialist dimension of Descartes' later thinking, which credits the proper use of free (...)
     
    Export citation  
     
    My bibliography  
  6. Descartes' Deontological Turn: Reason, Will, and Virtue in the Later Writings.Eric Stencil - 2011 - Journal of the History of Philosophy 49 (4):496-497.
    In this book, Noa Naaman-Zauderer explores the deontological and non-consequentialist dimensions of Descartes’ later writings. Focusing on the role of the will, she argues that Descartes considers the correct use of free will as not merely a means to some other end, but “an end in its own right” (1). She further argues that for Descartes, the role of reason is to govern the “right use” of free will rather than to distinguish truth from falsity (2). Naaman- (...) follows Descartes’ deontological approach through his epistemology, metaphysics, and ethics. The focus of chapter 1 is Descartes’ theory of ideas. Contrary to the standard interpretations, which take the clarity and distinctness (and the .. (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7. Unruly Daughters to Mother Nation: Palestinian and Israeli First-Person Films.Dorit Naaman - 2008 - Hypatia 23 (2):pp. 17-32.
    This article examines the Israeli documentary My Land Zion and the Palestinian documentary Paradise Lost. Both films are critical autobiographical texts and in both, the woman filmmaker negotiates her emotional and ideological ties with her culture, history, and nation. Naaman proposes that by using the autobiographical genre and by engaging emotionally as well as rationally, the women filmmakers discussed offer a particular gendered position rebelliously outside nationalism and the place of women within it.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  8.  7
    Developing Epistemologically Empowered Teachers: Examining the Role of Philosophy of Chemistry in Teacher Education.Sibel Erduran, Agustin Aduriz Bravo & Rachel Mamlok Naaman - 2007 - Science and Education 16 (9-10):975-989.
  9.  2
    Unruly Daughters to Mother Nation: Palestinian and Israeli First-Person Films.Dorit Naaman - 2008 - Hypatia 23 (2):17-32.
  10.  2
    Is a Rose is a Rose is a Rose? Appropriating Polysemy in Film: The Case of Rose Imagery in American Beauty.Elizabeth Zauderer - 2015 - Semiotica 2015 (205):191-205.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 205 Seiten: 191-205.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  11. Ḫabiru-Like Bands in the Assyrian Empire and Bands in Biblical HistoriographyHabiru-Like Bands in the Assyrian Empire and Bands in Biblical Historiography.Nadav Naʾaman & Nadav Naaman - 2000 - Journal of the American Oriental Society 120 (4):621.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12. L'ecclesiologia di comunione nel nuovo Codice di Diritto Canonico.Boutros Naaman - 2000 - Miscellanea Francescana 100 (3-4):583-641.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  13. Nurture Over Nature: Habitus From Al-Fārābī Through Ibn Khaldūn to ʿAbduh.Erez Naaman - 2017 - Journal of the American Oriental Society 137 (1):1.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14. Women Who Cough and Men Who Hunt: Taboo and Euphemism in the Medieval Islamic World.Erez Naaman - 2013 - Journal of the American Oriental Society 133 (3):467.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. Noa's Ark--Fine for Realism.Alan Musgrave - 1989 - Philosophical Quarterly 39 (157):383-398.
  16.  79
    Fine's "Shaky Game" (And Why NOA Is No Ark for Science):The Shaky Game Arthur Fine.Richard H. Schlagel - 1991 - Philosophy of Science 58 (2):307-.
  17. Realism, Antirealism, and NOA.James R. Brown - 1999 - In Robert Klee (ed.), Scientific Inquiry: Readings in the Philosophy of Science. Oxford University Press. pp. 338.
  18.  8
    Review: Fine's "Shaky Game" (And Why NOA Is No Ark for Science). [REVIEW]Richard H. Schlagel - 1991 - Philosophy of Science 58 (2):307 - 323.
  19.  8
    Abstract of Comments: Adrift with NOA.Larry Laudan - 1984 - Noûs 18 (1):66 -.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  4
    Julien J. Lafontant. Montesquieu et le problème de l'esclavage dans L'Esprit des lois. Éditions Naaman, Sherbrooke, 1979, 164 p.Julien J. Lafontant. Montesquieu et le problème de l'esclavage dans L'Esprit des lois. Éditions Naaman, Sherbrooke, 1979, 164 p. [REVIEW]Josiane Boulad Ayoub - 1981 - Philosophiques 8 (2):349-355.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  21.  8
    Simone Weil et Spinoza: Essai d'interprétation Alain Goldschläger Sherbrooke: Editions Naaman, 1982. 238 p.Josiane Boulad Ayoub - 1982 - Dialogue 21 (4):774-775.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  22.  4
    De l'Esthétique Classique Tirée du Portrait Et du Nu. Par Henri Jones . Préface de Marcel Brion de l'Académie Française. Collection « Reflets » Dirigée Par Antoine Naaman. Centre Éducatif Et Culturel, Inc., Montréal, 1969. 239 Pages. [REVIEW]Suzanne Foisy - 1972 - Dialogue 11 (3):482.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  23.  1
    3 NOA and the Vices of the Realism Debate.Matthias Egg - 2014 - In Scientific Realism in Particle Physics: A Causal Approach. De Gruyter. pp. 33-46.
  24.  1
    L'esprit de Plotin. L'itinéraire de L'Âme Vers Dieu. Par François Bousquet. . Sherbrooke, Ed. Naaman, 1976. 88 P. [REVIEW]Léonce Paquet - 1977 - Dialogue 16 (2):362-365.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  25.  3
    Gdzie spotykają się filozofowie Wschodu i Zachodu? Refleksje o filozofii porównawczej i konferencji w Honolulu „11th East-West Philosophers’ Conference”.Marzenna Jakubczak - 2016 - Argument: Biannual Philosophical Journal 6 (2):519-528.
    The paper presents the idea of cross‐cultural philosophy, which have inspired the organizers of the cyclic global conferences held at the University of Hawai’i at Mānoa, USA, since 193 First, the author discusses some definitions of the comparative method applied in contemporary philosophy and promoted, among others, through the project of the “East‐West Philosophers’ Conference”. Then, she reports the major themes and panel topics raised during the eleventh conference organized in Honolulu, May 25–31, 2016.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  26.  79
    The Shaky Game +25, Or: On Locavoracity.Laura Ruetsche - 2015 - Synthese 192 (11):3425-3442.
    Taking Arthur Fine’s The Shaky Game as my inspiration, and the recent 25th anniversary of the publication of that work as the occasion to exercise that inspiration, I sketch an alternative to the “Naturalism” prevalent among philosophers of physics. Naturalism is a methodology eventuating in a metaphysics. The methodology is to seek the deep framework assumptions that make the best sense of science; the metaphysics is furnished by those assumptions and supported by their own support of science. The alternative presented (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  27. Davidson and Kim on Psychophysical Laws.Noa Latham - 1999 - Synthese 118 (2):121-44.
    Nearly 30 years have passed since Donald Davidson first presented his ar- gument against the possibility of psychophysical laws in “Mental Events”. The argument applies to intentional rather than phenomenal properties, so whenever I refer to mental properties and to psychophysical laws it should be understood that I mean intentional properties and laws relating them to physical properties. No consensus has emerged over what the argument actually is, and the subsequent versions of it presented by Davidson show significant differences. But (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  28. Are There Any Nonmotivating Reasons for Action?Noa Latham - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic. pp. 273.
    When performing an action of a certain kind, an agent typically has se- veral reasons for doing so. I shall borrow Davidson’s term and call these rationalising reasons (Davidson 1963, 3). These are reasons that allow us to understand what the agent regarded as favourable features of such an action. (There will also be reasons against acting, expressing unfavour- able features of such an action, from the agent’s point of view.) I shall say that R is a rationalising reason of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  29.  61
    Early Buddhist Metaphysics: The Making of a Philosophical Tradition.Noa Ronkin - 2005 - London ; New Yorkroutledgecurzon.
    Early Buddhist Metaphysics provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma's metaphysical transition in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploits Western philosophical literature from Plato to contemporary texts in the fields of philosophy of mind and (...)
    Direct download  
     
    Export citation  
     
    My bibliography   7 citations  
  30. Are Fundamental Laws Necessary or Contingent?Noa Latham - 2011 - In Joseph Keim Campbell, Michael O'Rourke & Matthew H. Slater (eds.), Carving Nature at its Joints. MIT Press. pp. 97-112.
    This chapter focuses on the dispute between necessitarians and contingentists, mainly addressing the issue as to whether laws of nature are metaphysically necessary or metaphysically contingent with a weaker kind of necessity, commonly referred to as natural, nomological, or nomic necessity. It is assumed here that all fundamental properties are dispositional or role properties, making the dispute a strictly verbal one. The existence of categorical intrinsic properties as well as dispositional properties is also assumed and the relationship between them examined. (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  31. What is Token Physicalism?Noa Latham - 2003 - Pacific Philosophical Quarterly 84 (3):270-290.
    The distinction between token and type physicalism is a familiar feature of discussion of psychophysical relations. Token physicalism, or ontological physicalism, is the view that every token, or particular, in the spatiotemporal world is a physical particular. It is contrasted with type physicalism, or property physicalism -- the view that every first-order type, or property, instantiated in the spatiotemporal world is a physical property. Token physicalism is commonly viewed as a clear thesis, strictly weaker than property physicalism, strictly stronger than (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  32. Singular Causal Statements and Strict Deterministic Laws.Noa Latham - 1987 - Pacific Philosophical Quarterly 68 (1):29-43.
  33.  10
    Cultivating Values: Environmental Values and Sense of Place as Correlates of Sustainable Agricultural Practices.Noa Kekuewa Lincoln & Nicole M. Ardoin - 2016 - Agriculture and Human Values 33 (2).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  34. Determinism, Randomness, and Value.Noa Latham - 2004 - Philosophical Topics 32 (1-2):153-167.
    What values, if any, would be undermined by determinism?[i] Traditionally this question has been tackled by asking whether determinism is compatible with free will or whether it is compatible with moral responsibility. Compatibilists say that determinism would not threaten free will or moral responsibility, and hence that people’s values should not be influenced by whether or not they believe in determinism. Incompatibilists say that determinism would undermine free will or moral responsibility, and hence that a belief in determinism should have (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  35. The False Dichotomy Between Objective and Subjective Interpretations of Spinoza's Theory of Attributes.Noa Shein - 2009 - British Journal for the History of Philosophy 17 (3):505 – 532.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36.  38
    Comment: Selective Anti-Realism.Ernan McMullin - 1991 - Philosophical Studies 61 (1-2):97 - 108.
    Comment on A Fine: "Piecemeal Realism." Fine's critique of scientific realism derives its force from a selective focus on mechanics. But what does the antirealist have to say about evolutionary theory or astrophysics? Furthermore, the circularity objection to the "explanationist" defence of realism can be countered. Fine's own position (NOA) reduces either to instrumentalism or to an unargued-for realism, depending on where the stress is laid.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  37. The Politics of Postmodern Philosophy of Science.Joseph Rouse - 1991 - Philosophy of Science 58 (4):607-627.
    Modernism in the philosophy of science demands a unified story about what makes an inquiry scientific (or a successful science). Fine's "natural ontological attitude" (NOA) is "postmodern" in joining trust in local scientific practice with suspicion toward any global interpretation of science to legitimate or undercut that trust. I consider four readings of this combination of trust and suspicion and their consequences for the autonomy and cultural credibility of the sciences. Three readings take respectively Fine's trusting attitude, his emphasis upon (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  38.  2
    How Do Hunter-Gatherer Children Learn Subsistence Skills?Sheina Lew-Levy, Rachel Reckin, Noa Lavi, Jurgi Cristóbal-Azkarate & Kate Ellis-Davies - 2017 - Human Nature 28 (4):367-394.
    Hunting and gathering is, evolutionarily, the defining subsistence strategy of our species. Studying how children learn foraging skills can, therefore, provide us with key data to test theories about the evolution of human life history, cognition, and social behavior. Modern foragers, with their vast cultural and environmental diversity, have mostly been studied individually. However, cross-cultural studies allow us to extrapolate forager-wide trends in how, when, and from whom hunter-gatherer children learn their subsistence skills. We perform a meta-ethnography, which allows us (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  39.  39
    Meditation and Self-Control.Noa Latham - 2016 - Philosophical Studies 173 (7):1779-1798.
    This paper seeks to analyse an under-discussed kind of self-control, namely the control of thoughts and sensations. I distinguish first-order control from second-order control and argue that their central forms are intentional concentration and intentional mindfulness respectively. These correspond to two forms of meditation, concentration meditation and mindfulness meditation, which have been regarded as central both in the traditions in which the practices arose and in the scientific literature on meditation. I analyse them in terms of their characteristic intentions, distinguish (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40. How Natural Can Ontology Be?Sharon L. Crasnow - 2000 - Philosophy of Science 67 (1):114-132.
    Arthur Fine's Natural Ontological Attitude (NOA) is intended to provide an alternative to both realism and antirealism. I argue that the most plausible meaning of "natural" in NOA is "nonphilosophical," but that Fine comes to NOA through a particular conception of philosophy. I suggest that instead of a natural attitude we should adopt a philosophical attitude. This is one that is self-conscious, pragmatic, pluralistic, and sensitive to context. I conclude that when scientific realism and antirealism are viewed with a philosophical (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  41. Spatiotemporal and Spatial Particulars.Noa Latham - 2002 - Croatian Journal of Philosophy 2 (1):17-35.
    The aim of this paper is to offer a classification of particulars in terms of their relations to spatiotemporal and spatial regions. It begins with an examination of spatiotemporal particulars, and then explores the extent to which a parallel account can be offered of continuants, or spatial particulars that can endure and change over time, assuming such particulars exist. For every spatial particular there are spatiotemporal particulars that can be described as its life and parts thereof. But not every time-slice (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  42. Cdd: 12j. 5 the Relevance of Libertarian Freedom.Noa Latham - 1999 - Manuscrito 22:173.
     
    Export citation  
     
    My bibliography  
  43. On the Very Idea of a Style of Reasoning.Alexandra Bradner - unknown
    Although Ian Hacking’s meta-concept is frequently applied to historical cases, few theorists have questioned the very idea of a style of reasoning. Hacking himself considers Donald Davidson’s conceptual scheme argument to be the most formidable challenge to the style idea, but Hacking has set up a straw man in Davidson. Beyond Hacking’s own conclusion, that Davidson's narrow concern with meaning incommensurability does not apply to styles, which are not incommensurable in that way, there is the more obvious point that styles, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44.  96
    Chalmers on the Addition of Consciousness to the Physical World.Noa Latham - 1998 - Philosophical Studies 98 (1):71-97.
  45.  18
    Inquiry in Science Education: International Perspectives.Fouad Abd‐El‐Khalick, Saouma Boujaoude, Richard Duschl, Norman G. Lederman, Rachel Mamlok‐Naaman, Avi Hofstein, Mansoor Niaz, David Treagust & Hsiao‐lin Tuan - 2004 - Science Education 88 (3):397-419.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  18
    Abhidharma.Noa Ronkin - forthcoming - Stanford Encyclopedia of Philosophy.
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  47.  49
    Causally Irrelevant Reasons and Action Solely From the Motive of Duty.Noa Latham - 1994 - Journal of Philosophy 91 (11):599-618.
  48.  1
    Empathising with the Enemy: Emotion Regulation and Support for Humanitarian Aid in Violent Conflicts.Guy Roth, Noa Shane & Yaniv Kanat-Maymon - forthcoming - Cognition and Emotion:1-14.
    Considering that negative intergroup emotions can hinder conflict resolution, we proposed integrative emotion regulation as possibly predicting conciliatory policies towards outgroups in violent conflict. Two studies examined Jewish Israelis’ self-reported IER, empathy, liberal attitudes, and support for humanitarian aid to Palestinians in Gaza. Study 1 found that unlike reappraisal Jewish Israelis’ ability to explore emotions promoted concern for others’ emotions, which in turn predicted support for humanitarian aid. Study 2 replicated this mediation model, additionally confirming that liberal attitudes moderated the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  99
    Substance Physicalism.Noa Latham - 2001 - In Carl Gillett & Barry M. Loewer (eds.), Physicalism and its Discontents. Cambridge University Press.
    Direct download  
     
    Export citation  
     
    My bibliography  
  50.  5
    Woodin Cardinals and Presaturated Ideals.Noa Goldring - 1992 - Annals of Pure and Applied Logic 55 (3):285-303.
    Models of set theory are constructed where the non-stationary ideal on PΩ1λ is presaturated. The initial model has a Woodin cardinal. Using the Lévy collapse the Woodin cardinal becomes λ+ in the final model. These models provide new information about the consistency strength of a presaturated ideal onPΩ1λ for λ greater than Ω1.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   3 citations  
1 — 50 / 86