Results for 'Non-realism'

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  1.  52
    Non-Realist Cognitivism, Truth and Objectivity.Jussi Suikkanen - 2017 - Acta Analytica 32 (2):193-212.
    In On What Matters, Derek Parfit defends a new metaethical theory, which he calls non-realist cognitivism. It claims that normative judgments are beliefs; that some normative beliefs are true; that the normative concepts that are a part of the propositions that are the contents of normative beliefs are irreducible, unanalysable and of their own unique kind; and that neither the natural features of the reality nor any additional normative features of the reality make the relevant normative beliefs true. The aim (...)
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  2.  31
    Arithmetic and Ontology: A Non-Realist Philosophy of Arithmetic.Philip Hugly & Charles Sayward - 2006 - rodopi.
    In this book a non-realist philosophy of mathematics is presented. Two ideas are essential to its conception. These ideas are (i) that pure mathematics--taken in isolation from the use of mathematical signs in empirical judgement--is an activity for which a formalist account is roughly correct, and (ii) that mathematical signs nonetheless have a sense, but only in and through belonging to a system of signs with empirical application. This conception is argued by the two authors and is critically discussed by (...)
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  3.  72
    Non-Realism: Deep Thought or a Soft Option?Nicolas Gisin - 2012 - Foundations of Physics 42 (1):80-85.
    The claim that the observation of a violation of a Bell inequality leads to an alleged alternative between nonlocality and non-realism is annoying because of the vagueness of the second term.
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  4.  17
    Realist Ethical Naturalism for Ethical Non-Naturalists.Ryan Stringer - forthcoming - Philosophical Studies:1-24.
    It is common in metaethics today to draw a distinction between “naturalist” and “non-naturalist” versions of moral realism, where the former view maintains that moral properties are natural properties, while the latter view maintains that they are non-natural properties instead. The nature of the disagreement here can be understood in different ways, but the most common way is to understand it as a metaphysical disagreement. In particular, the disagreement here is about the reducibility of moral properties, where the “naturalists” maintain (...)
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  5.  64
    How to Account for Quantum Non-Locality: Ontic Structural Realism and the Primitive Ontology of Quantum Physics.Michael Esfeld - forthcoming - Synthese:1-16.
    The paper has two aims: (1) it sets out to show that it is well motivated to seek for an account of quantum non-locality in the framework of ontic structural realism (OSR), which integrates the notions of holism and non-separability that have been employed since the 1980s to achieve such an account. However, recent research shows that OSR on its own cannot provide such an account. Against this background, the paper argues that by applying OSR to the primitive ontology theories (...)
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  6. Advaita Epistemology and Metaphysics an Outline of Indian Non-Realism.Chakravarthi Ram-Prasad - 2002 - Routledge.
    Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita, but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a world, independently of an (...)
     
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  7.  15
    Rescuing Religious Non-Realism From Cupitt.Ruth Walker - 2006 - Heythrop Journal 47 (3):426–440.
    Don Cupitt's version of religious non‐realism based as it is on linguistic constructivism, radical relativism and the view that culture forms human nature has been attacked with devastating effect by realists in the last few years. I argue that there is another strand in Cupitt's thinking, his biological naturalism, that supports a different version of religious non‐realism and that he failed to see this possibility because of his global non‐realism and commitment to the strong programme in the sociology of scientific (...)
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  8.  42
    A Proposal for a Non-Realist Theory of Truth.María Ponte Azcárate - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:105-109.
    My aim in this article is to analyze and to discuss what I think are the two most important approaches to a theory of truth from a non-realist standpoint: the proposal of Crispin Wright and the proposal enounced by Putnam in Reason, Truth and History. Wright argues for a minimalist theory of truth according to which truth has to be a metaphysically neutral notion and admits several possible models. One of these possible models is Putnam's notion of "rational acceptability under (...)
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  9. Schopenhauer and Non-Cognitivist Moral Realism.Colin Marshall - 2017 - Journal of the History of Philosophy 55 (2):293-316.
    schopenhauer has been ignored in contemporary metaethics, and his commentators rarely attempt to analyze his metaethical views in contemporary terms. This is unfortunate. Schopenhauer has something important to teach us about moral realism.1I have both philosophical and interpretive aims in this paper. My philosophical aim is to show how Schopenhauer's views challenge the contemporary understanding of moral realism. The challenge arises from the fact that, while Schopenhauer's view implies that morality is "real" in a metaphysically- and epistemologically-robust sense, that view (...)
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  10.  6
    Some Non-Reasons for Non-Realism About Economics.Uskali Maki - 2002 - In Uskali Mäki (ed.), Fact and Fiction in Economics: Models, Realism and Social Construction. Cambridge University Press. pp. 90.
    Many participants in the debate over the current state and recent developments of economics make claims that are unrefined, simplistic, often exaggerated. This is understandable: the stakes are high, the issues trigger emotional responses, and few participants are motivated or equipped to seek more nuanced analyses. To assert, or to deny, that economics as a scientific discipline or a particular part of it (such as a model) is about reality – or refers to reality, represents it, is true about it, (...)
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  11. Epistemology Versus Non-Causal Realism.Jared Warren - forthcoming - Synthese:1-20.
    This paper formulates a general epistemological argument against what I call non-causal realism, generalizing domain specific arguments by Benacerraf, Field, and others. First I lay out the background to the argument, making a number of distinctions that are sometimes missed in discussions of epistemological arguments against realism. Then I define the target of the argument—non-causal realism—and argue that any non-causal realist theory, no matter the subject matter, cannot be given a reasonable epistemology and so should be rejected. Finally I discuss (...)
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  12.  11
    Parfit’s and Scanlon’s Non-Metaphysical Moral Realism as Alethic Pluralism.Herman Veluwenkamp - forthcoming - Ethical Theory and Moral Practice:1-11.
    Thomas Scanlon and Derek Parfit have recently defended a meta-ethical view that is supposed to satisfy realistic intuitions about morality, without the metaphysical implications that many find hard to accept in other realist views. Both philosophers argue that truths in the normative domain do not have ontological implications, while truths in the scientific domain presuppose a metaphysical reality. What distinguishes Scanlon and Parfit’s approach from other realistic meta-ethical theories is that they maintain that normative entities exist in a way that (...)
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  13. The Ethics of Non-Realist Fiction: Morality's Catch-22.James Harold - 2007 - Philosophia 35 (2):145-159.
    The topic of this essay is how non-realistic novels challenge our philosophical understanding of the moral significance of literature. I consider just one case: Joseph Heller’s Catch-22. I argue that standard philosophical views, based as they are on realistic models of literature, fail to capture the moral significance of this work. I show that Catch-22 succeeds morally because of the ways it resists using standard realistic techniques, and suggest that philosophical discussion of ethics and literature must be pluralistic if it (...)
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  14.  96
    The Price of Non-Reductive Moral Realism.Ralph Wedgwood - 1999 - Ethical Theory and Moral Practice 2 (3):199-215.
    Non-reductive moral realism is the view that there are moral properties which cannot be reduced to natural properties. If moral properties exist, it is plausible that they strongly supervene on non-moral properties- more specifically, on mental, social, and biological properties. There may also be good reasons for thinking that moral properties are irreducible. However, strong supervenience and irreducibility seem incompatible. Strong supervenience entails that there is an enormous number of modal truths (specifically, truths about exactly which non-moral properties necessitate which (...)
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  15.  14
    God Pro Nobis: On Non-Metaphysical Realism and the Philosophy of Religion.Karin Johannesson - 2007 - Peeters.
    Drawing on the work of Putnam, Michael Dummett and Donald Davidson, the author elaborates a non-metaphysical realist perspective that she recommends as a ...
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  16.  49
    Non-Representationalist Cognitive Science and Realism.Karim Zahidi - 2014 - Phenomenology and the Cognitive Sciences 13 (3):461-475.
    Embodied and extended cognition is a relatively new paradigm within cognitive science that challenges the basic tenet of classical cognitive science, viz. cognition consists in building and manipulating internal representations. Some of the pioneers of embodied cognitive science have claimed that this new way of conceptualizing cognition puts pressure on epistemological and ontological realism. In this paper I will argue that such anti-realist conclusions do not follow from the basic assumptions of radical embodied cognitive science. Furthermore I will show that (...)
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  17.  61
    Separability and Non-Individuality: Is It Possible to Conciliate (At Least A Form Of) Einstein's Realism with Quantum Mechanics?Décio Krause & Jonas R. B. Arenhart - 2014 - Foundations of Physics 44 (12):1269-1288.
    In this paper we argue that physical theories, including quantum mechanics, refer to some kind of ‘objects’, even if only implicitly. We raise questions about the logico-mathematical apparatuses commonly employed in such theories, bringing to light some metaphysical presuppositions underlying such apparatuses. We point out to some incongruities in the discourse holding that quantum objects would be entities of some ‘new kind’ while still adhering to the logico-mathematical framework we use to deal with classical objects. The use of such apparatus (...)
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  18.  28
    `Non-Scientific Realism' About Propositional Attitudes as a Response to Eliminativist Arguments.Barbara Hannan - 1990 - Behavior and Philosophy 18 (2):21-31.
    Two arguments are discussed which have been advanced in support of eliminative materialism: the argument from reductionism and the argument from functionalism. It is contended that neither of these arguments is effective if "non-scientific realism" is adopted with regard to commonsense propositional attitude psychology and its embedded notions. "Non-scientific realism," the position that commonsense propositional attitude psychology is an independently legitimate descriptive/explanatory framework, neither in competition with science nor vulnerable to being shown false by science, is defended.
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  19.  12
    A Non-Realist Theory of Objective Moral Truth.Chris Meyers - 2005 - Southwest Philosophy Review 21 (1):69-75.
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  20.  25
    Appelros, Erica (2002) God in the Act of Reference: Debating Religious Realism and Non-Realism. Brookfield, VT: Ashgate Publishing Co., $69.95, 212 Pp. Barnes, Michael (2002) Theology and the Dialogue of Religions. New York: Cambridge University Press, $25.00, 274 Pp. [REVIEW]Evolutionary Argument Against Naturalism - 2003 - International Journal for Philosophy of Religion 53:61-63.
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  21.  14
    Ways of Knowing: Realism, Non-Realism, Nominalism and a Typology Revisited with a Counter Perspective for Nursing Science.Bernard M. Garrett & Roger L. Cutting - 2015 - Nursing Inquiry 22 (2):95-105.
  22.  4
    Philip Hugly & Charles Sayward: Arithmetic and Ontology: A Non-Realist Philosophy of Arithmetic, Edited by Pieranna Garavaso (Poznan Studies in the Philosophy of the Sciences and the Humanities, Vol. 90). Amsterdam/New York: Rodopi, 2006 (393 Pp.). [REVIEW]Claus Festersen - 2007 - SATS: Northern European Journal of Philosophy 8 (2):147-155.
  23.  3
    Philip Hugly & Charles Sayward: Arithmetic and Ontology: A Non-Realist Philosophy of Arithmetic, Edited by Pieranna Garavaso . Amsterdam/New York: Rodopi, 2006.Claus Festersen - 2007 - SATS 8 (2).
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  24.  5
    A Non-Realist Non-Starter.Paul McCallion - 2008 - Metascience 17 (3):445-448.
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  25.  4
    Bermejo, Ignacio Jericó. Domingo Báñez, Teología de la Infidelidad En Paganos y Herejes (1584). Madrid: Editorial Revista Agustiniana, 2000. Chrétien, Jean-Luis. The Unforgettable and the Unhoped For. Trans. J. Bloechl. New York: Fordham University Press, 2002. Cupitt, Don. Is Nothing Sacred: The Non-Realist Philosophy of Religion. New. [REVIEW]Josep-Vicent Ferre Domínguez, Francisco Bueno-Félix C. Fernández, Antonio Claver Ferrer, Jacinto García & Gregorio Martínez - 2003 - Augustinian Studies 34 (1).
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  26.  8
    Advaita Epistemology and Metaphysics: An Outline of Indian Non-Realism (Review).Sukharanjan Saha - 2004 - Philosophy East and West 54 (2):264-268.
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  27. Philip Hugly and Charles Sayward, Arithmetic and Ontology: A Non-Realist Philosophy of Arithmetic Reviewed By.Manuel Bremer - 2007 - Philosophy in Review 27 (3):188-191.
  28.  5
    Real Evil Needs a Real God? Non-Realist Theology in a Third World.Ronald B. Nicolson - 1995 - Heythrop Journal 36 (2):140–152.
  29. Philip Hugly and Charles Sayward, Arithmetic and Ontology: A Non-Realist Philosophy of Arithmetic.M. Bremer - 2007 - Philosophy in Review 27 (3):188.
  30.  17
    Is Nothing Sacred?: The Non-Realist Philosophy of Religion: Selected Essays.Don Cupitt - 2002 - Fordham University Press.
    This book contains essays written over twenty years that appear in book form for the first time.
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  31. God in Postliberal Perspective: Between Realism and Non-Realism.Andrew Moore - 2010 - New Blackfriars 91 (1034):486-487.
  32. An Outline of Indian Non-Realism Some Central Arguments of Advaita Metaphysics.Chakravarthi Ram-Prasad - 1991
     
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  33. Review of Advaita Epistemology and Metaphysics: An Outline of Indian Non-Realism by Chakravarthi Ram-Prasad. [REVIEW]S. Saha - 2004 - Philosophy East and West 54 (2):264-268.
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  34. What is Non-Realism About Arithmetic?Sanford Shieh - 2006 - Poznan Studies in the Philosophy of the Sciences and the Humanities 90 (1):317-341.
     
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  35. Non-Realism, Nominalism and Strict Finitism the Sheer Complexity of It All.Jean Paul Van Bendegem - 2006 - Poznan Studies in the Philosophy of the Sciences and the Humanities 90:343-365.
  36. Truth and Understanding: The Dispute Between Realist and Non-Realist Conceptions.Robert Samuel Wachbroit - 1979 - Dissertation, University of California, Berkeley
     
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  37.  34
    Paradise Regained: A Non-Reductive Realist Account of the Sensible Qualities.Brian Cutter - forthcoming - Australasian Journal of Philosophy:1-15.
    This paper defends a non-reductive realist view of the sensible qualities—roughly, the view that the sensible qualities are really instantiated by the external objects of perception, and not reducible to response-independent physical properties or response-dependent relational properties. I begin by clarifying and motivating the non-reductive realist view. I then consider some familiar difficulties for the view. Addressing these difficulties leads to the development and defence of a general theory, inspired by Russellian Monist theories of consciousness, of how the sensible qualities (...)
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  38. In Defense of Non-Natural, Non-Theistic Moral Realism.Erik Wielenberg - 2009 - Faith and Philosophy 29 (1):23-41.
    Many believe that objective morality requires a theistic foundation. I maintain that there are sui generis objective ethical facts that do not reduce to natural or supernatural facts. On my view, objective morality does not require an external foundation of any kind. After explaining my view, I defend it against a variety of objections posed by William Wainwright, William Lane Craig, and J. P. Moreland.
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  39. Non-Competitor Conditions in the Scientific Realism Debate.Timothy D. Lyons - 2009 - International Studies in the Philosophy of Science 23 (1):65-84.
    A general insight of 20th-century philosophy of science is that the acceptance of a scientific theory is grounded, not merely on a theory's relation to data, but on its status as having no, or being superior to its, competitors. I explore the ways in which scientific realists might be thought to utilise this insight, have in fact utilised it, and can legitimately utilise it. In more detail, I point out that, barring a natural but mistaken characterisation of scientific realism, traditional (...)
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  40. Kant on Perception: Naive Realism, Non-Conceptualism, and the B-Deduction.Anil Gomes - 2014 - Philosophical Quarterly 64 (254):1-19.
    According to non-conceptualist interpretations, Kant held that the application of concepts is not necessary for perceptual experience. Some have motivated non-conceptualism by noting the affinities between Kant's account of perception and contemporary relational theories of perception. In this paper I argue (i) that non-conceptualism cannot provide an account of the Transcendental Deduction and thus ought to be rejected; and (ii) that this has no bearing on the issue of whether Kant endorsed a relational account of perceptual experience.
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  41.  30
    The Bradleyan Regress, Non-Relational Realism, and the Quinean Semantic Strategy.Jonathan Surovell - 2016 - Grazer Philosophische Studien 93 (1):63-79.
    Non-Relational Realism is a popular solution to the Bradleyan regress of facts or truths. It denies that there is a relational universal of exemplification; for an object a to exemplify a universal F-ness, on this view, is not for a relation to subsist between a and F-ness. An influential objection to Non-Relational Realism is that it is unacceptably obscure. The author argues that Non-Relational Realism can be understood as a selective application of satisfaction semantics to predicates like ‘exemplify’, and that (...)
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  42. Between Non-Cognitivism and Realism in Ethics: A Three Fold Model.Olga Ramirez - 2011 - Prolegomena (Croatia) 10 (1):101-11202.
    Abstracts The aim of the paper is to propose an alternative model to realist and non-cognitive explanations of the rule-guided use of thick ethical concepts and to examine the implications that may be drawn from this and similar cases for our general understanding of rule-following and the relation between criteria of application, truth and correctness. It addresses McDowell’s non-cognitivism critique and challenges his defence of the entanglement thesis for thick ethical concepts. Contrary to non-cognitivists, however, I propose to view the (...)
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  43.  16
    Non-Representational Mathematical Realism.Maria Jose Frapolli - 2015 - Theoria. An International Journal for Theory, History and Foundations of Science 30 (3):331-348.
    This paper is an attempt to convince anti-realists that their correct intuitions against the metaphysical inflationism derived from some versions of mathematical realism do not force them to embrace non-standard, epistemic approaches to truth and existence. It is also an attempt to convince mathematical realists that they do not need to implement their perfectly sound and judicious intuitions with the anti-intuitive developments that render full-blown mathematical realism into a view which even Gödel considered objectionable. I will argue for the following (...)
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  44.  12
    Non-Representational Mathematical Realism.María José Frápolli - 2015 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 30 (3):331-348.
    This paper is an attempt to convince anti-realists that their correct intuitions against the metaphysical inflationism derived from some versions of mathematical realism do not force them to embrace non-standard, epistemic approaches to truth and existence. It is also an attempt to convince mathematical realists that they do not need to implement their perfectly sound and judicious intuitions with the anti-intuitive developments that render full-blown mathematical realism into a view which even Gödel considered objectionable.I will argue for the following two (...)
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  45.  1
    Non-Naturalist Moral Realism, Autonomy and Entanglement.Graham Oddie - forthcoming - Topoi:1-14.
    It was something of a dogma for much of the twentieth century that one cannot validly derive an ought from an is. More generally, it was held that non-normative propositions do not entail normative propositions. Call this thesis about the relation between the natural and the normative Natural-Normative Autonomy. The denial of Autonomy involves the entanglement of the natural with the normative. Naturalism entails entanglement—in fact it entails the most extreme form of entanglement—but entanglement does not entail naturalism. In a (...)
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  46.  20
    How to Get a Non-Intensionalist, Propositional, Moderately Realist Truthconditional Account of Internal Metafictional Sentences.Alberto Voltolini - 2006 - Grazer Philosophische Studien 72 (1):179-199.
    In what follows, I will first try to show that both anti-realist and realist intensionalist truthconditional accounts of internal metafictional sentences (i.e., sentences of the form "in the story S, p") are unsatisfactory. Moreover, I will claim that this does not mean that propositional truthconditional accounts of those sentences are to be dispensed with; simply, one has to provide a non-intensionalist propositional truthconditional account of those sentences. Finally, I will show that this account is fully compatible with a realist interpretation (...)
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  47.  54
    A Non-Classical Logical Foundation for Naturalised Realism.Emma Ruttkamp-Bloem, Giovanni Casini & Thomas Meyer - 2015 - In P. & M. Danćak Arazim (ed.), Logica Yearbook 2014. College Publications. pp. 249-266.
    In this paper, by suggesting a formal representation of science based on recent advances in logic-based Artificial Intelligence (AI), we show how three serious concerns around the realisation of traditional scientific realism (the theory/observation distinction, over-determination of theories by data, and theory revision) can be overcome such that traditional realism is given a new guise as ‘naturalised’. We contend that such issues can be dealt with (in the context of scientific realism) by developing a formal representation of science based on (...)
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  48.  37
    Epistemic Selectivity, Historical Threats, and the Non-Epistemic Tenets of Scientific Realism.Timothy D. Lyons - forthcoming - Synthese:1-17.
    The scientific realism debate has now reached an entirely new level of sophistication. Faced with increasingly focused challenges, epistemic scientific realists have appropriately revised their basic meta-hypothesis that successful scientific theories are approximately true: they have emphasized criteria that render realism far more selective and, so, plausible. As a framework for discussion, I use what I take to be the most influential current variant of selective epistemic realism, deployment realism. Toward the identification of new case studies that challenge this form (...)
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  49.  1
    Pūrva Mīmāṃsā: Non-Natural, Moral Realism (Ethics-1, M14).Ranganathan Shyam - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    In this module I set out the Moral Non-Naturalism of Pūrva Mīmāṃsā as a version of Deontology that defines duty in terms of its beneficent properties. It elucidates the scheme of right living according to ordinance or command. Whereas natural accounts of moral terms suffer from circularity (by merely re-naming of a natural property with a moral term, which then serves to justify its moral appraisal), proponents of Mīmāṃsā defend their position by offering the Vedas as constituting independent evidence about (...)
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  50.  24
    Husserlian Intentionality and Non-Foundational Realism: Noema and Object.John Drummond - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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