Results for 'Nora Benítez Manjarrés'

597 found
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  1.  8
    Semblanza de Una Docente de Matemáticas En Búsqueda de Ambientes Creativos Para Educar Con Alegría….Nora Benítez Manjarrés - 2013 - Revista Aletheia 5 (2/1).
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  2.  46
    Ancient Ethics.Eugenio Benitez - 2004 - The Classical Review 54 (2):430-432.
  3.  35
    The Birth of Rhetoric: Gorgias, Plato and Their SuccessorsRobert Wardy Issues in Ancient Philosophy New York: Routledge, 1996, Viii + 197 Pp., $76.95. [REVIEW]Eugenio Benitez - 1999 - Dialogue 38 (4):901-904.
  4.  21
    Segmental Folding of Chromosomes: A Basis for Structural and Regulatory Chromosomal Neighborhoods?Elphège P. Nora, Job Dekker & Edith Heard - 2013 - Bioessays 35 (9):818-828.
  5.  19
    A Proposal for a Coherent Ontology of Fundamental Entities.Diego Romero-Maltrana, Federico Benitez & Cristian Soto - 2018 - Foundations of Science 23 (4):705-717.
    We argue that the distinction between framework and interaction theories should be taken carefully into consideration when dealing with the philosophical implications of fundamental theories in physics. In particular, conclusions concerning the nature of reality can only be consistently derived from assessing the ontological and epistemic purport of both types of theories. We put forward an epistemic form of realism regarding framework theories, such as Quantum Field Theory. The latter, indeed, informs us about the general properties of quantum fields, laying (...)
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  6. Who Speaks for Plato?: Studies in Platonic Anonymity.Hayden W. Ausland, Eugenio Benitez, Ruby Blondell, Lloyd P. Gerson, Francisco J. Gonzalez, J. J. Mulhern, Debra Nails, Erik Ostenfeld, Gerald A. Press, Gary Alan Scott, P. Christopher Smith, Harold Tarrant, Holger Thesleff, Joanne Waugh, William A. Welton & Elinor J. M. West - 2000 - Rowman & Littlefield Publishers.
    In this international and interdisciplinary collection of critical essays, distinguished contributors examine a crucial premise of traditional readings of Plato's dialogues: that Plato's own doctrines and arguments can be read off the statements made in the dialogues by Socrates and other leading characters. The authors argue in general and with reference to specific dialogues, that no character should be taken to be Plato's mouthpiece. This is essential reading for students and scholars of Plato.
     
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  7.  11
    Interactive Memory and Recollection in Plato's Meno.Rick Benitez & James Ley - 2017 - Journal of Modern Greek Studies (Australia and New Zealand) 1:1-10.
    We re-examine the geometry lesson in the Meno, focusing on the interaction between interlocutors in the practice of recollection. We appeal to an analogy with interactive memory to suggest how Plato could think that inquiry could be successful even when participants have no awareness of what would satisfy their inquiry. This exposes a feature of recollection that needs no metaphysical assumptions, and which emphasises interaction. This feature, which has escaped the notice of philosophers, is more fundamental to the Meno than (...)
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  8.  7
    Selective Realism and the Framework/Interaction Distinction: A Taxonomy of Fundamental Physical Theories.Federico Benitez - 2019 - Foundations of Physics 49 (7):700-716.
    Following the proposal of a new kind of selective structural realism that uses as a basis the distinction between framework and interaction theories, this work discusses relevant applications in fundamental physics. An ontology for the different entities and properties of well-known theories is thus consistently built. The case of classical field theories—including general relativity as a classical theory of gravitation—is examined in detail, as well as the implications of the classification scheme for issues of realism in quantum mechanics. These applications (...)
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  9. Cultura y lenguaje en Vico.Roberto Sánchez Benítez - 2004 - Cuadernos Sobre Vico 17 (18):243-249.
    Una consideración de las relaciones y mutuas influencias entre cultura y lenguaje en la concepción de Vico, a la luz de tres intérpretes suyos: J. Joyce, I. Berlin y C. Fuentes.A consideration of the relationships and mutual influences between culture and language in Vico's thought, in the light of three of his interpreters: J. Joyce, I. Berlin and C. Fuentes.
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  10.  26
    Boy! What Boy?Rick Benitez - 2016 - Ancient Philosophy 36 (1):107-114.
    This paper corrects the common misconception that Meno's slave (in Plato's dialogue of that name) is a boy. The first part of the paper shows how long-standing and widespread that misconception is. The description of Meno's slave as a "slave-boy" goes back at least to Benjamin Jowett, and the phrase is still commonly seen today in books and journal articles in philosophy and classics generally, even in presses and journals with the highest reputation. The paper then shows that the Greek (...)
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  11.  3
    Plato's Conception of Peace.Rick Benitez - 2019 - Theoria 66 (159):8-22.
    This article examines some of the ways in which Plato conveys a concern with peace and what conceptions of peace he has a concern with. I first consider Plato’s attitude to war and its conventional opposite, peace. In this context we find very little concern with peace at all and, by contrast, a somewhat disturbing emphasis on the importance of war. However, if we turn from war to a different type of conflict, faction, we find a distinct difference. Plato considers (...)
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  12.  29
    The Editor and the Associate Editors Thank the Consulting Editors, the Members of the Editorial Board and the Following Philosophers for Their Help with Refereeing Papers During the Period July 1994 to June 1995. Adeney, Douglas Kennett, Jeanette Agar, Nicholas Lamarque, Peter. [REVIEW]David Armstrong, Rae Langton, Robert Audi, Jerrold Levinson, John Bacon, David Lewis, Rick Benitez, Gary Malinas, John Biro & Jeff Malpas - 1995 - Australasian Journal of Philosophy 73 (4).
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  13.  32
    The Medieval Octagon of Opposition for Sentences with Quantified Predicates.Juan Manuel Campos Benítez - 2014 - History and Philosophy of Logic 35 (4):354-368.
    The traditional Square of Opposition consists of four sentence types. Two are universal and two particular; two are affirmative and two negative. Examples, where ‘S’ and ‘P’ designate the subject and the predicate, are: ‘every S is P’, ‘no S is P’, ‘some S is P’ and ‘some S is not P’. Taking the usual sentences of the square of opposition, quantifying over their predicates exhibits non-standard sentence forms. These sentences may be combined into non-standard Squares of Opposition , and (...)
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  14.  46
    Philosophy as Performed in Plato's "Theaetetus".Eugenio Benitez & Livia Guimaraes - 1993 - Review of Metaphysics 47 (2):297 - 328.
    We examine the "Theaetetus" in the light of its juxtaposition of philosophical, mathematical and sophistical approaches to knowledge, which we show to be a prominent feature of the drama. We suggest that clarifying the nature of philosophy supersedes the question of knowledge as the main ambition of the "Theaetetus". Socrates shows Theaetetus that philosophy is not a demonstrative science, like geometry, but it is also not mere word-play, like sophistry. The nature of philosophy is revealed in Socrates' activity of examination (...)
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  15.  43
    Predictable Locations Aid Early Object Name Learning.Viridiana L. Benitez & Linda B. Smith - 2012 - Cognition 125 (3):339-352.
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  16.  6
    Pleasure, Knowledge, and Being: An Analysis of Plato's Philebus. [REVIEW]E. E. Benitez - 1991 - Review of Metaphysics 45 (2):401-403.
    Hampton's interpretation of the Philebus attempts to reveal the underlying unity of the dialogue's ethical, ontological, and epistemological arguments while locating them in the more general context of Plato's other works, particularly the Republic. At the same time Hampton resists the temptation to illuminate the Philebus by means of sources external to Plato, including Aristotle and the Neoplatonists, though some of this evidence receives treatment in the appendix. Hampton's most original arguments are to be found in her discussions of the (...)
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  17.  5
    Parmenides: Being, Bounds, and Logic. [REVIEW]E. E. Benitez - 1987 - Review of Metaphysics 40 (3):562-563.
    This book is a significant addition to studies of Parmenides and the foundation of Greek philosophy, with interesting implications for subsequent Western metaphysics. Within carefully drawn limits, Austin conducts a rigorous analysis of Parmenides' poem that is both creative and forceful. The resultant insights into Parmenidean logic, ontology and method cannot easily be discounted. Austin claims that Parmenides uses a consciously systematic and exhaustive method to describe being. Thus, he argues, all the arguments and distinctions of the "Truth" section--and to (...)
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  18.  5
    Plato's Theaetetus. [REVIEW]E. E. Benitez - 1989 - Review of Metaphysics 43 (2):385-386.
    This book is a tour de force in the Oxford tradition of philosophical commentaries. Bostok's interest is not primarily the drama, characters, or setting of the Theaetetus, but the interpretation and evaluation of the arguments presented therein. Consequently, the dialogue receives a rather different treatment than the one to be found in Seth Benardete's The Being of the Beautiful, which is not mentioned by Bostok. Bostok's analysis of the Theaetetus is set against a background of ancient, modern, and contemporary epistemology. (...)
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  19.  34
    Argument, Rhetoric, and Philosophic Method: Plato's "Protagoras".Eugenio Benitez - 1992 - Philosophy and Rhetoric 25 (3):222 - 252.
    The greatest rhetorical display (έπιδείξις) of Plato's Protagoras is apparently not Protagoras's famous myth cum démonstration1 about the teachability of excellence (αρετή),2 but rather the dia logue as a whole. The Protagoras exposes key différences between the methods and presuppositions of Socrates and those of the Sophists - thus defending Socrates against the charge of being a Sophist himself - and in so doing clarifies the conditions and princi ples of ethical argumentation.3 The display of the Protagoras oc curs on (...)
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  20.  49
    The Good or The Demiurge: Causation and the Unity of Good in Plato.Eugenio E. Benitez - 1995 - Apeiron 28 (2):113 - 140.
    In Republic VI 508e-9b Plato has Socrates claim that the Good is the cause (αίτίαν) of truth and knowledge as well as the very being of the Forms. Consequently, as causes must be distinct from and superior to their effects, the Good is neither truth nor knowledge nor even being, but exceeds them all in beauty (509a), as well as in honour and power (509b). No other passage in Plato has had a more intoxicating effect on its readers. To take (...)
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  21.  25
    Plato’s Parmenides. [REVIEW]Eugenio Benitez - 1993 - Ancient Philosophy 13 (2):410-413.
  22.  41
    The Mythical Voice in the Timaeus-Critias: Stylometric Indicators.Harold Tarrant, Eugenio E. Benitez & Terry Roberts - 2011 - Ancient Philosophy 31 (1):95-120.
    This article presents evidence over which we stumbled while investigating a completely different part of the Platonic Corpus. While examining the ordinary working vocabulary of the doubtful dialogues and of those undisputed dialogues most readily compared with them, it seemed essential to have a representative sample of Plato's allegedly 'middle' and 'late' dialogues also. The real surprise came when the Critias was included, showing some frequencies not previously observed in Platonic dialogues. This prompted treatment of the Timaeus also, some of (...)
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  23.  28
    Philosophy, Myth and Plato's Two-Worlds View.Eugenio Benitez - 2007 - The European Legacy 12 (2):225-242.
    This paper examines one aspect of the relation between philosophy and myth, namely the function myth has, for some philosophers, in narrowing the distance between appearance and reality. I distinguish this function of myth from other common functions, and also show how the approach to reality through myth differs from a more empirical philosophical approach. I argue that myth plays a fundamental role in Plato's approach to the appearance/reality distinction, and that understanding this is important to the interpretation of Plato's (...)
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  24.  5
    MORALITY IN TRAGEDY - Lawrence Moral Awareness in Greek Tragedy. Pp. X + 335. Oxford: Oxford University Press, 2013. Paper, £25, US$65 . ISBN: 978-0-19-965976-0. [REVIEW]Rick Benitez - 2014 - The Classical Review 64 (2):354-355.
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  25.  16
    Authenticity, Experiment or Development: The Alcibiades I on Virtue and Courage.Rick Benitez - 2012 - In H. Tarrant & M. Johnson (eds.), Alcibiades and the Socratic Lover-Educator. Bristol: Bristol Classical Press. pp. 119-133.
    It has become customary to begin any discussion of the Alcibiades with a review of its puzzling features. Any way you look at it, the Alcibiades is a strange dialogue. Stylistically it is peculiar, not only because it contains some unique terms,2 but also because it contains similarities to early, middle and even late dialogues. These similarities are distributed to different parts of the dialogue, prompting some scholars to maintain that the Alcibiades was written piecemeal, perhaps by different authors (cf. (...)
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  26.  15
    Philosophy and Religion.Rick Benitez & Harold Tarrant - 2015 - In J. Kindt & E. Eidenow (eds.), The Oxford Handbook of Ancient Greek Religion. Oxford: Oxford University Press. pp. 211-224.
    This chapter reviews the philosophy and religion dialectic from the end of the sixth century BCE through the second century CE, focusing on theology, mythology, and personal religious experience. It suggests that the familiar philosophy–religion dichotomy has acquired some of its plausibility from scholars who misunderstand the nature of religion and draw their concept of ancient philosophy too narrowly. The chapter stresses instead the interrelation of philosophy and religion, with special attention to how some philosophers incorporated religious thought into their (...)
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  27.  40
    The Moral of the Story: On Fables and Philosophy in Plato's 'Symposium'.Rick Benitez - 2015 - Modern Greek Studies (Australia and New Zealand) 1:1-14.
    Scholars have puzzled over the fact that Plato’s criticisms of poetry are themselves contained in mimetic works. This paper sheds light on that phenomenon by examining an analogous one. The Symposium contains one fable which is criticised by means of another which is thought to represent Plato’s own view. Diotima’s fable, however, is suspended within a larger narrative that invites us to examine and question it. The Symposium thus affords opportunity to observe Plato’s criticisms of a genre and the qualifications (...)
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  28.  33
    "Republic" 476d6-E2: Plato's Dialectical Requirement.Eugenio Benitez - 1996 - Review of Metaphysics 49 (3):515 - 546.
    JL his paper calls into question a conventional way of reading the passage concerning knowledge and belief at the end of book 5 of Plato's Republic. On the conventional reading, Plato is committed to arguing on grounds that his philosophical opponents would accept, but this view fails to appreciate the rhetorical context in which the passage is situated. Indeed, it is not usually recognized or considered important that the passage has a rhetorical context at all. Philoso phers typically reduce the (...)
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  29.  14
    Autonomy, Authority and Law-Abiding: Ar. EN V.I-2.Rick Benitez - 2006 - Phronimon 7:1-19.
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  30. La enseñanza de la escritura.Juan Manuel Campos Benítez - 2004 - la Lámpara de Diógenes 5 (9):79-90.
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  31.  14
    L'Aide aux Pays en Voie de Developpement : Le Cas Français.Jean-Pierre Allier & Simon Nora - 1966 - Social Sciences Information 5 (2):21-96.
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  32.  11
    Faire de L'Histoire.Orest Ranum, J. le Goff & P. Nora - 1978 - History and Theory 17 (2):223.
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  33.  4
    Cuando el cáncer es una enfermedad rara.Miguel Urioste & Javier Benítez - 2018 - Arbor 194 (789):464.
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  34. El cuadrado de oposición como instrumento de la lógica: su uso y aplicaciones en Tomás de Mercado.Juan Manuel Campos Benítez - 2008 - Tópicos 34:83-103.
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  35.  51
    Plato's Analogy Between Law and Painting: Laws VI.769a-771a.Eugenio Benitez - 2010 - Philosophical Inquiry 32 (1-2):1-19.
  36.  4
    Autómatas jugando al dilema del prisionero iterado.Antonio Benítez - 2018 - Revista de Filosofía 43 (2):223-243.
    Este estudio se ocupa de estrategias deterministas para jugar al Dilema del Prisionero iterado. Cada estrategia se incorpora a la tabla de un autómata de estado finito. Se estudian exhaustivamente tanto las estrategias de 4 bits como las de 16 bits. El estudio de las estrategias de 64 bits se ha hecho por medio de un Algoritmo Genético. Tanto la idea de estudiar estrategias deterministas como la de servirse de un Algoritmo Genético está en Axelrod, _The Complexity of Cooperation_. Respecto (...)
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  37. La lógica medieval y la enseñanza de la lógica.Juan Manuel Campos Benítez - 2006 - la Lámpara de Diógenes 7 (12):207-217.
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  38. Tomismo y nominalismo en la lógica novohispana.Juan Manuel Campos Benítez - 2005 - Revista Española de Filosofía Medieval 12:135-142.
    Presentamos algunas ideas de autores medievales acerca de las oraciones cuyo sujeto carece de referente, y si dichas oraciones. Los autores tratados son nominalistas del siglo xiv: Guillermo de Ockham, Alberto de Sajonia y Juan Buridan; y el realista moderado Vicente Ferrer. Luego abordamos a dos novohispanos, Alonso de la Veracruz y Tomás de Mercado, que están inmersos en la tradición medieval.
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  39.  1
    Person as the "Homo Larvatus" and Knowledge with Other People.Francisco Carpintero Benitez - 2019 - Archiv Fuer Rechts Und Sozialphilosphie 105 (2):218-232.
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  40. El octagon medieval de oposición y equivalencia: tres aplicaciones.Juan Manuel Campos Benítez - 2010 - Revista Española de Filosofía Medieval 17:129-142.
    En el presente artículo describo un octágono de oposición y equivalencia desarrollado por lógicos del siglo XIV, especialmente por Jean Buridan en su Summulae de dialectica. Dicho �cuadro� de oposición ofrece relaciones lógicas muy complejas, alguna de las cuales no está presente en el cuadrado tradicional de oposición. El octágono nos servirá para expresar tres tipos de oraciones: oraciones modales cuantificadas, oraciones oblicuas y oraciones con cuantificación explícita del predicado. El octágono muestra que la lógica medieval del siglo XIV ofrece (...)
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  41. Dos propuestas sobre epistemología y ciencia en el siglo XVII novohispano: Carlos de Sigüenza y Sor Juana Inés de la Cruz.G. L. Benítez - 1996 - Diálogo Filosófico 36:367-384.
    Don Carlos de Sigüenza y sor Juana Inés de la Cruz no solo se encuentran en la encrucijada del paso de la edad media a la moderna, y del viejo al nuevo mundo, sino de la vieja a la nueva vía de reflexión y de la vieja a la nueva ciencia. Es lo que se intenta mostrar en estas páginas.
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  42.  33
    Introduction to Special Issue of The European Legacy: Philosophy and the Longing for Myth.Harold Tarrant & Eugenio Benitez - 2007 - The European Legacy 12 (2):133-139.
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  43. Like Being Nothing: Death and Anaesthesia in Plato Apology 40c.Rick Benitez - 2015 - In Debra Nails & Harold Tarrant (eds.), Second Sailing: Alternative Perspectives on Plato. Helsinki: Societas Scientiarum Fennica. pp. 205-224.
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  44. Positive Love.Eugenio Benitez - 2003 - Literature & Aesthetics 13 (2):29.
     
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  45. The Aesthetics of Piety West and East: Plato and Confucius.Rick Benitez - 2003 - International Yearbook of Aesthetics 7.
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  46.  9
    Teaching Across the Eye: Insecurity, Individuality, and Intellectual Values in Global Higher Education Practice.Rick Benitez - 2014 - In Colina Mason & F. Rawlings-Sanaei (eds.), Academic Migration, Discipline Knowledge and Pedagogical Practice. Springer. pp. 93-104.
    This paper describes adjustments to teaching practice after migrating from the North American to the Australasian higher education sector. Although the particular experience described is individual and personal, the discoveries and adjustments made can be useful to anyone who faces the experience of academic migration, or even to any teacher. Key adjustments recommended include emphasis on inquiry over information, patient attention to the individuality of learners and teachers, and shared practice of the values of sympathetic understanding, fairness and intellectual humility. (...)
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  47.  25
    Plato and Pythagoreanism by Phillip Horky. [REVIEW]Eugenio Benitez - 2014 - Review of Metaphysics 68 (2):429-431.
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  48.  2
    Characterisation and Interpretation: The Importance of Drama in Plato's Sophist.Eugenio Benitez - 1996 - Literature & Aesthetics 6:27-39.
    Plato's Sophist is complex. Its themes are many and ambiguous. The early grammarians gave it the subtitle1tEp1. 'tau ov'to~ ('on being') and assigned it to Plato's logical investigations. The Neoplatonists prized it for a theory of ontological categories they preferred to Aristotle's. Modern scholars sometimes court paradox and refer to the Sophist as Plato's dialogue on not-being (because the question ofthe possibility of not-being occupies much of the dialogue). Whitehead took the Sophist to be primarily about ouvo.~t~ ('power') and found (...)
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  49. La lectura, la redacción, la literatura: una experiencia.Juan Manuel Campos Benítez - 2009 - la Lámpara de Diógenes 10 (18-19):191-199.
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  50.  41
    Neural Fetal Tissue Transplants: Old and New Issues.Lois Margaret Nora & Mary B. Mahowald - 1996 - Zygon 31 (4):615-632.
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