132 found
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  1. Eternity.Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78 (8):429-458.
  2. Absolute Simplicity.Eleonore Stump & Norman Kretzmann - 1985 - Faith and Philosophy 2 (4):353-382.
    The doctrine of God’s absolute simplicity denies the possibility of real distinctions in God. It is, e.g., impossible that God have any kind of parts or any intrinsic accidental properties, or that there be real distinctions among God’s essential properties or between any of them and God himself. After showing that some of the counter-intuitive implications of the doctrine can readily be made sense of, the authors identify the apparent incompatibility of God’s simplicity and God’s free choice as a special (...)
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  3. Omniscience and immutability.Norman Kretzmann - 1966 - Journal of Philosophy 63 (14):409-421.
  4. Cambridge History of Later Medieval Philosophy.Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.) - 1982 - Cambridge: Cambridge University Press.
  5.  55
    Aristotle on spoken sound significant by convention.Norman Kretzmann - 1974 - In John Corcoran (ed.), Ancient Logic and its Modern Interpretations. Boston: Reidel. pp. 3--21.
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  6. Reasoned faith: essays in philosophical theology in honor of Norman Kretzmann.Eleonore Stump & Norman Kretzmann (eds.) - 1993 - Ithaca: Cornell University Press.
    Recent work in the philosophy of religion has broken through disciplinary boundaries and ventured into new areas of inquiry. Examining aspects of the rationality of faith or bringing philosophical techniques to bear on particular religious texts or doctrines, this collection deepens our understanding of the connections between faith and reason.
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  7. Syncategoremata, exponibilia, sophismata.Norman Kretzmann - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 211--245.
  8. The Cambridge History of Later Medieval Philosophy.Norman Kretzmann, Anthony Kenny & Jan Pinborg - 1983 - Religious Studies 19 (1):105-106.
     
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  9. The main thesis of Locke's semantic theory.Norman Kretzmann - 1968 - Philosophical Review 77 (2):175-196.
  10. Being and goodness.Eleonore Stump & Norman Kretzmann - 1991 - In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press. pp. 98--128.
     
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  11.  46
    ``Eternity".Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78 (8):429-458.
  12. A general problem of creation: why would God create anything at all?Norman Kretzmann - 1991 - In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press. pp. 208--28.
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  13. Medieval logicians on the meaning of the propositio.Norman Kretzmann - 1970 - Journal of Philosophy 67 (20):767-787.
  14.  79
    Plato on the Correctness of Names.Norman Kretzmann - 1971 - American Philosophical Quarterly 8 (2):126 - 138.
  15. Prophecy, past truth, and eternity.Eleonore Stump & Norman Kretzmann - 1991 - Philosophical Perspectives 5:395-424.
  16.  93
    Infinity and continuity in ancient and medieval thought.Norman Kretzmann (ed.) - 1982 - Ithaca, N.Y.: Cornell University Press.
  17.  87
    Eternity, Awareness, and Action.Norman Kretzmann - 1992 - Faith and Philosophy 9 (4):463-482.
  18. Aristotle on the Instant of Change.Richard Sorabji & Norman Kretzmann - 1976 - Aristotelian Society Supplementary Volume 50 (1):69 - 114.
  19. Prophecy, Past Truth, and Eternity.Eleonore Stump & Norman Kretzmann - 1991 - Philosophical Perspectives 5:395-424.
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  20. The Metaphysics of Theism.Norman Kretzmann - 1999 - Mind 108 (432):777-783.
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  21.  17
    Introduction to Logic.William of Sherwood & Norman Kretzmann - 1967 - Philosophy of Science 34 (3):295-296.
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  22.  8
    Aristotle on the Instant of Change.Richard Sorabji & Norman Kretzmann - 1976 - Aristotelian Society Supplementary Volume 50 (1):69-114.
  23.  23
    The Metaphysics of Creation: Aquinas’s Natural Theology in Summa contra gentiles II.Norman Kretzmann - 1999 - Oxford, GB: Clarendon Press.
    Norman Kretzmann expounds and criticizes Aquinas's theology of creation, which is `natural' in that Aquinas developed it without depending on the data of Scripture. Because of the special importance of intellective creatures like us, Aquinas's account of the divine origin and organization of the universe includes essential ingredients of his philosophy of mind. The Metaphysics of Creation is a continuation of the project Kretzmann began in The Metaphysics of Theism; as before, he not only explains Aquinas's natural theology, but advocates (...)
  24.  47
    The Metaphysics of Theism: Aquinas's Natural Theology in Summa contra gentiles I.Norman Kretzmann - 2001 - Oxford, GB: Clarendon Press.
    The Metaphysics of Theism presents an explanation and evaluation of Aquinas's natural theology, the paradigm of which is the first book of the Summa contra gentiles. Natural theology provides the traditional and still central means of integrating philosophy with (some of) theology. What makes this enterprise natural theology is its forgoing of appeals to revelation as evidence for the truth of propositions. What makes it natural theology is its agenda to investigate, by means of analysis and argument, not only the (...)
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  25.  14
    5 Philosophy of mind.Norman Kretzmann - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 128.
  26. Predestination, God's Foreknowledge, and Future Contingents.William Ockham, Marilyn Mccord Adams & Norman Kretzmann - 1971 - Religious Studies 7 (3):285-287.
  27. Eternity, Awareness, and Action.Eleonore Stump & Norman Kretzmann - 1992 - Faith and Philosophy 9 (4):463-482.
  28.  6
    Meaning and Inference in Medieval Philosophy: Studies in Memory of Jan Pinborg.Norman Kretzmann (ed.) - 1988 - Dordrecht, Netherland: Springer.
    The studies that make up this book were written and brought together to honor the memory of Jan Pinborg. His unexpected death in 1982 at the age of forty-five shocked and saddened students of medieval philosophy everywhere and left them with a keen sense of disappoint ment. In his fifteen-year career Jan Pinborg had done so much for our field with his more than ninety books, editions, articles, and reviews and had done it all so well that we recognized him (...)
  29.  90
    The Cambridge Companion to Aquinas.Norman Kretzmann & Eleonore Stump (eds.) - 1993 - New York, NY, USA: Cambridge University Press.
    Among the great philosophers of the Middle Ages Aquinas is unique in pursuing two apparently disparate projects. On the one hand he developed a philosophical understanding of Christian doctrine in a fully integrated system encompassing all natural and supernatural reality. On the other hand, he was convinced that Aristotle's philosophy afforded the best available philosophical component of such a system. In a relatively brief career Aquinas developed these projects in great detail and with an astonishing degree of success. In this (...)
  30. Continuity, Contrariety, Contradiction, and Change.Norman Kretzmann - 1982 - In Infinity and continuity in ancient and medieval thought. Ithaca, N.Y.: Cornell University Press. pp. 270--296.
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  31.  63
    Infallibility, Error, and Ignorance.Norman Kretzmann - 1991 - Canadian Journal of Philosophy, Supplementary Volume 17 (sup1):159-194.
    Eleonore Stump argues in her article in this volume that Aquinas’s theory of knowledge is not classical foundationalism, as it has sometimes seemed to be, but, instead, a version of reliabilism. I'm convinced that her thesis is important and well-supported, and it has led me to begin a re-examination of one aspect of Aquinas’s theory of knowledge from the new viewpoint Stump’s work provides. I think the results tend to confirm her account while revealing further details of Aquinas’s reliabilism.My topic (...)
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  32.  31
    William of Sherwood’s Introduction to Logic.Norman Kretzmann - 1968 - Philosophical Review 77 (1):99-101.
    _William of Sherwood's Introduction to Logic _ was first published in 1966. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. The _Introduction to Logic _ by William of Sherwood, of which this is the first English translation, is the oldest surviving treatise which contains a treatment of the most distinctive and interesting medieval contributions to logic and semantics. Sherwood was a master at Oxford (...)
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  33.  20
    Treatise on Syncategorematic Words.William of Sherwood & Norman Kretzmann - 1970 - Journal of Symbolic Logic 35 (3):450-451.
  34. The Cambridge Companion to Augustine.Eleonore Stump & Norman Kretzmann (eds.) - 2001 - New York: Cambridge University Press.
    It is hard to overestimate the importance of the work of Augustine of Hippo, both in his own period and in the subsequent history of Western philosophy. Until the thirteenth century, when he may have had a competitor in Thomas Aquinas, he was the most important philosopher of the medieval period. Many of his views, including his theory of the just war, his account of time and eternity, his understanding of the will, his attempted resolution of the problem of evil, (...)
     
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  35. Semantics, history of.Norman Kretzmann - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 2--358.
     
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  36.  89
    Socrates is whiter than Plato begins to be white.Norman Kretzmann - 1977 - Noûs 11 (1):3-15.
  37.  45
    Logic and the philosophy of language.Norman Kretzmann & Eleonore Stump (eds.) - 1988 - New York: Cambridge University Press.
    This is the first of a three-volume anthology intended as a companion to The Cambridge History of Later Medieval Philosophy. Volume 1 is concerned with the logic and the philosophy of language, and comprises fifteen important texts on questions of meaning and inference that formed the basis of Medieval philosophy. As far as is practicable, complete works or topically complete segments of larger works have been selected. The editors have provided a full introduction to the volume and detailed introductory headnotes (...)
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  38.  35
    The Metaphysics of Theism : Aquinas's Natural Theology in Summa contra gentiles I: Aquinas's Natural Theology in Summa contra gentiles I.Norman Kretzmann - 1997 - Oxford University Press UK.
    The definitive study of the natural theology of Thomas Aquinas, the greatest medieval philosopher, written by one of the world's most eminent scholars of medieval thought.
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  39. Atemporal duration: A reply to Fitzgerald.Eleonore Stump & Norman Kretzmann - 1987 - Journal of Philosophy 84 (4):214-219.
  40.  8
    The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary.Norman Kretzmann & Barbara Ensign Kretzmann (eds.) - 1990 - New York: Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. Originally published in 1990, this was the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to (...)
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  41.  12
    Meaning and Inference in Medieval Philosophy.Norman Kretzmann - 1992 - Noûs 26 (1):130-131.
  42. The Metaphysics of Theism: Aquinas’s Natural Theology in Summa Contra Gentiles I.Norman Kretzmann - 1997 - Tijdschrift Voor Filosofie 60 (3):598-600.
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  43. An Objection to Swinburne’s Argument for Dualism.Eleonore Stump & Norman Kretzmann - 1996 - Faith and Philosophy 13 (3):405-412.
  44.  58
    Aquinas’s Philosophy of Mind.Norman Kretzmann - 1992 - Philosophical Topics 20 (2):77-101.
  45.  17
    Aquinas’s Philosophy of Mind.Norman Kretzmann - 1992 - Philosophical Topics 20 (2):77-101.
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  46. Faith Seeks, Understanding Finds: Augustine's Charter for Christian Philosophy'.Norman Kretzmann - 1990 - In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr. pp. 1--36.
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  47. Syncategoremata, sophismata, exponibilia.Norman Kretzmann - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 211--241.
  48. The Sophismata of Richard Kilvington.Norman KRETZMANN - 1990
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  49.  14
    The Sophismata of Richard Kilvington.L. R. S., Norman Kretzmann & Barbara Ensign Kretzmann - 1991 - Philosophical Quarterly 41 (165):515.
  50.  22
    Atemporal Duration.Eleonore Stump & Norman Kretzmann - 1987 - Journal of Philosophy 84 (4):214-219.
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