143 found
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  1. Eternity.Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78 (8):429-458.
  2. Absolute Simplicity.Eleonore Stump & Norman Kretzmann - 1985 - Faith and Philosophy 2 (4):353-382.
    The doctrine of God’s absolute simplicity denies the possibility of real distinctions in God. It is, e.g., impossible that God have any kind of parts or any intrinsic accidental properties, or that there be real distinctions among God’s essential properties or between any of them and God himself. After showing that some of the counter-intuitive implications of the doctrine can readily be made sense of, the authors identify the apparent incompatibility of God’s simplicity and God’s free choice as a special (...)
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  3. Being and Goodness.Eleonore Stump & Norman Kretzmann - 1991 - In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press. pp. 98--128.
     
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  4. Omniscience and Immutability.Norman Kretzmann - 1966 - Journal of Philosophy 63 (14):409-421.
  5.  48
    Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann.Eleonore Stump & Norman Kretzmann (eds.) - 1993 - Cornell University Press.
  6. The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles Ii.Norman Kretzmann - 1999 - Clarendon Press.
    Norman Kretzmann expounds and criticizes Aquinas's theology of creation, which is `natural' in that Aquinas developed it without depending on the data of Scripture. Because of the special importance of intellective creatures like us, Aquinas's account of the divine origin and organization of the universe includes essential ingredients of his philosophy of mind. The Metaphysics of Creation is a continuation of the project Kretzmann began in The Metaphysics of Theism; as before, he not only explains Aquinas's natural theology, but advocates (...)
     
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  7. Cambridge History of Later Medieval Philosophy.Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.) - 1982 - Cambridge: Cambridge University Press.
  8.  26
    The Metaphysics of Theis.Norman Kretzmann - 2001 - Oxford University Press.
    The definitive study of the natural theology of Thomas Aquinas, the greatest medieval philosopher, written by one of the world's most eminent scholars of medieval thought.
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  9. The Main Thesis of Locke's Semantic Theory.Norman Kretzmann - 1968 - Philosophical Review 77 (2):175-196.
  10. A General Problem of Creation: Why Would God Create Anything at All?Norman Kretzmann - 1991 - In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press. pp. 208--28.
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  11. Why Would God Create Anything at All?Norman Kretzmann - 2009 - In Kevin Timpe (ed.), Arguing About Religion. Routledge. pp. 386.
  12. The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary.Norman Kretzmann & Barbara Ensign Kretzmann (eds.) - 2011 - Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. Originally published in 1990, this was the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to (...)
     
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  13. Desire as Proof of Desirability.Norman Kretzmann - 1958 - Philosophical Quarterly 8 (32):246-258.
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  14. Faith Seeks, Understanding Finds: Augustine's Charter for Christian Philosophy'.Norman Kretzmann - 1990 - In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr. pp. 1--36.
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  15.  21
    The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I.Norman Kretzmann - 2001 - Clarendon Press.
    The Metaphysics of Theism is the definitive study of the natural theology of Thomas Aquinas, the greatest of medieval philosophers, written by one of the world's most eminent scholars of medieval thought. Natural theology is the investigation by analysis and rational argument of fundamental questions about reality, considered in relation to God. Professor Kretzmann shows the continuing value of Aquinas's doctrines to the philosophical enterprise today; he argues that natural theology offers the only route by which philosophers can, as philosophers, (...)
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  16. The Cambridge Companion to Augustine.Eleonore Stump & Norman Kretzmann (eds.) - 2001 - Cambridge University Press.
    It is hard to overestimate the importance of the work of Augustine of Hippo, both in his own period and in the subsequent history of Western philosophy. Until the thirteenth century, when he may have had a competitor in Thomas Aquinas, he was the most important philosopher of the medieval period. Many of his views, including his theory of the just war, his account of time and eternity, his understanding of the will, his attempted resolution of the problem of evil, (...)
     
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  17. The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW]John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis - 1957 - Journal of Philosophy 54 (24):773-794.
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  18.  29
    Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann.Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.) - 1998 - Cornell University Press.
    This volume explores the ethical dimensions of a wide selection of philosophical and theological topics in Aquinas's texts.
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  19.  93
    Aristotle on the Instant of Change.Richard Sorabji & Norman Kretzmann - 1976 - Aristotelian Society Supplementary Volume 50 (1):69 - 114.
  20.  34
    Infinity and Continuity in Ancient and Medieval Thought.Norman Kretzmann (ed.) - 1982 - Cornell University Press.
  21.  2
    The Cambridge Companion to Augustine.Eleonore Stump & Norman Kretzmann - 2003 - Philosophical Quarterly 53 (211):285-286.
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  22.  72
    Eternity and God’s Knowledge: A Reply to Shanley.Eleonore Stump & Norman Kretzmann - 1998 - American Catholic Philosophical Quarterly 72 (3):439-445.
  23.  53
    The Cambridge Companion to Aquinas.Norman Kretzmann & Eleonore Stump (eds.) - 1993 - Cambridge University Press.
    Among the great philosophers of the Middle Ages Aquinas is unique in pursuing two apparently disparate projects. On the one hand he developed a philosophical understanding of Christian doctrine in a fully integrated system encompassing all natural and supernatural reality. On the other hand, he was convinced that Aristotle's philosophy afforded the best available philosophical component of such a system. In a relatively brief career Aquinas developed these projects in great detail and with an astonishing degree of success. In this (...)
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  24.  99
    Prophecy, Past Truth, and Eternity.Eleonore Stump & Norman Kretzmann - 1991 - Philosophical Perspectives 5:395-424.
  25. The Cambridge Companion to Augustine.Eleonore Stump & Norman Kretzmann - 2002 - Tijdschrift Voor Filosofie 64 (4):769-770.
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  26. Predestination, God's Foreknowledge, and Future Contingents.William Ockham, Marilyn Mccord Adams & Norman Kretzmann - 1971 - Religious Studies 7 (3):285-287.
  27. Locke On Supposing a Substratum.Goldwin Smith Hall, John Heil, Nicholas Jolley, Norman Kretzmann & Lisa Shapiro - unknown
    It is an old charge against Locke that his commitment to a common substratum for the observable qualities of particular objects and his empiricist theory about the origin of ideas are inconsistent with one another. How could we have an idea of something in which observable qualities inhere if all our ideas are constructed from ideas of observable qualities? In this paper, I propose an interpretation of the crucial passages in Locke, according to which the idea of substratum is formed (...)
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  28.  3
    The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I.William E. Mann & Norman Kretzmann - 1999 - Philosophical Review 108 (1):139.
  29.  6
    William of Sherwood's Introduction to Logic.Norman Kretzmann - 1967 - Philosophical Review 77 (1):99-101.
    _William of Sherwood's Introduction to Logic _ was first published in 1966. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. The _Introduction to Logic _ by William of Sherwood, of which this is the first English translation, is the oldest surviving treatise which contains a treatment of the most distinctive and interesting medieval contributions to logic and semantics. Sherwood was a master at Oxford (...)
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  30. Evidence and Religious Belief.Norman Kretzmann - 2000 - In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oxford University Press.
     
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  31. A Modern Defence of Divine Eternity.Eleonore Stump & Norman Kretzmann - 2000 - In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oxford University Press.
     
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  32.  57
    Eternity, Awareness, and Action.Norman Kretzmann - 1992 - Faith and Philosophy 9 (4):463-482.
  33. ``Eternity&Quot.Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78:429-458.
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  34.  60
    Socrates is Whiter Than Plato Begins to Be White.Norman Kretzmann - 1977 - Noûs 11 (1):3-15.
  35.  32
    Infallibility, Error, and Ignorance.Norman Kretzmann - 1991 - Canadian Journal of Philosophy 21 (sup1):159-194.
  36.  97
    On Rose's "Cartesian Circle".Norman Kretzmann - 1965 - Philosophy and Phenomenological Research 26 (1):90-92.
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  37.  54
    Medieval Logicians on the Meaning of the Propositio.Norman Kretzmann - 1970 - Journal of Philosophy 67 (20):767-787.
  38.  65
    Atemporal Duration: A Reply to Fitzgerald.Eleonore Stump & Norman Kretzmann - 1987 - Journal of Philosophy 84 (4):214-219.
  39.  72
    An Objection to Swinburne's Argument for Dualism.Norman Kretzmann - 1996 - Faith and Philosophy 13 (3):405-412.
  40.  41
    Aquinas's Philosophy of Mind.Norman Kretzmann - 1992 - Philosophical Topics 20 (2):77-101.
  41.  1
    Meaning and Inference in Medieval Philosophy.Norman Kretzmann - 1992 - Noûs 26 (1):130-131.
  42.  20
    II. Agents, Actions, and Ends.Norman Kretzmann - 2000 - Medieval Philosophy & Theology 9 (2):104-126.
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  43. Syncategoremata, Exponibilia, Sophismata.Norman Kretzmann - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 211--245.
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  44.  33
    God Among the Causes of Moral Evil.Norman Kretzmann - 1988 - Philosophical Topics 16 (2):189-214.
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  45.  25
    Aristotle on Spoken Sound Significant by Convention.Norman Kretzmann - 1974 - In John Corcoran (ed.), Ancient Logic and its Modern Interpretations. Boston: Reidel. pp. 3--21.
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  46.  2
    Introduction to Logic.William of Sherwood & Norman Kretzmann - 1967 - Philosophy of Science 34 (3):295-296.
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  47.  31
    Goodness, Knowledge, and Indeterminacy in the Philosophy of Thomas Aquinas.Norman Kretzmann - 1983 - Journal of Philosophy 80 (10):631-649.
  48. Mystical Perception: St. Theresa, William Alston and the Broadminded Atheist.Norman Kretzmann - 1994 - In Richard Swinburne & Alan G. Padgett (eds.), Reason and the Christian Religion: Essays in Honour of Richard Swinburne. Oxford University Press.
     
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  49. Semantics, History Of.Norman Kretzmann - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 2--358.
     
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  50. Meaning and Inference in Medieval Philosophy Studies in Memory of Jan Pinborg.Norman Kretzmann & Jan Pinborg - 1988
     
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