131 found
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  1. Eternity.Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78 (8):429-458.
  2. Absolute Simplicity.Eleonore Stump & Norman Kretzmann - 1985 - Faith and Philosophy 2 (4):353-382.
    The doctrine of God’s absolute simplicity denies the possibility of real distinctions in God. It is, e.g., impossible that God have any kind of parts or any intrinsic accidental properties, or that there be real distinctions among God’s essential properties or between any of them and God himself. After showing that some of the counter-intuitive implications of the doctrine can readily be made sense of, the authors identify the apparent incompatibility of God’s simplicity and God’s free choice as a special (...)
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  3. Omniscience and Immutability.Norman Kretzmann - 1966 - Journal of Philosophy 63 (14):409-421.
  4. Cambridge History of Later Medieval Philosophy.Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.) - 1982 - Cambridge: Cambridge University Press.
  5.  83
    Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann.Eleonore Stump & Norman Kretzmann (eds.) - 1993 - Cornell University Press.
    Recent work in the philosophy of religion has broken through disciplinary boundaries and ventured into new areas of inquiry. Examining aspects of the rationality of faith or bringing philosophical techniques to bear on particular religious texts or doctrines, this collection deepens our understanding of the connections between faith and reason.
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  6.  36
    Aristotle on Spoken Sound Significant by Convention.Norman Kretzmann - 1974 - In John Corcoran (ed.), Ancient Logic and its Modern Interpretations. Boston: Reidel. pp. 3--21.
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  7. The Cambridge History of Later Medieval Philosophy.Norman Kretzmann, Anthony Kenny & Jan Pinborg - 1983 - Religious Studies 19 (1):105-106.
     
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  8. Being and Goodness.Eleonore Stump & Norman Kretzmann - 1991 - In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press. pp. 98--128.
     
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  9. Syncategoremata, Exponibilia, Sophismata.Norman Kretzmann - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 211--245.
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  10. The Main Thesis of Locke's Semantic Theory.Norman Kretzmann - 1968 - Philosophical Review 77 (2):175-196.
  11.  76
    Medieval Logicians on the Meaning of the Propositio.Norman Kretzmann - 1970 - Journal of Philosophy 67 (20):767-787.
  12. A General Problem of Creation: Why Would God Create Anything at All?Norman Kretzmann - 1991 - In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press. pp. 208--28.
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  13. The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary.Norman Kretzmann & Barbara Ensign Kretzmann (eds.) - 2011 - Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. Originally published in 1990, this was the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to (...)
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  14.  64
    Infinity and Continuity in Ancient and Medieval Thought.Norman Kretzmann (ed.) - 1982 - Cornell University Press.
  15.  7
    The Metaphysics of Creation: Aquinas’s Natural Theology in Summa Contra Gentiles II.Norman Kretzmann - 1999 - Clarendon Press.
    Norman Kretzmann expounds and criticizes Aquinas's theology of creation, which is `natural' in that Aquinas developed it without depending on the data of Scripture. Because of the special importance of intellective creatures like us, Aquinas's account of the divine origin and organization of the universe includes essential ingredients of his philosophy of mind. The Metaphysics of Creation is a continuation of the project Kretzmann began in The Metaphysics of Theism; as before, he not only explains Aquinas's natural theology, but advocates (...)
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  16.  9
    ``Eternity&Quot.Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78 (8):429-458.
  17.  74
    Eternity, Awareness, and Action.Norman Kretzmann - 1992 - Faith and Philosophy 9 (4):463-482.
  18. Prophecy, Past Truth, and Eternity.Eleonore Stump & Norman Kretzmann - 1991 - Philosophical Perspectives 5:395-424.
  19.  35
    The Metaphysics of Theism: Aquinas’s Natural Theology in Summa Contra Gentiles I.Norman Kretzmann - 2001 - Clarendon Press.
    The Metaphysics of Theism is the definitive study of the natural theology of Thomas Aquinas, the greatest of medieval philosophers, written by one of the world's most eminent scholars of medieval thought. Natural theology is the investigation by analysis and rational argument of fundamental questions about reality, considered in relation to God. Professor Kretzmann shows the continuing value of Aquinas's doctrines to the philosophical enterprise today; he argues that natural theology offers the only route by which philosophers can, as philosophers, (...)
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  20. Predestination, God's Foreknowledge, and Future Contingents.William Ockham, Marilyn Mccord Adams & Norman Kretzmann - 1971 - Religious Studies 7 (3):285-287.
  21.  55
    Plato on the Correctness of Names.Norman Kretzmann - 1971 - American Philosophical Quarterly 8 (2):126 - 138.
  22. Aristotle on the Instant of Change.Richard Sorabji & Norman Kretzmann - 1976 - Aristotelian Society Supplementary Volume 50 (1):69 - 114.
  23. Continuity, Contrariety, Contradiction, and Change.Norman Kretzmann - 1982 - In Infinity and Continuity in Ancient and Medieval Thought. Cornell University Press. pp. 270--296.
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  24. Aristotle on the Instant of Change.Richard Sorabji & Norman Kretzmann - 1976 - Proceedings of the Aristotelian Society, Supplementary Volumes 50:69-114.
     
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  25.  54
    Infallibility, Error, and Ignorance.Norman Kretzmann - 1991 - Canadian Journal of Philosophy 21 (sup1):159-194.
  26.  10
    Introduction to Logic.William of Sherwood & Norman Kretzmann - 1967 - Philosophy of Science 34 (3):295-296.
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  27. The Metaphysics of Theism.Norman Kretzmann - 1999 - Mind 108 (432):777-783.
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  28.  16
    10. Being and Goodness.Eleonore Stump & Norman Kretzmann - 2019 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press. pp. 281-312.
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  29.  71
    Socrates is Whiter Than Plato Begins to Be White.Norman Kretzmann - 1977 - Noûs 11 (1):3-15.
  30.  6
    5 Philosophy of Mind.Norman Kretzmann - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 128.
  31.  39
    Logic and the Philosophy of Language.Norman Kretzmann & Eleonore Stump (eds.) - 1988 - Cambridge University Press.
    This is the first of a three-volume anthology intended as a companion to The Cambridge History of Later Medieval Philosophy. Volume 1 is concerned with the logic and the philosophy of language, and comprises fifteen important texts on questions of meaning and inference that formed the basis of Medieval philosophy. As far as is practicable, complete works or topically complete segments of larger works have been selected. The editors have provided a full introduction to the volume and detailed introductory headnotes (...)
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  32.  70
    The Cambridge Companion to Aquinas.Norman Kretzmann & Eleonore Stump (eds.) - 1993 - Cambridge University Press.
    Among the great philosophers of the Middle Ages Aquinas is unique in pursuing two apparently disparate projects. On the one hand he developed a philosophical understanding of Christian doctrine in a fully integrated system encompassing all natural and supernatural reality. On the other hand, he was convinced that Aristotle's philosophy afforded the best available philosophical component of such a system. In a relatively brief career Aquinas developed these projects in great detail and with an astonishing degree of success. In this (...)
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  33.  29
    The Metaphysics of Theism : Aquinas's Natural Theology in Summa Contra Gentiles I: Aquinas's Natural Theology in Summa Contra Gentiles I.Norman Kretzmann - 1997 - Oxford University Press UK.
    The definitive study of the natural theology of Thomas Aquinas, the greatest medieval philosopher, written by one of the world's most eminent scholars of medieval thought.
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  34. The Cambridge Companion to Augustine.Eleonore Stump & Norman Kretzmann (eds.) - 2001 - Cambridge University Press.
    It is hard to overestimate the importance of the work of Augustine of Hippo, both in his own period and in the subsequent history of Western philosophy. Until the thirteenth century, when he may have had a competitor in Thomas Aquinas, he was the most important philosopher of the medieval period. Many of his views, including his theory of the just war, his account of time and eternity, his understanding of the will, his attempted resolution of the problem of evil, (...)
     
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  35.  85
    Atemporal Duration: A Reply to Fitzgerald.Eleonore Stump & Norman Kretzmann - 1987 - Journal of Philosophy 84 (4):214-219.
  36.  11
    Treatise on Syncategorematic Words.William of Sherwood & Norman Kretzmann - 1970 - Journal of Symbolic Logic 35 (3):450-451.
  37. Semantics, History Of.Norman Kretzmann - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 2--358.
     
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  38.  14
    William of Sherwood’s Introduction to Logic.Norman Kretzmann - 1968 - Philosophical Review 77 (1):99-101.
    _William of Sherwood's Introduction to Logic _ was first published in 1966. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. The _Introduction to Logic _ by William of Sherwood, of which this is the first English translation, is the oldest surviving treatise which contains a treatment of the most distinctive and interesting medieval contributions to logic and semantics. Sherwood was a master at Oxford (...)
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  39. The Metaphysics of Theism: Aquinas’s Natural Theology in Summa Contra Gentiles I.Norman Kretzmann - 1997 - Tijdschrift Voor Filosofie 60 (3):598-600.
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  40. An Objection to Swinburne’s Argument for Dualism.Eleonore Stump & Norman Kretzmann - 1996 - Faith and Philosophy 13 (3):405-412.
  41. Being and Goodness.Eleonore Stump & Norman Kretzmann - 2002 - In Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. Oup Usa.
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  42. Faith Seeks, Understanding Finds: Augustine's Charter for Christian Philosophy'.Norman Kretzmann - 1990 - In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr. pp. 1--36.
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  43.  3
    The Metaphysics of Theism: Aquina's Natural Theology in Summa Contra Gentiles I.Norman Kretzmann - 1997 - Oxford University Press UK.
    The Metaphysics of Theism is the definitive study of the natural theology of Thomas Aquinas, the greatest of medieval philosophers, written by one of the world's most eminent scholars of medieval thought. Natural theology is the investigation by analysis and rational argument of fundamental questions about reality, considered in relation to God. Professor Kretzmann shows the continuing value of Aquinas's doctrines to the philosophical enterprise today; he argues that natural theology offers the only route by which philosophers can, as philosophers, (...)
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  44.  6
    Meaning and Inference in Medieval Philosophy.Norman Kretzmann - 1992 - Noûs 26 (1):130-131.
  45.  14
    Atemporal Duration: A Reply to Fitzgerald.Eleonore Stump & Norman Kretzmann - 1987 - Journal of Philosophy 84 (4):214-219.
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  46.  39
    Simplicity Made Plainer: A Reply to Ross.Eleonore Stump & Norman Kretzmann - 1987 - Faith and Philosophy 4 (2):198-201.
    The authors try to show that many of the differences between Ross and themselves are only apparent, masking considerable agreement. Among the real disagreements, at least one is over the interpretation of Aquinas’s account of divine simplicity, but the mostcentral disagreement consists in the authors’ claim that their concern was not with a distinction between the way God is and the way he might have been but with the difference between the way God is necessarily and the way he is (...)
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  47. ‘Sensus Compositus, Sensus Divisus’, And Propositional Attitudes.Norman Kretzmann - 1981 - Medioevo 7:195-230.
     
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  48. Syncategoremata, Sophismata, Exponibilia.Norman Kretzmann - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 211--241.
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  49. The Sophismata of Richard Kilvington.Norman KRETZMANN - 1990
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  50. The Cambridge Companion to Augustine.Eleonore Stump & Norman Kretzmann - 2002 - Tijdschrift Voor Filosofie 64 (4):769-770.
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