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  1. Eternity.Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78 (8):429-458.
  2. Absolute Simplicity.Eleonore Stump & Norman Kretzmann - 1985 - Faith and Philosophy 2 (4):353-382.
    The doctrine of God’s absolute simplicity denies the possibility of real distinctions in God. It is, e.g., impossible that God have any kind of parts or any intrinsic accidental properties, or that there be real distinctions among God’s essential properties or between any of them and God himself. After showing that some of the counter-intuitive implications of the doctrine can readily be made sense of, the authors identify the apparent incompatibility of God’s simplicity and God’s free choice as a special (...)
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  3. Omniscience and Immutability.Norman Kretzmann - 1966 - Journal of Philosophy 63 (14):409-421.
  4. Cambridge History of Later Medieval Philosophy.Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.) - 1982 - Cambridge: Cambridge University Press.
  5.  31
    Aristotle on Spoken Sound Significant by Convention.Norman Kretzmann - 1974 - In John Corcoran (ed.), Ancient Logic and its Modern Interpretations. Boston: Reidel. pp. 3--21.
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  6.  69
    Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann.Eleonore Stump & Norman Kretzmann (eds.) - 1993 - Cornell University Press.
  7. Being and Goodness.Eleonore Stump & Norman Kretzmann - 1991 - In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press. pp. 98--128.
     
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  8. The Main Thesis of Locke's Semantic Theory.Norman Kretzmann - 1968 - Philosophical Review 77 (2):175-196.
  9.  69
    Medieval Logicians on the Meaning of the Propositio.Norman Kretzmann - 1970 - Journal of Philosophy 67 (20):767-787.
  10.  6
    ``Eternity&Quot.Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78 (8):429-458.
  11. The Metaphysics of Creation: Aquinas’s Natural Theology in Summa Contra Gentiles II.Norman Kretzmann - 1999 - Clarendon Press.
    Norman Kretzmann expounds and criticizes Aquinas's theology of creation, which is `natural' in that Aquinas developed it without depending on the data of Scripture. Because of the special importance of intellective creatures like us, Aquinas's account of the divine origin and organization of the universe includes essential ingredients of his philosophy of mind. The Metaphysics of Creation is a continuation of the project Kretzmann began in The Metaphysics of Theism; as before, he not only explains Aquinas's natural theology, but advocates (...)
     
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  12.  67
    Eternity, Awareness, and Action.Norman Kretzmann - 1992 - Faith and Philosophy 9 (4):463-482.
  13.  13
    10. Being and Goodness.Eleonore Stump & Norman Kretzmann - 2019 - In Thomas V. Morris (ed.), Divine and Human Action: Essays in the Metaphysics of Theism. Cornell University Press. pp. 281-312.
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  14. A General Problem of Creation: Why Would God Create Anything at All?Norman Kretzmann - 1991 - In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press. pp. 208--28.
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  15.  52
    Plato on the Correctness of Names.Norman Kretzmann - 1971 - American Philosophical Quarterly 8 (2):126 - 138.
  16. Prophecy, Past Truth, and Eternity.Eleonore Stump & Norman Kretzmann - 1991 - Philosophical Perspectives 5:395-424.
  17. Predestination, God's Foreknowledge, and Future Contingents.William Ockham, Marilyn Mccord Adams & Norman Kretzmann - 1971 - Religious Studies 7 (3):285-287.
  18.  28
    The Metaphysics of Theism.Norman Kretzmann - 1997 - Oxford University Press UK.
    The definitive study of the natural theology of Thomas Aquinas, the greatest medieval philosopher, written by one of the world's most eminent scholars of medieval thought.
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  19.  32
    The Metaphysics of Theism: Aquinas’s Natural Theology in Summa Contra Gentiles I.Norman Kretzmann - 2001 - Clarendon Press.
    The Metaphysics of Theism is the definitive study of the natural theology of Thomas Aquinas, the greatest of medieval philosophers, written by one of the world's most eminent scholars of medieval thought. Natural theology is the investigation by analysis and rational argument of fundamental questions about reality, considered in relation to God. Professor Kretzmann shows the continuing value of Aquinas's doctrines to the philosophical enterprise today; he argues that natural theology offers the only route by which philosophers can, as philosophers, (...)
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  20.  50
    Infinity and Continuity in Ancient and Medieval Thought.Norman Kretzmann (ed.) - 1982 - Cornell University Press.
  21.  34
    Logic and the Philosophy of Language.Norman Kretzmann & Eleonore Stump (eds.) - 1988 - Cambridge University Press.
    This is the first of a three-volume anthology intended as a companion to The Cambridge History of Later Medieval Philosophy. Volume 1 is concerned with the logic and the philosophy of language, and comprises fifteen important texts on questions of meaning and inference that formed the basis of Medieval philosophy. As far as is practicable, complete works or topically complete segments of larger works have been selected. The editors have provided a full introduction to the volume and detailed introductory headnotes (...)
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  22. The Cambridge Companion to Augustine.Eleonore Stump & Norman Kretzmann (eds.) - 2001 - Cambridge University Press.
    It is hard to overestimate the importance of the work of Augustine of Hippo, both in his own period and in the subsequent history of Western philosophy. Until the thirteenth century, when he may have had a competitor in Thomas Aquinas, he was the most important philosopher of the medieval period. Many of his views, including his theory of the just war, his account of time and eternity, his understanding of the will, his attempted resolution of the problem of evil, (...)
     
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  23.  8
    Introduction to Logic.William of Sherwood & Norman Kretzmann - 1967 - Philosophy of Science 34 (3):295-296.
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  24. Aristotle on the Instant of Change.Richard Sorabji & Norman Kretzmann - 1976 - Aristotelian Society Supplementary Volume 50 (1):69 - 114.
  25.  13
    William of Sherwood’s Introduction to Logic.Norman Kretzmann - 1968 - Philosophical Review 77 (1):99-101.
    _William of Sherwood's Introduction to Logic _ was first published in 1966. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. The _Introduction to Logic _ by William of Sherwood, of which this is the first English translation, is the oldest surviving treatise which contains a treatment of the most distinctive and interesting medieval contributions to logic and semantics. Sherwood was a master at Oxford (...)
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  26.  49
    Infallibility, Error, and Ignorance.Norman Kretzmann - 1991 - Canadian Journal of Philosophy 21 (sup1):159-194.
  27.  62
    The Cambridge Companion to Aquinas.Norman Kretzmann & Eleonore Stump (eds.) - 1993 - Cambridge University Press.
    Among the great philosophers of the Middle Ages Aquinas is unique in pursuing two apparently disparate projects. On the one hand he developed a philosophical understanding of Christian doctrine in a fully integrated system encompassing all natural and supernatural reality. On the other hand, he was convinced that Aristotle's philosophy afforded the best available philosophical component of such a system. In a relatively brief career Aquinas developed these projects in great detail and with an astonishing degree of success. In this (...)
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  28.  78
    Atemporal Duration: A Reply to Fitzgerald.Eleonore Stump & Norman Kretzmann - 1987 - Journal of Philosophy 84 (4):214-219.
  29.  3
    5 Philosophy of Mind.Norman Kretzmann - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 128.
  30. Semantics, History Of.Norman Kretzmann - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 2--358.
     
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  31.  10
    Treatise on Syncategorematic Words.William of Sherwood & Norman Kretzmann - 1970 - Journal of Symbolic Logic 35 (3):450-451.
  32.  91
    An Objection to Swinburne’s Argument for Dualism.Eleonore Stump & Norman Kretzmann - 1996 - Faith and Philosophy 13 (3):405-412.
  33.  66
    Socrates is Whiter Than Plato Begins to Be White.Norman Kretzmann - 1977 - Noûs 11 (1):3-15.
  34. Faith Seeks, Understanding Finds: Augustine's Charter for Christian Philosophy'.Norman Kretzmann - 1990 - In Thomas P. Flint (ed.), Christian Philosophy. Univ Notre Dame Pr. pp. 1--36.
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  35.  5
    Meaning and Inference in Medieval Philosophy.Norman Kretzmann - 1992 - Noûs 26 (1):130-131.
  36. The Metaphysics of Theism: Aquina's Natural Theology in Summa Contra Gentiles I.Norman Kretzmann - 1997 - Oxford University Press UK.
    The Metaphysics of Theism is the definitive study of the natural theology of Thomas Aquinas, the greatest of medieval philosophers, written by one of the world's most eminent scholars of medieval thought. Natural theology is the investigation by analysis and rational argument of fundamental questions about reality, considered in relation to God. Professor Kretzmann shows the continuing value of Aquinas's doctrines to the philosophical enterprise today; he argues that natural theology offers the only route by which philosophers can, as philosophers, (...)
     
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  37.  36
    Simplicity Made Plainer: A Reply to Ross.Eleonore Stump & Norman Kretzmann - 1987 - Faith and Philosophy 4 (2):198-201.
    The authors try to show that many of the differences between Ross and themselves are only apparent, masking considerable agreement. Among the real disagreements, at least one is over the interpretation of Aquinas’s account of divine simplicity, but the mostcentral disagreement consists in the authors’ claim that their concern was not with a distinction between the way God is and the way he might have been but with the difference between the way God is necessarily and the way he is (...)
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  38.  25
    Aquinas.Norman Kretzmann - 1986 - Faith and Philosophy 3 (3):342-345.
  39.  71
    9. God Among the Causes of Moral Evil: The Hardening of Hearts and Spiritual Blinding.Norman Kretzmann - 1988 - Philosophical Topics 16 (2):189-214.
  40.  33
    Goodness, Knowledge, and Indeterminacy in the Philosophy of Thomas Aquinas.Norman Kretzmann - 1983 - Journal of Philosophy 80 (10):631-649.
  41.  10
    Atemporal Duration: A Reply to Fitzgerald.Eleonore Stump & Norman Kretzmann - 1987 - Journal of Philosophy 84 (4):214-219.
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  42.  9
    Atemporal Duration.Eleonore Stump & Norman Kretzmann - 1987 - Journal of Philosophy 84 (4):214-219.
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  43.  5
    The Cambridge Companion to Augustine.Eleonore Stump & Norman Kretzmann - 2003 - Philosophical Quarterly 53 (211):285-286.
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  44.  4
    Aquinas’s Philosophy of Mind.Norman Kretzmann - 1992 - Philosophical Topics 20 (2):77-101.
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  45.  25
    Peter of Spain : Tractatus Called Afterwards Summule Logicales.Norman Kretzmann - 1975 - Philosophical Review 84 (4):560-567.
  46.  15
    William of Sherwood's Treatise on Syncategorematic Words.M. Kneale & Norman Kretzmann - 1970 - Philosophical Quarterly 20 (79):180.
    _William of Sherwood's Treatise on Syncategorematic Words _was first published in 1968. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. This is the first translation of an important medieval work in philosophy, an advanced treatise by the thirteenth-century English logician William of Sherwood. The treatise draws on doctrines developed in Sherwood's _Introduction to Logic_,which has also been translated by Professor Kretzmann. William of Sherwood (...)
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  47.  20
    Theologically Unfashionable Philosophy.Norman Kretzmann - 1990 - Faith and Philosophy 7 (3):329-339.
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  48.  7
    Dominant Themes of Modern Philosophy: A History.Norman Kretzmann - 1957 - Philosophy of Science 24 (4):369-371.
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  49. Desire as Proof of Desirability.Norman Kretzmann - 1958 - Philosophical Quarterly 8 (32):246-258.
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  50.  84
    Eternity and God’s Knowledge: A Reply to Shanley.Eleonore Stump & Norman Kretzmann - 1998 - American Catholic Philosophical Quarterly 72 (3):439-445.
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