Results for 'Nunn J. Chopping S'

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  1. The Nature of Truth, its Union and Unity with the Soule, in a Letter [Ed. By J.S.].Robert Greville & S. J. - 1640 - R. Bishop for S. Cartwright.
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  2.  9
    De Typische Getallen Bij Homeros En Herodotos: I, Triaden, Hebdomaden, En Enneaden. By J. W. S. Blom. Pp. Xiv + 316. Nijmegen: Uitgeverig J. J. Berkhout, 1936. 9s. [REVIEW]L. M. J. - 1938 - Journal of Hellenic Studies 58 (1):122-123.
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  3. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  4.  89
    Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW]W. M. J. - 1889 - The Classical Review 3 (06):263-265.
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  5.  72
    Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW]P. P. J. - 1921 - The Classical Review 35 (3-4):78-79.
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  6.  82
    Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW]H. J. - 1999 - Religious Studies 35 (1):113-116.
  7. P. Julius Costa-rossetti S. J.D. J. D. J. - 1900 - Philosophisches Jahrbuch 13:219.
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  8. Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  9. Implications of Synaesthesia for Functionalism: Theory and Experiments.Jeffrey A. Gray & Nunn J. Chopping S. - 2002 - Journal of Consciousness Studies 9 (12):5-31.
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  10. Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock.Dominic Griffiths - 2009 - Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  11.  47
    The Perfection of the Teacher Through the Pursuit of Happiness: Cavell’s Reading of J. S. Mill.Mitsutoshi Takayanagi - 2016 - Studies in Philosophy and Education 35 (1):17-28.
    Drawing upon Nel Noddings’ contention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way in which the obviously intimate but seemingly conflicting connections between students’ and teachers’ happiness can be understood from the viewpoint of Stanley Cavell’s reading of J. S. Mill. Mill’s conceptions of desire and pleasure are examined as a means of liberating the above connection from existing prioritization: that is, teachers’ or students’ happiness comes (...)
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  12. Questions of Race in J. S. Mill’s Contributions to Logic.Joshua M. Hall - 2014 - Philosophia Africana 16 (2):73-93.
    This article is part of a larger project in which I attempt to show that Western formal logic, from its inception in Aristotle onward, has both been partially constituted by, and partially constitutive of, what has become known as racism. In contrast to this trend, the present article concerns the major philosopher whose contribution to logic has been perhaps the most derided and marginalized, and yet whose character and politics are, from a contemporary perspective, drastically superior—John Stuart Mill. My approach (...)
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  13.  92
    J. S. Mill.Alan Ryan - 1974 - Routledge and Kegan Paul.
    Introduction The unusually wide range of John Stuart Mill's interests and abilities does much to make him an intellectually live figure a century after his ...
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  14.  63
    Response to Wesley J. Wildman’s “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality”.Andrew Jerome Dell’Olio - 2007 - Philosophia 35 (3-4):427-432.
    This is a response to Wesley J. Wildman’s “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality.” While I agree with much of what Wildman writes, I raise questions concerning standards for evaluating models of ultimate reality and the plausibility of ranking such models. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God.
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  15.  46
    Existence, Transcendence and God: J. S. K. WARD.J. S. K. Ward - 1968 - Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  16.  43
    Arnold J. Toynbee’s Quest for a New World Order: A Survey.Luca G. Castellin - 2015 - The European Legacy 20 (6):619-635.
    Arnold J. Toynbee was not only a controversial historian, but also a beguiling internationalist. This article analyses Toynbee as an observer of international politics. In particular, it examines both his understanding of contemporary foreign politics and his constant search of a stable world order. From the idealism of his youth to the utopianism of religious origin that marked his final years, passing through his partial and temporary disenchantment with regard to his youthful expectations, this essay will follow Toynbee’s path in (...)
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  17.  43
    Von Wright’s Therapy to Jørgensen’s Syndrome.Juliano S. A. Maranhão - 2009 - Law and Philosophy 28 (2):163 - 201.
    In his last papers about deontic logic, von Wright sustained that there is no genuine logic of norms. We argue in this paper that this striking statement by the father of deontic logic should not be understood as a death sentence to the subject. Rather, it indicates a profound change in von Wright's understanding about the epistemic and ontological role of logic in the field of norms. Instead of a logical constructivism of deontic systems revealing a necessary structure of prescriptive (...)
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  18. Erich Przywara, S.J.: His Theology and His World.Thomas F. O'Meara O. P. & Michael A. Fahey S. J. - 2009 - University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of the (...)
     
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  19. Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien.Richard L. Purtill - 1974 - Zondervan Pub. House.
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  20.  90
    A Glance Into How the Cold War and Governmental Loyalty Investigations Came to Affect a Leading U.S. Radiation Geneticist: Lewis J. Stadler’s Nightmare. [REVIEW]Edward J. Calabrese - 2017 - Philosophy, Ethics, and Humanities in Medicine 12:8.
    This paper describes an episode in the life of the prominent plant radiation geneticist, Lewis J. Stadler during which he became a target of the Federal Bureau of Investigation concerning loyalty to the United States due to possible associations with the communist party. The research is based on considerable private correspondence of Dr. Stadler, the FBI interrogatory questions and Dr. Stadler’s answers and letters of support for Dr. Stadler by leading scientists such as, Hermann J. Muller.
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  21. F.J.J. Buytendijk's Concept of an Anthropological Physiology.Wim J. M. Dekkers - 1995 - Theoretical Medicine and Bioethics 16 (1).
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim of anthropological physiology is to demonstrate, empirically, what being specifically human is in the most elementary physiological functions. This article contains a sketch of Buytendijk''s life and work, an overview of his philosophical-anthropological presuppositions, an outline of his idea of an anthropological physiology and medicine, and a discussion of some episternological and methodological problems. It is (...)
     
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  22. A Case Study on Computational Hermeneutics: E. J. Lowe’s Modal Ontological Argument.David Fuenmayor & Christoph Benzmueller - manuscript
    Computers may help us to better understand (not just verify) arguments. In this article we defend this claim by showcasing the application of a new, computer-assisted interpretive method to an exemplary natural-language ar- gument with strong ties to metaphysics and religion: E. J. Lowe’s modern variant of St. Anselm’s ontological argument for the existence of God. Our new method, which we call computational hermeneutics, has been particularly conceived for use in interactive-automated proof assistants. It aims at shedding light on the (...)
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  23.  60
    L.E.J. Brouwer's ‘Unreliability of the Logical Principles’: A New Translation, with an Introduction.Mark Van Atten & Göran Sundholm - 2017 - History and Philosophy of Logic 38 (1):24-47.
    We present a new English translation of L.E.J. Brouwer's paper ‘De onbetrouwbaarheid der logische principes’ of 1908, together with a philosophical and historical introduction. In this paper Brouwer for the first time objected to the idea that the Principle of the Excluded Middle is valid. We discuss the circumstances under which the manuscript was submitted and accepted, Brouwer's ideas on the principle of the excluded middle, its consistency and partial validity, and his argument against the possibility of absolutely undecidable propositions. (...)
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  24.  67
    J. B. S. Haldane, Ernst Mayr and the Beanbag Genetics Dispute.Veena Rao & Vidyanand Nanjundiah - 2011 - Journal of the History of Biology 44 (2):233 - 281.
    Starting from the early decades of the twentieth century, evolutionary biology began to acquire mathematical overtones. This took place via the development of a set of models in which the Darwinian picture of evolution was shown to be consistent with the laws of heredity discovered by Mendel. The models, which came to be elaborated over the years, define a field of study known as population genetics. Population genetics is generally looked upon as an essential component of modern evolutionary theory. This (...)
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  25.  31
    William J. Morgan’s ‘Conventionalist Internalism’ Approach. Furthering Internalism? A Critical Hermeneutical Response.Francisco Javier López Frías - 2014 - Sport, Ethics and Philosophy 8 (2):157-171.
    Several authors, such as William J. Morgan, John S. Russell and R. Scott Kretchmar, have claimed that the limits between the diverse normative theories of sport need to be revisited. Most of these works are philosophically grounded in Anglo-American philosophical approaches. For instance, William J. Morgan’s proposal is mainly based on Richard Rorty’s philosophy. But he also discusses with some European philosophers like Jürgen Habermas. However, Habermas’ central ideas are rejected by Morgan. The purpose of this paper is to analyse (...)
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  26.  27
    Freudian Roots of Political Realism: The Importance of Sigmund Freud to Hans J. Morgenthau's Theory of International Power Politics.Robert Schuett - 2007 - History of the Human Sciences 20 (4):53-78.
    The article unveils the intellectual indebtedness of Hans J. Morgenthau's realist theory of international power politics to Freudian meta- and group psychology. It examines an unpublished Morgenthau essay about Freudian anthropology written in 1930, placing this work within the context of Morgenthau's magna opera, the 1946 Scientific Man vs. Power Politics and the 1948 Politics among Nations. The article concludes that Morgenthau's international theory is ultimately based on the early instinct theory of Sigmund Freud. Freud is thus to be seen (...)
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  27.  68
    Robert J. Russell's Eschatological Theology in the Context of Cosmology.Willem B. Drees - 2010 - Zygon 45 (1):228-236.
    The main title of Robert J. Russell's Cosmology from Alpha to Omega: The Creative Mutual Interaction of Theology and Science catches the substance of the essays; the subtitle his methodological vision. The mutualis modest as far as the influence from theology on science goes; in no way is Russell curtailing the pursuit of science. Driven by intellectual honesty, he holds that in the end religious convictions will have to stand the test of compatibility with scientific knowledge. And as a Christian (...)
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  28.  49
    Science, Philosophy, and Politics in the Work of J. B. S. Haldane, 1922–1937.Sahotra Sarkar - 1992 - Biology and Philosophy 7 (4):385-409.
    This paper analyzes the interaction between science, philosophy and politics (including ideology) in the early work of J. B. S. Haldane (from 1922 to 1937). This period is particularly important, not only because it is the period of Haldane's most significant biological work (both in biochemistry and genetics), but also because it is during this period that his philosophical and political views underwent their most significant transformation. His philosophical stance first changed from a radical organicism to a position far more (...)
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  29.  88
    Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From J.B.S. Haldane, François Jacob, and Andrew Niccol's Gattaca.Mark Jeffreys - 2001 - Journal of Medical Humanities 22 (2):137-152.
    We are entering an era in which “cultural construction of the body” refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's “genetic” monstrosity in terms of (...)
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  30.  4
    J Krishnamurti’s Insight on Meditation.Merina Islam - 2016 - Tattva - Journal of Philosophy 8 (1):19-26.
    J. Krishnamurti, whose life and teachings spanned the greater part of the 20th Century, is regarded by many as one who has had the most profound impact on human consciousness in modern times. He talked of the things that concern all of us in our everyday life: the problems of living in modern society, the individual’s search for security, and the need for human beings to free themselves from their inner burdens of violence, fear and sorrow. Meditation, according to Krishnamurti, (...)
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  31.  39
    The Basis of Plato's Society: J. R. S. Wilson.J. R. S. Wilson - 1977 - Philosophy 52 (201):313-320.
    At the beginning of Book II of the Republic , Glaucon and Adeimantus ask Socrates to tell them what it is to be just or unjust, and why a man should be the former. Socrates suggests in reply that they consider first what it is for a polis to be just or unjust—a polis is bigger than an individual, he says, so its justice should be more readily visible. Now if we were to view in imagination a polis coming into (...)
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  32.  24
    Schizoid Femininities and Interstitial Spaces: Childhood and Gender in Celine Sciamma’s Tomboy and P.J. Hogan’s Peter Pan.Robbie Duschinsky - 2015 - Diogenes 62 (1):128-140.
    Childhood innocence has often been treated by scholars as an empty, idealised signifier. This article contests such accounts, arguing that innocence is best regarded as a powerfully unmarked training in heternormativity, alongside class and race norms. This claim will be demonstrated through attention to two recent films addressing childhood: Celine Sciamma’s Tomboy and P.J. Hogan’s Peter Pan. The films characterise young femininity as an ‘impossible space’, in which subjects face the contradictory, schizoid demands to simultaneously show both childhood innocence and (...)
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  33.  42
    Retrospectivity and the Rule of Law / C. Sampford ; with the Assistance of J. Louise, S. Blencowe, and T. Round.C. Sampford, J. Louise, S. Blencowe & T. Round - unknown
    Retrospective rule-making has few supporters and many opponents. Defenders of retrospective laws generally do so on the basis that they are a necessary evil in specific or limited circumstances, for example to close tax loopholes, to deal with terrorists or to prosecute fallen tyrants. Yet the reality of retrospective rule making is far more widespread than this, and ranges from ’corrective’ legislation to ’interpretive regulations’ to judicial decision making. The search for a rational justification for retrospective rule-making necessitates a reconsideration (...)
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  34.  23
    Beyond Dualism: On S. J. Schmidt's Attempt to Rewrite Constructivism. Review Of: Siegfried J. Schmidt (2007) Pour Une Réécriture du Constructivisme. [REVIEW]C. A. Knoop - 2007 - Constructivist Foundations 3 (1):55-55.
    For several years now, Siegfried J. Schmidt’s work has provided an important complement to the field, as it bases constructivism in a philosophical and socio-cultural context. With his new book, he develops this approach, striving to overcome simplistic models that fail to specify how human constructions come into being, to challenge traditional dualistic models, and to show how social systems emerge and function… The book provides an important, prolific and strong case for constructivism as a theory of communication.
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  35.  20
    Some Sociological Contemplations on Daniel J. Goldhagen's Hitler's Willing Executioners.Michael Brennan - 2001 - Theory, Culture and Society 18 (4):83-109.
    In this article I examine recent debates surrounding the publication of Daniel J. Goldhagen's controversial book Hitler's Willing Executioners. I do so against the `backdrop' of contention regarding the centrality of the Nazi Holocaust and the role played by Holocaust Studies - a burgeoning area of academic special interest, involving mainly historians, but also sociologists, theologians and philosophers. In particular I consider the charged disputation which have flowed from Norman G. Finkelstein's critique of Hitler's Willing Executioners and ponder what this (...)
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  36.  26
    The Missing Links in S.J. Schmidt's Rewriting Operations. An Austrian Contribution.K. H. Müller - 2011 - Constructivist Foundations 7 (1):35-37.
    Open peer commentary on the target article “From Objects to Processes: A Proposal to Rewrite Radical Constructivism” by Siegfried J. Schmidt. Upshot: The subtitle of “An Austrian Contribution” emphasizes a basic distinction between German and Austrian traditions in the philosophy of fields of science. In S. J. Schmidt’s genuinely German way of writing, one can observe a high emphasis on terminology and a specific arena of heavy philosophical problems that have to be solved in a strictly philosophical manner, whereas the (...)
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  37.  12
    R.J. Thompson’s Groups F and T Are Bi-Interpretable with the Ring of the Integers.Clément Lasserre - 2014 - Journal of Symbolic Logic 79 (3):693-711.
    We show that R.J. Thompson’s groupsFandTare bi-interpretable with the ring of the integers. From a result by A. Khélif, these groups are quasi-finitely axiomatizable and prime. So, the groupTprovides an example of a simple group which is quasi-finitely axiomatizable and prime. This answers questions posed by T. Altınel and A. Muranov in [2], and by A. Nies in [12].
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  38. GORDON, J. . Plato’s Erotic World: From Cosmic Origins to Human Death, Cambridge, Cambridge University Press.Nicholas Riegel - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 14:159-162.
    GORDON, J.. Plato’s Erotic World: From Cosmic Origins to Human Death, Cambridge, Cambridge University Press.
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  39. Review of T.J. Mawson's Monotheism and the Meaning of LIfe. [REVIEW]Brian C. Barnett - 2020 - Religious Studies Review 46 (2):215.
    This review provides a brief summary and analysis of T.J. Mawson's monograph, Monotheism and the Meaning of Life (part of the Cambridge Elements series, edited by Chad Meister and Paul Moser).
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  40. Science and Life Essays of a Rationalist [by] J.B.S. Haldane; Introduction by J. Maynard Smith.J. B. S. Haldane - 1968 - Pemberton Publishing in Association with Barrie & Rockliff.
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  41.  35
    Virtual Realism: Really Realism or Only Virtually So? A Comment on D. J. Chalmers’s Petrus Hispanus Lectures.Claus Beisbart - 2019 - Disputatio 11 (55):297-331.
    What is the status of a cat in a virtual reality environment? Is it a real object? Or part of a fiction? Virtual realism, as defended by D. J. Chalmers, takes it to be a virtual object that really exists, that has properties and is involved in real events. His preferred specification of virtual realism identifies the cat with a digital object. The project of this paper is to use a comparison between virtual reality environments and scientific computer simulations to (...)
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  42. The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism.James Elliott - 2017 - Religious Studies 53 (1):97-116.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  43. On Herbert J. Phillips’s “Why Be Rational?”.Max Harris Siegel - 2015 - Ethics 125 (3):826-828,.
    In recent metaethics, moral realists have advanced a companions-in-guilt argument against moral nihilism. Proponents of this argument hold that the conclusion that there are no categorical normative reasons implies that there are no epistemic reasons. However, if there are no epistemic reasons, there are no epistemic reasons to believe nihilism. Therefore, nihilism is false or no one has epistemic reasons to believe it. While this argument is normally presented as a reply to Mackie, who introduced the term “companions-in-guilt” in his (...)
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  44.  95
    The Legacy of Neoplatonism in F. W. J. Schelling's Thought.Werner Beierwaltes - 2002 - International Journal of Philosophical Studies 10 (4):393 – 428.
    F.W.J. Schelling, one of the essential thinkers in the development of German Idealism, formed his own thought not only in a critical dialogue with Kant's and Fichte's transcendentalism and Hegel's earlier conception of thinking, but also in an intensive discussion with Plato and Aristotle. Over and above that, Neoplatonism - especially Plotinus, Proclus and the Christian Dionysius the Areopagite - played a decisive role in Schelling's reception and transformation of ancient philosophy.Selecting the manifold aspects which could be reflected on in (...)
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  45.  43
    Esse Est Percipi and Percept Identity in C. J. Boström’s Philosophy.Inge-Bert Täljedal - 2013 - Idealistic Studies 43 (1-2):63-70.
    Berkeley’s ‘esse is percipi’ has been criticized for implying epistemological solipsism, the main argument being that different minds cannot harbor numerically one and the same idea. Similarly, C. J. Boström, the dominating Swedish philosopher in the nineteenth century, was early scorned because his principle of esse est percipi allegedly contradicts the simultaneous claim that two spirits can perceive the same thing under qualitatively different appearances. Whereas the criticism against Berkeley is here regarded as valid, it is argued that Boström successfully (...)
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  46.  8
    J. J. Scaliger's Euripidean Marginalia.C. Gollard - 1974 - Classical Quarterly 24 (2):242-249.
    This paper completes a small but long desiderated act of restitution to the Euripidean scholarship of J. J. Scaliger. In 1694 Joshua Barnes published at Cambridge a complete edition of Euripides; he included either in his text or notes a number of conjectures transcribed from marginalia in a copy of W. Canter's Euripides owned successively by Scaliger, his pupil Daniel Heinsius, to whom Scaliger bequeathed the book, and Jan Rutgers. The book passed to the Bodleian Library at Oxford ; in (...)
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  47.  41
    ‘The Toynbee Convector’: The Rise and Fall of Arnold J. Toynbee's Anti-Imperial Mission to the West.Ian Hall - 2012 - The European Legacy 17 (4):455 - 469.
    In the late 1940s and early 1950s, the historian and internationalist Arnold J. Toynbee (1889?1975) conducted a highly public campaign against Western imperialism, arguing that the West needed to acknowledge and atone for its aggression if the world was to find peace. His efforts met with considerable resistance, damaging his reputation as a scholar and a political thinker. This article examines the origins of Toynbee's anti-imperialism in his philosophy of history, his public arguments of the postwar period, and the reaction (...)
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  48. J. B. S.: The Life and Work of J. B. S. Haldane.Ronald Clark, K. R. Dronamraju & J. S. Huxley - 1971 - Journal of the History of Biology 4 (1):171-183.
     
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  49.  24
    J. J. Scaliger's Euripidean Marginalia.C. Gollard - 1974 - Classical Quarterly 24 (02):242-.
    This paper completes a small but long desiderated act of restitution to the Euripidean scholarship of J. J. Scaliger . In 1694 Joshua Barnes published at Cambridge a complete edition of Euripides; he included either in his text or notes a number of conjectures transcribed from marginalia in a copy of W. Canter's Euripides owned successively by Scaliger, his pupil Daniel Heinsius , to whom Scaliger bequeathed the book, and Jan Rutgers . The book passed to the Bodleian Library at (...)
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    Carl J. Friedrich's Legacy: Understanding Constitutionalism as a Political System.Johnathan O’Neill - 2009 - The European Legacy 14 (3):283-300.
    Carl J. Friedrich (1901?1984) defined constitutionalism as something more than can be expressed by the dominant behavioralist paradigm of modern political science and the typical academic focus on law and courts. A leading but now neglected post-WWII authority on constitutionalism, Friedrich argued that it should be understood as an institutionally-based, interactive system for deliberating the meaning and legal application of the norms of a political community. His approach shares much with the contemporary ?historical institutionalist? call to situate law and courts (...)
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