Results for 'Nyaya'

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Bibliography: Nyaya in Asian Philosophy
  1. Is Cognition an Attribute of the Self or It Rather Belongs to the Body? Some Dialectical Considerations on Udbhaṭabhaṭṭa’s Position Against Nyāya and Vaiśeṣika.Krishna Del Toso - 2011 - Open Journal of Philosophy 1 (2):48-56.
    In this article an attempt is made to detect what could have been the dialectical reasons that impelled the Cārvāka thinker Udbhaṭabhaṭṭa to revise and reformulate the classical materialistic concept of cognition. If indeed according to ancient Cārvākas, cognition is an attribute entirely dependent on the physical body, for Udbhaṭabhaṭṭa cognition is an independent principle that, of course, needs the presence of a human body for manifesting itself. Therefore, he seems to describe cognition according to a double ontology: it is (...)
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    An Inquiry Into the Definition of Tarka in Nyāya Tradition and its Connotation of Negative Speculation.Sung Yong Kang - 2010 - Journal of Indian Philosophy 38 (1):1-23.
    The technical term “ tarka ” in the Nyāya tradition is the object of the present investigation. Diverse texts including Buddhist ones exhibit a negative estimation of activities using tarka . In contrast, more often than not, later treatises dealing with logico-epistemic problems, especially certain Naiyāyika works, identify the methodological peculiarity of Nyāya with tarka . Such an ambivalent attitude toward tarka can be understood in a coherent way if the essential features of tarka that gave rise to it can (...)
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    Is Cognition an Attribute of the Self or It Rather Belongs to the Body? Some Dialectical Considerations on Udbhatabhatta's Position Against Nyāya and Vaisesika.Krishna Del Toso - 2011 - Open Journal of Philosophy 1 (2):48.
    In this article an attempt is made to detect what could have been the dialectical reasons that impelled the Cār-vāka thinker Udbhatabhatta to revise and reformulate the classical materialistic concept of cognition. If indeed according to ancient Cārvākas cognition is an attribute entirely dependent on the physical body, for Udbhatabhatta cognition is an independent principle that, of course, needs the presence of a human body to manifest itself and for this very reason it is said to be a peculiarity of (...)
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  4.  39
    Nyāya.Matthew R. Dasti - 2012 - The Internet Encyclopedia of Philosophy.
    This is an overview of the Nyaya ("Logic") school of classical Indian philosophy, focusing on the earlier period (up to roughly 1000 CE).
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  5.  6
    History in the Abstract: ‘Brahman-Ness’ and the Discipline of Nyāya in Seventeenth-Century Vārāṇasī.Samuel Wright - 2016 - Journal of Indian Philosophy 44 (5):1041-1069.
    Over the last fifteen years, studies on Sanskrit intellectual history between the fifteenth and eighteenth centuries have produced a body of scholarship that has fundamentally reshaped our understanding of the period. Yet, despite significant advances in the understanding of the social-historical circumstances of authors and disciplines as well as success in elucidating major features of intellectual thought, a main point of difficultly has been in combining both the intellectuality and sociality of Sanskrit scholars. By examining a debate within the discipline (...)
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  6.  80
    Indian Metaphysics and Epistemology: The Tradition of Nyāya-Vaiśeṣika Up to Gaṅgeśa.Karl H. Potter (ed.) - 1977 - Motilal Banarsidass.
    This volume provides a detailed resume of current knowledge about the classical Indian Philosophical systems of Nyaya and Vaisesika in their earlier stages, i.e ...
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  7.  18
    The Shift From Agonistic to Non-Agonistic Debate in Early Nyāya.Hugh Nicholson - 2010 - Journal of Indian Philosophy 38 (1):75-95.
    This article examines the emergence of the Nyāya distinction between vāda and jalpa as didactic-scientific and agonistic-sophistical forms of debate, respectively. Looking at the relevant sutras in Gautama’s Nyāya-sūtra (NS 1.2.1-3) in light of the earlier discussion of the types of debate in Caraka Saṃhitā 8, the article argues that certain ambiguities and obscurities in the former text can be explained on the hypothesis that the early Nyāya presupposed an agonistic understanding of vāda similar to what we find in Caraka.
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  8.  6
    Quotations, References, and the Re-Use of Texts in the Early Nyāya Tradition.Payal Doctor - 2015 - Journal of Indian Philosophy 43 (2-3):109-135.
    In this case-study, I examine examples which fall within the five categories of the re-use of texts in the Nyāya Sūtra, Nyāya Bhāṣya, and Nyāya Vārttika and note the form of quoting and embedment. It is found that the re-use of texts is prominent and that the category and method of embedding the re-used passages varies from author to author. Gautama embeds the most interlanguage quotations without acknowledging his sources and Uddyotakara re-uses the most quotations and paraphrases while acknowledging his (...)
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    Navya-Nyāya on Subject–Predicate and Related Pairs.J. L. Shaw - 2010 - Journal of Indian Philosophy 38 (6):625-642.
    This paper focuses on the relevance of Indian epistemology and the philosophy of language to contemporary Western philosophy. Hence it discusses (1) how perceptual, inferential and verbal cognitions are related to the same object, (2) how to draw the distinction in meaning between transformationally equivalent sentences, such as ‘Brutus killed Caesar’ and ‘Caesar was killed by Brutus’, and (3) why the predicate-expression is to be considered as unsaturated but the subjectexpression as saturated. In order to answer these questions the Nyāya (...)
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  10.  20
    Classical Indian Philosophy of Induction: The Nyaya Viewpoint.Kisor Kumar Chakrabarti - 2010 - Lexington Books.
    The problem of induction : East and West -- The later Nyaya solution -- The method of generalization : Vyaptigrahopayah -- Counterfactual reasoning : Tarkah -- Universal based extraordinary perception : Samanyalaksanapratyaksa -- Earlier views of adjuncts : Upadhivadah -- The accepted view of adjuncts : Upadhivadasiddhantah -- Classification of adjuncts : Upadhivibhagah -- Sriharsa's Khandanakhandakhadyam on pervasion -- Selected passages from Prabhacandra's Prameyakamalamartanda on critique of pervasion and inference -- Selections from Dharmakirti's Nyayabindu on non-perception as a probans.
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  11.  5
    Evolution of the Nyāya-Vaiśeṣika Categoriology.Harsh Narain - 1976 - Bharati Prakashan.
    v. 1. Early Nyāya-Vaiśeṣika categoriology.
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  12.  7
    Epistemology in Classical India: The Knowledge Sources of the Nyaya School.Stephen H. Phillips - 2011 - Routledge.
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible (...)
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  13.  25
    The Denotation of Generic Terms in Ancient Indian Philosophy: Grammar, Nyāya and Mīmāṃsā.Peter M. Scharf - 1996 - American Philosophical Society.
    Introduction By the late fifth century BCE Panini had composed the Astadhyayi, consisting of nearly 4000 rules giving a precise and fairly complete ...
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  14. Nyāya-Vaiśeṣika.Bimal Krishna Matilal - 1977 - Harrassowitz.
     
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  15.  7
    Materials for the Study of Navya-Nyāya Logic.Daniel Henry Holmes Ingalls - 1954 - Philosophy East and West 4 (3):271-273.
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  16. The Arrival of Navya-Nyāya Techniques in Varanasi.Johannes Bronkhorst, Bogdan Diaconescu & Malhar Kulkarni - 2013 - In Kuruvilla Pandikattu Sj & Binoy Pichalakkattu Sj (eds.), An Indian Ending: Rediscovering the Grandeur of Indian Heritage for a Sustainable Future. Essays in Honour of Professor Dr. John Vattanky SJ On Completing Eighty Years. Serials Publications.
  17. Invariable Concomitance in Navya-Nyāya.Toshihiro Wada - 1990 - Sri Satguru Publications.
     
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  18.  7
    The Navya-Nyāya Doctrine of Negation: The Semantics and Ontology of Negative Statements in Navya-Nyāya Philosophy.Bimal Krishna Matilal - 1972 - Philosophy East and West 22 (2):221-226.
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  19.  21
    The Analytical Method of Navya-Nyāya.Toshihiro Wada - 2007 - Egbert Forsten.
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  20. History of Navya Nyaya in Mithila.Dīneśacandra Bhaṭṭācārya - 1958 - Darbhanga, Mithila Institute of Post-Graduate Studies and Research in Sanskrit Learning.
     
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  21. Sāḍholāl Lectures on Nyāya.Ganganatha Jha - 1994 - Sri Satguru Publications.
     
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  22. Navya Nyāya System of Logic.Dinesh Chanira Guha - 1968 - Varanasi, Bhāratiya Vidyā Prakāsan.
     
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  23. Nyāya: Gautama's Nyāya-Sūtra, with Vātsyāyana's Commentary. Gautama - 1982 - Indian Studies.
     
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  24. The Nyāya Theory of Knowledge.Satischandra Chatterjee - 1939 - Calcutta]University of Calcutta.
     
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  25. Indian Philosophical Analysis, Nyāya-Vaiśeṣika From Gangeśa to Raghunātha Śiromaṇi.Karl H. Potter & Sibajiban Bhattacharyya - 1970 - In The Encyclopedia of Indian Philosophies. Motilal Banarsidass.
     
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  26. The Nyâya Sûtras of Gotama. Gautama - 1930 - Panini Office.
     
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  27.  1
    The Nyāya Theory of Knowledge: A Critical Study of Some Problems of Logic and Metaphysics.Satischandra Chatterjee - 1953 - Philosophy East and West 3 (1):83-84.
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  28. The Concept of Logical Fallacies: Problems of Hetvābhāsa in Navya-Nyāya in the Light of Gaṅgeśa and Raghunātha Śiromaṇi.Nandita Bandyopadhyay - 1977 - Sanskrit Pustak Bhandar.
     
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  29. Causation in Indian Philosophy (with Special Reference to Nyāya-Vaiśeṣika).M. C. Bhartiya - 1973 - Ghaziabad, University Press, Vimal Prakashan.
     
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  30. Development of Nyāya Philosophy and its Social Context.Sibajiban Bhattacharyya - 2004 - Motilal Banarsidass.
     
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  31. Jayanta Bhaṭṭa's Nyāya-Mañjarī: The Compendium of Indian Speculative Logic.Jayanta Bhatta - 1978 - Motilal Banarsidass.
     
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  32. Navya-Nyāya: Some Logical Problems in Historical Perspective.Gopikamohan Bhattacharyya - 1978 - Bharatiya Vidya Prakashan.
     
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  33. Samavāya and the Nyāya-Vaiśeṣika Realism.Tushar Kanti Bhattacharya - 1994 - Sanskrit Pustak Bhandar.
     
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  34. Studies in Nyāya-Vaiśeṣika Metaphysics.Sadananda Bhaduri - 1947 - Poona, Bhandarkar Oriental Research Institute.
     
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  35. The Nature of Vyāpti According to the Navya-Nyāya.Tarasankar Bhattacharya - 1970 - Calcutta, Sanskrit College.
     
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  36. The Theism of Nyaya-Vaisesika.C. Bulcke - 1968 - Delhi: Motilal Banarsidass.
     
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  37. Nyāya Evaṃ Vaiśeshika Darśana Ke Pramāṇa Vicāra.Nandinī Caudharī - 2005 - Esa. Ke. Pabliśiṅga Kampanī.
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  38. A Bibliography of Nyāya Philosophy.Krishna Chakraborty Ganguly - 1993 - National Library.
     
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  39. Nyaya Philosophy: Nature and Validity of Knowledge.A. D'Almeida - 1973 - Pontifical Institute of Theology and Philosophy.
     
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  40. Nyāya Siddhānta Dīpaḥ of Śaśadhara: Containing the Text, Eng. Translation, and Critical Study of the First Five Vedas.B. K. Dalai - 2005 - Pratibha Prakashan.
     
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  41. Nyāya Siddhānta Dīpaḥ of Śaśadhara: Containing the Text, Eng.B. K. Dalai - 2005 - Pratibha Prakashan.
     
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  42. Sāṅkhya Aura Nyāya Darśana Ke Āloka Meṃ Kāraṇatā.Sŕuti Dube - 2009 - Kalā Prakāśana.
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  43. Bhād Td Tamīmād Msā and Nyāya on Veda and Tradition.Elisa Freschi & Alessandro Graheli - 2005 - In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. pp. 287-323.
     
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  44. Review of Akṣapāda Pakṣilasvāmin/Gautama Akṣapāda: L'art de Conduire la Pensée En Inde Ancienne. Nyāya-Sūtra de Gautama Akṣapāda Et Nyāya-Bhāṣya d'Akṣapāda Pakṣilasvāmin. Édition, Traduction Et Présentation de Michel Angot. [REVIEW]Elisa Freschi - 2012 - Asiatische Studien/Études Asiatiques 66 (2):479--487.
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  45. Nyāya Philosophy. Gautama - 1967 - Past & Present.
     
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  46. The Navya-Nyāya Logic: With Special Reference to Raghunātha and Mathurānātha.Vibha Gaur - 1990 - Bharatiya Vidya Prakashan.
     
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  47. The Nyāya-Sūṭras of Gauṭama: With the Bhāṣya of Vāṭsyāyana and the Vārṭika of Uḍḍyoṭakara. Gautama - 1912 - Motilal Banarsidass.
     
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  48. The Nyâya Sutrâs of Gotama. Gautama - 1913 - [New York, Ams Press.
     
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  49. The Justification of Inference: A Navya Nyāya Approach.Raghunath Ghosh - 1990 - Bharatiya Vidya Prakashan.
     
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  50. Phenomenology and Indian Epistemology: Studies in Nyāya-Vaiśeṣika Transcendental Logic and Atomism.P. I. Gradinarov - 1990 - Ajanta Books International.
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