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Oliva Blanchette [59]O. Blanchette [4]
  1.  28
    The Perfection of the Universe According to Aquinas: A Teleological Cosmology.Oliva Blanchette - 1992 - Pennsylvania State University Press.
    The Perfection of the Universe gives an account of the idea of the universe and its perfection in Aquinas's philosophy, but at the same time it provides an example of how a cosmology can be developed in a teleological framework. Although this is the cosmology of one who was first and foremost a theologian, the book tries to show how it was articulated philosophically and in relation to a particular model of the universe. As a contribution to the history of (...)
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  2.  25
    Maurice Blondel: a philosophical life.Oliva Blanchette - 2010 - Grand Rapids, Mich.: William B. Eerdmans Pub. Co..
    Pt. 1. The journey inward. Breaking into the intellectual scene -- Awakening to the divine light in human action -- The original philosophy of the supernatural -- The vocation to philosophy -- Discourse on method for philosophy of religion -- Crisis of modernity for Catholic apologetics -- The broader social involvement -- The philosopher of Aix -- The philosophical itinerary -- The question of a Catholic philosophy -- Pt. 2. The systematic summation. The question of thought -- The responsibilities of (...)
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  3. Language, the Primordial Labor of History: a Critique of Critical Social Theory in Habermas.Oliva Blanchette - 1973 - Philosophy and Social Criticism 1 (1):325-382.
  4.  12
    Philosophy of Being: A Reconstructive Essay in Metaphysics.Oliva Blanchette - 2003 - CUA Press.
    This work aims to reopen the fundamental question of being. It raises the question of being after the natural sciences and phenomenology have run their course and pursues it according to a method that is properly metaphysical as well as critical.
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  5. Hegel’s Phenomenology, Part I.Oliva Blanchette - 1976 - The Owl of Minerva 8 (2):3-6.
    Two kinds of remarks can be made on Kainz’s book on the Phenomenology of Spirit. First, there are those that pertain to it as an instrument to help in the reading of the Phenomenology itself and, second, there are those that pertain to the questions that Kainz’s interpretation of the Phenomenology raises. Both of these issues deserve some attention in approaching Kainz’s book and, in a sense, they cannot be separated, since any reading of a philosophical work is already an (...)
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  6. Registo de entradas.M. Ambacher, Paris Aubier, E. M. Barth, Dor Reidel, O. Blanchette, H. J. Braun, F. Frommann Verlag, L. Brisson, A. J. Cappelletti & Tiempo Nuevo - 1976 - Revista Portuguesa de Filosofia 32 (4):110.
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  7. (1 other version)Agnes Heller, Beyond Justice Reviewed by.Oliva Blanchette - 1988 - Philosophy in Review 8 (6):218-220.
     
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  8.  8
    Artificial Intelligence and Analogy.Oliva Blanchette - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:549-550.
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  9. (1 other version)Andries Sarlemijn, "Hegel's Dialectic".Oliva Blanchette - 1976 - Studies in Soviet Thought 16 (1/2):139.
     
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  10.  36
    Are There Two Questions of Being?Oliva Blanchette - 1991 - Review of Metaphysics 45 (2):259 - 287.
    IN THE FOREWORD of Zur Seinsfrage Heidegger distinguishes two questions of being. One he speaks of in the form of the participle, die Frage nach dem Seiendem als Seiendem, the question about being as being. This he identifies with the tradition of metaphysics which he repudiates as forgetful of the real question of being. "The answering of this question," he adds, "refers at the same time to an interpretation of be [des Seins] which remains in what is unasked [im Fraglosen] (...)
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  11.  15
    Blondel's Original Philosophy of Supernatural.Oliva Blanchette - 1993 - Revista Portuguesa de Filosofia 49 (3):413 - 444.
    This is a study of Blondel's philosophy of the supernatural as it appeared only in the dissertation on Action of 1893. First, it reviews how Blondel brought philosophy to focus concretely on human action and what he focuses on in this action as the principle for its dialectical unfolding. Second, it shows how this focus brings him to a radical critique of superstition and any idea of natural religion, since even the latter is viewed as a kind of superstition. Third, (...)
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  12.  34
    (2 other versions)Dialectic: Violence or dialogue?Oliva Blanchette - 1974 - Studies in East European Thought 14 (1-2):61-75.
  13.  9
    For a fundamental social ethic: a philosophy of social change.Oliva Blanchette - 1973 - New York,: Philosophical Library.
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  14. For a Fundamental Social Ethic: A Philosophy of Social Change.Oliva Blanchette - 1975 - Studies in Soviet Thought 15 (1):77-78.
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  15. History and Nature in Karl Marx.Oliva Blanchette - 1970 - Philosophical Forum 2 (1):24.
     
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  16. Herbert C. Kelman, "A Time to Speak: On Human Values and Social Research".Oliva Blanchette - 1974 - Theory and Decision 4 (3/4):397.
     
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  17.  8
    Intersubjective existence: a critical reflection on the theory and practice of selfhood.Oliva Blanchette - 2023 - Washington, DC: The Catholic University of America Press. Edited by Cathal Doherty.
    The author provides an original reflection on the notion of selfhood as intersubjective, taking the form of phenomenological reflections on the building blocks of the perennial philosophy, recasting Aristotelian-Thomistic metaphysics from the perspective of a phenomenology.
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  18.  30
    (1 other version)ISM east-west conference on “the nature of society”.Oliva Blanchette - 1984 - Studies in East European Thought 28 (1):31-37.
  19. James J. O'Rourke, "The Problem of Freedom in Marxist Thought: An Analysis of the Treatment of Human Freedom by Marx, Engels, Lenin and Contemporary Soviet Philosophy".Oliva Blanchette - 1976 - Studies in Soviet Thought 16 (1/2):135.
     
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  20.  11
    Metaphysics as mediating dialogue.Oliva Blanchette - 2023 - Washington, D.C.: The Catholic University of America Press. Edited by Cathal Doherty.
    Metaphysics is not often spoken of as a venue for dialogue about anything, let alone culture or religion, which are more readily associated with phenomenology or hermeneutics in contemporary thinking. This collection of essays, however, by the late Boston College philosopher Oliva Blanchette, maintains the absolute necessity of metaphysics as a prerequisite for examining any particular 'realm of being,' in all areas of human inquiry, from the particular sciences to historical cultures and religions. Blanchette proposes metaphysics as a fundamental and (...)
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  21.  40
    (1 other version)Praxis and labor in Hegel.Oliva Blanchette - 1979 - Studies in East European Thought 20 (3):257-269.
  22.  44
    Suárez and the Latent Essentialism of Heidegger’s Fundamental Ontology.Oliva Blanchette - 1999 - Review of Metaphysics 53 (1):3 - 19.
    IT HAS BEEN SHOWN THAT SUÁREZ WAS THE WATERSHED for much of modern metaphysics understood as the science or the philosophy of being, or as ontology. Not only was he the first to write a systematic treatise in metaphysics that broke with the centuries-long tradition of commenting on the Metaphysics of Aristotle, but he also set metaphysics on a new course that was to define the parameters for ontology as the modern version of the ancient science of being as being. (...)
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  23.  4
    Technology and Health.Oliva Blanchette - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:595-599.
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  24.  10
    The Four Causes as Texture of the Universe.Oliva Blanchette - 1969 - Laval Théologique et Philosophique 25 (1):59.
  25.  56
    (1 other version)The idea of history in Karl Marx.Oliva Blanchette - 1983 - Studies in East European Thought 26 (2):89-122.
  26.  35
    The International Symposium on Marx and the Western World.Oliva Blanchette - 1967 - International Philosophical Quarterly 7 (1):129-137.
  27.  17
    The Order of Generation and Time in the Philosophy of Saint Thomas Aquinas.Oliva Blanchette - 1966 - Laval Théologique et Philosophique 22 (1):45.
  28.  66
    The Philosophic Beginning.Oliva Blanchette - 1981 - Thought: Fordham University Quarterly 56 (3):251-262.
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  29.  28
    The Rationale for a Catholic Philosophy: According to Maurice Blondel.Oliva Blanchette - 2004 - Revista Portuguesa de Filosofia 60 (2):329 - 348.
    In the late 1930's Blondel precipitated a debate over the question of a Christian philosophy in a series of articles on St. Augustine insisting on the philosophical nature of the saint's thought. Rationalist historian of philosophy Bréhier objected to the very idea of a Christian philosophy. Other historians like Gilson allowed that a philosophy could be characterized loosely as Christian when it was associated with Christian thought, as in the Middle Ages. But Blondel argued against both of these positions as (...)
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  30.  19
    Review. [REVIEW]Oliva Blanchette - 2004 - The Thomist 68 (4):148-153.
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  31.  17
    Review. [REVIEW]O. Blanchette - 1975 - Studies in East European Thought 15 (4):341-351.
  32. Reviews : hegel's phenomenology of spirit revisited. [REVIEW]Oliva Blanchette - 1978 - Philosophy and Social Criticism 5 (3-4):386-414.
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  33.  54
    Consciousness and Reality. [REVIEW]Oliva Blanchette - 1978 - International Philosophical Quarterly 18 (2):235-238.
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  34.  30
    Donation et Consentement: Une Introduction Méthodologique à la Métaphysique. [REVIEW]Oliva Blanchette - 2002 - American Catholic Philosophical Quarterly 76 (2):361-364.
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  35.  38
    Heidegger and Aquinas. [REVIEW]Oliva Blanchette - 1987 - International Studies in Philosophy 19 (1):69-71.
  36.  65
    Hegel’s Phenomenology of Mind. [REVIEW]Oliva Blanchette - 1982 - The Owl of Minerva 13 (4):9-10.
    This is another in the growing list of studies on Hegel’s Phenomenology. More specifically, it is designed for “the beginning student” and purports “to offer a reading which is less confusing than Hegel’s own text” and therefore uses “very little of Hegel’s terminology or style of writing”. After a brief introduction in which the general nature of Hegelian philosophy and some of its key ideas are presented, it goes on to discuss both the Preface and Hegel’s “Introduction” somewhat more critically (...)
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  37.  31
    Index Thomisticus. [REVIEW]Oliva Blanchette - 1977 - International Philosophical Quarterly 17 (1):101-103.
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  38.  36
    Quest for the Absolute. [REVIEW]Oliva Blanchette - 1993 - American Catholic Philosophical Quarterly 67 (2):264-266.
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  39.  84
    Reviews. [REVIEW]Oliva Blanchette, Kurt Marko, David Ingram, John W. Murphy, Irving H. Anellis, Vladimir Zeman & Thomas Nemeth - 1986 - Studies in East European Thought 31 (2):135-137.
  40.  53
    Reviews. [REVIEW]Oliva Blanchette - 1976 - Studies in East European Thought 16 (1-2):175-193.
  41.  44
    Review of Adam C. English, The Possibility of Christian Philosophy: Maurice Blondel at the Intersection of Theology and Philosophy[REVIEW]Oliva Blanchette - 2009 - Notre Dame Philosophical Reviews 2009 (1).
  42.  30
    Review of James W. felt, Aims: A Brief Metaphysics for Today[REVIEW]Oliva Blanchette - 2008 - Notre Dame Philosophical Reviews 2008 (6).
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  43.  33
    The Idealist Illusion and Other Essays. [REVIEW]Oliva Blanchette - 2002 - International Philosophical Quarterly 42 (1):116-118.
  44.  68
    Reviews. [REVIEW]Kurt Marko, Thomas Nemeth, Michael M. Boll, Louis Dupré, Fred Seddon & Oliva Blanchette - 1987 - Studies in East European Thought 34 (3):135-137.
  45.  74
    Reviews. [REVIEW]John W. Murphy, Charles E. Ziegler, Irving H. Anellis, Fred Seddon, J. L. Black, N. G. O. Pereira & Oliva Blanchette - 1990 - Studies in East European Thought 39 (2):135-137.
  46.  74
    Reviews. [REVIEW]Timothy E. O'Connor, Julien S. Murphy, Irving H. Anellis, Pavel Kovaly, Nigel Gibson, N. G. O. Pereira, Fred Seddon, Oliva Blanchette & Friedrich Rapp - 1996 - Studies in East European Thought 48 (2-4):135-137.
  47.  83
    Reviews. [REVIEW]Thomas A. Shipka, Charles E. Ziegler, Maureen Henry, Thomas Nemeth, T. J. Blakeley, Susan M. Easton, John D. Windhausen, Wilhelm S. Heiliger, James G. Colbert, Oliva Blanchette & Tom Rockmore - 1982 - Studies in East European Thought 24 (4):67-77.