Results for 'O. Buchmueller'

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  1.  56
    Review of particle physics. [REVIEW]C. Patrignani, K. Agashe, G. Aielli, C. Amsler, M. Antonelli, D. M. Asner, H. Baer, S. Banerjee, R. M. Barnett, T. Basaglia, C. W. Bauer, J. J. Beatty, V. I. Belousov, J. Beringer, S. Bethke, H. Bichsel, O. Biebel, E. Blucher, G. Brooijmans, O. Buchmueller, V. Burkert, M. A. Bychkov, R. N. Cahn, M. Carena, A. Ceccucci, A. Cerri, D. Chakraborty, M. C. Chen, R. S. Chivukula, K. Copic, G. Cowan, O. Dahl, G. D'Ambrosio, T. Damour, D. De Florian, A. De Gouvêa, T. DeGrand, P. De Jong, G. Dissertori, B. A. Dobrescu, M. D'Onofrio, M. Doser, M. Drees, H. K. Dreiner, P. da DwyerEerola, S. Eidelman, J. Ellis, J. Erler, V. V. Ezhela, W. Fetscher, B. D. Fields, B. Foster, A. Freitas, H. Gallagher, L. Garren, H. J. Gerber, G. Gerbier, T. Gershon, T. Gherghetta, A. A. Godizov, M. Goodman, C. Grab, A. V. Gritsan, C. Grojean, M. de GroomGrünewald, A. Gurtu, T. Gutsche, H. E. Haber, K. Hagiwara, C. Hanhart, S. Hashimoto, Y. Hayato, K. G. Hayes, A. Hebecker, B. Heltsley, J. J. Hernández-Rey, K. Hikasa, J. Hisano, A. Höcker, J. Holder, A. Holtkamp, J. Huston, T. Hyodo, K. Irwin & Jackson - unknown
    © 2016 Regents of the University of California.The Review summarizes much of particle physics and cosmology. Using data from previous editions, plus 3,062 new measurements from 721 papers, we list, evaluate, and average measured properties of gauge bosons and the recently discovered Higgs boson, leptons, quarks, mesons, and baryons. We summarize searches for hypothetical particles such as supersymmetric particles, heavy bosons, axions, dark photons, etc. All the particle properties and search limits are listed in Summary Tables. We also give numerous (...)
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  2. From c-Numbers to q-Numbers: The Classical Analogy in the History of Quantum Theory.O. Darrigol & A. J. Kox - 1995 - Annals of Science 52 (2):206-206.
     
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  3.  33
    Wittgenstein: A Feminist Interpretation.Peg O'Connor - 2006 - Hypatia 21 (3):207-210.
    In this new book, Alessandra Tanesini demonstrates that feminist thought has a lot to offer to the study of Wittgenstein's philosophical work, and that -at the same time-that work can inspire feminist reflection in new directions. In Wittgenstein, Tanesini offers a highly original interpretation of several themes in Wittgenstein's philosophy. She argues that when we look at his work through feminist eyes we discover that he is not primarily concerned with providing solutions to technical problems in the philosophy of mind, (...)
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  4.  40
    Ktože sú to vlastne pohania? Malé uvedenie do medzináboženského dialógu v dobe sv. Tomáša Akvinského s možnými dôsledkami pre dnešnú dobu: A Journal of Analytic Scholasticism.O. P. Szaniszló - 2010 - Studia Neoaristotelica 7 (1):69-86.
    Zur Zeit des Hl. Thomas von Aquin war es nicht leicht andere Religionen zu verstehen. Besonders auch deswegen nicht, weil die Verbreitung der Religion mit Macht und Krieg verbunden war. Aber gerade Thomas hat die sogenannte „Heidnische Lehre“ des Aristoteles in das Christentum eingeführt. In den Augen vieler orthodoxen Christen war dies ein unverzeihlicher Fehler. Mit dieser Lehre ist auch das Naturrecht (moralisch natürliche Gesetz) in die katholische Theologie eingeführt worden. Aber die Aristotelische Wiedereinführung (wenn nicht Revolution) in die christliche (...)
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  5.  7
    Das Werk Alberts des Grossen und die Kölner Ausgabe der Opera Omnia.O. Grönemann - 1992 - Recherches de Theologie Et Philosophie Medievales 59:125-154.
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  6.  22
    Scanning tunnelling microscopy with atomic resolution on the twofold surface of the icosahedral AlPdMn quasicrystal.O. Gröning, R. Widmer, P. Ruffieux & P. Gröning - 2006 - Philosophical Magazine 86 (6-8):773-779.
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  7.  3
    VIII. Aithiopenmythen.O. Gruppe - 1888 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 47 (1-4):92-107.
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  8. Aristote.O. Hamelin - 1918 - Revue de Métaphysique et de Morale 25:405-418.
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  9.  3
    Warum bin ich evangelisch?: Zu Schelskys Frage nach Reflexion und Institution.O. Hammelsbeck - 1957 - Zeitschrift Für Evangelische Ethik 1 (1):286-291.
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  10.  4
    15b. Cicero's philosophische schriften.O. Heine - 1866 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 24 (1-4):474-536.
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  11.  5
    XXII. Zum Ion des Euripides.O. Hense - 1901 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 60 (1-4):381-401.
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  12. Verstehen und Rationalitat.O. R. Scholz - 2001 - Revue de Métaphysique et de Morale 2:143-144.
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  13. Human reasoning includes a mental logic.David P. O'Brien - 2009 - Behavioral and Brain Sciences 32 (1):96-97.
    Oaksford & Chater (O&C) have rejected logic in favor of probability theory for reasons that are irrelevant to mental-logic theory, because mental-logic theory differs from standard logic in significant ways. Similar to O&C, mental-logic theory rejects the use of the material conditional and deals with the completeness problem by limiting the scope of its procedures to local sets of propositions.
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  14.  37
    Boekbesprekingen.O. Vercruysse, P. Fransen, J. Van Nuland, J. Vanneste, P. Van Doornik, J. De Fraine, J. Kerkhofs, J. Vercruysse, A. Van Kol, J. Beyer, J. Mulders, G. Bekaert, J. Allary, J. Nota, E. Huffer, C. Verhaak, P. Ploumen, L. Vander Kerken, F. Vandenbussche, A. Cauwelier, Cl Beukers, H. Hoefnagels, M. De Wachter, S. Trooster, F. Bossuyt & R. Beeckmans - 1962 - Bijdragen 23 (2):203-232.
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  15. On Biodiversity: An Exclusive Interview with Edward O. Wilson.Edward O. Wilson - 1993 - Free Inquiry 13:28-31.
     
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  16. Thomist realism and the linguistic turn: Toward a more perfect form of existence.John O'Callaghan - 2005 - Ars Disputandi 5:122-124.
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  17.  4
    I ttang esŏ uri chʻŏrhak hagi.Chʻŏn-gŭn Yun - 2001 - Sŏul-si: Yemun Sŏwŏn.
  18.  21
    Ethical Management of Diagnostic Uncertainty: Response to Open Peer Commentaries on “Why Bioethics Should Be Concerned With Medically Unexplained Symptoms”.Diane O’Leary - 2018 - American Journal of Bioethics 18 (8):W6-W11.
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  19.  9
    Living a directed life.William O'Chee - 2006 - Philosophical Practice 2 (3):153-165.
    Many current theories of human rights are flawed in that they fail to recognise differences between fundamental human rights and others of lesser significance. If some rights are superior to others than it is possible to formulate a hierarchy of rights, and rules to resolve potential conflicts of rights. Only by self-examination can we determine what is personally significant in how we live meaningful and directed lives. This in turn aids in defining social values and determining the rights individuals should (...)
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  20.  11
    Viii.--New books.O. P. Wood - 1956 - Mind 65 (1):107-110.
  21.  3
    The concept of "Detailed People" in the treatise of Ismail Khakki Bursevі "Lubbu-l-lubb": before meals about the reception of the idea of Ibn-Arabi at the middle of Turkic Sufis.O. A. Yarosh - 2004 - Ukrainian Religious Studies 31:85-94.
    This work is devoted to the consideration of key aspects of the philosophical work of Ismail Hakki Bursev, a prominent Turkish Sufi thinker, adherent of the Talaquat Halvatiya. The figure of Ismail Hakki Bursay is of particular importance in the context of his work, the purpose of which was the translation and commentary of the works of the prominent Sufi thinker, Mohdtsin Ibn-Arabi, the "Great Sheikh" of the Sufi tradition. In this way, Bursev tried to acquaint Ibn-Arabi with a wider (...)
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  22.  7
    R. Jenkins, Byzantium. The imperial centuries.O. Mazal - 1968 - Byzantinische Zeitschrift 61 (2).
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  23.  4
    Tvorcheskoe nasledie Gustava Gustavovicha Shpeta v kontekste filosofskikh problem formirovanii︠a︡ istoriko-kulʹturnogo soznanii︠a︡ (mezhdist︠s︡iplinarnyĭ aspekt): G.G. Shpet, comprehensio: chetvërtye Shpetovskie chtenii︠a︡.O. G. Mazaeva (ed.) - 2003 - Tomsk: Izd-vo Tomskogo universiteta.
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  24.  16
    Amoralities Not for Turning: Reply to Cotkin.Michael O'Brien - 2008 - Journal of the History of Ideas 69 (2):323-326.
    It is suggested that George Cotkin's essay is unpersuasive in its two central claims. Firstly, the evidence is not persuasive that there has been a discernible "moral turn" among historians in the last two decades; rather, it is argued that an engagement with morality has been fairly constant in historical scholarship since its ancient origins. Secondly, it is felt that Cotkin is evasive on whether he wishes historians merely to have opinions about the moralities of others in the past or (...)
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  25.  1
    Questioning Politics.O. Mongin - 1978 - Telos: Critical Theory of the Contemporary 1978 (36):132-143.
  26.  7
    Preparatory set (expectancy)—further evidence of its 'central' locus.O. H. Mowrer - 1941 - Journal of Experimental Psychology 28 (2):116.
  27.  48
    Being Alive.Felix Ó Murchadha - 2005 - Chiasmi International 7:209-222.
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  28.  8
    Herrschaft, Gedenken und die Grenzen der Gegenwart.Felix Ó Murchadha & Daniel Bradley - 2010 - In Burkhard Liebsch (ed.), Bezeugte Vergangenheit Oder Versöhnendes Vergessen: Geschichtstheorie Nach Paul Ricœur. Akademie Verlag. pp. 151-162.
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  29.  5
    Religion.Felix Ó Murchadha - 2015 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 77–85.
    Hermeneutics originates in the mediation of meaningful utterances understood as arising from a suprahuman, divine domain. The religious origin of hermeneutics is centrally connected with the history of Christianity both in the Patristic period, ending with St. Augustine, and in the modern era of Reformation and Counter‐Reformation. Schleiermacher outlines a general theory of interpretation, while resisting any claims to special status of biblical hermeneutics. This chapter charts both facets of hermeneutics before ending with the relation of hermeneutics to the phenomenology (...)
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  30. Lukacs nell'età del fascismo.O. G. O. G. - 1986 - Giornale Critico Della Filosofia Italiana 6 (3):467.
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  31.  6
    VII. Zur Textkritik des Ammianus Marcellinus.O. Günther - 1891 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 50 (1-4):65-73.
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  32.  35
    Bridging the gap: a study of general nurses' perceptions of patient advocacy in Ireland.Tom O’Connor & Billy Kelly - 2005 - Nursing Ethics 12 (5):453-467.
    Advocacy has become an accepted and integral attribute of nursing practice. Despite this adoption of advocacy, confusion remains about the precise nature of the concept and how it should be enacted in practice. The aim of this study was to investigate general nurses’ perceptions of being patient advocates in Ireland and how they enact this role. These perceptions were compared with existing theory and research on advocacy in order to contribute to the knowledge base on the subject. An inductive, qualitative (...)
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  33.  35
    Specification and other methods for determining morally relevant facts.O. Rauprich - 2011 - Journal of Medical Ethics 37 (10):592-596.
    Specification is an integral part of Tom L Beauchamp and James F Childress' principlist approach to biomedical ethics. At the same time, the authors give much space conceding to critics that the method has significant limits. Although their pointing to limitations is not unreasonable as such, the emphasis Beauchamp and Childress put on them does not serve countering the critics' view that specification is insufficient for its intended purpose in applied ethics. This paper defends specification against Carson Strong's critique, showing (...)
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  34. Law, Institution and Legal Politics. Fundamental Problems of Legal Theory and Social Philosophy.O. Weinberger - 1992 - Tijdschrift Voor Filosofie 54 (3):577-577.
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  35. Eduardo Nicol's situational psychology.O. A. Kubitz - 1942 - Philosophy and Phenomenological Research 3 (3):303-312.
  36.  83
    The Reductionist and Compatibilist Argument of Epicurus' On Nature, Book 25.Tim O'Keefe - 2002 - Phronesis 47 (2):153-186.
    Epicurus' "On Nature" 25 is the key text for anti-reductionist interpretations of Epicurus' philosophy of mind. In it, Epicurus is trying to argue against those, like Democritus, who say that everything occurs 'of necessity,' and in the course of this argument, he says many things that appear to conflict with an Identity Theory of Mind and with causal determinism. In this paper, I engage in a close reading of this text in order to show that it does not contain any (...)
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  37.  28
    Universality and Autonomy in Kant’s Moral Philosophy.O. V. Artemyeva - 2018 - Russian Journal of Philosophical Sciences 11:86-102.
    The paper is devoted to the analysis of Kant’s approach to the ideas of universality and autonomy as the constitutive features of morality. The paper shows that Kant’s findings concerning these ideas were anticipated by the previous history of moral philosophy, mainly by the modern moral philosophers, who focused specifically on the elaboration of the philosophical concept of morality. Kant’s peculiar role was that, firstly, he conceptualized the ideas of universality and autonomy and formulated corresponding principles; secondly, Kant integrated both (...)
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  38.  15
    Exploitation and Workers’Co-operatives: a reply to Alan Carter.John O'neill - 1991 - Journal of Applied Philosophy 8 (2):231-235.
    ABSTRACT In a recent paper Alan Carter argues that the claim that workers’co‐operatives merely replace exploitation by employers with ‘self‐exploitation’is nonsense: the term ‘self‐exploitation’is self‐contradictory. He maintains that the only form of exploitation to which a workers’co‐operative may be said to be subject is ‘market‐exploitation’by dominant economic actors who are external to the co‐operative. I argue that these conclusions are mistaken. While the concept of ‘market‐exploitation’is not without value, it is difficult to operationalise. While the concept of ‘self‐exploitation’is, understood literally, (...)
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  39.  29
    The Conception of Environment in Genetic Bio-Psychology.O. Kinberg - 1941 - Theoria 7 (1):1-19.
  40. Defeasibility, contributory conditionals, and refinement of legal systems.Juliano S. A. Maranhão - 2012 - In Jordi Ferrer Beltrán & Giovanni Battista Ratti (eds.), The Logic of Legal Requirements: Essays on Defeasibility. Oxford, U.K.: Oxford University Press.
  41.  56
    On historical reconstruction of mathematics.O. A. Gabrielian - 1989 - Philosophia Mathematica (2):112-120.
  42. Using science to think anthropologically.Robin O'Brian & Patricia C. Rice - 2008 - In Philip Carl Salzman & Patricia C. Rice (eds.), Thinking anthropologically: a practical guide for students. Upper Saddle River, N.J.: Pearson Prentice Hall.
     
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  43.  60
    A Variation on the Free Will Defense.David O'Connor - 1987 - Faith and Philosophy 4 (2):160-167.
    A proposition that theism has traditionally tried to establish, as part of its general effort to reconcile the existence of God and that of evil in the (supposedly God-made) world, is the following; that natural evil is logically a precondition of freedom of choice. Often the approach to this task has been through the free will defense. In my paper I argue that the standard formulation of that defense will not succeed in the specific task mentioned, and propose a variation (...)
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  44.  7
    God, evil, and design: an introduction to the philosophical issues.David O'Connor - 2008 - Oxford: Blackwell.
    Although vast and complex, the universe is orderly in many ways, and conditions at its beginning were right for the eventual evolution of life on this planet. But with life there is death, and with sentient life there is great pain and suffering, often with no apparent justification or purpose. Taking these things together, is it reasonable to conclude that the universe was brought about by God? Moreover, does the magnitude of seemingly pointless suffering square with the idea that God (...)
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  45.  78
    On Eliminating Self-Reference.John O'Connor - 1968 - Analysis 28 (4):131 - 132.
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  46.  42
    The Notion of Being in William of Auvergne.J. Reginald O’Donnell - 1946 - Proceedings of the American Catholic Philosophical Association 21:156-165.
  47. Wittgenstein and Rousseau on the context of justification.Michael O'Donovan-Anderson - 1996 - Philosophy and Social Criticism 22 (3):75-92.
    The historical aim of this paper is to reveal some striking similarities in Wittgenstein's treatment of epistemic justification and Rousseau's treatment of political justification. The theoretical aim is to open up the possibility of an understanding of justification which requires neither the discovery of some fundamental ground for judgment nor the alienation of the judge from the community or practice to be justified. Against the prevailing tradition in which justification occurs by reflectively rooting the practice in question in some unquestioned (...)
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  48.  78
    A 'fighting chance' or fighting dirty? Irregular warfare, Michael Gross and the Spartans.Cian O’Driscoll - 2012 - European Journal of Political Theory 11 (2):112-130.
    Among the most vexed moral issues in contemporary conflict is the matter of whether irregular forces waging wars of national liberation should be expected to abide by the same jus in bello rules as state actors, even though these rules may prejudice their cause. Is it, in other words, reasonable to demand that irregular forces, including guerrilla groups and national liberation movements, should comport themselves like state armies, even in cases where this would stymie their capacity to effectively pursue their (...)
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  49.  25
    The Metaphysics of Existence Rehabilitated.Shaun O'Dwyer - 2004 - Transactions of the Charles S. Peirce Society 40 (4):711 - 730.
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  50.  9
    Environmental Values through Thick and Thin.John O'Neill - 2005 - .
    A tension is sometimes evident between some philosophical and anthropological approaches to environmental values, in particular between philosophical aspirations for a thin, cosmopolitan moral language that transcends local culture, and anthropological aspirations to uncover a thick normative vocabulary that is local to particular cultures. The potential dangers in the philosophical project of presenting specific local understandings and evaluations of nature as universal are illustrated in other papers in this volume. However at the same time they also highlight a false a (...)
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