Results for 'O. Kraft'

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  1.  12
    Earthcare: An Anthology in Environmental Ethics.Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson & Tom Regan - 2009 - Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
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  2.  6
    On the Analysis of the Stress–Strain Behaviour of Thin Metal Films on Substrates Using Nanoindentation.N. Huber, E. Tyulyukovskiy & O. Kraft - 2006 - Philosophical Magazine 86 (33-35):5505-5519.
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  3. Daniel A. Mazmanian and Michael E. Kraft (Eds), Toward Sustainable Communities: Transition and Transformation in Environmental Policy. [REVIEW]R. O. Vos - 2001 - Ethics, Policy and Environment 4:270-272.
     
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  4.  1
    "The Vienna Circle: The Origins of Neo-Positivism." By Victor Kraft, Trans. By Arthur Pap. [REVIEW]J. O. Wisdom - 1954 - British Journal for the Philosophy of Science 5 (19):263.
  5. Jakub Gorczyca. Chrystus i ethos. Szkice o etyce filozoficznej w kondycji chrześcijańskiej [Christus und Ethos. Skizze einer philosophischen Ethik in christlicher Beschaffenheit]. [REVIEW]Jan Sieg - 1970 - Forum Philosophicum: International Journal for Philosophy 5 (1):266-267.
    J. Gorczyca doziert Ethik an der Gregorianischen Universität in Rom. In seinem Entwurf einer christlichen Ethik geht er über die traditionelle Auffassung einer philosophischen Ethik hinaus, einer Ethik, die sich der deduktiven Methode bedient, um mit Kraft der Vernunft normative Prinzipien für das menschliche Handeln systematisch aufzubauen. Dagegen betrachtet Gorczyca die philosophische Ethik aus der anthropologischen Perspektive, d.h. aus der Perspektive des Subjektes des ethischen Denkens. Der objektive Hauptinhalt seiner Ethik bekommt dadurch eine neue Dimension.
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  6. Religious Disagreement, Externalism, and the Epistemology of Disagreement: Listening to Our Grandmothers: James Kraft.James Kraft - 2007 - Religious Studies 43 (4):417-432.
    A new emphasis in epistemology is burgeoning, known by the phrase ‘the epistemology of disagreement’. The object of investigation is the situation where the two combatants of a disagreement are equally well situated epistemologically. Central questions include whether peer epistemic conflict reduces the support one has for one's belief, whether the reduction should be understood on internalist or externalist lines, and how often such peer conflict happens. The main objective in the first two sections will be to provide background by (...)
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  7. Progress and Regress in Philosophy From Hume and Kant to Hegel and Fries. Edited Posthumously by Julius Kraft. With a Pref. By Paul Bernays. Translated [From the German] by Humphrey Palmer. --. [REVIEW]Leonard Nelson & Julius Kraft - 1970 - Blackwell.
  8.  41
    Précis of O'Keefe & Nadel's The Hippocampus as a Cognitive Map.John O'Keefe & Lynn Nadel - 1979 - Behavioral and Brain Sciences 2 (4):487-494.
    Theories of spatial cognition are derived from many sources. Psychologists are concerned with determining the features of the mind which, in combination with external inputs, produce our spatialized experience. A review of philosophical and other approaches has convinced us that the brain must come equipped to impose a three-dimensional Euclidean framework on experience – our analysis suggests that object re-identification may require such a framework. We identify this absolute, nonegocentric, spatial framework with a specific neural system centered in the hippocampus.A (...)
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  9. Bibliography of Julius Kraft's Works.M. Kraft - 1962 - Ratio (Misc.) 4 (1):12.
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  10.  25
    O'Connor's Paradox and the Teaching of Educational Philosophy.David Stenhouse & D. J. O'Connor - 1968 - British Journal of Educational Studies 16 (3):243 - 257.
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  11.  11
    Die Kraft der Konkretion oder: Die Rolle deskriptiver Annahmen für die Anwendung und Kontextsensitivität ethischer Theorie. [REVIEW]Dr Julia Dietrich - 2009 - Ethik in der Medizin 21 (3):213-221.
    Der Artikel greift die Überlegung auf, dass sich die Bioethik auch deshalb der empirischen Forschung zuwenden solle, um ihre Anwendbarkeit und Kontextsensitivität zu erhöhen. Am Beispiel der Norm, dass Schmerzen zu lindern seien, und mit Hilfe eines allgemeinen Modells ethischer Urteilsbildung werden verschiedene Bedeutungen der Anwendung und der Kontextsensitivität unterschieden und es wird untersucht, welche Rolle deskriptive Annahmen hierbei jeweils spielen können. Es wird die These vertreten, dass Kontextsensitivität in den meisten ihrer Bedeutungen von fundamentalethischen Grundannahmen unabhängig ist und dass (...)
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  12. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  13.  4
    Die Kraft der Konkretion oder: Die Rolle deskriptiver Annahmen für die Anwendung und Kontextsensitivität ethischer Theorie.Julia Dietrich - 2009 - Ethik in der Medizin 21 (3):213-221.
    ZusammenfassungDer Artikel greift die Überlegung auf, dass sich die Bioethik auch deshalb der empirischen Forschung zuwenden solle, um ihre Anwendbarkeit und Kontextsensitivität zu erhöhen. Am Beispiel der Norm, dass Schmerzen zu lindern seien, und mit Hilfe eines allgemeinen Modells ethischer Urteilsbildung werden verschiedene Bedeutungen der Anwendung und der Kontextsensitivität unterschieden und es wird untersucht, welche Rolle deskriptive Annahmen hierbei jeweils spielen können. Es wird die These vertreten, dass Kontextsensitivität in den meisten ihrer Bedeutungen von fundamentalethischen Grundannahmen unabhängig ist und dass (...)
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  14.  64
    Beyond Consent: Building Trusting Relationships With Diverse Populations in Precision Medicine Research.Stephanie A. Kraft, Mildred K. Cho, Katherine Gillespie, Meghan Halley, Nina Varsava, Kelly E. Ormond, Harold S. Luft, Benjamin S. Wilfond & Sandra Soo-Jin Lee - 2018 - American Journal of Bioethics 18 (4):3-20.
    With the growth of precision medicine research on health data and biospecimens, research institutions will need to build and maintain long-term, trusting relationships with patient-participants. While trust is important for all research relationships, the longitudinal nature of precision medicine research raises particular challenges for facilitating trust when the specifics of future studies are unknown. Based on focus groups with racially and ethnically diverse patients, we describe several factors that influence patient trust and potential institutional approaches to building trustworthiness. Drawing on (...)
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  15.  16
    The Development of Logical Empiricism.Victor Kraft - 1951 - Journal of Symbolic Logic 16 (4):289-289.
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  16.  59
    The Relative Importance of Social Responsibility in Determining Organizational Effectiveness: Student Responses II.Kenneth L. Kraft & Anusorn Singhapakdi - 1995 - Journal of Business Ethics 14 (4):315-326.
    This paper, Study II, is the second in a series of papers investigating the relative importance of social responsibility criteria in determining organizational effectiveness, using student samples. A revised version of the Organizational Effectiveness Menu was used as a questionnaire with a sample of 182 senior undergraduate and the MBA students from three universities. Each respondent was asked to rate the importance of the criteria from a manager's perspective. The results support the earlier findings that students responding as managers rate (...)
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  17.  8
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law: The Power of Law to Advance the Right to Health.Jenny C. Kaldor, Lawrence O. Gostin, John T. Monahan & Katie Gottschalk - 2020 - Public Health Ethics 13 (1):9-15.
    The Lancet–O’Neill Institute/Georgetown University Commission on Global Health and Law published its report on the Legal Determinants of Health in 2019. The term ‘legal determinants of health’ draws attention to the power of law to influence upstream social and economic influences on population health. In this article, we introduce the Commission, including its background and rationale, set out its methodology, summarize its key findings and recommendations and reflect on its impact since publication. We also look to the future, making suggestions (...)
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  18. Eudaimonism, Love and Friendship, and Political Community*: DAVID O. BRINK.David O. Brink - 1999 - Social Philosophy and Policy 16 (1):252-289.
    It is common to regard love, friendship, and other associational ties to others as an important part of a happy or flourishing life. This would be easy enough to understand if we focused on friendships based on pleasure, or associations, such as business partnerships, predicated on mutual advantage. For then we could understand in a straightforward way how these interpersonal relationships would be valuable for someone involved in such relationships just insofar as they caused her pleasure or causally promoted her (...)
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  19.  92
    Common Sense and First Principles in Sidgwick's Methods*: DAVID O. BRINK.David O. Brink - 1994 - Social Philosophy and Policy 11 (1):179-201.
    What role, if any, should our moral intuitions play in moral epistemology? We make, or are prepared to make, moral judgments about a variety of actual and hypothetical situations. Some of these moral judgments are more informed, reflective, and stable than others ; some we make more confidently than others; and some, though not all, are judgments about which there is substantial consensus. What bearing do our moral judgments have on philosophical ethics and the search for first principles in ethics? (...)
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  20. Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  21.  19
    On the Problem of the Origin of Asymmetric Organs and Human Laterality.Arne von Kraft - 1980 - Behavioral and Brain Sciences 3 (3):478-479.
  22.  35
    Sheaf Cohomology in o-Minimal Structures.Mário J. Edmundo, Gareth O. Jones & Nicholas J. Peatfield - 2006 - Journal of Mathematical Logic 6 (2):163-179.
    Here we prove the existence of sheaf cohomology theory in arbitrary o-minimal structures.
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  23. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  24. Üvahy o logice normativnich vet.O. Weinberger - forthcoming - Filosoficky Casopis.
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  25. Onora O'Neill: Constructions of Reason. Explorations of Kant's Practical Philosophy, Cambridge University Press: Cambridge 1989, 249 S. [REVIEW]O. Höffe - 1993 - Philosophische Rundschau 40 (1-2):83-86.
     
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  26.  18
    The Exact Sciences in Antiquity. By O. Neugebauer. Pp. Xiii + 191, with 14 Plates and 30 Text Figures. Copenhagen: Ejnar Munksgaard, 1951, D. Cr. 42. [REVIEW]A. P. Treweek & O. Neugebauer - 1953 - Journal of Hellenic Studies 73 (2):179-179.
  27.  26
    Kraft, Widerständigkeit, Historizität: Überlegungen Zu Einer Genealogie der Wahrheit.Frieder Vogelmann - 2014 - Deutsche Zeitschrift für Philosophie 62 (6):1062-1086.
    Does truth have a history? Whereas Bernard William denies it and only allows a history of truthfulness, I defend the possibility of a critical history or genealogy of truth. Because a trifling relativistic historicization of truth leads to a paradoxically a-historic and pacifistic conception of truth, one must first establish the methodological concepts with which a genealogy of truth can avoid both problems. Three first steps towards such concepts can be found in some of Michel Foucault’s lectures, which lead the (...)
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  28.  5
    Kohlmann, O. Kant Und Haeckel. [REVIEW]O. Kohlmann - 1908 - Kant-Studien 13 (1-3).
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  29.  53
    Why Almost All Moral Critique of Theodicies is Misplaced: Atle O. Søvik.Atle O. Søvik - 2008 - Religious Studies 44 (4):479-484.
    Much moral critique of theodicies is misplaced. Firstly, much of the critique begs the question because it presupposes something else to be true than what the theodicy claims; had the theodicy been true, it would not be immoral. Secondly, much of the moral critique shows situations where theodicies are inappropriate, and argues that they should never be communicated because of these situations. But if a theory is true, there will be some situations where it is appropriate to communicate it, and (...)
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  30.  30
    II–Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  31.  5
    Döring, O. Der Anhang zum analytischen Teile der Kritik der reinen Vernunft über die Amphibolie der Reflexionsbegriffe.O. Döring - 1905 - Kant-Studien 10 (1-3).
  32. O'CONNOR, D. J. "The Correspondence Theory of Truth". [REVIEW]O. R. Jones - 1977 - Mind 86:458.
     
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  33. O que é uma acção?O. Jones & P. Smith - 2005 - Critica.
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  34. Review of 'Wilfrid Sellars' (James O'Shea 2007) and 'Wilfrid Sellars' (Willem deVries 2005).Jaroslav Peregrin, James O'shea & James R. O'Shea - 2008 - Erkenntnis 69 (1):131-135.
    A review of deVries' and O'Shea's books, both titled "Wilfrid Sellars". By Jaroslav Peregrin.
     
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  35.  94
    Vagueness and Legal Theory: Timothy A.O. Endicott.Timothy A. O. Endicott - 1997 - Legal Theory 3 (1):37-63.
    The use of vague language in law has important implications for legal theory. Legal philosophers have occasionally grappled with those implications, but they have not come to grips with the characteristic phenomenon of vagueness: the sorites paradox. I discuss the paradox, and claim that it poses problems for some legal theorists. I propose that a good account of vagueness will have three consequences for legal theory: Theories that deny that vagueness in formulations of the law leads to discretion in adjudication (...)
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  36.  6
    Power and Events: An Essay on Dynamics in Philosophy. By William O'Meara.William O'Meara - 1946 - Ethics 57 (4):305-306.
  37.  4
    The Epistemology of Religious Disagreement: A Better Understanding.James Kraft - 2012 - Palgrave-Macmillan.
    The opponent in either an ordinary or religious disagreement asserts you have made a mistake. To avoid mistakes we strive to have good justification for beliefs which holds us connected to them during difficult challenges, similar to how a good boat tether, pictured on this book's front cover, holds a valuable boat throughout the many stresses placed on it. The problem is that an equivalently informed and capable opponent shows a possible mistake as relevant, and this ought to reduce confidence (...)
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  38.  76
    E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation.Edward O. Wilson, Stephen J. Pope & Philip Hefner - 2001 - Zygon 36 (2):249-253.
  39.  40
    Against Human Rights: John O. Nelson.John O. Nelson - 1990 - Philosophy 65 (253):341-348.
    Let me first explain what I am not attacking in this paper. I am not attacking, for instance, the right of free speech or any of the other specific rights listed in the U.S. Constitution's Bill of Rights or the United Nations' Charter. I am, rather, attacking any specific right's being called a ‘human right’. I mean to show that any such designation is not only fraudulent but, in case anyone might want to say that there can be noble lies, (...)
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  40. Kraft, Victor.Jan Radler - 2012 - In J. Feiser & B. Dowden (eds.), Internet Encyclopedia of Philosophy.
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  41.  23
    Trustworthiness in Untrustworthy Times: Response to Open Peer Commentaries on Beyond Consent.Stephanie A. Kraft, Mildred K. Cho, Katherine Gillespie, Nina Varsava, Kelly E. Ormond, Benjamin S. Wilfond & Sandra Soo-Jin Lee - 2018 - American Journal of Bioethics 18 (5):W6-W8.
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  42.  76
    Human Agency: Language, Duty, and Value: Philosophical Essays in Honor of J.O. Urmson.J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) - 1988 - Stanford University Press.
    The essays in this volume explore current work in central areas of philosophy, work unified by attention to salient questions of human action and human agency. They ask what it is for humans to act knowledgeably, to use language, to be friends, to act heroically, to be mortally fortunate, and to produce as well as to appreciate art. The volume is dedicated to J. O. Urmson, in recognition of his inspirational contributions to these areas. All the essays but one have (...)
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  43. The Role of Ethics and Social Responsibility in Achieving Organizational Effectiveness: Students Versus Managers. [REVIEW]Kenneth L. Kraft & Anusorn Singhapakdi - 1991 - Journal of Business Ethics 10 (9):679 - 686.
    This paper investigates the differences in perceptions between business students and service-sector managers regarding the role that ethics and social responsibility serve in determining organizational effectiveness. An organizational effectiveness instrument containing business ethics and social responsibility items served as a questionnaire for a sample of 151 senior business undergraduates and 53 service-sector managers. The results indicated that while students acting as managers rate some social responsibility issues as more important than do managers, they also rate ethical conduct and a few (...)
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  44.  57
    The Relative Importance of Social Responsibility in Determining Organizational Effectiveness: Managers From Two Service Industries. [REVIEW]Kenneth L. Kraft - 1991 - Journal of Business Ethics 10 (7):485 - 491.
    This paper investigates the relative importance of social responsibility criteria in determining organizational effectiveness as seen by managers of two service industries. The Organizational Effectiveness Menu (Kraft and Jauch, 1988) was used as a questionnaire with a sample of 53 firms. The conclusion is that while managers view ethical conduct as among the most important determinants of organizational effectiveness, numerous other social responsibility criteria are assigned relatively low priority. A question remains as to what managers will actually do when (...)
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  45.  13
    Kommentar zum ersten Buch von Xenophons Memorabilien. By O. Gigon. Pp. 169. Basel: F. Reinhardt, 1953. Sw. Fr. 15.60.E. R. Hill & O. Gigon - 1955 - Journal of Hellenic Studies 75:169-170.
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  46.  54
    The Relative Importance of Social Responsibility in Determining Organizational Effectiveness: Student Responses. [REVIEW]Kenneth L. Kraft - 1991 - Journal of Business Ethics 10 (3):315 - 326.
    This paper investigates the relative importance of social responsibility criteria in determining organizational effectiveness. The organizational effectiveness menu was used as a questionnaire with a sample of 151 senior undergraduates. Each respondent was asked to rate the importance of the criteria from three constituent perspectives within a service organization: (1) as a manager, (2) as an investor, (3) as an employee. Later, a subsample of students (n=61) responded to the same questionnaire acting as a manager in an assigned case study. (...)
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  47.  30
    New Aspects of Omnipotence and Necessity in Anselm: M. J. A. O'CONNOR.M. J. A. O'connor - 1968 - Religious Studies 4 (1):133-146.
    Anselm presented his ontological argument in three main forms. In Proslogion II he argued that the very concept of God implies his actual existence. In Reply to Gaunilo —the argument from aseity—he argued that the conception of God as an eternal existent rules out his conception as a merely possible existent. In Proslogion III he argued that the concept of God implies his actual existence as logically necessary. Each of these arguments has its traditional refutation. Against Proslogion II it is (...)
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  48.  3
    De Yverbornes Ö. Sextonhundratalsstudier. Johan Nordström.O. Larsell - 1936 - Isis 25 (2):508-510.
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  49.  17
    Notas Sobre o Movimento D'água Subterr'nea de Emas-Pirassununga.O. Schubart & F. K. Rawitscher - 1950 - Boletim da Faculdade de Filosofia, Ciências e Letras, Universidade de São Paulo. Botânica 8:69.
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  50.  5
    Segunda Contribuição Sobre o Movimento da Água Subterr'nea de Emas-Pirassununga.O. Schubart - 1959 - Boletim da Faculdade de Filosofia, Ciências e Letras, Universidade de São Paulo. Botânica 16:73.
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