Results for 'O. P. Thomas F. O'Meara'

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  1. Johannes B. Lotz, S.J., and Martin Heidegger in Conversation.O. P. Thomas F. O'Meara - 2010 - American Catholic Philosophical Quarterly 84 (1).
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  2.  16
    Thomas F. O'Meara O.P. Thomas Aquinas Theologian. (Notre Dame and London: University of Notre Dame Press, 1997.) Pp. XXI+302. [REVIEW] Mwfs - 1998 - Religious Studies 34 (3):369-373.
  3. Erich Przywara, S.J.: His Theology and His World.Thomas F. O'Meara O. P. & Michael A. Fahey S. J. - 2009 - University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive (...)
     
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  4.  25
    F. Thomas O.P. O'Meara and M. Donald O.P. Weisser . Rudolf Bultmann in Catholic Thought. Pp. 254. [REVIEW]H. P. Owen - 1969 - Religious Studies 5 (1):127.
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  5. Romantic Idealism and Roman Catholicism: Schelling and the Theologians.Thomas F. O’Meara - 1982.
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  6.  5
    Towards a Roman Catholic Theology of the Presbytery.O. P. Thomas Franklin O'meara - 1969 - Heythrop Journal 10 (4):390–404.
  7.  6
    Alan White, "Absolute Knowledge: Hegel and the Problem of Metaphysics". [REVIEW]Thomas F. O' Meara - 1986 - Journal of the History of Philosophy 24 (1):130.
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  8. Thomas Aquinas, Theologian.Thomas F. O'meara - 1997
     
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  9.  33
    The History of Being and the History of Doctrine: An Influence of Heidegger on Theology.Thomas F. O’Meara - 1995 - American Catholic Philosophical Quarterly 69 (2):351-374.
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  10.  29
    Max Müller, His Philosophy and His Journey.Thomas F. O'meara - 2013 - Heythrop Journal 54 (3):385-396.
  11. Paris as a Cultural Milieu of Thomas Aquinas's Thought.Thomas F. O'meara - 1974 - The Thomist 38 (4):689.
     
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  12. Paul Tillich and Erich Przywara at Davos.Thomas F. O'meara - 2006 - Gregorianum 87 (2):227-238.
    Among the almost fifty speakers at the Davos Seminars from 1928 to 1931 were Paul Tillich and Erich Przywara, S.J. Tillich discussed contemporary philosophies of religion with the Catholic Przywara. While the basic question of these lectures at Davos was the suitable form of religion for the modern person, the speakers often were presenting theologies, Lutheran and Catholic, on grace and nature. Tillich went beyond both the liberal Protestantism of the late nineteenth century and the new dialectical theology of Karl (...)
     
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  13. An Eckhart Bibliography.Thomas F. O'meara - 1978 - The Thomist 42 (2):313.
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  14.  29
    Absolute Knowledge: Hegel and the Problem of Metaphysics.Thomas F. O'Meara - 1986 - Journal of the History of Philosophy 24 (1):130-133.
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  15. Albert the Great and Martin Luther on Justification.Thomas F. O'meara - 1980 - The Thomist 44 (4):539.
  16. Albert the Great: A Bibliographical Guide.Thomas F. O'meara - 1980 - The Thomist 44 (4):597.
  17.  36
    Christ in Schelling's Philosophy of Revelation.Thomas F. O'meara - 1986 - Heythrop Journal 27 (3):275–289.
  18.  4
    Christ in Schelling's Philosophy of Revelation.Thomas F. O'meara - 1986 - Heythrop Journal 27 (3):275-289.
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  19.  14
    Carl Rogers and Karl Rahner.Thomas F. O'Meara - 2019 - Philosophy and Theology 31 (1):167-173.
    Bernhard Deister’s book Anthropologie im Dialog is a comparison of aspects of Karl Rahner’s theology with the psychology of Carl Rogers. Here the dialogue partner of the German philosophical theologian is an American psychologist of influence. The author begins: “These pages present two exemplary pictures of the human person, from theology and psychology. They unfold their approaches in an interdisciplinary dialogue.” The following pages summarize this comparison. Both thinkers see the human being as an active subject living in the tensions (...)
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  20. Donald J. Dietrich: "The Goethezeit and the Metamorphosis of Theology in the Age of Idealism". [REVIEW]Thomas F. O'meara - 1985 - The Thomist 49 (1):134.
     
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  21. Erich Przywara, S.J. His Theology and His World.Thomas F. O'meara - 2002
     
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  22. George Steiner; "Martin Heidegger". [REVIEW]Thomas F. O'meara - 1982 - The Thomist 46 (2):334.
     
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  23.  62
    Johannes B. Lotz, S.J., and Martin Heidegger in Conversation.Thomas F. O'Meara - 2010 - American Catholic Philosophical Quarterly 84 (1):125-131.
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group of (...)
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  24.  13
    Martin Heidegger’s Remarks Following the First Mass of a Newly Ordained Priest.Thomas F. O'Meara - 2014 - Philosophy and Theology 26 (2):267-278.
    The nephew of the German philosopher Martin Heidegger was ordained a priest in the Roman Catholic Church for the Archdiocese of Freiburg im Breisgau, Germany. Heinrich Heidegger, born in 1928, was the son of Fritz Heidegger , the younger brother of the philosopher. Soon after the ordination of a Roman Catholic to the priesthood he celebrates his First Mass, and after that special Eucharist there follows a dinner and reception enhancing the day. The following pages give a translation of the (...)
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  25. Paul Tillich and Karl Rahner: Similarities and Contrasts.Thomas F. O'meara - 2010 - Gregorianum 91 (3):443-459.
    Paul Tillich and Karl Rahner were Christian theologians who thought out of a modern perspective: transcendental, existential, and historical. One was from a Protestant church joining Calvinist and Lutheran traditions, and the other belonged to the Roman Catholic Society of Jesus; both studied Immanuel Kant and learned from Martin Heidegger. Tillich's theology unfolded amid and after the two World Wars with marked cultural changes, while Rahner's years were particularly marked by the changes of Vatican II and cultural shifts after 1960. (...)
     
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  26. Paul Tillich's Theology of God.Thomas F. O'Meara - 1970 - [Dubuque, Iowa]Listening Press.
     
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  27. Rudolf Bultmann in Catholic Thought.Thomas F. O'meara & Donald M. Weisser - 1969 - Religious Studies 5 (1):127-127.
     
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  28. Reiner Schürmann: "Meister Eckhart, Mystic and Philosopher". [REVIEW]Thomas F. O'meara - 1980 - The Thomist 44 (2):305.
     
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  29.  29
    Schelling.Thomas F. O’Meara - 1986 - The Owl of Minerva 17 (2):215-217.
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  30.  14
    Schelling. Seine Bedeutung Für Eine Philosophie der Natur Und der Geschichte.Thomas F. O'Meara - 1985 - Review of Metaphysics 39 (1):155-157.
    Without exaggeration one can trace the beginnings of the Schelling renaissance taking place now in the last decades of this century to the symposium held at Bad Ragaz in 1954. That meeting, whose proceedings were published in a limited edition, was held to honor the one hundredth anniversary of Friedrich Schelling's death. The event and the volume did not receive great attention. An anniversary symposium, twenty-five years later, and this collection of the symposium's addresses indicate how far Schelling studies have (...)
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  31. The Department of Theology at a Catholic University.Thomas F. O'Meara - 1994 - In Theodore Hesburgh (ed.), The Challenge and Promise of a Catholic University. University of Notre Dame Press. pp. 243--256.
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  32. The Dominican School of Salamanca and the Spanish Conquest of America: Some Bibliographic Notes.Thomas F. O'meara - 1992 - The Thomist 56 (4):555-582.
  33.  31
    Teaching Karl Rahner.Thomas F. O’Meara - 1998 - Philosophy and Theology 11 (1):191-205.
    This essay, beginning with pastoral and theological reasons why Karl Rahner is still important fifteen years after his death, discusses how his theology figures explicitly in a graduate course, and implicitly in an undergraduate course. Special attention is paid to the transcendental, categorical and historical modalities of grace and revelation.
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  34. The Presence of Meister Eckhart.Thomas F. O'meara - 1978 - The Thomist 42 (2):171.
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  35.  52
    Where Is Theology Going?Thomas F. O'Meara - 1969 - Thought: Fordham University Quarterly 44 (1):53-68.
    Catholic theology today is not so much a new idea about God or Christian data but word, message, and medium interpreting and communicating the kerygma.
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  36. The Aquinas Symposium Thomas Aquinas and Contemporary Thought.Claude Geffré, Thomas F. O'meara & Richard Woods - 1989 - Dominican Publications.
     
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  37.  89
    F.W.J. Schelling, System of Transcendental Idealism. [REVIEW]Thomas Franklin O’Meara - 1978 - The Owl of Minerva 10 (2):7-8.
    By 1800 Schelling’s thought had moved from the Fichtean Ich through all-encompassing systems of objective nature to the point where the idea for a first synthesis, a first system, captured his attention. And so at twenty-five, at Jena, he composed the first of those systems written and published each year between 1800 and 1802.
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  38.  2
    Church Father of the Twentieth Century.Andreas R. Batlogg & Thomas F. O’Meara - 2018 - Philosophy and Theology 30 (2):503-506.
    Andreas Battlogg, S.J., one of the supervising editors, discusses the conclusion of the publication of Karl Rahner's Sämtliche Werke in over thirty volumes along with its impact on the study of theology now and in the future.
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  39.  44
    E-Collection.Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara - 1986 - The Owl of Minerva 17 (2):181-194.
    Hegel introduced the Phenomenology of Mind as a work on the problem of knowledge. In the first chapter, entitled “Sense Certainty, or the This and Meaning,” he concluded that knowledge cannot consist of an immediate awareness of particulars ). The tradition discusses sense certainty in terms of this failure of immediate knowledge without, however, specifically addressing the problem of reference. Yet reference is distinct from knowledge in the sense that while there can be no knowledge of objects without reference, there (...)
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  40.  4
    Grace as a Theological Structure in theSumma Theologiaeof Thomas Aquinas.T. F. O'meara - 1988 - Recherches de Theologie Et Philosophie Medievales 55:130-153.
  41.  37
    Commentary on Saint Paul's Epistle to the Galatians. By St. Thomas Aquinas. Tr. F. R. Larcher, O. P. / Commentary on Saint Paul's Epistle to the Ephesians. By St. Thomas Aquinas. Tr. Matthew L. Lamb. O.C.S.O. [REVIEW]Robert F. O'Toole - 1968 - Modern Schoolman 46 (1):76-77.
  42.  5
    Church Father of the Twentieth Century in Advance.Andreas R. Batlogg & Thomas F. O’Meara - forthcoming - Philosophy and Theology.
  43.  16
    Three Traditions of Moral Thought.John J. O’Meara - 1959 - Philosophical Studies (Dublin) 9:230-233.
    Mrs. Krook seems to describe her own religious position in the following words on p. 347 of her book: “the religious Humanist, who has received his first life from the Judaeo–Christian religion and is condemned to nurse his redemptive hope in solitude between the emancipated irreligious on the one side and the orthodox religious on the other …”. It is a pity that she delayed until the last paragraph to make explicit what one gathered only as the book went on. (...)
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  44.  22
    Divine Impassibility and the Mystery of Human Suffering – Edited by James F. Keating and Thomas Joseph White, O.P.Fergus Kerr - 2011 - Modern Theology 27 (1):186-188.
  45.  5
    The Sacred Monster of Thomas: An Introduction to the Life and Legacy of Reginal Garrigou-Lagrange, O.P. [REVIEW]John F. X. Knasas - 2006 - American Catholic Philosophical Quarterly 80 (2):316-321.
  46.  9
    The Clustering of Galaxies in the SDSS-III Baryon Oscillation Spectroscopic Survey: Baryon Acoustic Oscillations in the Data Releases 10 and 11 Galaxy Samples. [REVIEW]L. Anderson, E. Aubourg, S. Bailey, F. Beutler, V. Bhardwaj, M. Blanton, A. S. Bolton, J. Brinkmann, Brownstein Jr, A. Burden, C. H. Chuang, A. J. Cuesta, K. S. Dawson, D. J. Eisenstein, S. Escoffier, J. E. Gunn, H. Guo, S. Ho, K. Honscheid, C. Howlett, D. Kirkby, R. H. Lupton, M. Manera, C. Maraston, C. K. McBride, O. Mena, F. Montesano, R. C. Nichol, S. E. Nuza, M. D. Olmstead, N. Padmanabhan, N. Palanque-Delabrouille, J. Parejko, W. J. Percival, P. Petitjean, F. Prada, A. M. Price-Whelan, B. Reid, N. A. Roe, A. J. Ross, N. P. Ross, C. G. Sabiu, S. Saito, L. Samushia, A. G. Sánchez, D. J. Schlegel, D. P. Schneider, C. G. Scoccola, H. J. Seo, R. A. Skibba, M. A. Strauss, M. E. Molly, D. Thomas, J. L. Tinker, R. Tojeiro, M. V. Magaña, L. Verde, B. A. da WakeWeaver, D. H. Weinberg, M. White, X. Xu, C. Yèche, I. Zehavi & G. B. Zhao - unknown
    We present a one per cent measurement of the cosmic distance scale from the detections of the baryon acoustic oscillations in the clustering of galaxies from the Baryon Oscillation Spectroscopic Survey, which is part of the Sloan Digital Sky Survey III. Our results come from the Data Release 11 sample, containing nearly one million galaxies and covering approximately 8500 square degrees and the redshift range 0.2 < z < 0.7. We also compare these results with those from the publicly released (...)
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  47.  44
    New Books. [REVIEW]R. M. Hare, Norwood Russell Hanson, Dorothy Emmet, A. Montefiore, O. P. Wood, Paul Ziff, L. E. Thomas, F. E. Sparshott, D. R. Cousin & J. N. Findlay - 1956 - Mind 65 (257):102-119.
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  48.  22
    Divine Impassibility and the Mystery of Human Suffering – Edited by James F. Keating and Thomas Joseph White, O.P.Fergus Kerr - 2012 - Modern Theology 28 (1):147-149.
  49.  13
    Language, Counter-Memory, Practice.Maureen F. O'Meara - 1978 - Substance 6 (21):160.
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  50. D.O. Thomas , "The Correspondence of Richard Price", Vol. II.Alan P. F. Sell - 1995 - International Journal of Philosophical Studies:213.
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