Results for 'Obdulio Banda Obdulio Banda'

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  1. El status ontológico de los valores desde mi perspectiva fenomenológica y no-hermenéutica.Obdulio Banda - 2015 - Eikasia. Revista de Filosofía 61:265-286.
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  2. Hacia el análisis ontológico-categorial de lo lógico.Obdulio Banda (ed.) - unknown - Fondo Editorial IIPCIAL.
    The logic is rational. The logic is not external or independent of mind.
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  3. El Medio Natural y la Persona.Obdulio Banda - unknown - Reflexión y Crítica.
    Nature has an intrinsic value. The environmental catastrophe is explained by the irrationality of homo sapiens.
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  4. El status ontológico de la esencia o del 'qué' de la cosa.Obdulio Banda - unknown - Lima: Fondo Editorial IIPCIAL.
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  5. El status ontológico del principio de no-contradicción.Obdulio Banda - unknown - Exégesis (2077-012X).
    El presente trabajo, se avoca a determinar cuál es el status ontológico del principio de no-contradicción -(P -P). Rechazo que la exigencia que dicho principio implica, sea de naturaleza entitativa, es decir, que sea una dimensión constitutiva de los entes exteriores a la función racional de la mente humana. Afirmo que la exigencia que impone dicho principio, se reduce a ser nada más que una exigencia emanada de la humana mente racional, siempre que ésta participe como uno de los miembros (...)
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  6.  13
    Christian Ministry and Theological Education as Instruments for Economic Survival in Africa.Vhumani Magezi & Collium Banda - 2017 - Hts Theological Studies 73 (3).
    There is a conflict over whether Christian ministry and theological education should be pursued with an expectation for economic survival. The rise of Christian ministry practice emphasising wealth and prosperity has heightened commodification of the Christian ministry. Church ministry and theological education are being used as instruments for economic profit. The link between theological education and Christian ministry, among other things, is that church practices and ministry expressions reflect the underlying theology. In such a situation, this article reflects on the (...)
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  7.  2
    Supplementing the Lack of Ubuntu? The Ministry of Zimbabwe’s Mashoko Christian Hospital to People Living with HIV and AIDS in Challenging Their Stigmatisation in the Church.Collium Banda & Suspicion Mudzanire - 2019 - Hts Theological Studies 75 (4):1-11.
    This article uses the African communal concept of ubuntu to reflect on the ministry of Mashoko Christian Hospital, Zimbabwe, to people living with the human immunodeficiency virus and AIDS during the early days since the discovery of the disease. The main question this article seeks to answer is: from a perspective of the African philosophy of ubuntu, how did the ministry of MCH to PLWHA challenge the fear and judgemental attitudes towards the disease within the Churches of Christ in Zimbabwe? (...)
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  8.  8
    The Privatised Self? A Theological Critique of the Commodification of Human Identity in Modern Technological Age in an African Context Professing Ubuntu.Collium Banda - 2019 - Hts Theological Studies 75 (1).
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  9.  9
    Female Access to Fertile Land and Other Inputs in Zambia: Why Women Get Lower Yields.William J. Burke, Serena Li & Dingiswayo Banda - 2018 - Agriculture and Human Values 35 (4):761-775.
    Throughout the developing world, it is a well-documented fact that women farmers tend to get lower yields than their male counterparts. Typically this is attributed to disproportionate access to high-quality inputs and labor, with some even arguing there could be a skills-gap stemming from unbalanced access to training and education. This article examines the gender-based yield gap in the context of Zambian maize producers. In addition to the usual drivers, we argue that Zambia’s patriarchal and multi-tiered land distribution system could (...)
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  10.  3
    Mediating God's Relationality? A Trinitarian Perichoretic Critique of the Reliance on Anointed Objects in African Neo-Pentecostalism.Collium Banda - 2020 - Hts Theological Studies 76 (1):1-10.
    This article uses the perichoretic nature of the Trinity to evaluate the reliance on anointed objects as instruments of connecting with God amongst African neo-Pentecostal Christians. The article answers the question: from a perspective of the relationality of God, how can we evaluate the African neo-Pentecostal reliance on anointed objects to connect with God? The aim is to show that the perichoretic nature of the Trinity demands that a direct relationship with the Godhead be possible without the intermediary and impersonalising (...)
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  11.  3
    A Survey on Gender-Based Violence – The Paradox of Trust Between Women and Men in South Africa: A Missiological Scrutiny.Zuze J. Banda - 2020 - Hts Theological Studies 76 (1):1-9.
    South Africa continues to be plagued by gender-based violence. Recurring incidents of GBV cram news tabloids, social and electronic media, creating the impression of a country at war with itself. Of great concern is that, at the centre of these killings, men are allegedly the main culprits. This then has unleashed national protest campaigns, one notably, by the name #menaretrash, led by activists, mostly women, who angrily voice their disquiet against men. As a response, it was followed by another, namely, (...)
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  12.  1
    Regenerated Without Being Recreated? A Soteriological Analysis of the African Neo-Pentecostal Teaching on Generational Curses.Collium Banda - 2020 - Hts Theological Studies 76 (3).
    The African neo-Pentecostal teaching that Christians continue to suffer from generational curses or bloodline curses is analysed from the perspective of Christian salvation as spiritual recreation. The main question considered in this article is: Soteriologically, how may we evaluate the ANP view that ‘born again’ Christians remain vulnerable to generational curses? The article describes the ANP assertion that Christians live under the threat of generational curses. Furthermore, the ANP’s understanding of the nature of generational curses is examined. Attention is further (...)
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  13. Negotiating Journalism Ethics in Zambia : Towards a "Glocal" Ethics.Fackson Banda - 2008 - In Stephen J. A. Ward & Herman Wasserman (eds.), Media Ethics Beyond Borders: A Global Perspective. Heinemann. pp. 124--142.
     
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  14.  12
    “We Like Insects Here”: Entomophagy and Society in a Zambian Village.Valerie J. Stull, Mukata Wamulume, Mwangala I. Mwalukanga, Alisad Banda, Rachel S. Bergmans & Michael M. Bell - 2018 - Agriculture and Human Values 35 (4):867-883.
    Entomophagy—the practice of eating insects—has been touted as a means to combat undernutrition and food insecurity globally. Insects offer a nutritious, environmentally friendly alternative to resource-intensive livestock. But the benefits of edible insects cannot be realized if people do not choose to eat them. We therefore examine the social acceptability of edible insects in rural Zambia, where entomophagy is common but underexplored. Through a village case study, we show that edible insects are not valued equally, are understood socially, and seem (...)
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  15.  11
    Response to the Papers of Prof T F J Dreyer and Prof J H Koekemoer, Read at the Symposium: Die Roeping van Die Kerk in Die Nuwe Suid-Afrika.Z. J. Banda - 1996 - Hts Theological Studies 52 (1).
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  16.  10
    Doing Mission Inclusively.Johannes Reimer & Zuze Banda - 2016 - Hts Theological Studies 72 (1):01-07.
    This article posits that Christians, while being in the world, are not of this world. This duality confronts them with the twofold need to be fully compliant with the demands of their faith and its calling to evangelise this world, on the one hand; and to live fully as fellow citizens of this world, and to cooperate with them in search of solutions for this world's challenges, on the other hand. Lessons are drawn from cultural anthropology theories to underscore dynamic (...)
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  17.  8
    Laying the Foundation for an Interprofessional, Comparative Health Law Clinic: Teaching Health Law.Diane E. Hoffmann, Chikosa Banda & Kassim Amuli - 2014 - Journal of Law, Medicine and Ethics 42 (3):392-400.
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  18.  5
    Laying the Foundation for an Interprofessional, Comparative Health Law Clinic: Teaching Health Law.Diane E. Hoffmann, Chikosa Banda & Kassim Amuli - 2014 - Journal of Law, Medicine and Ethics 42 (3):392-400.
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  19.  2
    Response to Rev S P Mpanza's Paper on the Role of the Church in the Struggle Against Poverty with Reference to the Reconstruction and Development Programme.Z. J. Banda - 1996 - Hts Theological Studies 52 (4).
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  20. Applications and Case Studies. Negotiating Journalism Ethics in Zambia : Towards a "Glocal" Ethics.Fackson Banda - 2008 - In Stephen J. A. Ward & Herman Wasserman (eds.), Media Ethics Beyond Borders: A Global Perspective. Heinemann.
     
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  21. Análisis no-hermenéutico del ser de los valores.Obdulio Banda Marroquín - 2015 - Stoa 6 (2007-1868):51-81.
    : No existen los valores ni fuera de la mente humana, ni como creados por ella. Lo que se denomina “valores”, es el reaccionar emotivo de la conciencia valorante ante aquellos est´ımulos que impactan en su afectividad. La mente humana se vale de categor´ıas axiologicas creadas para expresar el ´ impacto que, segun sean las circunstancias, le producen aquellas situaciones o ´ entidades.
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  22. Hacia los fundamentos de la felicidad y la plenitud humanas.Obdulio Italo Banda Marroquín (ed.) - 2018 - Lima, Perú: Manuel Paz y Niño Conde.
    Cuando la plenitud otorga la felicidad plena, ésta es sólo un sub-producto del proceso que conduce a la plenitud, lo cual la hace inidentificable con ésta.
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  23.  5
    Debating Natural Law in the Banda Islands: A Case Study in Anglo–Dutch Imperial Competition in the East Indies, 1609–1621.Martine Julia van Ittersum - 2016 - History of European Ideas 42 (4):459-501.
    SUMMARYThis article examines Anglo–Dutch rivalry in the Banda Islands in the period from 1609 to 1621, with a particular focus on the process of claiming initiated by the Dutch East India Company and English East India Company. Historians have paid little attention to the precise legal justifications employed by these organisations, and how they affected the outcome of events. For both companies, treaties with Asian rulers and peoples were essential in staking out claims to trade and territory. Because so (...)
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  24.  2
    Memoir and Rememory: Remembering Dr Hastings Kamuzu Banda in Jack Mapanje’s and Crocodiles Are Hungry at Night.Eyoh Etim - forthcoming - Journal for Cultural Research:1-11.
    This paper attempts a rememory of the personhood and politics of Malawi’s foremost leader, nationalist and dictator, Dr Hastings Kamuzu Banda, who ruled Malawi for three decades, from 1964 to 1994....
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  25.  2
    Memoir and Rememory: Remembering Dr Hastings Kamuzu Banda in Jack Mapanje’s And Crocodiles Are Hungry at Night.Eyoh Etim - 2020 - Journal for Cultural Research 24 (1):42-52.
    This paper attempts a rememory of the personhood and politics of Malawi’s foremost leader, nationalist and dictator, Dr Hastings Kamuzu Banda, who ruled Malawi for three decades, from 1964 to 1994....
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  26.  27
    Benjaminovo'Revolucionarno Nasilje'i Korejeva Banda-Pobuna Protiv Mojsija Kao Prva Scena Mesijanizma (Brojevi, 16).Petar Bojanić - 2008 - Theoria: Beograd 51 (2):19-33.
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  27. Sócrates, Trasímaco y el argumento de la banda de ladrones.Joaquín Meabe - 2009 - A Parte Rei 63:1.
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  28. ¿ Hay brecha digital en los hogares españoles?: Banda Ancha.Jm Roca Chillida - 2013 - Telos: Cuadernos de Comunicación E Innovación 94:6-8.
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  29.  71
    Distinguere uno Stato da una banda di ladri. Etica e diritto nel XX secolo.Daniela Tafani (ed.) - 2014 - Bologna: Il Mulino.
    Che cosa distingue, concettualmente, l’esattore delle tasse che esiga da un uomo, a pena di sanzioni, una determinata somma di denaro, dal bandito che gli intimi, sotto la minaccia di un’arma, di consegnargli la medesima somma? È sul soddisfacimento del requisito della giustizia che si fonda, come sostenne Agostino, l’eterogeneità tra uno Stato e un’accolita di furfanti? «Se non è rispettata la giustizia, che cosa sono gli Stati, se non delle grandi bande di ladri? Perché le bande di briganti che (...)
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  30.  64
    Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
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  31.  9
    Causes, Lleis Naturals I Explicacions Científiques.Eduardo H. Flichman - 2005 - Enrahonar: Quaderns de Filosofía 37:85-97.
    https://revistes.uab.cat/enrahonar/article/view/v37-flichman.
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  32.  2
    Retrocausació.Phil Dowe - 2005 - Enrahonar: Quaderns de Filosofía 37:101-111.
    https://revistes.uab.cat/enrahonar/article/view/v37-dowe.
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  33.  5
    Concept of Evidence and the Quality of Evidence-Based Reasoning in Elementary Students.Andrea Miralda-Banda, Merce Garcia-Mila & Mark Felton - forthcoming - Topoi.
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  34. Educación 2.0.: horizontes de la innovación en la escuela.Obdulio Martín Bernal - 2009 - Telos: Cuadernos de Comunicación E Innovación 78:53-62.
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  35. Adaptación y supervivencia: señales en la encrucijada (digital).Obdulio Martín Bernal - 2009 - Telos: Cuadernos de Comunicación E Innovación 81:54-57.
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  36. Señales en la encrucijada (digital). Adaptación y supervivencia.Obdulio Martín Bernal - 2009 - Telos: Revista de Pensamiento Sobre Tecnología y Sociedad 81:54-57.
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  37. Colaboradores.Lina Margarita Banda De la Espriella - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 12:122-123.
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  38. Contraportada.Lina Margarita Banda De la Espriella - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 12.
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  39. Norma Editorial.Lina Margarita Banda De la Espriella - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 12.
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  40. Portada.Lina Margarita Banda De la Espriella - 2010 - Eidos: Revista de Filosofía de la Universidad Del Norte 12.
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  41. A import'ncia das nações de Candomblé para a população afro-brasileira em Cachoeira, Ba.Sandro Dos Santos Correia - 2019 - Odeere 4 (8):312.
    O presente trabalho tem como objetivo refletir sobre as perseguições e violências em razão da escravidão e do racismo institucional as Nações de Candomblé no município de Cachoeira, como também em observar como os termos geográficos são importantes no processo de descolonização na contemporaneidade. Foi utilizada uma metodologia desenvolvida por meio de investigação participante em alguns terreiros, trabalho de campo e entrevistas com lideranças religiosas no território de Cachoeira-BA; a análise foi concentrada em dados da publicação da SEPROMI com duas (...)
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  42. A New Political Concept for Sri Lanka.Ran Banda Seneviratne - 1999 - Friends of Nrw [Sic] Direction.