Results for 'Oded Na'

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  1. The Rationality of Emotional Change: Toward a Process View.Oded Na'aman - 2021 - Noûs 55 (2):245-269.
    The paper argues against a widely held synchronic view of emotional rationality. I begin by considering recent philosophical literature on various backward‐looking emotions, such as regret, grief, resentment, and anger. I articulate the general problem these accounts grapple with: a certain diminution in backward‐looking emotions seems fitting while the reasons for these emotions seem to persist. The problem, I argue, rests on the assumption that if the facts that give reason for an emotion remain unchanged, the emotion remains fitting. However, (...)
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  2. Emotions and Process Rationality.Oded Na’Aman - 2021 - Australasian Journal of Philosophy 99 (3):531-546.
    ABSTRACT Some epistemologists hold that all rational norms are fundamentally concerned with the agent’s states or attitudes at an individual time [Hedden 2015, 2016; Moss 2015]; others argue that all rational norms are fundamentally concerned with processes [Podgorski 2017]. This distinction is not drawn in discussions of emotional rationality. As a result, a widely held assumption in the literature on emotional rationality has gone unexamined. I employ Abelard Podgorski’s argument from rational delay to argue that many emotional norms are fundamentally (...)
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  3.  61
    The fitting resolution of anger.Oded Na’Aman - 2020 - Philosophical Studies 177 (8):2417-2430.
    How can we explain the rational diminution of backward-looking emotions without resorting to pragmatic or wrong kind of reason explanations? That is to say, how can the diminution of these emotions not only be rational but fitting? In this paper, I offer an answer to this question by considering the case of anger. In Sect. 1, I examine Pamela Hieronymi’s account of forgiveness as the rational resolution of resentment. I argue that Hieronymi’s account rests on an assumption about the rationality (...)
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  4.  80
    Reasons of Love: A Case Against Universalism About Practical Reason.Oded Na'aman - 2015 - Proceedings of the Aristotelian Society 115 (3pt3):315-322.
    Proceedings of the Aristotelian Society, Volume 115, Issue 3pt3, Page 315-322, December 2015.
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  5.  71
    The Moral Significance of Shock.Oded Na'aman - 2021 - In Ana Falcato & Sara Graça da Silva (eds.), The Politics of Emotional Shockwaves. Palgrave Macmillan. pp. 165-186.
    I propose that shock can be morally significant independently of its consequences but only as part of an ongoing commitment to certain norms, in particular norms that constitute recognizing another as a person. When we witness others in agony, or being severely wronged, or when we ourselves severely wrong or mistreat others, our shock can reflect our recognition of them as persons, a recognition constituted by our commitment to certain moral norms. However, if we do not in fact respond to (...)
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  6.  29
    The Birth of Ethics: Reconstructing the Role and Nature of Morality, by Philip Pettit, Edited by Kinch Hoekstra.Oded Na’Aman - forthcoming - Mind.
    The Birth of Ethics: Reconstructing the Role and Nature of Morality, by PettitPhilip, edited by HoekstraKinch. Oxford: Oxford University Press, 2018. Pp. 400.
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  7. What Makes Something Surprising?Dan Baras & Oded Na’Aman - forthcoming - Philosophy and Phenomenological Research.
    Surprises are important in our everyday lives as well as in our scientific and philosophical theorizing—in psychology, information theory, cognitive-neuroscience, philosophy of science, and confirmation theory. Nevertheless, there is no satisfactory theory of what makes something surprising. It has long been acknowledged that not everything unexpected is surprising. The reader had no reason to expect that there will be exactly 190 words in this abstract and yet there is nothing surprising about this fact. We offer a novel theory that explains (...)
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  8.  99
    Can We Intend the Past?Oded Na'aman - 2017 - Journal of Ethics and Social Philosophy 12 (3):304-311.
    First and primarily, I criticize Jay Wallace's account of the affirmation dynamic, which entails a willingness to bring about past occurrences that were necessary for one's present attachments. Specifically, I criticize his analysis of regret and affirmation as intention-like attitudes about the past. Second, I trace Wallace's notion of regret to a common but misguided model of retrospection as a choice between courses of history. Finally, I offer reason to think that the rationality of retrospection crucially differs from the rationality (...)
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  9.  64
    Frankfurt on Second-Order Desires and the Concept of a Person.Christopher Norris - 2010 - Prolegomena 9 (2):199-242.
    In this article I look at some the issues, problems and self-imposed dilemmas that emerge from Harry Frankfurt’s well-known essay ‘Freedom of the Will and the Concept of a Person’. That essay has exerted a widespread influence on subsequent thinking in ethics and philosophy of mind, especially through its central idea of ‘second-order’ desires and volitions. Frankfurt’s approach promises a third-way solution to certain longstanding issues – chiefly those of free-will versus determinism and the mind/body problem – that have up (...)
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  10.  1
    Horace Odes Book 1 and the Alexandrian Edition of Alcaeus1.I. Editions Of Odes - 2005 - Classical Quarterly 55:542-558.
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  11. Comentários literários, estilísticos E sintáticos sobre O epodo XI de horácio.Aline Chagas dos Santos - 2011 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (23):29-44.
    Augusto foi um governante admirável que, durante o longo tempo de seu império, fez com que a paz reinasse em Roma e com ela o mundo prosperasse. Pode-se considerar que durante seu império ocorreu o período mais produtivo da literatura latina. Apesar de o imperador ter se esforçado em garantir o triunfo da tradição romana, os modelos preferíveis sempre foram as produções gregas. A influência do helenismo revelava-se nas obras de escritores como, por exemplo, Horácio, considerado o mais autobiográfico de (...)
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  12. Ican 2008-nas encruzilhadas do romance antigo espaços, fronteiras, intersecções.Nas Encruzilhadas do Romance Antigo Espaços - 2008 - Humanitas 60:380.
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  13.  13
    Remedium wobec diagnozy, czyli jak liberalizm polityczny odpowiada na fakt niezgody.Czyli Jak Liberalizm Polityczny Odpowiada Na - 2013 - Diametros 37:13 - 33.
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  14.  20
    Ode to Positive Constructive Daydreaming.Rebecca L. McMillan, Scott Barry Kaufman & Jerome L. Singer - 2013 - Frontiers in Psychology 4.
  15. From Ode to Sport To Contemporary Aesthetic Categories of Sport: Strength Considered as an Aesthetic Category.Teresa Lacerda - 2011 - Sport, Ethics and Philosophy 5 (4):447 - 456.
    The standpoint of this paper is the distinguished Ode to Sport from Pierre de Coubertin, specifically the second part of the elegy, the one concerning beauty. Starting with ?O Sport, you are Beauty!?, Pierre de Coubertin mentions, beyond beauty, an assemblage of aesthetic categories such as sublime, abject, balance, proportion, harmony, rhythm and grace. He also mentions strength, power and suppleness. Although the first quoted categories are general categories of aesthetics, it seems quite relevant to emphasize the need of the (...)
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  16. Unified Growth Theory.Oded Galor - 2011 - Princeton University Press.
    For most of the vast span of human history, economic growth was all but nonexistent. Then, about two centuries ago, some nations began to emerge from this epoch of economic stagnation, experiencing sustained economic growth that led to significant increases in standards of living and profoundly altered the level and distribution of wealth, population, education, and health across the globe. The question ever since has been--why?This is the first book to put forward a unified theory of economic growth that accounts (...)
     
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  17.  4
    Načo písať filozofiu na slovensku.K. Problému Písania Filozofie Na Slovensku - 2001 - Filozofia 56 (1):53.
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  18.  13
    Neuronal Oscillations and Speech Perception: Critical-Band Temporal Envelopes Are the Essence.Oded Ghitza, Anne-Lise Giraud & David Poeppel - 2012 - Frontiers in Human Neuroscience 6.
  19.  10
    The Unity of History and Periods? The Unique Historical Periodization of E. A. Freeman.Oded Y. Steinberg - 2018 - Modern Intellectual History 15 (3):651-679.
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  20. O tempo de ontem na voz de hoje: Memória de idosas sergipanas.O. Tempo de Ontem Na Voz - 2010 - História 28:10.
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  21. A política na caserna: A formação de Uma ideologia.Intervencionista Militar Na Crise Do Império - 1990 - História 9:95-106.
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  22.  12
    Behavioral Evidence for the Role of Cortical θ Oscillations in Determining Auditory Channel Capacity for Speech.Oded Ghitza - 2014 - Frontiers in Psychology 5.
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  23.  12
    For an Education with No Hope.Oded Zipory - 2021 - Journal of Philosophy of Education 55 (2):383-396.
    Journal of Philosophy of Education, EarlyView.
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  24. Február 1948 a Etapy Rozvoja Marxisticko-Leninskej Filozofie Na Slovensku.Filozofie Na Slovensku - 1978 - Filozofia 33:17.
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  25.  47
    Tracking Down Gauge: An Ode to the Constrained Hamiltonian Formalism.John Earman - 2003 - In Katherine Brading & Elena Castellani (eds.), Symmetries in Physics: Philosophical Reflections. Cambridge University Press. pp. 140--62.
    Like moths attracted to a bright light, philosophers are drawn to glitz. So in discussing the notions of ‘gauge’, ‘gauge freedom’, and ‘gauge theories’, they have tended to focus on examples such as Yang–Mills theories and on the mathematical apparatus of fibre bundles. But while Yang–Mills theories are crucial to modern elementary particle physics, they are only a special case of a much broader class of gauge theories. And while the fibre bundle apparatus turned out, in retrospect, to be the (...)
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  26.  7
    Horace, Odes 4. 1.A. T. Von S. Bradshaw - 1970 - Classical Quarterly 20 (01):142-.
    The introductory ode of Horace's fourth book has been given comparatively little critical attention, although it might have been expected to arouse exceptional interest, being the first-fruits of the lyricist's autumnal harvest. The neglect is due partly to the poem's deceptive simplicity but much more to the unease which it arouses in Horace's admirers: Venus does not seem the most fitting deity for the poet laureate to invoke, and moreover this is not so much an invocation as an appeal to (...)
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  27. Ode to a Pot.Emily S. Lee - 2008 - American Philosophical Association Newsletter on Feminism and Philosophy 8 (1):17--18.
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  28.  12
    Horace, Odes 3.7: An Erotic Odyssey?S. J. Harrison - 1988 - Classical Quarterly 38 (01):186-.
    Horace's Asterie ode has been somewhat neglected by critics. Fraenkel, uninterested in the erotic odes, fails to mention it, and others see it as merely counterbalancing the preceding six Roman Odes by its frivolity and light irony. However, it is one of Horace's most subtle and best-organized erotic odes, matching the more obvious conventions of Latin love-elegy with a romanticized Odyssey as an underlying framework.
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  29.  17
    Horace, Odes II. 15, 1.6.E. H. Alton - 1906 - The Classical Review 20 (04):214-216.
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  30.  18
    Horace, Odes Iii. 23. 17–2.A. Treloar - 1956 - The Classical Review 6 (01):4-5.
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  31.  26
    Horace, Odes I. 34, 7.J. H. Vince - 1920 - The Classical Review 34 (5-6):94-95.
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  32.  15
    Horace, Odes I. 1. 28.A. Treloar - 1963 - The Classical Review 13 (01):17-.
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  33.  12
    Horace, Odes 2.14.14.Archibald Allen - 2009 - Classical Quarterly 59 (1):279-.
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  34. Time, Understanding, and Will.Oded Balaban, Daniel Arapu & Jean Burrell - 2000 - Diogenes 48 (190):3-21.
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  35.  16
    Horace, Odes I. 4.William Barr - 1962 - The Classical Review 12 (01):5-11.
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  36.  12
    Ode to Unsavory Lesbians; To My Kidneys; Topanga Canyon.Tatiana de la Tierra - 2017 - Feminist Studies 43 (2):418.
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  37.  21
    Horace, Odes III. 27.Robert Black - 1889 - The Classical Review 3 (03):107-109.
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  38. Horace, Odes, I, 38: Thirst for Life.M. Owen Lee - 1965 - American Journal of Philology 86 (3):278.
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  39.  18
    Horace, Odes I. Xii. And the Forum Augustum.D. L. Drew - 1925 - Classical Quarterly 19 (3-4):159-.
    Interpretation of this ode has not been very happy in spite of the care lavished upon it by editors obviously determined to extract some sort of consistent sense. That Horace started from Pindar's Olymp. II. is evident enough; when and why, under what stimulus, or for what occasion he wrote is not so clear. The older commentators do not give much help. I believe, however, that in attending to the list of gods, demi-gods, and Roman heroes given in the ode (...)
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  40.  7
    ‘Contesting Teutomania’: Robert Gordon Latham, ‘Race’, Ethnology and Historical Migrations.Oded Y. Steinberg - 2021 - History of European Ideas 47 (8):1331-1347.
    ABSTRACT The essay elucidates the intellectual and historiographical phenomenon of migration to the forefront by engaging with the perceptions of the Teutonic/germanic migrations of the fifth century among a few major Victorian ethnologists and historians. It focuses particularly on the unique view of the ethnologist and philologist Robert Gordon Latham. While many Victorian historians of the mid-nineteenth century became obsessed with the Teutonic narrative, arguing that these ancient tribes had conquered vast territories of Europe, Latham, in contrast, downplayed the impact (...)
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  41.  17
    Chameleons Between Science and Literature: Observation, Writing, and the Early Parisian Academy of Sciences in the Literary Field.Oded Rabinovitch - 2013 - History of Science 51 (1):33-62.
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  42. Beʼur le-Sefer Derekh Ha-Shem la-Ramḥal.ʻOded Daṿid - 2009 - A.
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  43.  14
    Horace, Odes 1. 4: A Sonic Circle.M. Owen Lee - 1965 - Classical Quarterly 15 (2):286-288.
    Walter Savage Landor's exasperated marginal comment on line 13 of Horace, C. 1. 4 has sent modern commentators scurrying to the poem's defence. The skirmish has been won for Horace, but at the expense perhaps of magnifying the importance of line 13: A. Y. Campbell insisted that pallida mors, far from being irrelevant, was ‘the focus of the whole poem’.
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  44.  11
    Cognitive-Emotional Dysfunction Among Noisy Minds: Predictions From Individual Differences in Reaction Time Variability.Scott Ode, Michael D. Robinson & Devin M. Hanson - 2011 - Cognition and Emotion 25 (2):307-327.
  45.  29
    Horace, Odes I and Ii. [REVIEW]R. G. M. Nisbet - 1975 - The Classical Review 25 (2):212-214.
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  46.  15
    ‘Ode to Paraphernalia’: Bricolage as a Design Approach for Electronic Performance Tools.Nancy Mauro-Flude - 2013 - Technoetic Arts 11 (1):47-59.
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  47.  44
    The Odes of Horace M. Owen Lee: Word, Sound, and Image in the Odes of Horace. Pp. Viii + 125. Ann Arbor: University of Michigan Press, 1969. Cloth, $4.95. [REVIEW]M. L. Clarke - 1971 - The Classical Review 21 (01):53-55.
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  48.  32
    Aimed Inquiry and Positive Theology in Sefer Maʿayan Ha-Ḥokhmah.Oded Porat - 2016 - Journal of Jewish Thought and Philosophy 24 (2):224-278.
    _ Source: _Volume 24, Issue 2, pp 224 - 278 This article discusses the anonymous early kabbalistic work _Sefer Maʿayan ha-Ḥokhmah_, one of the pivotal works of ʿIyyun literature. The first part deals with the book’s historical and literary aspects. The second part interprets a specific formulation in light of the basic ideas of the book itself, presenting the twofold pattern as a mystical type and as a grounding for linguistic-theological theory. The third part discusses the term “positive theology” in (...)
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  49. Phosphorylation Hypothesis of Sleep.Koji L. Ode & Hiroki R. Ueda - 2020 - Frontiers in Psychology 11.
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  50.  52
    Science and Kabbalah Evolution.Oded Maimon - 2006 - World Futures 62 (4):309 – 337.
    This article describes how Science and Kabbalah complement each other and reveals modern ways of presenting the original concepts of the Kabbalah wisdom. This article also presents a scheme of personal growth through creation of freedom of choice, and provides a Kabbalist's road map. Kabbalah studies the evolution of the universe, our life purpose, and the ascension to higher planes of existence through knowledge attained and presented by great Kabbalists over centuries. Their presentation took different forms at different times. This (...)
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