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Ofelia Schutte [46]Ofelia Maria Schutte [1]Ofelia M. Schutte [1]
  1. Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts.Ofelia Schutte - 1998 - Hypatia 13 (2):53 - 72.
    How to communicate with "the other" who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated feminist positions in this age of accelerated globalization, migration, and displacement.
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  2.  8
    Cultural Identity and Social Liberation in Latin American Thought.Ofelia Schutte - 1993 - SUNY Press.
    "El libro tiene dos grandes temas: la identidad cultural, sobre la que se expresan opiniones balanceadas entre los extremos posibles, y la 'liberacion social', entendida en general como liberacion con respecto a estructuras opresivas. El itinerario de e.
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  3.  75
    Beyond nihilism: Nietzsche without masks.Ofelia Schutte - 1984 - Chicago: University of Chicago Press.
    Ofelia Schutte holds that these conflicting assessments result from a failure to distinguish between two paradigms of power found in Nietzsche's work: power as ...
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  4.  74
    (1 other version)A Companion to Latin American Philosophy.Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.) - 2009 - Malden, MA: Wiley-Blackwell.
    This comprehensive collection of original essays written by aninternational group of scholars addresses the central themes inLatin American philosophy. Represents the most comprehensive survey of historical andcontemporary Latin American philosophy available today Comprises a specially commissioned collection of essays, manyof them written by Latin American authors Examines the history of Latin American philosophy and itscurrent issues, traces the development of the discipline, andoffers biographical sketches of key Latin American thinkers Showcases the diversity of approaches, issues, and styles thatcharacterize the field.
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  5. Cultural Identity and Social Liberation in Latin American Thought.Ofelia Schutte - 1995 - Hypatia 10 (2):176-183.
     
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  6. (1 other version)Beyond Nihilism: Nietzsche without Masks.Ofelia Schutte - 1984 - International Journal for Philosophy of Religion 16 (2):181-183.
     
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  7. A Critique of Normative Heterosexuality: Identity, Embodiment, and Sexual Difference in Beauvoir and Irigaray.Ofelia Schutte - 1997 - Hypatia 12 (1):40 - 62.
    The distinction between heterosexuality and homosexuality does not allow for sufficient attention to be given to the question of non-normative heterosexualities. This paper develops a feminist critique of normative sexuality, focusing on alternative readings of sex and/or gender offered by Beauvoir and Irigaray. Despite their differences, both accounts contribute significantly to dismantling the lure of normative sexuality in heterosexual relations-a dismantling necessary to the construction of a feminist social and political order.
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  8.  31
    Irigaray on the Problem of Subjectivity1.Ofelia Schutte - 1991 - Hypatia 6 (2):64-76.
    In Speculum of the Other Woman, Luce Irigaray argues that “any theory of the subject has always been appropriated by the masculine.” This paper offers an analysis of Irigaray's critique of subjectivity and examines the psychological mechanism referred to as “the phallic economy of castration.” A different way of conceiving the relation between subject and object is explored by imagining a new subject of desire.
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  9.  45
    The Master-Slave Dialectic in Latin America.Ofelia M. Schutte - 1990 - The Owl of Minerva 22 (1):5-18.
    In this paper I want to pursue some variations on Hegelian philosophy, some responses and elaborations of aspects of Hegel’s thought, which have appeared in Latin America, and which contribute to a new understanding of the philosophical experience as it has taken place in Latin America.
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  10.  20
    Feminist philosophy.Ofelia Schutte & María Luisa Femenías - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 397–411.
    This chapter contains sections titled: Feminist Philosophy in a Historical Context Feminist Perspectives in Philosophy Feminist Methodologies: Key Issues New Orientations References Further Reading.
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  11.  38
    Contintental Philosophy and Postcolonial Subjects.Ofelia Schutte - 2000 - Philosophy Today 44 (Supplement):8-17.
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  12. Engaging Latin American Feminisms Today: Methods, Theory, Practice.Ofelia Schutte - 2011 - Hypatia 26 (4):783-803.
    This paper articulates a methodological strategy for creating a “conceptual home” whose aim is the enabling and promotion of Latin American feminist philosophy in the context of Latin American feminist theory's concern for the relationship between theory and practice. The author argues that philosophy as a discipline is still too compromised by masculine-dominant, Anglocentric, and Eurocentric ways of representing knowledge such that discursive and ideological impediments make it difficult to conceive and develop ways of feminist theorizing that arise from an (...)
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  13.  34
    (2 other versions)Nietzsche, Mariátegui, and Socialism.Ofelia Schutte - 1988 - Social Theory and Practice 14 (1):71-85.
  14. Origins and tendencies of the philosophy of liberation in latin-american thought-a critique of Dussel ethics.Ofelia Schutte - 1991 - Philosophical Forum 22 (3):270-295.
     
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  15. Response to Alcoff, Ferguson, and Bergoffen.Ofelia Schutte - 2004 - Hypatia 19 (3):182-202.
    : This paper responds to comments, queries, and criticisms offered by Alcoff, Bergoffen, and Ferguson at a scholar's session on my work held at the annual meeting of the Society for Phenomenology and Existential Philosophy in October 2001. Responding to Alcoff, I highlight my understanding of liberation in the context of a Nietzschean and a Latin American feminism and the politics of conceptualizing "resistance" in postcolonial theory. Responding to Ferguson, I address, among other issues, the often misunderstood distinction between postcolonialism (...)
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  16.  12
    Latin America.Ofelia Schutte - 1998 - In Alison M. Jaggar & Iris Marion Young (eds.), A companion to feminist philosophy. Malden, Mass.: Blackwell. pp. 85–95.
    In Latin America, institutionalized feminist philosophy is a recent phenomenon, dating for the most part since the 1980s. Historically, the gifted writer/philosopher/poet Sor Juana Inés de la Cruz (Mexico, Colonial Period) and the utopian socialist activist Flora Tristán (France and Peru) are especially recognized for their original feminist contributions. The Uruguayan philosopher Carlos Vaz Ferreira wrote the moderately pro‐feminist treatise Sobre feminismo in 1918, during the suffragist phase of the movement. Contemporary feminist philosophy has followed the general theoretical trends established (...)
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  17.  17
    Notes on the Issue of Cultural Imperialism.Ofelia Schutte - 1986 - Proceedings and Addresses of the American Philosophical Association 59 (5):757 - 759.
  18. Philosophy and feminism in latin-America, perspectives on gender identity and culture.Ofelia Schutte - 1988 - Philosophical Forum 20 (1-2):62-84.
  19.  32
    Political and market development: An ethical appraisal.Ofelia Schutte - 2000 - Journal of Social Philosophy 31 (4):453–464.
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  20.  24
    Toward an Understanding of Latin American Philosophy.Ofelia Schutte - 1987 - Philosophy Today 31 (1):21-34.
  21.  5
    Attracting Latinos/As To Philosophy.Ofelia Schutte - 2012 - In George Yancy (ed.), Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge. State University of New York Press. pp. 71-85.
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  22.  13
    Philosophy, postcoloniality, and postmodernity.Ofelia Schutte - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 312–326.
    This chapter contains sections titled: Latin American Subaltern Studies Post‐Occidentalism and Border Gnosis Cultural Criticism Concluding Thoughts References.
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  23.  17
    Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions.Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) - 2002 - Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
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  24.  21
    Colonialism and its Legacies.Taiaike Alfred, Dipesh Chakabarty, Enrique Dussel, Emmanuel Eze, Vicki Hsueh, Margaret Kohn, Pratap Bhanu Mehta, Sankar Muthu, Bhikhu Parekh, Jennifer Pitts, Ofelia Schutte, Jessé Souza & Iris Marion Young (eds.) - 2011 - Lexington Books.
    Colonialism and Its Legacy brings together essays by leading scholars in both the fields of political theory and the history of political thought about European colonialism and its legacies, and postcolonial social and political theory. The essays explore the ways in which European colonial projects structured and shaped much of modern political theory, how concepts from political philosophy affected and were realized in colonial and imperial practice, and how we can understand the intellectual and social world left behind by a (...)
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  25.  89
    Singing in the Fire: Stories of Women in Philosophy.Sandra Bartky, Teresa Brennan, Claudia Card, Virginia Held, Alison M. Jaggar, Stephanie Lewis, Uma Narayan, Martha Nussbaum, Andrea Nye, Kristin Schrader-Frechette, Ofelia Schutte & Karen Warren - 2003 - Rowman & Littlefield Publishers.
    This is a unique, groundbreaking collection of autobiographical essays by leading women in philosophy. It provides a glimpse at the experiences of the generation that witnessed, and helped create, the remarkable advances now evident for women in the field.
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  26.  25
    Feminism in Cuba: Report from the Third Conference of North American and Cuban Philosophers.Julien S. Murphy, Ofelia Schutte, Jan Slagter & Linda Lopez McAlister - 1991 - Hypatia 6 (3):227 - 232.
  27.  28
    A Companion to Latin American Philosophy.Susana Nuccetelli, Ofelia Schutte, OtÁ Bueno & Vio (eds.) - 2009 - Malden, MA: Wiley-Blackwell.
    This comprehensive collection of original essays written by an international group of scholars addresses the central themes in Latin American philosophy. Represents the most comprehensive survey of historical and contemporary Latin American philosophy available today Comprises a specially commissioned collection of essays, many of them written by Latin American authors Examines the history of Latin American philosophy and its current issues, traces the development of the discipline, and offers biographical sketches of key Latin American thinkers Showcases the diversity of approaches, (...)
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  28.  21
    Border Zones, in-Between Spaces, and Turns: On Lugones, the Coloniality of Gender, and the Diasporic Peregrina.Ofelia Schutte - 2020 - Critical Philosophy of Race 8 (1-2):102-118.
    This article considers María Lugones's work in Pilgrimages/Peregrinajes, especially her association of the fragmented self with modernity, in order to understand the existential grounds of what she calls an impure, perceptually aware, mestizaje. It suggests that the impure Latina self validated thereby may be seen retrospectively as the forerunner of the decolonial feminist self who unveils the coloniality of gender analysis. Noting some discrepancies between them, the article questions whether Lugones's use of Quijano's world systems theory leads to an overdetermining (...)
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  29. Crossroads and In-Between Spaces: A Meditation on Anzaldúa and Beyond.Ofelia Schutte - 2020 - In Andrea J. Pitts, Mariana Ortega & José Medina (eds.), Theories of the Flesh: Latinx and Latin American Feminisms, Transformation, and Resistance. Oxford University Press. pp. 123-134.
    The essay focuses on Gloria Anzaldúa’s narrative of overcoming shame in Borderlands/La Frontera. It addresses the question of coming to terms with multiple conditions of oppression obstructing the creative agency of radical Latina subjects. The discussion occurs along two intersecting planes: (1) the existential question of self-knowledge as the self undergoes the difficult process of identifying and releasing the weight of past oppressions and (2) the situated character of Anzaldúa’s Chicana/Latina condition in light of the heteronormative and epistemic constraints she (...)
     
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  30.  53
    Envy and the dark side of alienation.Ofelia Schutte - 1983 - Human Studies 6 (1):225 - 238.
    It may be that the process of socialization is generally thought to depend upon the development of the slave consciousness. It appears that at present the type of indoctrination a child receives when he or she is socialized by parents and teachers is the general way in which a society makes sure it transmits its values from one generation to the next. If this is so, the analysis of the slave consciousness we have been pursuing would fundamentally call into question (...)
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  31.  25
    My Journey in Philosophy: Highlights.Ofelia Schutte - 2015 - In Schutte Ofelia (ed.). pp. 189-206.
    This autobiographical essay addresses the author’s evolution as a Latin American/Latina philosopher in the United States, focusing on a shift of perspectives she undertook through the 1970s and ’80s as she gradually became more engaged with her own Latin American cultural roots. She traces the complex conditions that allowed her to pursue a systematic interest in Latin American philosophy and to defend the philosophical methodologies needed to sustain it. Showing how philosophical dialogue across cultures can break down at times but (...)
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  32. "nuestra América" En Las Postmodernidades Latinoamericanas.Ofelia Schutte - unknown - Pensares y Quehaceres 2.
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  33.  14
    Nietzsche's Politics.Ofelia Schutte - 1983 - Journal of the British Society for Phenomenology 14 (2):139-157.
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  34.  37
    Overcoming Ethnocentrism in the Philosophy Classroom.Ofelia Schutte - 1985 - Teaching Philosophy 8 (2):137-144.
  35.  16
    Patriarchal Culture and the Future of Civilization.Ofelia Schutte - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2:708-714.
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  36.  8
    Postcolonial feminisms: genealogies and recent directions.Ofelia Schutte - 2006 - In Kittay Eva Feder & Martín Alcoff Linda (eds.), The Blackwell Guide to Feminist Philosophy. New York: Wiley-Blackwell. pp. 165–176.
    This chapter contains section titled: Defining Postcolonial Feminisms US—based Postcolonial Theory Feminist Postcolonial Criticism What about Latin American Postcolonialism? References Further Reading.
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  37.  32
    Philosophical Feminism in Latin America and Spain: An Introduction.Ofelia Schutte - 1994 - Hypatia 9 (1):142-146.
    Introduction to the special cluster of feminist philosophy papers from Spain and Latin America.
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  38.  21
    Theorizing Identities.Ofelia Schutte - 2009 - Philosophy Today 53 (Supplement):28-34.
  39. Undoing race : Martí's historical predicament.Ofelia Schutte - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  40. Reports of APA Committees.Merold Westphal, David Crocker, Richard Schacht, Ed Curley, Frank Dilley, Gary Iseminger, Tommy Lott, Terry Bynum, Richard Wasserstrom & Ofelia Schutte - 1997 - Proceedings and Addresses of the American Philosophical Association 70 (5):59-84.
     
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  41.  22
    Language and “the Feminine” in Nietzsche and Heidegger. [REVIEW]Ofelia Schutte - 1994 - International Studies in Philosophy 26 (1):114-114.