Results for 'Ois��n Deery'

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  1.  18
    OI NEΩTEPOI, Poetae Novi, and Cantores Euphorionis.N. B. Crowther - 1970 - Classical Quarterly 20 (02):322-.
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  2.  7
    OI NEΩTEPOI, Poetae Novi, and Cantores Euphorionis.N. Crowther - 1970 - Classical Quarterly 20 (2):322-327.
    These three Ciceronian references, each used only once, have given rise to a most confusing variety of interpretations. In this article I hope to show, as far as the evidence will allow, who these poets were and what sort of poetry Cicero probably had in mind. οί νєώτєροι.
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  3.  1
    Oi kathuoroi tou swkrath. Filologikh meleth.Gregory Vlastos, E. N. Platis & E. N. Plaths - 1983 - American Journal of Philology 104 (2):201.
  4.  28
    AINOI, AO OI, M OI: Fables in Archaic, Classical, and Hellenistic Greek Literature. With a Study of the Theory and Terminology of the Genre. J G M van Dijk.N. Holzberg - 1998 - The Classical Review 48 (2):337-338.
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  5. Quan Niệm Của Các Mác Về Tha Hóa Và Ý Nghĩa Của Quan Niệm Đó D́ối Với Phát Triển Con Người Việt Nam Hiện Nay: Sách Chuyên Khảo.Thị Thanh Huyền Nguyễn - 2010 - Nhà Xuất Bản Chính Trị Quốc Gia.
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  6. Defeating Manipulation Arguments: Interventionist Causation and Compatibilist Sourcehood.Oisín Deery & Eddy Nahmias - 2017 - Philosophical Studies 174 (5):1255-1276.
    We use recent interventionist theories of causation to develop a compatibilist account of causal sourcehood, which provides a response to Manipulation Arguments for the incompatibility of free will and determinism. Our account explains the difference between manipulation and determinism, against the claim of Manipulation Arguments that there is no relevant difference. Interventionism allows us to see that causal determinism does not mean that variables outside of the agent causally explain her actions better than variables within the agent, whereas the causal (...)
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  7. The Free-Will Intuitions Scale and the Question of Natural Compatibilism.Oisín Deery, Taylor Davis & Jasmine Carey - 2015 - Philosophical Psychology 28 (6):776-801.
    Standard methods in experimental philosophy have sought to measure folk intuitions using experiments, but certain limitations are inherent in experimental methods. Accordingly, we have designed the Free-Will Intuitions Scale to empirically measure folk intuitions relevant to free-will debates using a different method. This method reveals what folk intuitions are like prior to participants' being put in forced-choice experiments. Our results suggest that a central debate in the experimental philosophy of free will—the “natural” compatibilism debate—is mistaken in assuming that folk intuitions (...)
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  8.  85
    Why People Believe in Indeterminist Free Will.Oisín Deery - 2015 - Philosophical Studies 172 (8):2033-2054.
    Recent empirical evidence indicates that people tend to believe that they possess indeterminist free will, and people’s experience of choosing and deciding is that they possess such freedom. Some also maintain that people’s belief in indeterminist free will has its source in their experience of choosing and deciding. Yet there seem to be good reasons to resist endorsing. Despite this, I maintain that belief in indeterminist free will really does have its source in experience. I explain how this is so (...)
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  9.  39
    Subordiscriminación y discriminación interseccional: elementos para una teoría del derecho antidiscriminatorio.Dolores Morondo Taramundi - 2011 - Anales de la Cátedra Francisco Suárez 45:15 - 42.
    Thi s w or k i s pa r t o f a r e visio n i n p r o g r es s r e visitin g o f mode r n Antidiscrimination L a w tha t th e author s h a v e bee n ca r r yin g ou t o v e r th e las t f iftee n y ears . Th e f irs t pa r t e (...)
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  10.  37
    Free Actions as a Natural Kind.Oisín Deery - 2021 - Synthese 198 (1):823-843.
    Do we have free will? Understanding free will as the ability to act freely, and free actions as exercises of this ability, I maintain that the default answer to this question is “yes.” I maintain that free actions are a natural kind, by relying on the influential idea that kinds are homeostatic property clusters. The resulting position builds on the view that agents are a natural kind and yields an attractive alternative to recent revisionist accounts of free action. My view (...)
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  11. Comisión Teológica Internacional, la Libertad Religiosa Para El Bien de Todos. Aproximación Teológica a Los Desafíos Contemporáneos, Madrid, Bac, 2019, 96 Pp. [REVIEW]Ramón Valdivia Giménez - 2020 - Isidorianum 28 (56):265-268.
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  12. Absences and Late Preemption.Oisín Deery - 2013 - Theoria 79 (1):309-325.
    I focus on token, deterministic causal claims as they feature in causal explanations. Adequately handling absences is difficult for most causal theories, including theories of causal explanation. Yet so is adequately handling cases of late preemption. The best account of absence-causal claims as they appear in causal explanations is Jonathan Schaffer's quaternary, contrastive account. Yet Schaffer's account cannot handle preemption. The account that best handles late preemption is James Woodward's interventionist account. Yet Woodward's account is inadequate when it comes to (...)
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  13. Phenomenal Abilities: Incompatibilism and the Experience of Agency.Oisín Deery, Matthew S. Bedke & Shaun Nichols - 2013 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility. Oxford University Press. pp. 126–50.
    Incompatibilists often claim that we experience our agency as incompatible with determinism, while compatibilists challenge this claim. We report a series of experiments that focus on whether the experience of having an ability to do otherwise is taken to be at odds with determinism. We found that participants in our studies described their experience as incompatibilist whether the decision was (i) present-focused or retrospective, (ii) imagined or actual, (iii) morally salient or morally neutral. The only case in which participants did (...)
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  14. The Philosophy of Free Will: Essential Readings From the Contemporary Debates.Paul Russell & Oisin Deery - 2013 - Oxford University Press.
    This collection provides a selection of the most essential contributions to the contemporary free will debate. Among the issues discussed and debated are skepticism and naturalism, alternate possibilities, the consequence argument, libertarian metaphysics, illusionism and revisionism, optimism and pessimism, neuroscience and free will, and experimental philosophy.
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  15.  6
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  16.  8
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  17. Resisting Reductive Realism.N. G. Laskowski - 2020 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics Volume 15. Oxford: Oxford University Press. pp. 96 - 117.
    Ethicists struggle to take reductive views seriously. They also have trouble conceiving of some supervenience failures. Understanding why provides further evidence for a kind of hybrid view of normative concept use.
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  18.  40
    The Invisible Hand in Economics: How Economists Explain Unintended Social Consequences.N. Emrah Aydinonat - 2008 - Routledge.
    Introduction -- Unintended consequences -- The origin of money -- Segregation -- The invisible hand -- The origin of money reconsidered -- Models and representation -- Game theory and conventions -- Conclusion.
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  19. The Fall From Eden: Why Libertarianism Isn't Justified By Experience.Oisín Deery - 2015 - Australasian Journal of Philosophy 93 (2):319-334.
    Libertarians claim that our experience of free choice is indeterministic. They think that, when we choose, our choice feels open in a way that would require indeterminism for the experience to be accurate. This claim then functions as a step in an argument in favour of libertarianism, the view that freedom requires indeterminism and we are free. Since, all else being equal, we should take experience at face value, libertarians argue, we should endorse libertarianism. Compatibilists, who think that freedom is (...)
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  20. Thank Goodness That's Over.A. N. Prior - 1959 - Philosophy 34 (128):12 - 17.
    In a pair of very important papers, namely “Space, Time and Individuals” in the Journal of Philosophy for October 1955 and “The Indestructibility and Immutability of Substances” in Philosophical Studies for April 1956, Professor N. L. Wilson began something which badly needed beginning, namely the construction of a logically rigorous “substance-language” in which we talk about enduring and changing individuals as we do in common speech, as opposed to the “space-time” language favoured by very many mathematical logicians, perhaps most notably (...)
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  21. Is Agentive Experience Compatible with Determinism?Oisín Deery - 2015 - Philosophical Explorations 18 (1):2-19.
    Many philosophers think not only that we are free to act otherwise than we do, but also that we experience being free in this way. Terry Horgan argues that such experience is compatibilist: it is accurate even if determinism is true. According to Horgan, when people judge their experience as incompatibilist, they misinterpret it. While Horgan's position is attractive, it incurs significant theoretical costs. I sketch an alternative way to be a compatibilist about experiences of free agency that avoids these (...)
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  22. Uncivil Disobedience: Political Commitment and Violence.N. P. Adams - 2018 - Res Publica 24 (4):475-491.
    Standard accounts of civil disobedience include nonviolence as a necessary condition. Here I argue that such accounts are mistaken and that civil disobedience can include violence in many aspects, primarily excepting violence directed at other persons. I base this argument on a novel understanding of civil disobedience: the special character of the practice comes from its combination of condemnation of a political practice with an expressed commitment to the political. The commitment to the political is a commitment to engaging with (...)
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  23.  30
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  24. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  25.  23
    The Prasa $$Dot N$$ Gikas' Views on Logic: Tibetan dGe Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  26. Papers on Time and Tense.Arthur N. Prior - 1968 - Oxford University Press.
    This is a revised and expanded edition of a seminal work in the logic and philosophy of time, originally published in 1968. Arthur N. Prior (1914-1969) was the founding father of temporal logic, and his book offers an excellent introduction to the fundamental questions in the field. Several important papers have been added to the original selection, as well as a comprehensive bibliography of Prior's work and an illuminating interview with his widow, Mary Prior. In addition, the Polish logic which (...)
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  27.  12
    Exotic Species, Naturalisation, and Biological Nativism.N. Hettinger - 2001 - Environmental Values 10 (2):193-224.
    Contrary to frequent characterisations, exotic species should not be identified as damaging species, species introduced by humans, or species originating from some other geographical location. Exotics are best characterised ecologically as species that are foreign to an ecological assemblage in the sense that they have not significantly adapted with the biota constituting that assemblage or to the local abiotic conditions. Exotic species become natives when they have ecologically naturalised and when human influence over their presence in an assemblage (if any) (...)
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  28. Objects of Thought.A. N. PRIOR - 1971 - Clarendon Press.
    Divided into two parts, the first concentrates on the logical properties of propositions, their relation to facts and sentences, and the parallel objects of commands and questions. The second part examines theories of intentionality and discusses the relationship between different theories of naming and different accounts of belief.
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  29. The Notion of the Present.Arthur N. Prior - 1972 - In J. T. Fraser, F. Haber & G. Muller (eds.), The Study of Time. Springer Verlag. pp. 320--323.
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  30. The Hippocampal and Parietal Foundation of Spatial Cognition.N. Burgess (ed.) - 1998 - Oxford University Press UK.
    As we move around in our environment, and interact with it, many of the most important problems we face involve the processing of spatial information. We have to be able to navigate by perceiving and remembering the locations and orientations of the objects around us relative to ourself; we have to sense and act upon these objects; and we need to move through space to position ourselves in favourable locations or to avoid dangerous ones. While this appears so simple that (...)
     
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  31.  11
    Simmel as Educator: Øn Individuality and Modern Culture.Donald N. Levine - 1991 - Theory, Culture and Society 8 (3):99-117.
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  32. Time and Modality.A. N. PRIOR - 1955 - Greenwood Press.
    The relationship between formal logic and general philosophy is discussed under headings such as A Re-examination of Our Tense-Logical Postulates, Modal Logic in the Style of Frege, and Intentional Logic and Indeterminism.
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  33.  5
    Editorial: Recent Advancements in Structural Equation Modeling : From Both Methodological and Application Perspectives.Oi-Man Kwok, Mike W. L. Cheung, Suzanne Jak, Ehri Ryu & Jiun-Yu Wu - 2018 - Frontiers in Psychology 9.
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  34.  6
    Rousseau on Amour-Propre: N.J.H. Dent.N. Dent - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):57-74.
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  35.  15
    Das Relações Entre Portugal E a Pérsia. 1500-1758. Catálogo Bibliográfico da Exposição Comemorativa Do XXV Centenário da Monarquia No Irão Organizada Pela Fundação Calouste GulbenkianL'Ambassade En Perse de Luis Pereira de Lacerda Et des Pères Portugais de l'Ordre de Saint-Augustin, Belchior Dos Anjos Et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais En Perse au Début du XVIIe Siècle, Nicolau de Orta RebeloL'Ambassade de Gregório Pereira Fidalgo À la Cour de Ch'h Solt'n-Hosseyn. 1696-1697Das Relacoes Entre Portugal E a Persia. 1500-1758. Catalogo Bibliografico da Exposicao Comemorativa Do XXV Centenario da Monarquia No Irao Organizada Pela Fundacao Calouste GulbenkianL'Ambassade En Perse de Luis Pereira de Lacerda Et des Peres Portugais de l'Ordre de Saint-Augustin, Belchior Dos Anjos Et Guilherme de Santo Agostinho, 1604-1605Un Voyageur Portugais En Perse au Debut du XVIIe Siecle, Nicolau de Orta RebeloL'Ambassade de Gregorio Pereira Fidalgo a la Cour de Chah Soltan-Hoss. [REVIEW]M. N. Pearson, Roberto Gulbenkian, Joaquim Veríssimo Serrão & Jean Aubin - 1975 - Journal of the American Oriental Society 95 (1):161.
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  36.  94
    Marxism and the Philosophy of Language.V. N. Voloshinov - 1972 - Harvard University Press.
    'This book is a masterpiece of theoretical thought. It anticipates the actual achievements of much of what we now call sociolinguistics.
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  37.  30
    Rationality + Consciousness = Free Will, by David Hodgson. [REVIEW]Oisín Deery - 2015 - Mind 124 (493):347-351.
    Review of David Hodgson's defense of libertarian free will, from a compatibilist perspective, focusing on methodological issues in debates about free will.
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  38.  16
    Javier Jimé nez-Candil*, Ana Martın-Garcıa.Cá Ndido Martın-Luengo - 2011 - Contrastes 64:1182-92.
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  39.  7
    Teachers’ Struggle with Gifts: Gift Culture at Schools and Associated Ethical Problems.İnayet Aydın, Tuğba Güner Demir, Burcu Toptaş & Özge Erdemli - 2021 - Ethics and Behavior 31 (5):335-349.
    ABSTRACT The aim of this study was to investigate ethical problems caused by teachers accepting gifts in schools. The viewpoints of teachers, administrators, and parents who were involved in the process of gift giving at schools in Turkey were recorded. To facilitate a deeper investigation of ethical problems caused by gift culture in schools, qualitative research methods were used in the study. Data collected through interviews with the participants were analyzed using content analysis techniques largely based on inductive reasoning. The (...)
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  40.  5
    Worlds, Times, and Selves.A. N. Prior - 1977 - Duckworth.
  41. More on How and Why: Cause and Effect in Biology Revisited.Kevin N. Laland, John Odling-Smee, William Hoppitt & Tobias Uller - 2013 - Biology and Philosophy 28 (5):719-745.
    In 1961, Ernst Mayr published a highly influential article on the nature of causation in biology, in which he distinguished between proximate and ultimate causes. Mayr argued that proximate causes (e.g. physiological factors) and ultimate causes (e.g. natural selection) addressed distinct ‘how’ and ‘why’ questions and were not competing alternatives. That distinction retains explanatory value today. However, the adoption of Mayr’s heuristic led to the widespread belief that ontogenetic processes are irrelevant to evolutionary questions, a belief that has (1) hindered (...)
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  42.  7
    There Oughta Be a Law: When Does(N’T) the U.S. Common Rule Apply?Michelle N. Meyer - 2020 - Journal of Law, Medicine and Ethics 48 (S1):60-73.
    Using mobile health research as an extended example, this article provides an overview of when the Common Rule “applies” to a variety of activities, what might be meant when one says that the Common Rule does or does not “apply,” the extent to which these different meanings of “apply” matter, and, when the Common Rule does apply, how it applies.
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  43.  53
    Defending the Free-Will Intuitions Scale: Reply to Stephen Morris.Oisín Deery, Taylor Davis & Jasmine Carey - 2015 - Philosophical Psychology 28 (6):808-814.
    In our paper, “The Free-Will Intuitions Scale and the question of natural compatibilism” , we seek to advance empirical debates about free will by measuring the relevant folk intuitions using the scale methodology of psychology, as a supplement to standard experimental methods. Stephen Morris raises a number of concerns about our paper. Here, we respond to Morris's concerns.
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  44. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  45.  8
    Extending the Extended Consciousness Debate: Perception, Imagination, and the Common Kind Assumption.James Deery - forthcoming - Phenomenology and the Cognitive Sciences:1-19.
    For some, the states and processes involved in the realisation of phenomenal consciousness are not confined to within the organismic boundaries of the experiencing subject. Instead, the sub-personal basis of perceptual experience can, and does, extend beyond the brain and body to implicate environmental elements through one’s interaction with the world. These claims are met by proponents of predictive processing, who propose that perception and imagination should be understood as a product of the same internal mechanisms. On this view, as (...)
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  46.  64
    Model-Based Reasoning in Scientific Discovery.L. Magnani, N. J. Nersessian & P. Thagard (eds.) - 1999 - Kluwer/Plenum.
    The book Model-Based Reasoning in Scientific Discovery, aims to explain how specific modeling practices employed by scientists are productive methods of ...
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  47.  38
    Sınıf Öğretmeni Adaylarının Kişisel Ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  48.  3
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  49.  23
    Identity and Identification: J. N. FINDLAY.J. N. Findlay - 1984 - Religious Studies 20 (1):55-62.
    Professor Lewis and I have some important differences of opinion regarding the identity and distinctness of conscious persons, which it will be well to try to clarify on the present occasion, first of all by enumerating a number of points on which we are, I think, in agreement. Both of us believe in the existence of individual persons, each of whom can be said to live in a ‘world’ of his own intentional objectivity, a world ‘as it is for him’, (...)
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  50. Sâi̇nüddîn Ali̇ Bi̇n Türke’de Varlik Mertebeleri̇.Buşra Arslan Meçi̇n - 2021 - van İlahiyat Dergisi 9 (14):91-105.
    Öz Çalışmanın konusu irfanî geleneğin on beşinci yüzyıldaki önemli temsilcilerinden ve aynı zamanda İbnü’l-Arabî’nin takipçilerinden biri olan İbn Türke’nin varlık mertebelerine dair görüşleridir. Konu, İbn Türke’nin varlık ve varlığın mertebeleri ile ilgili düşüncelerinden hareketle hazırlanmıştır. Birincil kaynakların esas alındığı bu çalışmada, İbn Türke ve Ekberî geleneğin önemli temsilcilerinin eserlerine müracaat edilmiştir. Çalışmanın amacı, felsefe ve kelâmın yanı sıra tasavvuf felsefesinin en önemli konularından biri olan varlık düşüncesi ve varlık mertebelerini İbn Türke’nin görüşleri çerçevesinde ele alarak âlemdeki varoluşun hakikatinin ne olduğu, (...)
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