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Oleg Bychkov [17]Oleg V. Bychkov [9]Oleg Victorowitch Bychkov [1]
  1.  56
    Bonaventure Commentary on the Sentences [of Peter Lombard]: Prologue.Saint Bonaventure & Oleg Bychkov - 2008 - Franciscan Studies 66:75-83.
  2.  51
    Peter of John Olivi The Sum of Questions on The Sentences [of Peter Lombard].Peter of John Olivi, O. F. M. Flood & Oleg Bychkov - 2008 - Franciscan Studies 66:83-99.
  3. A Reader in Early Franciscan Theology: The Summa Halensis.Oleg Bychkov & Lydia Schumacher (eds.) - 2022 - Fordham University Press.
    A Reader in Early Franciscan Theology presents for the first time in English key passages from the Summa Halensis, one of the first major installments in the summa genre for which scholasticism became famous. This systematic work of philosophy and theology was collaboratively written mostly between 1236 and 1245 by the founding members of the Franciscan school, such as Alexander of Hales and John of La Rochelle, who worked at the recently founded University of Paris. Modern scholarship has often dismissed (...)
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  4.  16
    Greek and Roman Aesthetics.Oleg V. Bychkov & Anne Sheppard (eds.) - 2010 - Cambridge University Press.
    This anthology of philosophical texts by Greek and Roman authors brings together works from the late fifth century BC to the sixth century AD that comment on major aesthetic issues such as the perception of beauty and harmony in music and the visual arts, structure and style in literature, and aesthetic judgement. It includes important texts by Plato and Aristotle on the status and the role of the arts in society and in education, and Longinus' reflections on the sublime in (...)
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  5. H Του~ Καλλουw Α'ποuuοη: A Note on Achilles Tatius 1.9. 4–5, 5.13. 4.Oleg Bychkov - 1999 - Classical Quarterly 49:339-41.
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  6.  59
    The Reflection of Some Traditional Stoic Ideas in the Thirteenth-Century.Oleg Bychkov - 1996 - Vivarium 34 (2):141-160.
  7.  34
    What Does Beauty Have to Do with the Trinity? From Augustine to Duns Scotus.Oleg V. Bychkov - 2008 - Franciscan Studies 66:197 - 212.
    The issue of why God, the Trinity and Christ in Christianity can be called "beautiful" has been muddled in literature on theological aesthetics. John Duns Scotus’s detailed discussion of relations within the Trinity helps resolve this issue. The Trinity can be called "beautiful" in at least three senses, depending on whether one considers Trinitarian relations at all, whether one looks at the relation of equality, or whether one analyzes relations of origin.
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  8.  24
    Neoplatonic Aesthetics (V.O.) Lobsien, (C.) Olk (Edd.) Neuplatonismus Und Ästhetik. Zur Transformationsgeschichte des Schönen. (Transformationen der Antike 2.) Pp. Viii + 256. Berlin and New York: Walter de Gruyter, 2007. Cased, €78, US$105.30. ISBN: 978-3-11-019225-. [REVIEW]Oleg Bychkov - 2009 - The Classical Review 59 (2):436-.
  9.  11
    The Status of the Phenomenal Appearance of the Sensory in Fourteenth-Century Franciscan Thought After Duns Scotus.Oleg V. Bychkov - 2018 - Franciscan Studies 76 (1):267-285.
    Franciscan thought in the 1300's, starting with Duns Scotus, is quite a revolution in terms of a shift to relying on sensory and phenomenal experience in the construction of cognitive theories.1 However, we do not yet understand the full extent of its convergence with modern and contemporary thought. In what follows, we intend to advance this understanding. The experiential tendency in early fourteenth-century thought is undermined by a Cartesian-style doubt about the reliability of sensory perception and phenomenal experience that stems (...)
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  10.  10
    Intentionality, Cognition, and Mental Representation in Medieval Philosophy Ed. By Gyula Klima, And: Bero Magni de Ludosia, Questions on the Soul. A Medieval Swedish Philosopher on Life by Robert Andrews.Oleg Bychkov - 2018 - Franciscan Studies 76 (1):359-372.
    Intentionality, mental representation, sensory perception and its reliability, sensory illusions, and the concomitant issue of epistemological skepticism are becoming an important cluster of related topics in research on medieval cognitive psychology. It is no wonder, because these topics are much more relevant to present-day discussions of cognition and sensory perception, as many of these issues remain unexplained to this date, and therefore any observations in these areas could still be of interest, while many other topics traditionally discussed in studies on (...)
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  11.  21
    Alexander of Hales, The Sum of Theology.Alexander of Hales & Oleg Bychkov - 2008 - Franciscan Studies 66:63-74.
  12.  9
    “Metaphysics as Aesthetics”: Aquinas' Metaphysics in Present-Day Theological Aesthetics.Oleg V. Bychkov - 2015 - Modern Theology 31 (1):147-178.
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  13.  11
    The Philosophy of John Duns Scotus (Review).Oleg Bychkov - 2009 - Franciscan Studies 67:526-531.
    In lieu of an abstract, here is a brief excerpt of the content:It is difficult to do justice to a monumental study such as PJDS in a short review: only time will determine its real significance. We can only offer some preliminary comments, and in spite of anything we have to say, the mere fact that the book contains such a wealth of information justifies for it a permanent place on a bookshelf of a student of medieval thought.The title of (...)
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  14.  7
    Duns Scotus's Theory of Cognition by Richard Cross.Oleg V. Bychkov - 2016 - Franciscan Studies 74:392-401.
    R. Pasnau once commented that the present-day academic area of cognitive theory suits medieval thought better than epistemology. The comment seems to the point, and the focus of R. Cross’s book is thus appropriately placed. Scotus’s theory of cognition is worth a new treatment both because Scotus represents a new stage in medieval cognitive theory and because his positions are “sometimes rather fluid” and “not always as clear”. This lack of clarity extends to the most important subject in this book, (...)
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  15.  9
    Ἡ Του̑ Κάλλους Ἀπορροή: A Note on Achilles Tatius 1.9. 4-5, 5.13. 4.Oleg Bychkov - 1999 - Classical Quarterly 49 (1).
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  16.  6
    Sophocles Trachiniae 419.P. T. Eden, A. Rijksbaron, W. M. Clarke, Martin Korenjak, Wendell Clausen, Ingrid A. R. De Smet, Oleg V. Bychkov & Michael Hendry - 1995 - Mnemosyne 48 (4):197-211.
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  17.  7
    The Nature of Theology in Duns Scotus and His Franciscan Predecessors.Oleg Bychkov - 2008 - Franciscan Studies 66:5-62.
  18.  3
    Decor ex praesentia mali.Oleg V. Bychkov - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (2):245-269.
    One of the important theological issues for ancient and medieval thought was to account for the existence of evil. Augustine provided an aesthetic explanation: evil exists for contrast, to let the good stand out more prominently. Thus, just as a painting that uses both dark and bright colors, the universe that contains both good and evil is beautiful as a whole. The argument was debated in the twelfth and thirteenth centuries. Alexander of Hales, as well as the Franciscan tradition in (...)
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  19.  3
    The Reflection of Some Traditional Stoic Ideas in the Thirteenth-Century Scholastic Theories of Beauty.Oleg Bychkov - 1996 - Vivarium 34 (2):141-160.
  20.  6
    Ἡ Τοῦ Κάλλος Ἀπορροή: A Note on Achilles Tatius 1.9.4–5, 5.13.4.Oleg Bychkov - 1999 - Classical Quarterly 49 (01):339-341.
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