Results for 'Oliver Budzinski'

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  1.  12
    The Athenian Expounders of the Sacred and Ancestral Law. By J. H. Oliver. Pp. Xiv + 179. Baltimore: Johns Hopkins Press , 1950. 40s. [REVIEW]M. N. Tod & J. H. Oliver - 1951 - Journal of Hellenic Studies 71:270-271.
  2. Substantivalist and Relationalist Approaches to Spacetime.Oliver Pooley - 2013 - In Robert Batterman (ed.), The Oxford Handbook of Philosophy of Physics. Oxford University Press.
    Substantivalists believe that spacetime and its parts are fundamental constituents of reality. Relationalists deny this, claiming that spacetime enjoys only a derivative existence. I begin by describing how the Galilean symmetries of Newtonian physics tell against both Newton's brand of substantivalism and the most obvious relationalist alternative. I then review the obvious substantivalist response to the problem, which is to ditch substantival space for substantival spacetime. The resulting position has many affinities with what are arguably the most natural interpretations of (...)
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  3.  61
    Principles of Gestalt Psychology.Oliver L. Reiser - 1936 - Philosophical Review 45 (4):412-415.
    Routledge is now re-issuing this prestigious series of 204 volumes originally published between 1910 and 1965. The titles include works by key figures such asC.G. Jung, Sigmund Freud, Jean Piaget, Otto Rank, James Hillman, Erich Fromm, Karen Horney and Susan Isaacs. Each volume is available on its own, as part of a themed mini-set, or as part of a specially-priced 204-volume set. A brochure listing each title in the "International Library of Psychology" series is available upon request.
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  4. Points, Particles, and Structural Realism.Oliver Pooley - 2005 - In Dean Rickles, Steven French & Juha T. Saatsi (eds.), The Structural Foundations of Quantum Gravity. Oxford University Press. pp. 83--120.
    In his paper ``What is Structural Realism?'' James Ladyman drew a distinction between epistemological structural realism and metaphysical (or ontic) structural realism. He also drew a suggestive analogy between the perennial debate between substantivalist and relationalist interpretations of spacetime on the one hand, and the debate about whether quantum mechanics treats identical particles as individuals or as `non-individuals' on the other. In both cases, Ladyman's suggestion is that an ontic structural realist interpretation of the physics might be just what is (...)
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  5. Relativity, the Open Future, and the Passage of Time.Oliver Pooley - 2013 - Proceedings of the Aristotelian Society 113 (3pt3):321-363.
    Is the objective passage of time compatible with relativistic physics? There are two easy routes to an affirmative answer: (1) provide a deflationary analysis of passage compatible with the block universe, or (2) argue that a privileged global present is compatible with relativity. (1) does not take passage seriously. (2) does not take relativity seriously. This paper is concerned with the viability of views that seek to take both passage and relativity seriously. The investigation proceeds by considering how traditional A-theoretic (...)
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  6. Background Independence, Diffeomorphism Invariance, and the Meaning of Coordinates.Oliver Pooley - 2015 - In Dennis Lehmkuhl (ed.), Towards a Theory of Spacetime Theories. Birkhäuser.
    Diffeomorphism invariance is sometimes taken to be a criterion of background independence. This claim is commonly accompanied by a second, that the genuine physical magnitudes (the ``observables'') of background-independent theories and those of background-dependent (non-diffeomorphism-invariant) theories are essentially different in nature. I argue against both claims. Background-dependent theories can be formulated in a diffeomorphism-invariant manner. This suggests that the nature of the physical magnitudes of relevantly analogous theories (one background free, the other background dependent) is essentially the same. The temptation (...)
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  7. Motivations of the Ethical Consumer.Oliver M. Freestone & Peter J. McGoldrick - 2008 - Journal of Business Ethics 79 (4):445-467.
    There are strong indications that many consumers are switching towards more socially and environmentally responsible products and services, reflecting a shift in consumer values indicated in several countries. However, little is known about the motives that drive some toward, or deter others from, higher levels of ethical concern and action in their purchasing decisions. Following a qualitative investigation using ZMET and focus group discussions, a questionnaire was developed and administered to a representative sample of consumers; nearly 1,000 usable questionnaires were (...)
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  8.  33
    Report on Medical Literature, Being a Report of a Committee Headed by Oliver Wendell Holmes to the First Meeting of the American Medical Association, 1848.Oliver Wendell Holmes, Enoch Hale, G. C. Shattuck, D. Drake, John Bell, Austin Flint & W. Selden - 1959 - Perspectives in Biology and Medicine 2 (3):309-317.
  9.  21
    Patenting Foundational Technologies: Lessons From CRISPR and Other Core Biotechnologies.Oliver Feeney, Julian Cockbain, Michael Morrison, Lisa Diependaele, Kristof Van Assche & Sigrid Sterckx - 2018 - American Journal of Bioethics 18 (12):36-48.
    In 2012, a new and promising gene manipulation technique, CRISPR-Cas9, was announced that seems likely to be a foundational technique in health care and agriculture. However, patents have been granted. As with other technological developments, there are concerns of social justice regarding inequalities in access. Given the technologies’ “foundational” nature and societal impact, it is vital for such concerns to be translated into workable recommendations for policymakers and legislators. Colin Farrelly has proposed a moral justification for the use of patents (...)
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  10.  8
    Kant on Human Dignity.Oliver Sensen - 2011 - De Gruyter.
    Immanuel Kant is often considered to be the source of the contemporary idea of human dignity, but his conception of human dignity and its relation to human value and to the requirement to respect others have not been widely understood. Kant on Human Dignity offers the first in-depth study in English of this subject. Based on a comprehensive analysis of all the passages in which Kant uses the term ;dignity, as well as an analysis of the most prominent arguments for (...)
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  11.  4
    The Landscape in Black and White: Oliver Schuchard Photographs, 1967-2005.Oliver A. Schuchard - 2005 - University of Missouri.
    More than sixty-five black-and-white photographs as well as explanations on the aesthetic rationale and techniques used in order to produce these artworks, are featured in a representative collection of the author's thirty-eight years of ...
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  12. Relationalism Rehabilitated? I: Classical Mechanics.Oliver Pooley & Harvey R. Brown - 2002 - British Journal for the Philosophy of Science 53 (2):183--204.
    The implications for the substantivalist–relationalist controversy of Barbour and Bertotti's successful implementation of a Machian approach to dynamics are investigated. It is argued that in the context of Newtonian mechanics, the Machian framework provides a genuinely relational interpretation of dynamics and that it is more explanatory than the conventional, substantival interpretation. In a companion paper (Pooley [2002a]), the viability of the Machian framework as an interpretation of relativistic physics is explored. 1 Introduction 2 Newton versus Leibniz 3 Absolute space versus (...)
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  13. Textures of Light: Vision and Touch in Irigaray, Levinas, and Merleau-Ponty.Kelly Oliver - 1998 - Hypatia 16 (1):106-108.
  14. Oliver, Athenian Commissions of Seventeen.H. L. Oliver - 1950 - Classical World: A Quarterly Journal on Antiquity 44:203.
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  15. Oliver, Athenian Commissions of Seventeen.H. L. Oliver - 1950 - Classical Weekly 44:203.
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  16. Handedness, Parity Violation, and the Reality of Space.Oliver Pooley - 2001 - In Katherine Brading & Elena Castellani (eds.), Symmetries in Physics: Philosophical Reflections. Cambridge University Press. pp. 250--280.
    In the first part of this paper a relational account of incongruent counterparts is defended against an argument due to Kant. I then consider a more recent attack on such an account, due to John Earman, which alleges that the relationalist cannot account for the lawlike left--right asymmetry manifested in parity-violating phenomena. I review Hoefer's, Huggett's and Saunders' responses to Earman's argument and argue that, while a relationalist account of parity-violating laws is possible, it comes at the cost of non-locality.
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  17.  23
    Aesthetic Objectivity and the Analogy with Ethics: Oliver Johnson.Oliver Johnson - 1972 - Royal Institute of Philosophy Supplement 6:165-181.
    Of all the kinds of arguments that philosophers use to support their conclusions, the one type that I find personally to stick longest and most vividly in my mind is the verbal pictures they occasionally draw. Whether this is a result of the fact that I myself think best in pictorial terms or, as I would rather like to believe, is a tribute to the verbal artistry of the writers themselves, it remains true that, for me, the history of philosophy (...)
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  18.  33
    Analytic Theology: New Essays in the Philosophy of Theology.Oliver D. Crisp & Michael C. Rea (eds.) - 2009 - Oxford University Press.
    Philosophy in the English-speaking world is dominated by analytic approaches to its problems and projects; but theology has been dominated by alternative approaches. Many would say that the current state in theology is not mere historical accident, but is, rather, how things ought to be. On the other hand, many others would say precisely the opposite: that theology as a discipline has been beguiled and taken captive by 'continental' approaches, and that the effects on the discipline have been largely deleterious. (...)
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  19.  8
    Information Flow. The Logic of Distributed Systems.Oliver Lemon - 1998 - Erkenntnis 49 (3):397-401.
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  20. Against Mereological Panentheism.Oliver D. Crisp - 2019 - European Journal for Philosophy of Religion 11 (2):23-41.
    In this paper I offer an argument against one important version of panentheism, that is, mereological panentheism. Although panentheism has proven difficult to define, I provide a working definition of the view, and proceed to argue that given this way of thinking about the doctrine, mereological accounts of panentheism have serious theological drawbacks. I then explore some of these theological drawbacks. In a concluding section I give some reasons for thinking that the classical theistic alternative to panentheism is preferable, all (...)
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  21.  7
    The Impact of Anxiety Upon Cognition: Perspectives From Human Threat of Shock Studies.Oliver J. Robinson, Katherine Vytal, Brian R. Cornwell & Christian Grillon - 2013 - Frontiers in Human Neuroscience 7.
  22.  31
    The Synthetization of Human Voices.Oliver Bendel - 2019 - AI and Society 34 (1):83-89.
    The synthetization of voices, or speech synthesis, has been an object of interest for centuries. It is mostly realized with a text-to-speech system, an automaton that interprets and reads aloud. This system refers to text available for instance on a website or in a book, or entered via popup menu on the website. Today, just a few minutes of samples are enough to be able to imitate a speaker convincingly in all kinds of statements. This article abstracts from actual products (...)
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  23. Kant's Conception of Human Dignity.Oliver Sensen - 2009 - Kant-Studien 100 (3):309-331.
    In this article I argue that Kant's conception of dignity is commonly misunderstood. On the basis of a few passages in the Grundlegung scholars often attribute to Kant a view of dignity as an absolute inner value all human beings possess. However, a different picture emerges if one takes into account all the passages in which Kant uses ‘dignity’. I shall argue that Kant's conception of dignity is a more Stoic one: He conceives of dignity as sublimity ( Erhabenheit ) (...)
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  24. Substantive General Covariance: Another Decade of Dispute.Oliver Pooley - 2009 - In Mauricio Suárez, Mauro Dorato & Miklós Rédei (eds.), EPSA Philosophical Issues in the Sciences: Launch of the European Philosophy of Science Association. Springer. pp. 197--209.
    John Earman's recent proposal that a substantive version of general covariance consists in the requirement that diffeomorphism invariance be a gauge symmetry is critically assessed. I argue that such a principle does not serve to differentiate general relativity from pre-relativistic theories. A model-theoretic characterization of two formulations of specially-relativistic theories is suggested. Diffeomorphisms are symmetries of only one such style of formulation and, I argue, Earman's proposal does not provide a reason to deny diffeomorphisms the status of gauge transformations relative (...)
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  25.  55
    Symptoms of Expertise: Knowledge, Understanding and Other Cognitive Goods.Oliver Scholz - 2018 - Topoi 37 (1):29-37.
    In this paper, I want to make two main points. The first point is methodological: Instead of attempting to give a classical analysis or reductive definition of the term “expertise”, we should attempt an explication and look for what may be called symptoms of expertise. What this comes to will be explained in due course. My second point is substantial: I want to recommend understanding as an important symptom of expertise. In order to give this suggestion content, I begin to (...)
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  26. A Hole Revolution, or Are We Back Where We Started?Oliver Pooley - 2006 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 37 (2):372-380.
    Doubts are raised concerning Rickles' claim that ``an exact analog of the hole argument can be constructed in the loop representation of quantum gravity'' (Rickles, `A new spin on the hole argument', Studies in History and Philosophy of Modern Physics 36 (2005) 415–434).
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  27.  15
    Special Issue: "Business Ethics in a Global Economy".Oliver F. Williams - 2004 - Business Ethics Quarterly 14 (4):755-774.
    The UN Global Compact is a voluntary initiative designed to help fashion a more humane world by enlisting business to follow ten principles concerning human rights, labor, the environment, and corruption. Although the four-year-old Compact is a relatively successful initiative, having signed up over eleven hundred companies and more than two hundred of the large multinationals, and having begun some important projects on globalization issues, there is a serious problem in that very few of the major U.S. companies have joined. (...)
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  28.  10
    Philosophy Vs. Mysticism: An Islamic Controversy: Oliver Leaman.Oliver Leaman - 1992 - Royal Institute of Philosophy Supplement 32:177-187.
    Islamic philosophy makes a sharp distinction between different categories of believers. Some, and indeed most, believers follow Islam in an unquestioning and natural manner. They adhere to the legal requirements of the religion, carry out the basic rules concerning worship, pilgrimage, charity and so on, and generally behave as orthodox and devout Muslims. Some are more devout than others, and some occasionally behave in ways reprehensible to the teachings of Islam, but on the whole for the ordinary believer Islam presents (...)
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  29.  6
    Use of Broad Consent and Related Procedures in Genomics Research: Perspectives From Research Participants in the Genetics of Rheumatic Heart Disease (RHDGen) Study in a University Teaching Hospital in Zambia.Oliver Mweemba, John Musuku, Bongani M. Mayosi, Michael Parker, Rwamahe Rutakumwa, Janet Seeley, Paulina Tindana & Jantina De Vries - 2019 - Global Bioethics:1-16.
    The use of broad consent for genomics research raises important ethical questions for the conduct of genomics research, including relating to its acceptability to research participants and comprehension of difficult scientific concepts. To explore these and other challenges, we conducted a study using qualitative methods with participants enrolled in an H3Africa Rheumatic Heart Disease genomics study in Zambia to explore their views on broad consent, sample and data sharing and secondary use. In-depth interviews were conducted with RHDGen participants, study staff (...)
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  30. Kant on Human Dignity Reconsidered.Oliver Sensen - 2015 - Kant-Studien 106 (1):107-129.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 1 Seiten: 107-129.
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  31. Full Access Discussion: Commentaries by Richard Macksey and Oliver Sacks.Richard Macksey, Oliver Sacks & Mary Warnock - 1994 - Comparative Literature 109 (5):950-958.
  32.  8
    The Impact of Induced Anxiety on Response Inhibition.Oliver J. Robinson, Marissa Krimsky & Christian Grillon - 2013 - Frontiers in Human Neuroscience 7.
  33.  8
    The Behavioral Ecology of Cultural Psychological Variation.Oliver Sng, Steven L. Neuberg, Michael E. W. Varnum & Douglas T. Kenrick - 2018 - Psychological Review 125 (5):714-743.
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  34.  41
    A Plea Against Apologies.Oliver Hallich - 2016 - Philosophia 44 (4):1007-1020.
    What, if anything, gives us the right to ask the victim of our wrongdoing for forgiveness? After some conceptual clarifications, I attempt to lay open a paradoxical structure in apologies. Apologies are made in a spirit of humility: if the offender recognizes his guilt, he will see the victim᾽s negative emotions towards him as proper and justified. Nevertheless, by begging for forgiveness, he tries to change the victim᾽s negative feelings towards him. Thus, by apologizing, the offender tries to bring about (...)
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  35.  15
    Use of Broad Consent and Related Procedures in Genomics Research: Perspectives From Research Participants in the Genetics of Rheumatic Heart Disease (RHDGen) Study in a University Teaching Hospital in Zambia.Oliver Mweemba, John Musuku, Bongani M. Mayosi, Michael Parker, Rwamahe Rutakumwa, Janet Seeley, Paulina Tindana & Jantina De Vries - forthcoming - Tandf: Global Bioethics:1-16.
  36.  64
    The Historical Roots of ''Foundations of Quantum Physics'' as a Field of Research (1950–1970).Olival Freire - 2004 - Foundations of Physics 34 (11):1741-1760.
    The rising interest, in the late 20th century, in the foundations of quantum physics, a subject in which Franco Selleri has excelled, has suggested the fair question: how did it become so? The current answer says that experiments have allowed to bring into the laboratories some previous gedanken experiments, beginning with those about EPR and related to Bell’s inequalities. I want to explore an alternative view, by which there would have been, before Bell’s inequalities experimental tests, a change in the (...)
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  37. An Appearance of Succession Requires a Succession of Appearances.Oliver Rashbrook - 2013 - Philosophy and Phenomenological Research 87 (3):584-610.
    A familiar slogan in the literature on temporal experience is that ‘a succession of appearances, in and of itself, does not amount to an experience of succession’. I show that we can distinguish between a strong and a weak sense of this slogan. I diagnose the strong interpretation of the slogan as requiring the support of an assumption I call the ‘Seems→Seemed’ claim. I then show that commitment to this assumption comes at a price: if we accept it, we either (...)
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  38.  93
    Can the Paradox of Forgiveness Be Dissolved?Oliver Hallich - 2013 - Ethical Theory and Moral Practice 16 (5):999-1017.
    The “paradox of forgiveness” can be described as follows: Forgiving, unlike forgetting, is tied to reasons. It is a response to considerations that lead us to think that we ought to forgive. On the other hand, acts of forgiveness, unlike excuses, are responses to instances of culpable wrongdoing. If, however, the wrongdoing is culpable, there is (or seems to be) no reason to forgive it. So two mutually exclusive theses about forgiveness both seem to be equally warranted: Forgiveness is related (...)
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  39.  15
    Jacques Rancière.Oliver Davis - 2011 - Polity.
  40. Relationism Rehabilitated? II: Relativity.Oliver Pooley - 2001
    In a companion paper (Pooley & Brown 2001) it is argued that Julian Barbour's Machian approach to dynamics provides a genuinely relational interpretation of Newtonian dynamics and that it is more explanatory than the conventional, substantival interpretation. In this paper the extension of the approach to relativistic physics is considered. General relativity, it turns out, can be reinterpreted as a perfectly Machian theory. However, there are difficulties with viewing the Machian interpretation as more fundamental than the conventional, spacetime interpretation. Moreover, (...)
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  41.  64
    Human Dignity in Historical Perspective: The Contemporary and Traditional Paradigms.Oliver Sensen - 2011 - European Journal of Political Theory 10 (1):71-91.
    Over the last 60 years the idea of human dignity has become increasingly prominent in the political discourse on human rights. In United Nations documents, for instance, human dignity is currently presented as the justification for human rights. In this paper I shall argue that the contemporary way in which human dignity is thought to ground human rights is very different from the way human dignity has been understood traditionally. My aim is to contrast the contemporary paradigm of dignity to (...)
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  42. Infinite Regresses of Justification.Oliver Black - 1988 - International Philosophical Quarterly 28 (4):421-437.
    This paper uses a schema for infinite regress arguments to provide a solution to the problem of the infinite regress of justification. The solution turns on the falsity of two claims: that a belief is justified only if some belief is a reason for it, and that the reason relation is transitive.
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  43.  29
    On the Interpretation of Feynman Diagrams, or, Did the LHC Experiments Observe H → Γγ?Oliver Passon - 2019 - European Journal for Philosophy of Science 9 (2):20.
    According to the received view Feynman diagrams are a bookkeeping device in complex perturbative calculations. Thus, they do not provide a representation or model of the underlying physical process. This view is in apparent tension with scientific practice in high energy physics, which analyses its data in terms of “channels”. For example the Higgs discovery was based on the observation of the decay H → γγ – a process which can be easily represented by the corresponding Feynman diagrams. I take (...)
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  44. Experts: What They Are and How We Recognize Them—a Discussion of Alvin Goldman’s Views.Oliver R. Scholz - 2009 - Grazer Philosophische Studien 79 (1):187-205.
    What are experts? Are there only experts in a subjective sense or are there also experts in an objective sense? And how, if at all, may non-experts recognize experts in an objective sense? In this paper, I approach these important questions by discussing Alvin I. Goldman's thoughts about how to define objective epistemic authority and about how non-experts are able to identify experts. I argue that a multiple epistemic desiderata approach is superior to Goldman's purely veritistic approach.
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  45. Kant's Practical Philosophy. From Critique to Doctrine. New York 2003. R: O. Sensen.Oliver Sensen - 2004 - Mind 113 (452):727-729.
  46.  3
    A Theology of Compassion: Metaphysics of Difference and the Renewal of Tradition.Oliver Davies - 2001 - William B. Eerdmans.
    One of postmodernism's toughest challenges to Christian thought is its wholesale rejection of metaphysics. This profound book meets the challenge squarely, offering a surer foundation for the idea of being and a new theological perspective of supreme relevance to today's world. In a brilliant turn of postmodern thought itself, Oliver Davies argues for a renewal of metaphysics based on a dynamic new understanding of ontology as narrative and performance. His repairing of the Western metaphysical tradition is grounded both in (...)
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  47.  25
    Narrative Identität bei Therapie mit „Hirnschrittmacher“: Zur Integration von Patienten-Selbstbeschreibungen in die ethische Bewertung der tiefen Hirnstimulation.Oliver Müller, Uta Bittner & Henriette Krug - 2010 - Ethik in der Medizin 22 (4):303-315.
    Der Artikel spürt den subtilen Veränderungen nach, die bei Patienten, die mit tiefer Hirnstimulation behandelt werden, möglicherweise beobachtet werden können. Dabei sollen im Rückgriff auf Konzeptionen zur narrativen Identität mittels einer möglichst genauen Beschreibung und Analyse der Selbstwahrnehmung der Patienten sowie der Wahrnehmung ihres Umfelds die Änderungen im praktischen Selbstverhältnis untersucht werden, u. a. am Beispiel technomorpher Metaphern, die von den Patienten in ihren Selbstbeschreibungen verwendet werden. Ziel ist es, die Neuartigkeit und das Spezifische der Neurotechnologien – über die bisherigen (...)
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  48.  30
    A Parsimonious Model of Divine Simplicity.Oliver D. Crisp - 2019 - Modern Theology 35 (3):558-573.
    Many recent treatments of divine simplicity have been highly critical of traditional accounts of the doctrine. Critics have challenged whether the doctrine is coherent and whether it can be squared with a robust theology of the triune God. Yet the theological tradition is largely persuaded that the doctrine of divine simplicity is not only coherent and true, but also that the doctrine of divine simplicity is needed for an account of the Trinity that does not fall into the trap of (...)
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  49.  12
    Responsible Practices in the Wild: An Actor-Network Perspective on Mobile Apps in Learning as Translation.Oliver Laasch, Dirk C. Moosmayer & Frithjof Arp - 2020 - Journal of Business Ethics 161 (2):253-277.
    Competence to enact responsible practices, such as recycling waste or boycotting irresponsible companies, is core to learning for responsibility. We explore the role of apps in learning such responsible practices ‘in the wild,’ outside formal educational environments over a 3-week period. Learners maintained a daily diary in which they reflected on their learning of responsible practices with apps. Through a thematic analysis of 557 app mentions in the diaries, we identified five types of app-agency: cognitive, action, interpersonal, personal development, and (...)
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  50.  16
    The Hand of God or the Hand of Maradona? Believing in Free Will Increases Perceived Intentionality of Others’ Behavior.Oliver Genschow, Davide Rigoni & Marcel Brass - 2019 - Consciousness and Cognition 70:80-87.
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