Results for 'Oliver F��rbeth'

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  1.  36
    The UN Global Compact: The Challenge and the Promise.Oliver F. Williams - 2004 - Business Ethics Quarterly 14 (4):755-774.
    The UN Global Compact is a voluntary initiative designed to help fashion a more humane world by enlisting business to follow ten principles concerning human rights, labor, the environment, and corruption. Although the four-year-old Compact is a relatively successful initiative, having signed up over eleven hundred companies and more than two hundred of the large multinationals, and having begun some important projects on globalization issues, there is a serious problem in that very few of the major U.S. companies have joined. (...)
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  2.  1
    Sustainable Development: The Un Millennium Development Goals, the Un Global Compact, and the Common Good.Oliver F. Williams (ed.) - 2014 - University of Notre Dame Press.
    For business to flourish, society must flourish. In today's global economy, business serves the common good not only by producing goods and services but also by reaching out to the many who are not even in the market because they lack marketable skills and the resources to acquire them. _Sustainable Development: The UN Millennium Development Goals, the UN Global Compact, and the Common Good_ contains twenty-two essays that document the work of Western companies, working through the UN Global Compact and (...)
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  3.  17
    Special Issue: "Business Ethics in a Global Economy".Oliver F. Williams - 2004 - Business Ethics Quarterly 14 (4):755-774.
    The UN Global Compact is a voluntary initiative designed to help fashion a more humane world by enlisting business to follow ten principles concerning human rights, labor, the environment, and corruption. Although the four-year-old Compact is a relatively successful initiative, having signed up over eleven hundred companies and more than two hundred of the large multinationals, and having begun some important projects on globalization issues, there is a serious problem in that very few of the major U.S. companies have joined. (...)
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  4. Williams, Oliver F. And Houck, John W., Eds. "The Judeo-Christian Vision and the Modern Corporation". [REVIEW]Thomas Digby - 1982 - Ethics 93:842.
     
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  5. The Common Good and U.S. Capitalism.Oliver F. Williams & John W. Houck - 1987 - Upa.
    This volume explores whether the concept of the common good might be retrieved and become central in contemporary religious social thought. Contributors include: Charles C. West, John J. Collins, Ralph McInerny; J. Philip Wogaman, Charles E. Curran, Richard John Neuhaus, Dennis P. McCann, Ernest Bartell, Michael Novak, Charles K. Wilber, John W. Cooper, Gar Alperovitz, Richard T. DeGeorge, Gerald Cavanagh, William J. Cunningham, Peter Mann, Bette Jean Bullert and David Vogel. Co-published with the Notre Dame Center for Ethics and Religious (...)
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  6.  23
    The United Nations Global Compact: What Did It Promise?Oliver F. Williams - 2014 - Journal of Business Ethics 122 (2):241-251.
    Sethi and Schepers have identified an important issue for the global economy: Providing some mechanism for requiring assurance that environmental, social, and corporate governance information provided by a business is accurate and objective. Where they have gone wrong is in trying to change the mission of the United Nations Global Compact. From its inception, the UNGC has been clear that its mission is not to provide such assurance. This article first outlines the background for the historic announcement of the UNGC (...)
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  7.  2
    Ethics and the Investment Industry.Oliver F. Williams, Frank K. Reilly & John W. Houck (eds.) - 1989 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  8.  20
    Catholic Social Teaching: A Communitarian Democratic Capitalism for the New World Order.Oliver F. Williams - 1993 - Journal of Business Ethics 12 (12):919 - 932.
    Catholic Social Teaching has taken a remarkable turn with the May 1991 document on economic ethics,Centesimus Annus. During their one hundred year history, church documents were notable for their courageous championing of the rights of the least advantaged; they were much less distinguished for their understanding of how markets and incentives function in capitalism. Most business leaders admired church teaching for its compassion but had little respect for its competence. With this most recent document, however, there is a growing conviction (...)
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  9.  24
    Can Business Ethics Be Theological? What Athens Can Learn From Jerusalem.Oliver F. Williams - 1986 - Journal of Business Ethics 5 (6):473 - 484.
    The work of philosophers in business ethics has been important in providing a systematic framework to analyze moral obligations of corporations and their many stakeholders. Yet the field of ethics as defined by the philosophers of the past two centuries is too narrow to do justice to what is at stake in the business world. Ethics in the theological perspective is not primarily concerned with analyzing situations so that one can make right decisions, but rather with reflecting on what is (...)
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  10.  18
    Is It Possible To Have a Business Based on Solidarity and Mutual Trust? The Challenge of Catholic Social Teaching to Capitalism and the Promise of Southwest Airlines.Oliver F. Williams - 2012 - Journal of Catholic Social Thought 9 (1):59-69.
  11.  7
    “Business for Peace” (B4P): Can This New Global Governance Paradigm of the United Nations Global Compact Bring Some Peace and Stability to the Korean Peninsula?Oliver F. Williams & Stephen Yong-Seung Park - 2019 - Asian Journal of Business Ethics 8 (2):173-193.
    North Korea is under strict UN economic sanctions because it violated UN policy in its development of nuclear weapons and long range missiles as well as for its militant rhetoric. South Korea and Japan, as close allies of the USA, are unsure of the future. Is there a way to bring some peace and stability to the Korean peninsula? Some argue that this is a hopeless task as long as the current leadership of North Korea is in power. This article (...)
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  12.  7
    Shaping a High-Trust Society: The Crucial Role of Codes of Conduct - Setting Global Standards: Guidelines for Creating Codes of Conduct in Multinational CorporationsS. Prakash Sethi Hoboken, N.J.: John Wiley & Sons, Inc, 2003. [REVIEW]Oliver F. Williams - 2004 - Business Ethics Quarterly 14 (2):337-343.
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  13.  7
    Shaping a High-Trust Society: The Crucial Role of Codes of Conduct - Setting Global Standards: Guidelines for Creating Codes of Conduct in Multinational CorporationsS. Prakash Sethi Hoboken, N.J.: John Wiley & Sons, Inc, 2003.Oliver F. Williams - 2004 - Business Ethics Quarterly 14 (2):337-343.
  14.  14
    Creating and Implementing Global Codes of Conduct: An Assessment of the Sullivan Principles as a Role Model for Developing International Codes of Conduct—Lessons Learned and Unlearned.S. Prakash Sethi & Oliver F. Williams - 2000 - Business and Society Review 105 (2):169-200.
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  15.  1
    Is the Good Corporation Dead?: Social Responsibility in a Global Economy.John W. Houck & Oliver F. Williams (eds.) - 1996 - Rowman & Littlefield Publishers.
    Can corporations remain socially responsible in today's fiercely competitive global economy? For several decades after World War II, companies like IBM, which exemplified what journalist Robert J. Samuelson called the 'good corporation,' poured forth material comforts and technological ideas while guaranteeing full employment and adequate retirement. In the 1980s all of that changed, as corporations moved to 'downsize' and become lean, mean global competitors. In this collection, thirteen prominent scholars in business ethics, finance, management, and religion and six corporate leaders (...)
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  16.  1
    Making Sense of Troubled Livelihoods: Gendered Expectations and Poor Health Narratives in Rural South Africa.Brian Houle, F. Xavier Gómez-Olivé, Nicole Angotti, Sanyu A. Mojola & Erin Ice - 2022 - Gender and Society 36 (5):735-763.
    When men and women cannot attain idealized gendered forms of economic provision and dependence, how do they make sense of this perceived failure? In this article, we posit that poor health narratives serve as a gendered tool to make sense of inadequate livelihoods, even when that inadequacy is attributable to structural conditions. We draw on survey and life-history interview data from middle-aged and older rural South Africans. The survey data show that even after adjusting for biometrically measured health differences, working-age (...)
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  17. Economic Imperatives and Ethical Values in Global Business: The South African Experience and International Codes Today by S. Prakash Sethi and Oliver F. Williams, CSC. [REVIEW]E. M. Epstein - 2001 - Business and Society 40 (3):349-356.
     
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  18.  19
    Economic Imperatives and Ethical Values in Global Business: The South African Experience and International Codes Today, S. Prakash Sethi and Oliver F. Williams , 448 Pp., $159 Cloth. - Global Codes of Conduct: An Idea Whose Time Has Come, Oliver F. Williams, Ed. , 432 Pp., $25 Paper. [REVIEW]Lee E. Preston - 2001 - Ethics and International Affairs 15 (1):207-210.
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  19.  9
    The "Iron Law" of Business Responsibility Revisited: Lessons From South AfricaEconomic Imperatives and Ethical Values in Global Business: The South African Experience and International Codes Today.James E. Post, S. Prakash Sethi & Oliver F. Williams - 2002 - Business Ethics Quarterly 12 (2):265.
  20.  73
    Introduction: The History of Social Epistemology.Oliver R. Scholz & Frederick F. Schmitt - 2010 - Episteme 7 (1):1-6.
    Social epistemology is a burgeoning branch of contemporary epistemology. Since the 1970s, philosophers have taken an ever-increasing interest in such topics as the epistemic value of testimony, the nature and function of expertise, the proper distribution of cognitive labor and resources among individuals in communities, and the status of group reasoning and knowledge. This trend emerged against the resistance of the widely shared view that social considerations are largely irrelevant to epistemological concerns. The trend was stimulated by diverse approaches to (...)
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  21.  12
    Philosophic Skills and Policy Research.F. Oliver Hanpeter - 1977 - Metaphilosophy 8 (2-3):234-239.
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  22. Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  23.  6
    Oliver Heaviside, the ManG. F. C. Searle Ivor Catt.Bruce J. Hunt - 1989 - Isis 80 (4):712-712.
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  24. Oliver H. Hauptmann and Mark G. Littlefield, Eds., Escorial Bible IJ 4, 2.(Spanish Series, 34.) Madison, Wis.: Hispanic Seminary of Medieval Studies, 1987. Pp. Lxxii, 646; 6 Facsimile Plates. [REVIEW]James F. Burke - 1990 - Speculum 65 (3):686-688.
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  25.  13
    Oliver Leeg: Walter F. Ottos Studie ‚Dionysos. Mythos und Kultus‘. Antike-Forschung und moderne Kultur, Würzburg: Ergon Verlag 2016, 285 S. [REVIEW]Görge K. Hasselhoff - 2016 - Zeitschrift für Religions- Und Geistesgeschichte 68 (4):393-397.
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  26.  10
    Oliver A. Johnson, 1923-2000.Carl F. Cranor - 2001 - Proceedings and Addresses of the American Philosophical Association 75 (2):116 - 118.
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  27. Nationalism in Europe, 1890-1940. By Oliver Zimmer.F. S. Zuckerman - 2005 - The European Legacy 10 (7):777.
     
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  28.  1
    Ermächtigung Und Entmächtigung des Subjekts: Eine Philosophisch-Theologische Studie Zum Begriff Mythos Und Offenbarung Bei D.F. Strauss Und F.W.J. Schelling. [REVIEW]Oliver Wintzek - 2008 - Pustet.
    In einer Zeit, in der Schelling Spätwerk erstmals die fachwissenschaftliche Diskussion bewegt und Strauß' kritischer Beitrag in Gefahr steht, vergessen zu werden, sucht die Arbeit das Gespräch mit den beiden Zeitgenossen. Sie fordert damit auf, die Frage nach der Reichweite der menschlichen Vernunft im christlichen Gottesdenken neu zu stellen und vertieft zu bedenken. Der Nicht-Mehr-Theologe Strauß negiert die inhaltliche Denkmöglichkeit der Offenbarung in seinem Frühwerk und spricht stattdessen vom menschengemachten "Mythos". Dem steht der positive Versuch des Noch-Nicht-Theologen Schelling gegenüber, der (...)
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  29.  25
    Perception in Early Nyāya.Curtis F. Oliver - 1978 - Journal of Indian Philosophy 6 (3):243-266.
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  30. Ancient Roman Statutes.James H. Oliver, A. C. Johnson, P. R. Coleman-Norton & F. C. Bourne - 1963 - American Journal of Philology 84 (1):86.
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  31. J. F. Sellés, La Antropología Trascendental de Nédoncelle, Madrid, Ápeiron, 2015, 174 Pp. [REVIEW]Eduard Olivé - 2016 - Studia Poliana:148-149.
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  32.  6
    Review of Daniel F. Frank (Ed.), Oliver Leaman (Ed.), The Cambridge Companion to Medieval Jewish Philosophy[REVIEW]Jerome Gellman - 2004 - Notre Dame Philosophical Reviews 2004 (6).
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  33.  3
    Jeffrey F. Hamburger, Ed., Leaves From Paradise: The Cult of John the Evangelist at the Dominican Convent of Paradies Bei Soest.(Houghton Library Studies, 2.) Cambridge, Mass.: Houghton Library of the Harvard College Library, 2008. Paper. Pp. Xxx, 213; Black-and-White and Color Figures, Tables, and Musical Examples. Distributed by Harvard University Press. [REVIEW]Judith H. Oliver - 2010 - Speculum 85 (3):682-684.
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  34. Nonnus and a Variety of Contexts - (F.) Doroszewski, (K.) Jażdżewska (Edd.) Nonnus of Panopolis in Context III. Old Questions and New Perspectives. ( Mnemosyne Supplements 438.) Pp. XXVI + 523. Leiden and Boston: Brill, 2021. Cased, €135, Us$163. Isbn: 978-90-04-44323-5. [REVIEW]Oliver Gerlach - 2021 - The Classical Review 71 (2):379-381.
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  35.  21
    Introduction: The History of Social Epistemology.Frederick F. Schmitt & Oliver R. Scholz - 2010 - Episteme 7 (1):1-6.
    Social epistemology is a burgeoning branch of contemporary epistemology. Since the 1970s, philosophers have taken an ever-increasing interest in such topics as the epistemic value of testimony, the nature and function of expertise, the proper distribution of cognitive labor and resources among individuals in communities, and the status of group reasoning and knowledge. This trend emerged against the resistance of the widely shared view that social considerations are largely irrelevant to epistemological concerns. The trend was stimulated by diverse approaches to (...)
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  36.  25
    Alexander - (P.) Cartledge, (F.R.) Greenland (Edd.) Responses to Oliver Ston's Alexander. Film, History, and Cultural Studies. Pp. Viii + 370. Madison, WI and London: The University of Wisconsin Press, 2010. Paper, US$26.95. ISBN: 978-0-299-23284-9. [REVIEW]Stratos E. Constantinidis - 2011 - The Classical Review 61 (1):303-305.
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  37.  17
    Right and Wrong. By A. SPIR. Translated by A. F. Falconer. (Edinburgh: Oliver and Boyd. 1954. St. Andrew's University Publications. Pp. Viii + 86. Price 10s. 6d.). [REVIEW]A. C. Ewing - 1955 - Philosophy 30 (113):184-.
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  38.  2
    The Philosophies of F R Tennant and John Dewey.J. Oliver Buswell - 1950 - New York: Philosophical Library.
  39.  10
    Progress in the Optical Studies of Single InGaN/GaN Quantum Dots.A. F. Jarjour, R. A. Oliver & R. A. Taylor - 2007 - Philosophical Magazine 87 (13):2077-2093.
  40.  24
    Hellenistic hierapytna F. guizzi: Hierapytna. Storia di Una Polis cretese dAlla fondazione Alla conquista Romana . (Memorie, serie 9, vol. 13, fasc. 3.) pp. 167 [278–444], map. Rome: Accademia nazionale Dei lincei, 2001. Paper, €12.91. Isbn: 88-218-0846-. [REVIEW]G. J. Oliver - 2004 - The Classical Review 54 (02):473-.
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  41. Die Aufklärung, dargestellt in ausgewählten Texten, herausgegeben von Gerhard Funke, 412 Seiten, K. F. Koehler-Verlag, Stuttgart 1963. [REVIEW]James Willard Oliver - 1964 - Kant Studien 55 (4):512.
     
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  42.  16
    Discussion.Karl F. Heumann & Oliver W. Holmes - 1962 - Isis 53 (1):123-135.
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  43.  6
    Book Review:Population. Corrado Gini, Shiroshi Nasu, Oliver E. Baker, Robert R. Kuczynski. [REVIEW]J. F. Steiner - 1931 - International Journal of Ethics 41 (2):267-.
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  44.  31
    A Defense of Reconstructivism.Oliver Toth - 2022 - Hungarian Review of Philosophy 65 (1):51-68.
    The immediate occasion for this special issue was Christia Mercer’s influential paper “The Contextualist Revolution in Early Modern Philosophy”. In her paper, Mercer clearly demarcates two methodologies of the history of early modern philosophy. She argues that there has been a silent contextualist revolution in the past decades, and the reconstructivist methodology has been abandoned. One can easily get the impression that ‘reconstructivist’ has become a pejorative label that everyone outright rejects. Mercer’s examples of reconstructivist historians of philosophy are deceased (...)
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  45.  16
    Population. Corrado Gini, Shiroshi Nasu, Oliver E. Baker, Robert R. Kuczynski.J. F. Steiner - 1931 - International Journal of Ethics 41 (2):267-268.
  46.  10
    Feelings About Meeting Them? Episodic and Chronic Intergroup Emotions Associated with Positive and Negative Intergroup Contact As Predictors of Intergroup Behavior.Mathias Kauff, Frank Asbrock, Ulrich Wagner, Thomas F. Pettigrew, Miles Hewstone, Sarina J. Schäfer & Oliver Christ - 2017 - Frontiers in Psychology 8.
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  47.  55
    New Books. [REVIEW]James Drever, Bernard Bosanquet, C. D. Broad, G. Galloway, F. C. S. Schiller, H. Wildon Carr, Oliver C. Quick, L. J. & T. E. - 1921 - Mind 30 (117):94-118.
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  48.  22
    Pathogen Perception by NLRs in Plants and Animals: Parallel Worlds.Zane Duxbury, Yan Ma, Oliver J. Furzer, Sung Un Huh, Volkan Cevik, Jonathan D. G. Jones & Panagiotis F. Sarris - 2016 - Bioessays 38 (8):769-781.
    Intracellular NLR (Nucleotide‐binding domain and Leucine‐rich Repeat‐containing) receptors are sensitive monitors that detect pathogen invasion of both plant and animal cells. NLRs confer recognition of diverse molecules associated with pathogen invasion. NLRs must exhibit strict intramolecular controls to avoid harmful ectopic activation in the absence of pathogens. Recent discoveries have elucidated the assembly and structure of oligomeric NLR signalling complexes in animals, and provided insights into how these complexes act as scaffolds for signal transduction. In plants, recent advances have provided (...)
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  49.  15
    P. S. Novikov. Elements of Mathematical Logic. English Translation of XXX 356 by Leo F. Boron, with a Preface and Notes by R. L. Goodstein. Oliver & Boyd, Edinburgh and London, and Addison-Wesley Publishing Company, Inc., Reading, Mass., Palo Alto, and London, 1964, Xi + 296 Pp. [REVIEW]Gert H. Müller - 1966 - Journal of Symbolic Logic 31 (4):672-672.
  50.  49
    Bradley and Moore on Common Sense.Oliver Thomas Spinney - 2020 - Idealistic Studies 50 (3):291-313.
    It is well appreciated that Moore, in the final years of the nineteenth century, emphatically rejected the monistic idealism of F. H. Bradley. It has, however, been less widely noticed that Moore’s concern to defeat monism remained with him well into the 1920s. In the following discussion I describe the role that Moore’s adoption of a ‘common sense’ orientation played in his criticisms of Bradley’s monism. I begin by outlining certain distinctive features of Bradley’s sceptical methodology, before describing the contrasting (...)
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