This in every way an excellent book. Murata cuts through the extravagant prose of Ruzbihan Baqli and presents a very plausible account of his central thesis. Anyone who knows this thinker will understand how difficult this is since he is usually far from concise or clear. Despite this he is a very interesting and important thinker and Murata has done a considerable service to those interested in the thought of the period, and mystical philosophy as a whole in the Islamic (...) world, with her work here. She underplays her contribution since she denies that what Ruzbihan is doing when talking about beauty is anything to with classical aesthetics, but she is mistaken. Although clearly beauty within a religious context... (shrink)
Although this book has the merit of being short, it is short in a bad way, since there is almost nothing of significance in it. About 90 pages of text might seem a short read, but since there is very little argument in it the passage from start to finish is tedious. There seems to be a stage that some philosophers go through of approaching a topic they do not know much about and thinking they have got to the essence (...) of it by ignoring the detail, while in fact they have entirely bypassed the important issues. Some call this approach provocative, and it probably is a correct description, in the same way that a heckler who shouts out at a political rally "liar" is being provocative. No-one would claim that he or she... (shrink)
Islamic philosophy is a unique and fascinating form of thought, and particular interest lies in its classical (Greek-influenced) period, when many of the ideas of Greek philosophy were used to explore the issues and theoretical problems which arise in trying to understand the Qur'an and Islamic practice. In this revised and expanded edition of his classic introductory work, Oliver Leaman examines the distinctive features of Classical Islamic philosophy and offers detailed accounts of major individual thinkers. In contrast to many previous (...) studies that have treated this subject as only of historical interest, he offers analysis of the key arguments within Islamic philosophy so that the reader can engage with them and assess their strengths and weaknesses. His book will interest a wide range of readers in philosophy, religious studies and Islamic studies. (shrink)
The Jewish Philosophy Reader is the first comprehensive anthology of classic writings on Jewish philosophy from the Bible to postmodernism. The Reader is clearly divided into four separate parts: Foundations and First Principles, Medieval and Renaissance Jewish Philosophy, Modern Jewish Thought, and Contemporary Jewish Philosophy. Each part is clearly introduced by the editors. The readings featured are representative writings of each era listed above and are from the following major thinkers: Abrabanel, Baeck, Bergman, Borowitz, Buber, Cohen, Crescas, Fackenheim, Geiger, Gersonides, (...) Goodman, Graetz, Halevi, Hartman, Heschel, Hess, Hirsch, Ibn Ezra, Ibn Gabirol, Ibn Paquda, Kellner, Kook, Krochmal, Leibowitz, Levinas, Maimonides, Maybaum, Mendelssohn, Novak, Philo, Plaskow, Rosenzweig, Saadia, Scholem, Seeskin, Soloveitchik, Spinoza, Strauss, Wolf, Zunz. (shrink)
The main markets for this book are in the areas of philosophy, Islamic studies, Middle Eastern studies, cultural studies, religious studies and theology.
An Introduction to Islamic Philosophy: Based on the Works of Murtada Mutahhari, by Abd al-Rasul Obudiyyat, is a useful guide to the ways in which philosophy is taught in much of the Islamic world, and in particular in what is surely the center of Islamic philosophy, Iran. Mutahhari is an important twentieth-century thinker and his grasp of Islamic philosophy is displayed nicely in this volume, although it has to be said it is not actually by him. It is a selection (...) of his writings from various places, and the author makes it clear that he has gathered together Mutahhari's views and arguments and put them together here in a concise and clear way. To a large extent the style of the text reflects the fact that it is a... (shrink)
Despite its importance in the history of philosophy, the work of the Spanish thinker Averro"es (1126-1198) has been left largely unexplored in this century. This book is the only general account of Averro"es' philosophy in English. Leaman analyzes his thought and influence, particularly his metaphysics and theory of meaning, arguing that while his work belongs within the cultural and political context of medieval Islam, it remains of considerable philosophical and historical significance.
This book is an introduction to debates in philosophy within the medieval Islamic world. It discusses a number of themes which were controversial within the philosophical community of that period: the creation of the world out of nothing, immortality, resurrection, the nature of ethics, and the relationship between natural and religious law. The author provides an account of the arguments of Farabi, Avicenna, Ghazali, Averroes and Maimonides on these and related topics. His argument takes into account the significance of the (...) conflict between faith and reason, religion and philosophy. The book sets out to show how interesting these philosophical debates are, and criticizes the view that these arguments are of no more than historical interest. (shrink)
The four books under review here are all very different, and yet they all set out to describe Islamic philosophy and they all succeed to a certain extent. Three of them are substantial texts, two by many authors, but actually the most interesting is the short book The Story of Reason in Islam by Sari Nusseibeh. It is a sustained discussion of the role of reason in Islamic culture, and actually constitutes an argument that extends from start to finish on (...) the topic—and it is a very potent argument at that. Nusseibeh follows the familiar line that Islamic culture was in earlier times dynamic and flexible but in the last few centuries has become stultified and rigid. The book starts with some reflections on the role of... (shrink)
_Key Concepts in Eastern Philosophy_ provides an extensive glossary of the main terms and concepts used in Eastern philosophy. The book includes definitions of philosophical ideas linked to the national traditions of: * Persia * India * Islamic world * China * Japan * Tibet including concepts from: * Zoroastrianism * Hinduism * Sufism * Islam * Confucianism * Shintoism * Taoism * Buddhism Each entry includes a guide for further reading and critical analysis, and is cross-referenced with associated concepts (...) and is in easy-to-use A-Z format. (shrink)
Where is philosophy going? Are we entering a post-philosophy millennium? The Future of Philosophy presents the notion of what the future of philosophy is as a crucial concept, since it allows us to speculate not only on the future, but also on the past. The insightful essays consider a variety of issues, from ethics to mind, language to feminist thought, postmodernism to religion. Contributors: Peter Edwards, Lenn Goodman, Sean Hand, Heta Hayry, Matti Hayry, Gill Howie, Oliver Leaman, Harry Lesser, Gerard (...) Livingstone, William Lyons and Catherine Wilson. (shrink)
The Study Quran: A New Translation and Commentary, almost two thousand pages of translation, commentary, and discussion of the Qur'an, is a very impressive product. It is very unusual also, since it is clearly meant to be a religious work, not a work about religion. And it is a book by believers not only for believers but also for anyone interested in the topic. It has some impressive merits, and the main one to my mind is the extensive use of (...) commentary from classical thinkers on the various parts of the text. This is most useful because it is almost never done in so systematic a way, and the text is thus made much more available to the reader who does not read Arabic or have access to a range of commentaries. It... (shrink)
Islamic Philosophy has often been treated as mainly of historical interest, belonging to the history of ideas rather than to philosophy. This is volume challenges this belief. The Routledge History of Philosophy is made up entirely of essays by a distinguished list of writers. They provide detailed discussions of the most important thinkers and the key concepts in Islamic philosophy, from earliest times to the present day. Fifty authors from over sixteen countries have contributed to this volume. Each Together the (...) authors represent a wide variety of views. It includes analysis of Arabic, Persian, Indian, Jewish, Turkish and South East Asian Philosophy, together with extensive discussion of relevant areas of Greek and Western philosophy. An important but so far little understood philosophical tradition is clearly and thoroughly explored in this volume. Islamic philosophy is viewed as a continuing and lively philosophical activity, one which is just as capable of asking relevant questions today as it was in the past. (shrink)
The problems of evil and suffering have been extensively discussed in Jewish philosophy, and much of the discussion has centred on the Book of Job. In this study Oliver Leaman poses two questions: how can a powerful and caring deity allow terrible things to happen to obviously innocent people, and why have the Jewish people been so harshly treated throughout history, given their status as the chosen people? He explores these issues through an analysis of the views of Philo, Saadya, (...) Maimonides, Gersonides, Spinoza, Mendelssohn, Hermann Cohen, Buber, Rosenzweig, and post-Holocaust thinkers, and suggests that a discussion of evil and suffering is really a discussion about our relationship with God. (shrink)
There has been a long controversy about the opinions of Aristotle and Maimonides on the best way of life for human beings. They often seem to emphasize a life based on intellectual pursuits as the highest form of existence and to deprecate more social but less rationally demanding forms of existence. This is particularly problematic for Maimonides, for it would imply that the life of a pious person is of little value unless it is combined with intellectual excellence. It is (...) argued that this is not the view of Maimonides, and that he has enough resources in his system to show how a whole gamut of human activities and the lifestyles which go along with them are worthy of respect. (shrink)
Philosophical Perspectives on Modern Qur'anic Exegesis: Key Paradigms and Concepts, by Massimo Campanini, is a very interesting book and actually quite important in signaling the arrival of philosophy in modern times as part of Qur'anic studies. In the past the discipline has tended to be on the outskirts of the study of the religion of Islam and its Book, but in recent years philosophy has crept closer and closer to the mainstream discussion of the Qur'an. Campanini has made a real (...) contribution not only to our understanding of the Book but also to how to go about studying it.Like many good reads it has heroes and villains, and in the former camp are Nasr Abu Zayd and the school of Fazlur Rahman, however they are... (shrink)
(1999). Time, Modernity, and Destructive Habits of Thought. Canadian Journal of Philosophy: Vol. 29, Supplementary Volume 25: Civilization and Oppression, pp. 127-145.
These are two very different books, but they both raise significant aesthetic issues that they do little to resolve. The fact that they are well directed on the main targets they select makes them useful, however, and we are now getting closer to an understanding of what an Arab aesthetics and art might be. Neither author tackles this topic with the necessary degree of concentration and we shall see what sorts of arguments might work here and what have up to (...) now made little progress. Admirers of the work of miriam cooke, of whom I am one, will on the whole be disappointed with her book here. It is slim not only in size but in the range of ideas it considers. It reads more like a travelogue of her period in .. (shrink)
Islamic philosophy makes a sharp distinction between different categories of believers. Some, and indeed most, believers follow Islam in an unquestioning and natural manner. They adhere to the legal requirements of the religion, carry out the basic rules concerning worship, pilgrimage, charity and so on, and generally behave as orthodox and devout Muslims. Some are more devout than others, and some occasionally behave in ways reprehensible to the teachings of Islam, but on the whole for the ordinary believer Islam presents (...) no serious theoretical problems. There may well be practical problems in reconciling what they wish to do with what Islam instructs them to do, but this for most people is not something which leads them to question their faith as such. It merely leads them to wonder how to reconcile in a practical way the rival demands of religion and their personal wishes. (shrink)
