Results for 'Omar Alejandro Gómez Carbajal'

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  1.  5
    El pasaje del fetichismo del capital de Marx al fetichismo del poder en el momento crítico de la Política de la Liberación de Enrique Dussel.Omar Alejandro Gómez Carbajal - 2018 - Hybris, Revista de Filosofí­A 9 (2):69-99.
    In the present work, we propose to explore the passage from critique to commodity fetishism and, in general, of capital in Karl Marx to the critique of the fetishism of power in Enrique Dussel. Marx's category of fetishism and its use in the political field has been suggested by the Latin American philosopher for the negative critique moment of his Politics of Liberation, however, it has not been explicitly developed in his passage from the economic field to the political field. (...)
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  2. Segunung Budi Selautan Kenangan: Dedikasi Istimewa Untuk Profesor Emeritus Dato' Dr. Asmah Hj. Omar.Rohani MohdYusof, Noor Hasnoor Mohamad Nor, Muhammad Aidi Mat Yusof & Asmah Haji Omar (eds.) - 2009 - Akademi Pengajian Melayu, Universiti Malaya.
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  3. Nietzsche and the Drama of Historiobiography.Roberto Alejandro - 2011 - University of Notre Dame Press.
    In this extraordinary contribution to Nietzsche studies, Robert Alejandro offers an original interpretation of Friedrich Nietzsche's philosophy viewed as a complete whole. Alejandro painstakingly traces the different ways in which Nietzsche reconfigured and shifted his analyses of morality and of the human condition, until he was content with the final result: nothing was dispensable; everything was necessary. This is a philosophy of reconciliation--hardly nihilism--and it is a perspective that is not adequately addressed elsewhere in the literature on Nietzsche. (...)
     
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  4. The Limits of Rawlsian Justice.Roberto Alejandro - 1998 - Johns Hopkins University Press.
    The idea of fairness lies at the heart of the concept of justice proposed by political philosopher John Rawls, a concept that liberals have often invoked to defend the welfare state. In The Limits of Rawlsian Justice political theorist Roberto Alejandro challenges the assumptions that Rawls set out to defend his position. While other opponents of Rawls have attempted to offer an alternative to his concept of justice as fairness, Alejandro instead examines Rawls from within his own writings, (...)
     
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  5. Christianity, Otherization, and Contemporary Politics: A Postcolonial Reading.Roberto E. Alejandro - 2019 - Fortress Academic.
    In Christianity, Otherization and Contemporary Politics, Roberto E. Alejandro argues that the identity politics of the American far-left follow an identity paradigm established by early Christian thinkers, and warns that such politics may incline towards the same violence Christianity succumbed to once imbued with political power.
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  6.  8
    Między Złotym a Srebrnym Wiekiem kultury hiszpańskiej.Dorota Sepczyńska & Mieczysław Jagłowski (eds.) - 2008 - Instytut Cervantesa w Warszawie, Instytut Filozofii UWM w Olsztynie, Instytut Kulturoznawstwa OWIiZ im. T. Kotarbińskiego.
    Osiemnastu autorów, uczestniczących w tym przedsięwzięciu, zamierzało zaprezentować panoramę intelektualną epok, główne osiągnięcia, ale także dylematy znacznie wykraczające poza omawiany okres, posiadające odniesienia jak najbardziej aktualne.
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  7.  20
    Reading Alejandro Vallega Toward a Decolonial Aesthetics.Omar Rivera - 2017 - Comparative and Continental Philosophy 9 (2):162-173.
    This article is an interpretation of Alejandro Vallega’s “decolonial aesthetics,” focusing on his book Latin American Philosophy: From Identity to Radical Exteriority. This interpretation situates decolonial aesthetics in relation to figures in the history of Latin American Philosophy, and the work of Aníbal Quijano, Enrique Dussel, Linda Martín Alcoff, and Gloria Anzaldúa. It also explores the determination of decolonial aesthetics as an aesthetics of liberation.
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  8.  13
    Socialismo de Mercado ¿Preferencias del gobierno o preferencias individuales?. Réplica a Mauricio Ramírez Gómez.Alejandro Agafonow - 2007 - Polis 16.
    Los interesantes aportes del Prof. Ramírez Gómez tratan sobre el papel que el mercado debe jugar en una sociedad democrática, y con este propósito sugiere que éste debería responder a las preferencias del gobierno y no a las preferencias individuales. Nuestra réplica amistosa plantea que este argumento debe ser ampliado para evitar interpretaciones que lo confundan con las fórmulas experimentadas por las economías de planificación total, que han mostrado su ineficiencia en la provisión de valores de uso pertinentes. En (...)
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  9.  17
    Orden Jiménez, Rafael V., García norro, Juan José E ingala Gómez, Emma : Diotima O de la dificultad de enseñar filosofía, editorial escolar Y Mayo, madrid,2016, 367p. [REVIEW]José Alejandro Fernández Cuesta - 2018 - Agora 37 (2).
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  10.  18
    Ethics Review of Research: In Pursuit of Proportionality.S. J. L. Edwards & R. Omar - 2008 - Journal of Medical Ethics 34 (7):568-572.
    The ethics review system of research is now well-established, at least in the developed world, although there are many differences in how countries view it and go about managing it. The UK specifically is now seeking to revise its system by speeding up the process of ethics approval but only for some studies. It is proposed that only those studies which pose “no material ethical issues” should be “fast-tracked”. However, it is unclear what this means, who should decide and what (...)
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  11.  60
    Rawls’s Communitarianism.Roberto Alejandro - 1993 - Canadian Journal of Philosophy 23 (1):75 - 99.
  12.  19
    Guidelines for Dynamics‐Based Parameterization of One‐Dimensional Cellular Automata Rule Spaces.Gina Maira Barbosa de Oliveira, Pedro P. B. de Oliveira & Nizam Omar - 2000 - Complexity 6 (2):63-71.
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  13.  17
    Hidden Tales of the Bujang Valley.Maznah Wan Omar, Syakirah Mohammed, Razanawati Nordin, Alauyah Johari & Syazliyati Ibrahim - 2010 - Asian Culture and History 2 (2):P221.
    Legends thrive, but there is little tangible evidence about dozens of Malay kingdoms, which are said to have flourished long before the emergence of Melaka in the late 14th century. The Bujang Valley in South Kedah, for one, is Malaysia’s richest archaeological site. The valley is the guardian of countless hidden tales which are waiting to be unveiled. Here, the beliefs of the Malay ancestors were centred upon nature and the spirits which permeate every aspect of their lives. These beliefs (...)
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  14.  18
    "Work with Me, Not for Me": Malaysia Under Abdullah Ahmad Badawi (2003-2009).Sivamurugan Pandian, Rusdi Omar & Mohd Azizuddin Mohd Sani - 2010 - Asian Culture and History 2 (1):P97.
    This paper examines the political and executive leadership in Malaysia, with reference to the fifth Prime Minister, Tun Abdullah Ahmad Badawi. The Prime Minister is an important autonomous actor, a leader of the government party who also manages public bureaucracy and utmost, Abdullah is seen as the leader of the people. Policy agenda depends on the Prime Minister’s authority to either make an impact or bring changes. This paper will address the leadership style of Abdullah in the executive and policy-making (...)
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  15.  14
    La emancipación a través de la legitimación de las relaciones de poder en John Locke.Fernández Peychaux & Diego Alejandro - 2011 - Astrolabio: Revista Internacional de Filosofía 11:564 - 578.
    Esta ponencia se propone demostrar que, para John Locke, el individuo posee derechos inalienables, pero que la misma naturaleza humana tiende a establecer ciertas relaciones de poder que lo esclavizan. La constatación teórica e histórica de este postulado lleva a Locke a sostener que la salida del hombre de esa situación de enfermedad debe liberarlo no de las relaciones de poder, que pueden ser legitimadas, sino de sus propias pasiones que lo llevan a juzgar con parcialidad sus derechos y a (...)
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  16.  6
    Introducir y reencontrar: los dos movimientos de la racionalidad.Contreras Omar - 2010 - Saga - Revista de Estudiantes de Filosofía 12.
    En este escrito pretendo hacer una exposición de algunas de las ideas más importantes de Brandom. Esta exposición tenderá a mostrar, en primer lugar, los conceptos más importantes de la teoría semántica inferencialista que plantea Brandom. En segundo lugar, esta exposición tenderá a mostrar que hay dos formas de racionalidad en la teoría que Brandom elabora, a saber, la racionalidad que usa conceptos e introduce contenidos conceptuales en el lenguaje, y la racionalidad que esclarece y critica los contenidos de los (...)
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  17. The Human Perfection.H. A. Benimo Omar - 1985 - Regency Press.
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  18. The Paragon of Human Perfection.H. A. Benimo Omar - 1978 - Regency Press.
     
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  19.  7
    The Judeo-Christian-Islamic Heritage: Philosophical & Theological Perspectives.Richard C. Taylor & Irfan A. Omar (eds.) - 2012 - Marquette University Press.
    The Abrahamic faiths—Judaism, Christianity, and Islam—have bequeathed to the world a rich religious and cultural heritage which has been enormously influential through the centuries up to the present. While this is easily evident in the modern practices of these monotheisms, it is also profoundly present in the development of their diverse intellectual traditions with theological and philosophical insights and analyses seeking to understand and explain the nature of the presence of the divine to human beings. The present collection of essays (...)
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  20. Arte, Folklore E Identidad.Melgar Vásquez & Max Alejandro - 2008 - Ediciones Altazor.
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  21. La Revolución Científica: Tensión Entre Continuismo y Discontinuismo En El Estudio de Caso de la Teoría Del Ímpetu.Llinás Zurita & Fidel Alejandro - 2007 - Universidad Del Atlántico.
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  22.  17
    Naturaleza e Ilustración en la Filosofía de la historia de Kant.Omar Alejandro Amaya Amaya - 2016 - Saga - Revista de Estudiantes de Filosofía 15 (27):16-27.
    La filosofía de la historia de Kant se fundamenta en el concepto de una intención de la naturaleza [ Naturabsicht ]. En este ensayo, presento los diferentes conceptos que Kant tiene de naturaleza para explicar el modo específico en que el individuo participa del desarrollo histórico del género humano. En este sentido intento probar, acudiendo a los opúsculos jurídico políticos de Kant, que el cumplimiento plenode la intención de la naturaleza es posible gracias a los conceptos de antagonismo e Ilustración (...)
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  23.  15
    Mejoramiento de la confiabilidad en sistemas de distribución mediante reconfiguración de alimentadores primarios.Alejandro Garcés Ruíz, Oscar Gómez Carmona & Alfonso González Arias - forthcoming - Scientia.
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  24. La utopía Vasco de Quiroga.Daniel Alejandro Gómez Escoto - 1998 - A Parte Rei 2:6.
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  25. Philosophy and History in the historiographical discussions between José Ingenieros and Alejandro Korn.Lucas Domínguez Rubio - 2017 - Prismas: Revista de Historia Intelectual 21:75-94.
    From 1912, Alejandro Korn and José Ingenieros began to publish articles that then would be part of their historical works, respectively, Influencias filosóficas en la evolución nacional and La evolución de las ideas argentinas. Therefore, they started to generate some discussion in reference to sections that they knew of each other's work. Being the first major works from a developing philosophical field about the history of Argentine thought, their authors sought to create cultural traditions to affirm their own academic, (...)
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  26. Hilmi Omar Budda’s Contribution to the History of Religions / Hi̇lmi̇ ömer budda’nin di̇nler tari̇hi̇ di̇si̇pli̇ni̇ne katkisi.Cemil Kutluturk - 2017 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 19 (36):139-167.
    Hilmi Omar Budda (1894-1952) has played a significant role in the process of institutionalization of History of Religions in Turkey. He, who was the first academician in the field of History of Religions in Turkey, lectured for many years in Dâru’l-Funûn (Ottoman University) Faculty of Divinity, which was found in 1924. Then he worked in department of Institute of Islamic Sciences, which was a branch of Istanbul University Faculty of Arts, by pursuing his same position and career. After that, (...)
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  27.  9
    Similitudes entre el escepticismo de los Ensayos de Montaigne y las Notas de Nicolás Gómez Dávila.Salomón Verhelst Montenegro & Vicente Raga Rosaleny - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:218-254.
    Resumen: En este artículo se hará, en primer lugar, una breve revisión de las diferentes interpretaciones del escepticismo de Michel de Montaigne; en segundo lugar, una tentativa de unificación de dichas interpretaciones -utilizando la del profesor F. Brahami como referente heurístico- a partir de los rasgos más generales presentes en el escepticismo del bordolés; y, en tercer lugar, se identificarán estos rasgos en la obra Notas de Nicolás Gómez Dávila, que para los autores es un texto escéptico de corte (...)
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  28.  51
    La Crítica a la Democracia En Nietzsche y Gómez Dávila.Carlos B. Gutiérrez - 2008 - Ideas Y Valores 57 (136):117-131.
    This paper offers a comparison between the aristocratic radicalism of Nietzsche and that of the Colombian philosopher, Nicolás Gómez Dávila, in order to point out their points of contact and their differences. This leads to the analysis of the uneven reception of their ideas, which at the same time ..
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  29.  4
    Impact of Contextual Factors on External Load During a Congested-Fixture Tournament in Elite U’18 Basketball Players.José Pino-Ortega, Daniel Rojas-Valverde, Carlos David Gómez-Carmona, Alejandro Bastida-Castillo, Alejandro Hernández-Belmonte, Javier García-Rubio, Fábio Yuzo Nakamura & Sergio José Ibáñez - 2019 - Frontiers in Psychology 10.
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  30.  3
    Montaigne y Burckhardt como fuentes de la doctrina reaccionaria en los Escolios de Nicolás Gómez Dávila.Tomás Molina - 2019 - Escritos 27 (58):49-69.
    Muchos de los comentaristas de Gómez Dávila han notado que el carácter de su obra es intertextual, es decir, que no es un sistema cerrado: siempre está conectado implíci-tamente con otros libros y pensadores. El mismo Gómez Dávila nos indica en sus Escolios que Montaigne y Burckhardt tienen un rol central en esta intertextualidad. De tal manera, el siguiente artículo se propone interpretar la conexión entre los dos pen-sadores anteriores y la obra del colombiano. En el caso de (...)
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  31.  11
    A perspective of analysis of culture and cubanism in the philosophical thinking of Juan Marinello.Andria Torres Guerra, Alejandro Torres Gómez de Cádiz Hernández & Edilio Gabriel Reynaldo Aguilera - 2018 - Humanidades Médicas 18 (1):35-49.
    El resultado investigativo se centra en una de las prioridades de la línea del polo científico territorial y nacional: la necesidad de rescatar el papel de la intelectualidad cubana durante la República. Se analiza el papel de la cultura y la cubanía en la cosmovisión filosófica de Juan Marinello. El método empleado presupone un análisis dialéctico de la realidad, sustentado en una perspectiva crítica que permite interpretar y enriquecer la concepción sobre los hechos y procesos históricos. Desde una visión holística (...)
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  32.  7
    Fractional-Order Memristor Emulator Circuits.C. Sánchez-López, V. H. Carbajal-Gómez, M. A. Carrasco-Aguilar & I. Carro-Pérez - 2018 - Complexity 2018:1-10.
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  33.  26
    Nicolás Gómez dávila Y las raíces gnósticas de la modernidad.T. Abad - 2010 - Ideas Y Valores 59 (142):131-140.
    En sus Escolios, Nicolás Gómez Dávila hace manifiesta la relación existente entre las antiguas nociones gnósticas y las pretensiones ilustradas de la modernidad. Al determinar los fundamentos del gnosticismo en un conocimiento que se eleva sobre la fe, ubica rasgos análogos en el pensamiento moderno..
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  34.  9
    Fidelidad bajo el viento: revolución y contrarrevolución en las Antillas Francesas en la experiencia de algunos oficiales franceses emigrados a tierra firme (1790-1795)/. [REVIEW]Alejandro Enríquez Gómez Pernia - forthcoming - Pensamiento.
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  35. Sobre el embellecimiento, Epícteto.Mauricio Hernán Vásques Gómez & Jorge Alejandro Flórez Restrepo - 2007 - Escritos 15 (34):154-170.
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  36. Evaluación del efecto de sulfatos y cloruros sobre estructuras de mampostería en cerámica roja.Astrid Rueda Arango, Carlos Arroyave, Maryory Gómez Botero & Omar Yusti Quintero - 2007 - Scientia 13.
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  37. Sueños comunes= Common dreams.Mohammed Bedjaoui, Gaetan Naudi, Jacques Chirac, George W. Bush, Carmen Calvo, Inocencio Arias, Alejandro Font de Mora Turón, Concepción Gómez Ocaña, Francisco Camps & Alberto Fabra - 2006 - Contrastes: Revista Cultural 44:69-77.
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  38. Elecciones y medios de Comunicación, el análisis de Contenido como herramienta política.Pedro Gómez & Alejandro Perales - 1996 - Telos: Critical Theory of the Contemporary 47:15-59.
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  39. ¿decisión Utilitarista O Decisión Aleatoria?: Crítica a una tesis atrincherada en la neurociencia cognitiva.Alejandro Rosas, Esteban Caviedes, Maria Alejandra Arciniegas Gomez & Andrea Arciniegas Gomez - 2013 - Ideas Y Valores 62 (153):179-199.
    Diversos estudios han concluido que los pacientes con daño en la Corteza Frontal –CF– o Corteza Prefrontal Ventromedial –CPV– muestran una disposición a herir directamente a otra persona con el fin de salvar varias vidas en sus respuestas a los “dilemas morales personales”, revelando una posible carencia de empatía. No obstante, cuando evalúan conductas carentes de empatía sin justificación utilitarista, sus respuestas son normales. Defendemos aquí que los pacientes sufren una deficiencia cognitiva relacionada con la hipótesis de marcador somático de (...)
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  40.  30
    José Gómez Caffarena: una filosofía de la religión.Carlos Gómez - 2008 - Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que (...)
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  41. Entrevista a Alejandro Tiana.Mercedes Muñoz-Repiso Izaguirre & Alejandro Tiana Ferrer - 2008 - Critica 58 (956):66-71.
    Alejandro Tiana Ferrer es catedrático de historia de los Sistemas Educativos de la UNED. Ha ocupado entre otros cargos los de director del Centro de Investigación y Documentación Educativa (CIDE), creador y primer director del Instituto Nacional de Evaluación Educativa (INCE), presidente de la Asociación Internacional para la Evaluación del Rendimiento Educativo (IEA) y, hasta hace unos meses, Secretario General de Educación del Ministerio de Educación y Ciencia, donde ha diseñado y empezado a implementar una nueva ley de educación. (...)
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  42.  49
    Reply to Ezcurdia and Gómez-Torrente.Scott Soames - 2004 - Critica 36 (108):83-114.
    Contra Ezcurdia, it is argued that my thesis --that substitution of coreferential names or indexicals in attitude ascriptions preserves truth values of propositions semantically expressed, although it often changes truth values of propositions asserted-- is compatible with the fact that belief ascriptions play important explanatory roles. Contra Gomez-Torrente, it is argued that although single-word natural kind terms are rigid in Kripke's original sense, natural kind predicates containing them are neither rigid nor obstinately essential --in the sense of applying to the (...)
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  43. Rigidity and Essentiality: Reply to Gomez-Torrente.A. Ahmed - 2009 - Mind 118 (469):121-133.
    Mario Gómez-Torrente (2006) says that whilst theoretical identifications (e.g. 'All lightning is electrical discharge') do not entail their own necessitations, they do entail the necessitation of a weaker statement. And he claims that this weaker entailment serves Kripke's purposes as well as the stronger one would have. I argue that this is false. Section 1 says what the weaker entailment is; section 2 says why it matters. Section 3 argues that the entailment identified at section 1 does not meet (...)
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  44.  73
    Communication and Creative Democracy: Interdisciplinary Perspectives Omar Swartz, Ed.Frank X. Ryan - 2012 - Transactions of the Charles S. Peirce Society 48 (4):571.
    In the 1980s and 1990s, the Keynesian model of government regulation and social entitlement was widely overrun by a resurgence of marketplace economics. Far from fulfilling its promise of unbridled personal freedom and global prosperity, however, the ensuing decade of economic crisis and ongoing disenfranchisement has led many to rethink fundamental beliefs about social justice and the distribution of wealth. Not surprisingly, John Dewey’s call for a “Great Community” figures prominently in this discussion. In 2009, Omar Swartz, Katia Campbell (...)
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  45.  67
    Epistemicist Models: Comments on Gómez-Torrente and Graff.Timothy Williamson - 2002 - Philosophy and Phenomenological Research 64 (1):143-150.
    Every philosopher should wish for commentators as thoughtful and rigorous as Mario Gómez-Torrente and Delia Graff. Their papers contribute significantly to our understanding of the fine structure of vagueness, but not by undermining its epistemicist interpretation.
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  46.  24
    Gómez-Torrente on Modality and Tarskian Logical Consequence.Manuel García-Carpintero - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 18 (2):159-170.
    Gómez-Torrente’s papers have made important contributions to vindicate Tarski’s model-theoretic account of the logical properties in the face of Etchemendy’s criticisms. However, at some points his vindication depends on interpreting the Tarskian account as purportedly modally deflationary, i.e., as not intended to capture the intuitive modal element in the logical properties, that logical consequence is (epistemic or alethic) necessary truth-preservation. Here it is argued that the views expressed in Tarski’s seminal work do not support this modally deflationary interpretation, even (...)
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  47. Gómez-Torrente on Modality and Tarskian Logical Consequence.Manuel García-Carpintero - 2003 - Theoria 18 (2):159-170.
    Gómez-Torrente’s papers have made important contributions to vindicate Tarski’s model-theoretic account of the logical properties in the face of Etchemendy’s criticisms. However, at some points his vindication depends on interpreting the Tarskian account as purportedly modally deflationary, i.e., as not intended to capture the intuitive modal element in the logical properties, that logical consequence is (epistemic or alethic) necessary truth-preservation. Here it is argued that the views expressed in Tarski’s seminal work do not support this modally deflationary interpretation, even (...)
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  48. David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez).A. Velasco Gómez - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  49.  63
    Must We Have Full Moral Status Throughout Our Existence? A Reply to Alfonso Gomez-Lobo.David DeGrazia - 2007 - Kennedy Institute of Ethics Journal 17 (4):297-310.
    : Those who are morally opposed to abortion generally make several pivotal assumptions. This paper focuses on the assumption that we have full moral status throughout our existence. Coupled with the assumption that we come into existence at conception, the assumption about moral status entails that all human fetuses have full moral status, including a right to life. Is the assumption about moral status correct? In addressing this question, I respond to several arguments advanced, in this journal and other venues, (...)
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  50.  11
    El poeta Gómez Rojas, Juan Gandulfo y otros camaradas de lucha. Personajes rebeldes que permanecen ocultos en la novela Hombres de Eugenio González.Pablo Andrés Fuentes Retamal - 2018 - Logos: Revista de Lingüística, Filosofía y Literatura 28 (2):279-292.
    This article examines four characters from the novel Hombres by Eugenio González in order to reveal the identities of those people who were an inspiration for the narrator to shape the fiction in novel. Since Hombres is placed temporarily in Carlos Ibáñez’s dictatorship, the narrator decides to hide the poet Gómez Rojas, the union leader Luis Triviño, Dr. Juan Gandulfo and the lawyer Carlos Vicuña between the pages of the book. This narrative procedure keeps these people’s identities safe; considering (...)
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