Results for 'Onora O���Neill'

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  1.  29
    II–Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  2.  46
    Kant on Duties Regarding Nonrational Nature: Onora O’Neill.Onora O'neill - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):211-228.
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  3. Reading Onora o’Neill.David Archard, Monique Deveaux, Neil Manson & Daniel Weinstock (eds.) - 2013 - Routledge.
    Onora O’Neill is one of the foremost moral philosophers writing today. Her work on ethics and bioethics, political philosophy and the philosophy of Kant is extremely influential. Her landmark Reith Lectures on trust did much to establish the subject not only on the philosophical and political agenda but in the world of media, business and law more widely. Reading Onora O’Neill is the first book to examine and critically appraise the work of this important thinker. It includes specially (...)
     
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  4.  92
    Onora O'Neill, Autonomy and Trust in Bioethics (Cambridge: Cambridge University Press, 2002), Pp. XI + 213.Yvette E. Pearson - 2008 - Utilitas 20 (2):248-250.
  5. Onora O'Neill: Constructions of Reason. Explorations of Kant's Practical Philosophy, Cambridge University Press: Cambridge 1989, 249 S. [REVIEW]O. Höffe - 1993 - Philosophische Rundschau 40 (1-2):83-86.
     
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  6.  31
    Onora O’Neill: Justice Across Boundaries: Whose Obligations?: Cambridge: Cambridge University Press, 2016. Paperback € 28.10. 243 Pp.Gavin Morrison - 2017 - Ethical Theory and Moral Practice 20 (3):675-677.
    This review sets out the central arguments of Onora O’Neill’s book Justice Across Boundaries: Whose Obligations? and argues that whilst she puts forward a variety of incisive criticisms of the international human rights movement she fails to present any positive argument for improving it. Ultimately the book is an exceptional piece of criticism that lacks any significant attempt to solve the many problems that O'Neill highlighted.
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  7. Linking Trust to Trustworthiness.Onora O’Neill - 2018 - International Journal of Philosophical Studies 26 (2):293-300.
    Trust is valuable when placed in trustworthy agents and activities, but damaging or costly when placed in untrustworthy agents and activities. So it is puzzling that much contemporary work on trust – such as that based on polling evidence – studies generic attitudes of trust in types of agent, institution or activity in complete abstraction from any account of trustworthiness. Information about others’ generic attitudes of trust or mistrust that take no account of evidence whether those attitudes are well or (...)
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  8.  24
    Impartial Reason.Onora O'Neill - 1986 - Journal of Philosophy 83 (1):60-64.
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  9.  28
    Onora O'Neill, Bounds of Justice.Kenneth Einar Himma - 2002 - Philosophical Inquiry 24 (1-2):111-113.
  10. Autonomy and Trust in Bioethics.Onora O'Neill - 2002 - Cambridge University Press.
    Why has autonomy been a leading idea in philosophical writing on bioethics, and why has trust been marginal? In this important book, Onora O'Neill suggests that the conceptions of individual autonomy so widely relied on in bioethics are philosophically and ethically inadequate, and that they undermine rather than support relations of trust. She shows how Kant's non-individualistic view of autonomy provides a stronger basis for an approach to medicine, science and biotechnology, and does not marginalize untrustworthiness, while also explaining (...)
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  11. Onora O'Neill Towards Justice and Virtue: A Constructive Account of Practical Reasoning.G. Graham - 1998 - Journal of Applied Philosophy 15:109-109.
     
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  12.  5
    Onora O'Neill's Bounds of Justice Consists of a Series of Essays, Some of Which Appear Here for the First Time, While Others Are Revisions of Previously Published Work. Though These Essays Range From Meta.Graham Bird - 2003 - Kantian Review 7:149.
  13.  16
    Onora O'Neill, Autonomy and Trust in Bioethics. Bon-Stewbock - 2003 - Philosophical Inquiry 25 (1-2):265-268.
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  14. Onora O'Neill, Towards Justice and Virtue: A Constructive Account of Practical Reasoning Reviewed By.David Waller - 1998 - Philosophy in Review 18 (1):53-55.
     
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  15. Onora O'Neill, "Faces of Hunger".Ross Poole - 1988 - Critical Philosophy 4:222.
     
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  16.  18
    Plural and Conflicting Values.Onora O'Neill - 1991 - Philosophical Quarterly 41 (164):370-372.
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  17. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempts to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a "constructivist" vindication of reason and a moral (...)
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  18. Onora O'Neill, Autonomy and Trust in Bioethics; Onora O'Neill, A Question of Trust: The BBC Reith Lectures 2002.J. McCarney - forthcoming - Radical Philosophy.
     
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  19.  30
    Onora O'Neill, Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Reviewed by Andrews Reath - 2000 - Ethics 110 (4).
  20. Political Liberalism and Public Reason: A Critical Notice of John Rawls, Political Liberalism.Onora O'Neill - 1997 - Philosophical Review 106 (3):411-428.
    Rawls hoped to meet these critics on their own ground by accepting that a comprehensive liberal position cannot be vindicated and by showing how a less ambitious, merely political, version of liberalism could be vindicated. His conception of political liberalism was less ambitious in two ways. In the first place its substantive normative claims were confined to the domain of politics: all he aspired to was a liberal theory of justice. Secondly, he argued that liberalism could dispense with metaphysical and (...)
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  21. Onora O'Neill, Bounds of Justice Reviewed By.Kok-Chor Tan - 2001 - Philosophy in Review 21 (5):366-368.
     
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  22. Onora O'Neill, Bounds of Justice. [REVIEW]Kok-Chor Tan - 2001 - Philosophy in Review 21:366-368.
     
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  23.  60
    Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Tamar Schapiro & Onora O'Neill - 1999 - Philosophical Review 108 (1):97.
    Towards Justice and Virtue is Onora O’Neill’s most developed account thus far of her distinctive approach to moral and political philosophy. Readers who are already familiar with O’Neill’s articles and her two previous books will appreciate the way it brings together in one sustained and rigorous argument the various themes which have occupied her attention over the years. Those who are new to O’Neill’s work will find in it a lucid, accessible, and provocative challenge to contemporary ethical theories.
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  24. Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Onora O'Neill - 1996 - Cambridge University Press.
    Towards Justice and Virtue challenges the rivalry between those who advocate only abstract, universal principles of justice and those who commend only the particularities of virtuous lives. Onora O'Neill traces this impasse to defects in underlying conceptions of reasoning about action. She proposes and vindicates a modest account of ethical reasoning and a reasoned way of answering the question 'who counts?', then uses these to construct linked accounts of principles by which we can move towards just institutions and virtuous (...)
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  25.  22
    Onora O'Neill, Towards Justice and Virtue: A Constructive Account of Practical Reasoning:Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Andrews Reath - 2000 - Ethics 110 (4):855-859.
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  26.  9
    Onora O'Neill, Constructing Authorities: Deliberation, Democracy, and the Problem of Expertise. Reviewed By.Brian Baer - 2018 - Philosophy in Review 38 (2):78-79.
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  27.  6
    Onora O’Neill, "Constructing Authorities: Reason, Politics and Interpretation in Kant’s Philosophy." Reviewed By.Brian Baer - 2019 - Philosophy in Review 39 (2):92-93.
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  28. Onora O'Neill, Autonomy and Trust in Bioethics Reviewed By.Brenda M. Baker - 2004 - Philosophy in Review 24 (1):45-47.
     
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  29. Onora O'Neill, Autonomy and Trust in Bioethics. [REVIEW]Brenda Baker - 2004 - Philosophy in Review 24:45-47.
     
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  30.  29
    Onora O’Neill, Justice Across Boundaries: Whose Obligations?, Cambridge University Press, Cambridge, 2016. 243 Páginas. ISBN-13: 9781107116306. [REVIEW]Cecil Bates - 2017 - Foro Interno. Anuario de Teoría Política 17:141-144.
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  31. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempt to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a `constructivist' vindication of reason and a moral (...)
     
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  32.  6
    Bounds of Justice.Onora O'Neill - 2000 - Cambridge University Press.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be (...)
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  33. Kant on Duties Regarding Nonrational Nature.Allen W. Wood & Onora O'neill - 1998 - Proceedings of the Aristotelian Society, Supplementary Volumes( 72:189-228.
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy for (...)
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  34.  53
    Informed Consent: Between Waiver and Excellence in Responsible Deliberation: Neil. C. Manson and Onora O’Neill, Rethinking Informed Consent in Bioethics. Cambridge University Press, Cambridge, 2007, 226 Pages, Price: £18.99, ISBN 978-0-521-87458-8. [REVIEW]Y. Michael Barilan - 2010 - Medicine, Health Care and Philosophy 13 (1):89-95.
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  35.  29
    Iv. Moral Rationality, Tradition, and Aristotle: A Reply to Onora O'Neill, Raimond Gaita, and Stephen R. L. Clark.Alasdair Maclntyre - 1983 - Inquiry: An Interdisciplinary Journal of Philosophy 26 (4):447 – 466.
    O'Neill's critique of my account of Kant does point to serious inadequacies in that treatment, but I argue in reply that on some central points she is mistaken and that Kant's moral rigorism and his conception of what it is to be a rational agent are more open to the conventional objections than she allows. What needs to be put in question is the whole nature of rational justification in morality, for justification always in fact requires the context of a (...)
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  36.  5
    A Question of Trust: The Bbc Reith Lectures 2002.Onora O'Neill - 2002 - Cambridge University Press.
    We say we can no longer trust our public services, institutions or the people who run them. The professionals we have to rely on - politicians, doctors, scientists, businessmen and many others - are treated with suspicion. Their word is doubted, their motives questioned. Whether real or perceived, this crisis of trust has a debilitating impact on society and democracy. Can trust be restored by making people and institutions more accountable? Or do complex systems of accountability and control themselves damage (...)
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  37. Bounds of Justice.Onora O'neill & Katrin Flikschuh - 2003 - Political Theory 31 (2):315-318.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be (...)
     
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  38.  16
    Acting on Principle: An Essay on Kantian Ethics.Onora O'Neill - 2013 - Cambridge University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. First (...)
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  39.  16
    Acting on Principle: An Essay on Kantian Ethics.Onora O'Neill - 1975 - Columbia University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. First (...)
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  40. Neil C. Manson and Onora O'Neill, Rethinking Informed Consent in Bioethics Reviewed By.Berel Dov Lerner - 2009 - Philosophy in Review 29 (1):45-47.
     
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  41. Neil C. Manson and Onora O'Neill, Rethinking Informed Consent in Bioethics.Berel Dov Lerner - 2009 - Philosophy in Review 29 (1):45.
     
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  42. The Virtue of Justice: Onora O'Neill's Towards Justice and Virtue.S. James - 1998 - International Journal of Philosophical Studies 6 (2):253-263.
     
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  43. Oblicza Głodu (Onora O'Neill, Faces of Hunger).Paweł Łuków - 1990 - Etyka 25:350-356.
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  44. Review of Onora O'Neill, Bounds of Justice. [REVIEW]Sean Sayers - 2001 - First Review.
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  45. Laudatio auf Onora O’Neill.Volker Gerhardt - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 29-36.
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  46.  1
    Constructing Authorities: Reason, Politics and Interpretation in Kant's Philosophy.Onora O'Neill - 2015 - Cambridge University Press.
    This collection of essays brings together the central lines of thought in Onora O'Neill's work on Kant's philosophy, developed over many years. Challenging the claim that Kant's attempt to provide a critique of reason fails because it collapses into a dogmatic argument from authority, O'Neill shows why Kant held that we must construct, rather than assume, the authority of reason, and how this can be done by ensuring that anything we offer as reasons can be followed by others, including (...)
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  47.  11
    Bounds of Justice. By Onora O'Neill. Cambridge: Cambridge University Press, 2000. Ix + 219 Pp. ISBN 0-521-44232-X. £35.00. [REVIEW]Kevin E. Dodson - 2003 - Kantian Review 7:149-152.
  48.  6
    Construyendo la autonomía, la autoridad y la justicia. Leer a Kant con Onora O'Neill.Paula Satne (ed.) - 2018 - Valencia, Spain: Tirant Humanidades.
    Este volumen presenta la primera recopilación sistemática de diálogos y discusiones que especialistas hispanohablantes en el pensamiento de Immanuel Kant mantienen desde hace años con la dilatada obra de la Profesora Emérita de la Universidad de Cambridge, Onora O´Neill, Baronesa de Bengarve. Las contribuciones de destacados estudiosos de Argentina, México y España se centran en la actualización de la racionalidad práctica kantiana por parte de O´Neill, con especial atención a la interpretación del contractualismo, las condiciones de la justicia, la (...)
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  49.  29
    Neil C. Manson, Onora O’Neill (2007) Rethinking Informed Consent in Bioethics: Cambridge University Press, Cambridge, 212 Seiten, Geb. 59,78 €/Tb. 23,37 €, ISBN 978-0-521-87458-8 Hardback, 978-0-521-69747-7 Paperback.Theda Rehbock - 2011 - Ethik in der Medizin 23 (1):83-84.
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  50.  2
    Justice Across Boundaries: Whose Obligations?Onora O'Neill - 2016 - Cambridge University Press.
    Who ought to do what, and for whom, if global justice is to progress? In this collection of essays on justice beyond borders, Onora O'Neill criticises theoretical approaches that concentrate on rights, yet ignore both the obligations that must be met to realise those rights, and the capacities needed by those who shoulder these obligations. She notes that states are profoundly anti-cosmopolitan institutions, and that even those committed to justice and universal rights often lack the competence and the will (...)
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