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  1.  13
    Onora O'Neill (2009). The Dark Side of Human Rights1. In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Wiley-Blackwell. pp. 17--425.
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  2. Onora O'Neill (2009). Applied Ethics: Naturalism, Normativity and Public Policy. Journal of Applied Philosophy 26 (3):219-230.
  3. Onora O'Neill (1992). Vindicating Reason. In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. pp. 280--308.
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  4. Onora O'Neill (2004). Kant: Rationality as Practical Reason. In Piers Rawling & Alfred R. Mele (eds.), The Oxford Handbook of Rationality. Oxford: Oxford University Press. pp. 93--109.
     
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  5.  6
    Onora O'Neill (1997). Political Liberalism and Public Reason. Philosophical Review 106 (3):411-428.
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  6.  57
    Onora O'Neill (1989). Universal Laws and Ends-in-Themselves. The Monist 72 (3):341-361.
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  7.  39
    Onora O'Neill (2003). Learning to Trust. The Philosophers' Magazine 21 (21):33-36.
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  8.  10
    Onora O'Neill (1997). Instituting Principles. Southern Journal of Philosophy 36 (Supplement):79-96.
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  9.  12
    Onora O'Neill (2010). A Kantian Approach to Transnational Justice. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity. pp. 61.
  10.  20
    Onora O'Neill (2008). Historical Trends and Human Futures. Studies in History and Philosophy of Science Part A 39 (4):529-534.
    Kant’s essay Idea for a universal history with a cosmopolitan purpose differs in deep ways from standard Enlightenment views of human history. Although he agrees with many contemporaries that unsocial sociability can drive human progress, he argues that we know too little about the trends of history to offer either metaphysical defence or empirical vindication of the perfectibility of man or the inevitability of progress. However, as freely acting beings we can contribute to a better future, so have grounds for (...)
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  11.  14
    Onora O'Neill (1987). What's So Wrong About Being Abstract? Cogito 1 (2):23-25.
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  12.  6
    Onora O'Neill (1984). How Can We Indiviuate Moral Problems? Bowling Green Studies in Applied Philosophy 6:104-119.
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  13.  1
    Onora O'Neill (2003). 'Ethical Foreign Policy' Where Does the Ethics Come From? European Journal of Political Theory 2 (2):227-234.
    Human rights have been the principal ethical ingredients of ‘ethical foreign policy’. Some human rights promulgated in UN and other Declarations are more aspirational than achievable; others are of variable importance. So we need to look behind the Declarations to see which human rights claims should be taken most seriously. I shall argue that we take rights seriously only if we take the counterpart obligations seriously, and can take obligations seriously only if we connect them to the capabilities of the (...)
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  14. Onora O'Neill (1992). Duty and Obligation. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing. pp. 1--273.
     
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