Results for 'Onora Oneill'

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  1.  21
    II–Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  2.  37
    Kant on Duties Regarding Nonrational Nature: Onora O’Neill.Onora O'neill - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):211-228.
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  3.  57
    Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Tamar Schapiro & Onora O'Neill - 1999 - Philosophical Review 108 (1):97.
    Towards Justice and Virtue is Onora O’Neill’s most developed account thus far of her distinctive approach to moral and political philosophy. Readers who are already familiar with O’Neill’s articles and her two previous books will appreciate the way it brings together in one sustained and rigorous argument the various themes which have occupied her attention over the years. Those who are new to O’Neill’s work will find in it a lucid, accessible, and provocative challenge to contemporary ethical theories.
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  4. Autonomy and Trust in Bioethics.Onora O'Neill - 2002 - Cambridge University Press.
    Why has autonomy been a leading idea in philosophical writing on bioethics, and why has trust been marginal? In this important book, Onora O'Neill suggests that the conceptions of individual autonomy so widely relied on in bioethics are philosophically and ethically inadequate, and that they undermine rather than support relations of trust. She shows how Kant's non-individualistic view of autonomy provides a stronger basis for an approach to medicine, science and biotechnology, and does not marginalize untrustworthiness, while also explaining (...)
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  5. Altruism, Egoism, and the Market.John ONeill - 1992 - Philosophical Forum 23 (4):278-288.
     
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  6. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempts to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a "constructivist" vindication of reason and a moral (...)
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  7. Oneill and Mays+ Response to Critique Concerning Radical-Reflection.Co Schrag - 1983 - Journal of the British Society for Phenomenology 14 (1):40-49.
  8. Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Onora O'Neill - 1996 - Cambridge University Press.
    Towards Justice and Virtue challenges the rivalry between those who advocate only abstract, universal principles of justice and those who commend only the particularities of virtuous lives. Onora O'Neill traces this impasse to defects in underlying conceptions of reasoning about action. She proposes and vindicates a modest account of ethical reasoning and a reasoned way of answering the question 'who counts?', then uses these to construct linked accounts of principles by which we can move towards just institutions and virtuous (...)
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  9.  69
    Linking Trust to Trustworthiness.Onora O’Neill - 2018 - International Journal of Philosophical Studies 26 (2):293-300.
    Trust is valuable when placed in trustworthy agents and activities, but damaging or costly when placed in untrustworthy agents and activities. So it is puzzling that much contemporary work on trust – such as that based on polling evidence – studies generic attitudes of trust in types of agent, institution or activity in complete abstraction from any account of trustworthiness. Information about others’ generic attitudes of trust or mistrust that take no account of evidence whether those attitudes are well or (...)
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  10. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempt to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a `constructivist' vindication of reason and a moral (...)
     
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  11. Bounds of Justice.Onora O'Neill - 2000 - Cambridge University Press.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be (...)
     
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  12. Political Liberalism and Public Reason: A Critical Notice of John Rawls, Political Liberalism.Onora O'Neill - 1997 - Philosophical Review 106 (3):411-428.
    Rawls hoped to meet these critics on their own ground by accepting that a comprehensive liberal position cannot be vindicated and by showing how a less ambitious, merely political, version of liberalism could be vindicated. His conception of political liberalism was less ambitious in two ways. In the first place its substantive normative claims were confined to the domain of politics: all he aspired to was a liberal theory of justice. Secondly, he argued that liberalism could dispense with metaphysical and (...)
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  13. A Question of Trust: The Bbc Reith Lectures 2002.Onora O'Neill - 2002 - Cambridge University Press.
    We say we can no longer trust our public services, institutions or the people who run them. The professionals we have to rely on - politicians, doctors, scientists, businessmen and many others - are treated with suspicion. Their word is doubted, their motives questioned. Whether real or perceived, this crisis of trust has a debilitating impact on society and democracy. Can trust be restored by making people and institutions more accountable? Or do complex systems of accountability and control themselves damage (...)
     
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  14.  12
    Plural and Conflicting Values.Onora O'Neill - 1991 - Philosophical Quarterly 41 (164):370-372.
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  15. Reading Onora o’Neill.David Archard, Monique Deveaux, Neil Manson & Daniel Weinstock (eds.) - 2013 - Routledge.
    Onora O’Neill is one of the foremost moral philosophers writing today. Her work on ethics and bioethics, political philosophy and the philosophy of Kant is extremely influential. Her landmark Reith Lectures on trust did much to establish the subject not only on the philosophical and political agenda but in the world of media, business and law more widely. Reading Onora O’Neill is the first book to examine and critically appraise the work of this important thinker. It includes specially (...)
     
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  16. Bounds of Justice.Onora O'neill & Katrin Flikschuh - 2003 - Political Theory 31 (2):315-318.
    In this collection of essays Onora O'Neill explores and argues for an account of justice that is fundamentally cosmopolitan rather than civic, yet takes serious account of institutions and boundaries, and of human diversity and vulnerability. Starting from conceptions that are central to any account of justice - those of reason, action, judgement, coercion, obligations and rights - she discusses whether and how culturally or politically specific concepts and views, which limit the claims and scope of justice, can be (...)
     
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  17. Acting on Principle: An Essay on Kantian Ethics.Onora O'Neill - 1975 - Columbia University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. First (...)
     
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  18. Acting on Principle: An Essay on Kantian Ethics.Onora O'Neill - 2013 - Cambridge University Press.
    'Two things', wrote Kant, 'fill the mind with ever new and increasing admiration and awe: the starry heavens above and the moral law within'. Many would argue that since Kant's day, the study of the starry heavens has advanced while ethics has stagnated, and in particular that Kant's ethics offers an empty formalism that tells us nothing about how we should live. In Acting on Principle Onora O'Neill shows that Kantian ethics has practical as well as philosophical importance. First (...)
     
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  19. Constructing Authorities: Reason, Politics and Interpretation in Kant's Philosophy.Onora O'Neill - 2015 - Cambridge University Press.
    This collection of essays brings together the central lines of thought in Onora O'Neill's work on Kant's philosophy, developed over many years. Challenging the claim that Kant's attempt to provide a critique of reason fails because it collapses into a dogmatic argument from authority, O'Neill shows why Kant held that we must construct, rather than assume, the authority of reason, and how this can be done by ensuring that anything we offer as reasons can be followed by others, including (...)
     
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  20. Humanism and Nature.John Oneill - 1994 - Radical Philosophy 66:21-29.
  21. In Partial Praise of a Positivist-the Work of Neurath, Otto.John Oneill - 1995 - Radical Philosophy 74:29-38.
     
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  22. Thinking Naturally.J. ONeill - 1997 - Radical Philosophy 83:36-39.
     
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  23. The Same Thing Therefore Ought to Be and Ought Not to Be, Anselm on Conflicting Oughts.P. Oneill - 1994 - Heythrop Journal-a Quarterly Review of Philosophy and Theology 35 (3):312-314.
     
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  24. Agents of Justice.Onora O'Neill - 2001 - Metaphilosophy 32 (1-2):180-195.
  25. Faces of Hunger: An Essay on Poverty, Justice, and Development.Onora O'Neill - 1986 - G. Allen & Unwin.
  26.  30
    Towards Justice and Virtue.Onora O'neill - 1999 - Philosophical and Phenomenological Research 59 (4):1103-1105.
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  27.  19
    9 Vindicating Reason.Onora O. Neill - 1992 - In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. pp. 3--280.
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  28. Between Consenting Adults.Onora O'Neill - 1985 - Philosophy and Public Affairs 14 (3):252-277.
  29. Abstraction, Idealization and Ideology in Ethics.Onora O'Neill - 1987 - Royal Institute of Philosophy Lectures 22:55-69.
    Although Burke, Bentham, Hegel and Marx do not often agree, all criticized certain ethical theories, in particular theories of rights, for being too abstract . The complaint is still popular. It was common in Existentialist and in Wittgensteinian writing that stressed the importance of cases and examples rather than principles for the moral life; it has been prominent in recent Hegelian and Aristotelian flavoured writing, which stresses the importance of the virtues; it is reiterated in discussions that stress the distinctiveness (...)
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  30. Justice Across Boundaries: Whose Obligations?Onora O'Neill - 2016 - Cambridge University Press.
    Who ought to do what, and for whom, if global justice is to progress? In this collection of essays on justice beyond borders, Onora O'Neill criticises theoretical approaches that concentrate on rights, yet ignore both the obligations that must be met to realise those rights, and the capacities needed by those who shoulder these obligations. She notes that states are profoundly anti-cosmopolitan institutions, and that even those committed to justice and universal rights often lack the competence and the will (...)
     
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  31.  24
    Impartial Reason.Onora O'Neill - 1986 - Journal of Philosophy 83 (1):60-64.
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  32.  82
    Public Health or Clinical Ethics: Thinking Beyond Borders.Onora O'Neill - 2002 - Ethics and International Affairs 16 (2):35-45.
    A normatively adequate public health ethics needs to be anchored in political philosophy rather than in ethics. Its central ethical concerns are likely to include trust and justice, rather than autonomy and informed consent.
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  33. Constructivism VS. Contractualism.Onora O'Neill - 2003 - Ratio 16 (4):319–331.
  34.  58
    Research Led by Participants: A New Social Contract for a New Kind of Research.Effy Vayena, Roger Brownsword, Sarah Jane Edwards, Bastian Greshake, Jeffrey P. Kahn, Navjoyt Ladher, Jonathan Montgomery, Daniel O'Connor, Onora O'Neill, Martin P. Richards, Annette Rid, Mark Sheehan, Paul Wicks & John Tasioulas - 2016 - Journal of Medical Ethics 42 (4):216-219.
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  35. Children's Rights and Children's Lives.Onora O'Neill - 1988 - Ethics 98 (3):445-463.
  36. The Public Use of Reason.Onora O'Neill - 1986 - Political Theory 14 (4):523-551.
  37.  41
    9 Constructivism in Rawls and Kant1.Onora O'neill - 2003 - In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. pp. 347.
  38.  23
    The Dark Side of Human Rights1.Onora O'Neill - 2005 - In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Wiley-Blackwell. pp. 17--425.
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  39.  32
    Rights, Obligations, Priorities.Onora O'Neill - 2010 - Studies in Christian Ethics 23 (2):163-171.
    In Justice: Rights and Wrongs Nicholas Wolterstorff argues for the priority of rights over obligations, and suggests that assigning priority to obligations will take too little account of the wrongs suffered by many types of victim. In this comment on the book I suggest various reasons for assigning priority to obligations, emphasise the importance of offering an account of imperfect as well as perfect obligations, and question the reading of Immanuel Kant’s Groundwork on which some of Wolterstorff’s arguments against the (...)
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  40.  87
    Onora O'Neill, Autonomy and Trust in Bioethics (Cambridge: Cambridge University Press, 2002), Pp. XI + 213.Yvette E. Pearson - 2008 - Utilitas 20 (2):248-250.
  41. Consistency in Action.Onora O'Neill - 1998 - In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oxford University Press.
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  42. Applied Ethics: Naturalism, Normativity and Public Policy.Onora O'Neill - 2009 - Journal of Applied Philosophy 26 (3):219-230.
  43. Kant on Duties Regarding Nonrational Nature.Allen W. Wood & Onora O'neill - 1998 - Proceedings of the Aristotelian Society, Supplementary Volumes( 72:189-228.
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy for (...)
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  44. Autonomy: The Emperor's New Clothes.Onora O'Neill - 2003 - Aristotelian Society Supplementary Volume 77 (1):1–21.
    Conceptions of individual autonomy and of rational autonomy have played large parts in twentieth century moral philosophy, yet it is hard to see how either could be basic to morality. Kant's conception of autonomy is radically different. He predicated autonomy neither of individual selves nor of processes of choosing, but of principles of action. Principles of action are Kantianly autonomous only if they are law-like in form and could be universal in scope; they are heteronomous if, although law-like in form, (...)
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  45. Vindicating Reason.Onora O'Neill - 1992 - In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. pp. 280--308.
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  46.  63
    Ethical Reasoning and Ideological Pluralism.Onora O'Neill - 1988 - Ethics 98 (4):705-722.
  47.  27
    Practical Principles & Practical Judgment.Onora O’Neill - 2001 - Hastings Center Report 31 (4):15-23.
  48. Lifeboat Earth.Onora Nell - 1975 - Philosophy and Public Affairs 4 (3):273-292.
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  49.  80
    The Power of Example.Onora O'Neill - 1986 - Philosophy 61 (235):5 - 29.
    The examples of which he complained were trivial in either or both of two ways. Some were examples of the minor perplexities of life, such as returning library books or annoying the neighbours with one's music; some were examples described only in outline rather than in depth; and some examples were both minor and schematic.
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  50. Kant and the Social Contract Tradition.Onora O'Neill - 2012 - In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
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